Category: Genesis

  • Genesis 16

    Genesis 16

    Read Genesis 16

    Hagar and Ishmael

    Now Sarai, Abram’s wife, had borne him no children. But she had an Egyptian slave named Hagar; so she said to Abram, “The Lord has kept me from having children. Go, sleep with my slave; perhaps I can build a family through her.”

    Abram agreed to what Sarai said. So after Abram had been living in Canaanten years, Sarai his wife took her Egyptian slave Hagar and gave her to her husband to be his wife. He slept with Hagar, and she conceived.

    When she knew she was pregnant, she began to despise her mistress. Then Sarai said to Abram, “You are responsible for the wrong I am suffering. I put my slave in your arms, and now that she knows she is pregnant, she despises me. May the Lord judge between you and me.”

    “Your slave is in your hands,” Abram said. “Do with her whatever you think best.” Then Sarai mistreated Hagar; so she fled from her.

    The angel of the Lord found Hagar near a spring in the desert; it was the spring that is beside the road to Shur. And he said, “Hagar, slave of Sarai, where have you come from, and where are you going?”

    “I’m running away from my mistress Sarai,” she answered.

    Then the angel of the Lord told her, “Go back to your mistress and submit to her.” 10 The angel added, “I will increase your descendants so much that they will be too numerous to count.”

    11 The angel of the Lord also said to her:

    “You are now pregnant
        and you will give birth to a son.
    You shall name him Ishmael,
        for the Lord has heard of your misery.
    12 He will be a wild donkey of a man;
        his hand will be against everyone
        and everyone’s hand against him,
    and he will live in hostility
        toward all his brothers.”

    13 She gave this name to the Lord who spoke to her: “You are the God who sees me,” for she said, “I have now seen the One who sees me.” 14 That is why the well was called Beer Lahai Roi; it is still there, between Kadesh and Bered.

    15 So Hagar bore Abram a son, and Abram gave the name Ishmael to the son she had borne. 16 Abram was eighty-six years old when Hagar bore him Ishmael.

    Go Deeper

    We finished Genesis 15 with a covenant promise from God that He would do more in, for, and through Abram than he could possibly imagine. Then, Genesis 16 opens with Sarai convincing Abram to completely disbelieve the covenant that God made. How quickly we humans forget and fall back into our pattern of faithlessness! What is amazing about God is not that He is faithful to keep His commitments and promises, but that He is faithful to keep His commitments and promises to a faithless, stubborn people. In this passage, we see one of the most common hang-ups of God’s people: a desire and effort to help God work out His plans for His people. With the best of intentions, Sarai attempts to manufacture and manipulate what she has been promised. She thinks in terms of human possibilities, and in the process, she sets herself and everyone around her up for failure. What we know, and what Sarai will come to learn, is that what we see with our eyes and understand with our minds is never the only thing God has to work with. It’s never the big picture. It’s never His reality. 

    Any time we manipulate, manufacture, or deceive to “help” God almost always results in a mess. And, what plays out in Genesis 16 is a messy scene. God’s instructions regarding how we engage in relationships and how we treat one another are meant to simplify and bless our lives. Any time we deviate from His plan and instructions, our relationships get complicated at best and disintegrate at worst. When we seek to use, manipulate, abuse, oppress, or remove others, we disconnect from their humanity and individuality. Hagar is not called by her name, but reduced down to “maidservant,” “servant,” “her,” “she.”  

    Hagar flees the camp of Abram’s family. The last thing she expected was to encounter God. She wasn’t looking for God, but God was looking for Hagar. God sends the Angel of the Lord to find her, and He does something radical—while the language is less explicit than in chapter 15, God makes a covenant with Hagar. In her faithfulness, in her sin that followed it, in her rejection and persecution, God sees her, and He reaches out to her, comforts her, and provides for her. 

    It’s awe-inspiring that the God holding all things together, the One running the universe, is ready and willing to approach us. People matter to God. They cannot be easily discarded. He interrupts our lives sometimes with His unexpected pursuit of us. He seeks us, though we are never out of sight. Hagar reminds us of this truth. She gives God a name. No other character in the Old Testament, male or female, does such a thing. Only Hagar, an Egyptian maidservant, a “her.” El Roi…

    You are the God who sees.

    You are the God who sees it all.

    You are the God who sees me.

    He sees when no one else cares to look.

    Questions
    1. What did you learn from Genesis 16?

    2. How do you respond or act when waiting on God? Do you often like to “help” God with His plans?

    3. Psalm 8 says that God is mindful of us. How can you rest in knowing that you are not an afterthought to God, that He sees everything you are going through?

    Did You Know?

    Ishmael is the first man in the Bible to receive his name from God before he was born. The name Ishmael means “God hears.” Genesis 16 proves a foundational truth—God both hears and sees His creation.

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  • Genesis 15

    Genesis 15

    Read Genesis 15

    The Lord’s Covenant With Abram

    After this, the word of the Lord came to Abram in a vision:

    “Do not be afraid, Abram.
        I am your shield,
        your very great reward.”

    But Abram said, “Sovereign Lord, what can you give me since I remain childless and the one who will inherit my estate is Eliezer of Damascus?” And Abram said, “You have given me no children; so a servant in my household will be my heir.”

    Then the word of the Lord came to him: “This man will not be your heir, but a son who is your own flesh and blood will be your heir.” He took him outside and said, “Look up at the sky and count the stars—if indeed you can count them.” Then he said to him, “So shall your offspring be.”

    Abram believed the Lord, and he credited it to him as righteousness.

    He also said to him, “I am the Lord, who brought you out of Ur of the Chaldeans to give you this land to take possession of it.”

    But Abram said, “Sovereign Lord, how can I know that I will gain possession of it?”

    So the Lord said to him, “Bring me a heifer, a goat and a ram, each three years old, along with a dove and a young pigeon.”

    10 Abram brought all these to him, cut them in two and arranged the halves opposite each other; the birds, however, he did not cut in half. 11 Then birds of prey came down on the carcasses, but Abram drove them away.

    12 As the sun was setting, Abram fell into a deep sleep, and a thick and dreadful darkness came over him. 13 Then the Lord said to him, “Know for certain that for four hundred years your descendants will be strangers in a country not their own and that they will be enslaved and mistreated there.14 But I will punish the nation they serve as slaves, and afterward they will come out with great possessions. 15 You, however, will go to your ancestorsin peace and be buried at a good old age. 16 In the fourth generation your descendants will come back here, for the sin of the Amorites has not yet reached its full measure.”

    17 When the sun had set and darkness had fallen, a smoking firepot with a blazing torch appeared and passed between the pieces. 18 On that day the Lord made a covenant with Abram and said, “To your descendants I give this land, from the Wadi of Egypt to the great river, the Euphrates— 19 the land of the Kenites, Kenizzites, Kadmonites, 20 Hittites, Perizzites, Rephaites, 21 Amorites, Canaanites, Girgashites and Jebusites.”

    Go Deeper

    This chapter builds off of the previous one, where we saw Abram, victorious in battle, properly giving credit where credit is due. He remembers God’s faithfulness to him thus far, and this passage begins with God appearing to him in a vision, assuring him of God’s continued commitment to him. Throughout this entire chapter, God formally establishes His covenant with Abram. He again promises Abram many descendants, saying his offspring will be so many that they will be like the stars in the sky (which is why we’re still singing Father Abraham to this day). 

    All of this had to still feel far-fetched to Abram, right? He had heard this before, yet he still didn’t have a son of his own. He and his wife were both of old age. Yet God still continued to promise to make him a father to an entire nation. It would’ve been easy for Abram to doubt God; we often doubt God’s promises that seem far more likely to come true than what God was promising Abram. But verse 6 tells us everything we need to know about Abram: Abram believed the Lord, and he credited it to him as righteousness.

    Abram trusted God. Abram believed that God was who He said He was. Abram had faith. This verse is so pivotal that James and Paul would both quote it in the New Testament as one of the cornerstone doctrines of the faith: God accepts us by His grace and our faith. God also shows Abram a glimpse of what is to come for his people while Abram is in a deep sleep. It’s not all good. In fact, some of it is going to be terrible. But God, as He has done all along, will deliver His people once again because He is faithful and He keeps His promises.

    Questions
    1. What do you notice about Abram’s response to God in this passage? What about God’s response to Abram?

    2. Is reflecting on God’s faithfulness something you do well? Or do you often forget and doubt God’s goodness over time?

    3. What do you learn about God in verse 6? What’s the theological significance of this verse?

    Did You Know?

    Pastor and commentator David Guzik has this note on Genesis 15:6 (and the New Testament references found in Romans 4 and Galatians 3):

    “This is one of the clearest expressions in the Bible of the truth of salvation by grace, through faith. This is the first time believe is used in the Bible and the first time righteousness is used in the Bible. This is the New Testament gospel in the Hebrew Scriptures, later quoted four times in the New Testament.”

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  • Genesis 14

    Genesis 14

    Read Genesis 14

    Abram Rescues Lot

    At the time when Amraphel was king of Shinar, Arioch king of Ellasar, Kedorlaomer king of Elam and Tidal king of Goyim, these kings went to war against Bera king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of Zeboyim, and the king of Bela (that is, Zoar). All these latter kings joined forces in the Valley of Siddim (that is, the Dead Sea Valley). For twelve years they had been subject to Kedorlaomer, but in the thirteenth year they rebelled.

    In the fourteenth year, Kedorlaomer and the kings allied with him went out and defeated the Rephaites in Ashteroth Karnaim, the Zuzites in Ham, the Emites in Shaveh Kiriathaim and the Horites in the hill country of Seir, as far as El Paran near the desert. Then they turned back and went to En Mishpat (that is, Kadesh), and they conquered the whole territory of the Amalekites, as well as the Amorites who were living in Hazezon Tamar.

    Then the king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboyim and the king of Bela (that is, Zoar) marched out and drew up their battle lines in the Valley of Siddim against Kedorlaomer king of Elam, Tidal king of Goyim, Amraphel king of Shinar and Arioch king of Ellasar—four kings against five. 10 Now the Valley of Siddim was full of tar pits, and when the kings of Sodom and Gomorrah fled, some of the men fell into them and the rest fled to the hills. 11 The four kings seized all the goods of Sodom and Gomorrah and all their food; then they went away. 12 They also carried off Abram’s nephew Lot and his possessions, since he was living in Sodom.

    13 A man who had escaped came and reported this to Abram the Hebrew. Now Abram was living near the great trees of Mamre the Amorite, a brother of Eshkol and Aner, all of whom were allied with Abram. 14 When Abram heard that his relative had been taken captive, he called out the 318 trained men born in his household and went in pursuit as far as Dan.15 During the night Abram divided his men to attack them and he routed them, pursuing them as far as Hobah, north of Damascus. 16 He recovered all the goods and brought back his relative Lot and his possessions, together with the women and the other people.

    17 After Abram returned from defeating Kedorlaomer and the kings allied with him, the king of Sodom came out to meet him in the Valley of Shaveh (that is, the King’s Valley).

    18 Then Melchizedek king of Salem brought out bread and wine. He was priest of God Most High, 19 and he blessed Abram, saying,

    “Blessed be Abram by God Most High,
        Creator of heaven and earth.
    20 And praise be to God Most High,
        who delivered your enemies into your hand.”

    Then Abram gave him a tenth of everything.

    21 The king of Sodom said to Abram, “Give me the people and keep the goods for yourself.”

    22 But Abram said to the king of Sodom, “With raised hand I have sworn an oath to the Lord, God Most High, Creator of heaven and earth, 23 that I will accept nothing belonging to you, not even a thread or the strap of a sandal, so that you will never be able to say, ‘I made Abram rich.’ 24 I will accept nothing but what my men have eaten and the share that belongs to the men who went with me—to Aner, Eshkol and Mamre. Let them have their share.”

    Go Deeper

    What we see in today’s story is a divine reminder. Our human nature is that of puffed up pride and self importance; we want to receive credit for a job well done. In this chapter, Abram rushes into enemy territory, risking his life in order to win back the people of Sodom, who’ve been captured. At the end of the chapter, we see him returning back with every single person and possession that the enemy had stolen. 

    As he arrived back into Sodom, Abram was greeted like a hero and savior. He had just brought husbands back to wives, returned fathers back to children, and restored stolen property and possessions to victims. The gratitude and praise would’ve been overwhelming. Abram saw the King of Sodom heading toward him cheering and saying, “job well done.” It would’ve been tempting for him to feel pride and honor and self-importance. But yet, before he can relish in the praise he receives, Melchizedek, a priest of God Most High, randomly (or divinely) arrives on the scene. Instead of praising Abram for what he’s done, he praises God for the deliverance of the people of Sodom and awards the victory to God. 

    After that timely reminder, Melchizadek leaves Abram with the King of Sodom, who tries to bless Abram with the spoils of victory. Abram surprisingly turns down the reward because Melchizedek had just reminded him of what God had called him to in Genesis 12:2-3, when He said, “I will make you into a great nation, and I will bless you; I will make your name great, and you will be a blessing…and all peoples on earth will be blessed through you.” Abram remembered that he was blessed by God in order to be a blessing to those around him. God was clearly with him, meaning that the victory belonged to God, not Abram. And the reason God gave Abram the victory was to bless others.

    The same is true with Christ-followers today. As we follow God and walk through life with Him, we experience the blessing of His presence, Emmanuel–God with us. As He blesses us with His presence, we are called to bring that blessing to those around us. We are called to leave people better than we find them. Just like Abram, we are called to be a part of the rescue that God is up to in their lives. That’s why we’re blessed… so we can be a blessing and, ultimately, bring the blessing of God to those around us.

    Questions
    1. In chapter 13, Lot chose the land of Sodom because it looked nicer than the land God had for Abram, but it’s been full of nothing but destruction, war and sin ever since. When have you made the mistake of following what looked better on the outside versus what God has asked you to do?

    2. What does it look like for you to be a blessing to those around you today

    3. Through Abram’s rescue of the people of Sodom, we see a foreshadowing of what God has done for us. How can you see yourself in the story today? Spend time thanking God that He didn’t leave you desperate and alone in your sin but pursued you and won you back.

    Keep Digging

    Melchizedek is an important figure in the Old Testament. To learn more about who he was and why he is significant, check out this article from GotQuestions.org

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  • Genesis 13

    Genesis 13

    Read Genesis 13

    Abram and Lot Separate

    So Abram went up from Egypt to the Negev, with his wife and everything he had, and Lot went with him. Abram had become very wealthy in livestock and in silver and gold.

    From the Negev he went from place to place until he came to Bethel, to the place between Bethel and Ai where his tent had been earlier and where he had first built an altar. There Abram called on the name of the Lord.

    Now Lot, who was moving about with Abram, also had flocks and herds and tents. But the land could not support them while they stayed together, for their possessions were so great that they were not able to stay together. And quarreling arose between Abram’s herders and Lot’s. The Canaanites and Perizzites were also living in the land at that time.

    So Abram said to Lot, “Let’s not have any quarreling between you and me,or between your herders and mine, for we are close relatives. Is not the whole land before you? Let’s part company. If you go to the left, I’ll go to the right; if you go to the right, I’ll go to the left.”

    10 Lot looked around and saw that the whole plain of the Jordan toward Zoar was well watered, like the garden of the Lord, like the land of Egypt. (This was before the Lord destroyed Sodom and Gomorrah.) 11 So Lot chose for himself the whole plain of the Jordan and set out toward the east. The two men parted company: 12 Abram lived in the land of Canaan, while Lot lived among the cities of the plain and pitched his tents near Sodom. 13 Now the people of Sodom were wicked and were sinning greatly against the Lord.

    14 The Lord said to Abram after Lot had parted from him, “Look around from where you are, to the north and south, to the east and west. 15 All the land that you see I will give to you and your offspring forever. 16 I will make your offspring like the dust of the earth, so that if anyone could count the dust, then your offspring could be counted. 17 Go, walk through the length and breadth of the land, for I am giving it to you.”

    18 So Abram went to live near the great trees of Mamre at Hebron, where he pitched his tents. There he built an altar to the Lord.

    Go Deeper

    On the surface, this chapter might just seem like a story about a land dispute, but there is so much more we can learn than that. Abram has been blessed mightily by God, and both he and his nephew, Lot, have received a tremendous amount of property. There was no longer room for the two of them to travel together, so they had to split. The shocking thing is that Abram allows his nephew to choose where to go. He gave his nephew the first pick! Rather than giving his family member the leftovers, he is willing to submit himself to someone younger and less deserving. What a picture of humility for us to see up close! 

    Since Lot has the choice of where he will go, he looks around to find the best land possible. Lot “saw that the whole plain of the Jordan toward Zoar was well watered, like the garden of the Lord, like the land of Egypt. So Lot chose for himself the whole plain of the Jordan and set out toward the east” (v. 10-11).

    Lot did what so many of us would do in this situation: he picked that which seemed best to him. But here is the important lesson for today: what looks good to us won’t always be good for us. If you don’t know how the story unfolds, Lot picks land that is full of some of the most wicked people on Earth. God would later destroy this area because of their sin. On the flip side, Abram was willing to put his desires aside, and God led him to a much better country.  

    We all have dreams and ideas for our lives. Obviously, if all of these things would come true, we’d have a better life! But Genesis 13 is a reminder that just because something looks good doesn’t mean it will be good. We are poor decision makers for ourselves. The best thing we can do for our futures is to give them over to God. He knows the land that will lead to our flourishing. 

    Questions
    1. What do you notice about Abram in this passage?

    2. Have you ever had an experience like Lot–you chose something that looked good, but ended up far from it

    3. Do you struggle with giving your plans over to God? Why do you think you trust yourself more than Him?

    Did You Know?

    The site where Abram would later relocate, Hebron, is a strategic spot, located in between Jerusalem and Beersheba. It is also the highest point in the Promised Land, at an elevation of about 3,050 feet.

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  • Rest Day + Family Guide (Genesis 7-12)

    Rest Day + Family Guide (Genesis 7-12)

    Rest Day

    Each Sunday is a Rest Day. There is no new Bible reading to do. Today, the goal is simple: rest in the presence of God. Maybe you need to use today to get caught up on the reading plan if you’re behind, maybe you want to journal what you’re learning so you don’t forget what God is teaching you, or maybe you want to spend time in concentrated prayer–do that. Above all, just spend time in God’s presence.

    Each Rest Day, we will have an additional element to help you dig deeper. Sometimes it will be extra resources to further your study, a video to watch, or a podcast to listen to. Sometimes we’ll have a verse to commit to memorize to help you hide God’s Word in your heart. 

    If you have kids, our Family Guide will help you discuss what you’re reading and learning with them! It’s a great opportunity for your family to read God’s Word together and review what we read the previous week!

    Dig Deeper

    The covenants are an important theme all throughout scripture and beginning in Genesis, we see the significance the covenants play in humanity’s relationship with God. 

    Watch this video from The Bible Project about covenants throughout scripture

    Family Guide

    Check out the Genesis 7-12 Family Guide!

  • Genesis 12

    Genesis 12

    Read Genesis 12

    The Call of Abram

    The Lord had said to Abram, “Go from your country, your people and your father’s household to the land I will show you.

    “I will make you into a great nation,
        and I will bless you;
    I will make your name great,
        and you will be a blessing.
    I will bless those who bless you,
        and whoever curses you I will curse;
    and all peoples on earth
        will be blessed through you.”

    So Abram went, as the Lord had told him; and Lot went with him. Abram was seventy-five years old when he set out from Harran. He took his wife Sarai, his nephew Lot, all the possessions they had accumulated and the people they had acquired in Harran, and they set out for the land of Canaan, and they arrived there.

    Abram traveled through the land as far as the site of the great tree of Moreh at Shechem. At that time the Canaanites were in the land. The Lord appeared to Abram and said, “To your offspring I will give this land.” So he built an altar there to the Lord, who had appeared to him.

    From there he went on toward the hills east of Bethel and pitched his tent, with Bethel on the west and Ai on the east. There he built an altar to the Lord and called on the name of the Lord.

    Then Abram set out and continued toward the Negev.

    Abram in Egypt

    10 Now there was a famine in the land, and Abram went down to Egypt to live there for a while because the famine was severe. 11 As he was about to enter Egypt, he said to his wife Sarai, “I know what a beautiful woman you are.12 When the Egyptians see you, they will say, ‘This is his wife.’ Then they will kill me but will let you live. 13 Say you are my sister, so that I will be treated well for your sake and my life will be spared because of you.”

    14 When Abram came to Egypt, the Egyptians saw that Sarai was a very beautiful woman. 15 And when Pharaoh’s officials saw her, they praised her to Pharaoh, and she was taken into his palace. 16 He treated Abram well for her sake, and Abram acquired sheep and cattle, male and female donkeys, male and female servants, and camels.

    17 But the Lord inflicted serious diseases on Pharaoh and his household because of Abram’s wife Sarai. 18 So Pharaoh summoned Abram. “What have you done to me?” he said. “Why didn’t you tell me she was your wife? 19 Why did you say, ‘She is my sister,’ so that I took her to be my wife? Now then, here is your wife. Take her and go!” 20 Then Pharaoh gave orders about Abram to his men, and they sent him on his way, with his wife and everything he had.

    Go Deeper

    With the first words spoken in verse one of chapter 12, God asserts His decision to create the world anew. God’s plan was to make for Himself a great nation, a people that were His own, and He chose to begin with Abram. The encounter between Abram and the One True God is one of the most vital, pivotal moments in human history because through this nation of some people, the Savior for all people would be born. 

    The Bible remains completely silent about Abram’s character before the call. We have no biblical reason to believe that Abram and Sarai were looking for another god in their polytheistic culture they lived in, but we know for certain God was looking for them. God gives Abram two verbal commands: leave and go. Then, without explanation or condition, He gives Abram a flood of promises—to make Abram’s name great, to make him into a great nation, a blessed nation, a protected nation, a people with a purpose. Blessed to be a blessing. 

    But the problem was that Abram was a no-name nobody with no children, no army or means to conquer a land, no people purposed to bless others. 

    Yet, verse 4 tells us, “So Abram left, as the Lord had told him.” Why did God choose Abram?  Perhaps the simplest answer is because he’d go. Abram believed God would do what He said He would do. We read on to learn that Abram, like the rest of us, is deeply flawed, but his faith and obedience goes a long way. Abram didn’t know where God was leading him. The instruction God gives him is, “I will show you the way.” The only way Abram would find his destination was to walk with God faithfully and obediently, not perfectly. 

    The only way we will find our destination is to walk with God, faithfully and obediently. God’s promises never fail. He is faithful. Let’s go the distance.

    Questions
    1. What do you learn from the obedience of Abram (v. 1-9)? What do you learn from his disobedience (v. 10-20)? 

    2. Why do you think Abram lied to Pharaoh?

    3. Has God called you to leave and go someplace? Something? Someone? What’s keeping you from faithful obedience?

    Watch This

    Check out The Bible Project’s overview of Genesis 12-50 for a preview of what’s to come in the rest of the book! 

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  • Genesis 11

    Genesis 11

    Read Genesis 11

    The Tower of Babel

    Now the whole world had one language and a common speech. As people moved eastward, they found a plain in Shinar and settled there.

    They said to each other, “Come, let’s make bricks and bake them thoroughly.” They used brick instead of stone, and tar for mortar. Then they said, “Come, let us build ourselves a city, with a tower that reaches to the heavens, so that we may make a name for ourselves; otherwise we will be scattered over the face of the whole earth.”

    But the Lord came down to see the city and the tower the people were building. The Lord said, “If as one people speaking the same language they have begun to do this, then nothing they plan to do will be impossible for them. Come, let us go down and confuse their language so they will not understand each other.”

    So the Lord scattered them from there over all the earth, and they stopped building the city. That is why it was called Babel—because there the Lord confused the language of the whole world. From there the Lord scattered them over the face of the whole earth.

    From Shem to Abram

    10 This is the account of Shem’s family line.

    Two years after the flood, when Shem was 100 years old, he became the father of Arphaxad. 11 And after he became the father of Arphaxad, Shem lived 500 years and had other sons and daughters.

    12 When Arphaxad had lived 35 years, he became the father of Shelah.13 And after he became the father of Shelah, Arphaxad lived 403 years and had other sons and daughters.

    14 When Shelah had lived 30 years, he became the father of Eber. 15 And after he became the father of Eber, Shelah lived 403 years and had other sons and daughters.

    16 When Eber had lived 34 years, he became the father of Peleg. 17 And after he became the father of Peleg, Eber lived 430 years and had other sons and daughters.

    18 When Peleg had lived 30 years, he became the father of Reu. 19 And after he became the father of Reu, Peleg lived 209 years and had other sons and daughters.

    20 When Reu had lived 32 years, he became the father of Serug. 21 And after he became the father of Serug, Reu lived 207 years and had other sons and daughters.

    22 When Serug had lived 30 years, he became the father of Nahor. 23 And after he became the father of Nahor, Serug lived 200 years and had other sons and daughters.

    24 When Nahor had lived 29 years, he became the father of Terah. 25 And after he became the father of Terah, Nahor lived 119 years and had other sons and daughters.

    26 After Terah had lived 70 years, he became the father of Abram, Nahor and Haran.

    Abram’s Family

    27 This is the account of Terah’s family line.

    Terah became the father of Abram, Nahor and Haran. And Haran became the father of Lot. 28 While his father Terah was still alive, Haran died in Ur of the Chaldeans, in the land of his birth. 29 Abram and Nahor both married. The name of Abram’s wife was Sarai, and the name of Nahor’s wife was Milkah; she was the daughter of Haran, the father of both Milkah and Iskah.30 Now Sarai was childless because she was not able to conceive.

    31 Terah took his son Abram, his grandson Lot son of Haran, and his daughter-in-law Sarai, the wife of his son Abram, and together they set out from Ur of the Chaldeans to go to Canaan. But when they came to Harran, they settled there.

    32 Terah lived 205 years, and he died in Harran.

    Go Deeper

    In Genesis 11 the narrative takes us to humankind defying God’s order in Genesis 9:7 “As for you, be fruitful and increase in number; multiply on the earth and increase upon it.” We see the people of earth act defiantly towards God by choosing to remain in the same place and attempt to make a name for themselves, and in the attempt to not be scattered over the face of the earth (v. 4). As a result of their disobedience, God “confused” (the Hebrew word ‘balal’ means confuse or confound, which is where we get the name Babel) their language and scattered them throughout the earth.  

    Humans have attempted to make a name for ourselves until this very day. How often do we think about what others think of us when we walk into a room, or work, not unto the Lord, but unto the fame of our own names? Let us not live this life for the building up of our names but for the only name that is above all names, Jesus Christ (Phillipians 2:9). 

    In Acts 2, The Holy Spirit rests on the apostles and they begin to speak in different tongues. During the Festival of Pentecost, (the Feast of Weeks from Numbers 28:26), Jews from the known world came to Jerusalem, and by the power of the Holy Spirit Peter preached the first sermon of the Church. This was a reversal of what we read today: God gathered people from different nations and tongues and enabled them to understand one another’s languages in order to hear the Gospel message of hope, truth and love. It says in Acts 2:37 that the words Peter spoke “cut to the heart” and they asked what they should do in response to this message. The response was to repent, and be baptized in the name of Jesus Christ for the forgiveness of sins (Acts 2:38). 

    The genealogy we see at the end of this chapter sets up that the narrative of the text is going from universal history to national history as we see the patriarch Abram enter the scene. 

    Questions
    1. How do you try to make a name for yourself? 
    2. How can you live today to make God’s name renowned? 
    3. Read Acts 2, what similarities do you see to the text in Genesis 11? What differences? 
    A Quote

    Author Andy Crouch says this about the Tower of Babel in Genesis 11:

    “The truth is the confusion of Babel is actually mercy of God. Rather than let them do this consolidated project of forgetting their human calling and settling down and becoming like God, the confusion is a necessary step in the reestablishing of the image bearers.”

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  • Genesis 10

    Genesis 10

    Read Genesis 10

    The Table of Nations

    This is the account of Shem, Ham and Japheth, Noah’s sons, who themselves had sons after the flood.

    The Japhethites

    The sons of Japheth:

    Gomer, Magog, Madai, Javan, Tubal, Meshek and Tiras.

    The sons of Gomer:

    Ashkenaz, Riphath and Togarmah.

    The sons of Javan:

    Elishah, Tarshish, the Kittites and the Rodanites. (From these the maritime peoples spread out into their territories by their clans within their nations, each with its own language.)

    The Hamites

    The sons of Ham:

    Cush, Egypt, Put and Canaan.

    The sons of Cush:

    Seba, Havilah, Sabtah, Raamah and Sabteka.

    The sons of Raamah:

    Sheba and Dedan.

    Cush was the father of Nimrod, who became a mighty warrior on the earth. He was a mighty hunter before the Lord; that is why it is said, “Like Nimrod, a mighty hunter before the Lord.” 10 The first centers of his kingdom were Babylon, Uruk, Akkad and Kalneh, in Shinar. 11 From that land he went to Assyria, where he built Nineveh, Rehoboth Ir, Calah 12 and Resen, which is between Nineveh and Calah—which is the great city.

    13 Egypt was the father of

    the Ludites, Anamites, Lehabites, Naphtuhites, 14 Pathrusites, Kasluhites (from whom the Philistines came) and Caphtorites.

    15 Canaan was the father of

    Sidon his firstborn, and of the Hittites, 16 Jebusites, Amorites,Girgashites, 17 Hivites, Arkites, Sinites, 18 Arvadites, Zemarites and Hamathites.

    Later the Canaanite clans scattered 19 and the borders of Canaan reached from Sidon toward Gerar as far as Gaza, and then toward Sodom, Gomorrah, Admah and Zeboyim, as far as Lasha.

    20 These are the sons of Ham by their clans and languages, in their territories and nations.

    The Semites

    21 Sons were also born to Shem, whose older brother was Japheth; Shem was the ancestor of all the sons of Eber.

    22 The sons of Shem:

    Elam, Ashur, Arphaxad, Lud and Aram.

    23 The sons of Aram:

    Uz, Hul, Gether and Meshek.

    24 Arphaxad was the father of Shelah,

    and Shelah the father of Eber.

    25 Two sons were born to Eber:

    One was named Peleg, because in his time the earth was divided; his brother was named Joktan.

    26 Joktan was the father of

    Almodad, Sheleph, Hazarmaveth, Jerah, 27 Hadoram, Uzal, Diklah,28 Obal, Abimael, Sheba, 29 Ophir, Havilah and Jobab. All these were sons of Joktan.

    30 The region where they lived stretched from Mesha toward Sephar, in the eastern hill country.

    31 These are the sons of Shem by their clans and languages, in their territories and nations.

    32 These are the clans of Noah’s sons, according to their lines of descent, within their nations. From these the nations spread out over the earth after the flood.

    Go Deeper

    Today’s reading gives us the genealogy of Noah’s three sons, and there is a lot to learn from it. As we read in the previous chapter, Ham dishonored his father. Because of that, Noah curses Ham’s descendants, especially his son, Canaan. In the genealogy today, if you look closely at the descendants of the three brothers, many of Israel’s future enemies come from the line of Ham. Places like Babylon and Assyria will become future conquerors of Israel and take the Israelites into captivity; the Egyptians will enslave the Israelites for 400 years; the Kasluhites, or Philistines, will become notorious enemies of Israel (Goliath, of David and Goliath, is a Philistine); Sodom and Gomorrah will soon be destroyed due to their sin; and the Canaanites are the future occupants of the Promised Land that the Israelites will have to battle many, many times. As you can see, not much good comes from the lineage of Ham. 

    His sin had huge consequences. The seeds of sin and destruction that he sowed are reaped for years to come. While his brother, Shem, gets to be a part of the lineage of Jesus, Ham is a part of the lineage of the enemies of God. As tough as that is to read, we need to be reminded of the consequences of sin and the future implications it has on us and the people around us.  

    But, like in all things, the story doesn’t end there for God. While the descendants of Ham become enemies of God, throughout the story of the Old Testament, we see God bless His enemies. Perhaps you remember the story of Rahab found in Joshua 2? She is a Canaanite, a descendant of Ham, and one of the Israelites’ biggest enemies. Yet, Rahab helps save the Israelites. Even though she was a foreigner and an enemy of God, by following God, she becomes woven into His story of redemption and salvation. Not only does she become part of the lineage of Jesus, she is even mentioned by name in a genealogy in Matthew 1.

    Sin may have doomed an entire bloodline, but God wasn’t finished. He redeemed His enemies and drew them back into His story in a significant way. He does the same with us. Romans 5:10 says that we were all enemies of God–because that is what we were. But through Jesus, God pursues us and writes us back into His story.

    Questions
    1. How have you seen the negative consequences of sin? How have you seen your sin personally impact those around you?

    2. Why is Rahab’s story so important for us to hold on to today? How does it encourage you?

    3. What does it mean to be an enemy of God? In what ways have you been His enemy? How has God saved and redeemed you from that?

    Did You Know?

    Even though Nimrod is called “a mighty hunter before the Lord,” it’s not a good title. He didn’t hunt animals, he hunted men. The way that he built up his kingdom was through the total destruction of human life. This goes to show us that we need to be about building up God’s Kingdom, not our own.

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  • Genesis 9

    Genesis 9

    Read Genesis 9

    God’s Covenant With Noah

    Then God blessed Noah and his sons, saying to them, “Be fruitful and increase in number and fill the earth. The fear and dread of you will fall on all the beasts of the earth, and on all the birds in the sky, on every creature that moves along the ground, and on all the fish in the sea; they are given into your hands. Everything that lives and moves about will be food for you. Just as I gave you the green plants, I now give you everything.

    “But you must not eat meat that has its lifeblood still in it. And for your lifeblood I will surely demand an accounting. I will demand an accounting from every animal. And from each human being, too, I will demand an accounting for the life of another human being.

    “Whoever sheds human blood,
        by humans shall their blood be shed;
    for in the image of God
        has God made mankind.

    As for you, be fruitful and increase in number; multiply on the earth and increase upon it.”

    Then God said to Noah and to his sons with him: “I now establish my covenant with you and with your descendants after you 10 and with every living creature that was with you—the birds, the livestock and all the wild animals, all those that came out of the ark with you—every living creature on earth. 11 I establish my covenant with you: Never again will all life be destroyed by the waters of a flood; never again will there be a flood to destroy the earth.”

    12 And God said, “This is the sign of the covenant I am making between me and you and every living creature with you, a covenant for all generations to come: 13 I have set my rainbow in the clouds, and it will be the sign of the covenant between me and the earth. 14 Whenever I bring clouds over the earth and the rainbow appears in the clouds, 15 I will remember my covenant between me and you and all living creatures of every kind. Never again will the waters become a flood to destroy all life. 16 Whenever the rainbow appears in the clouds, I will see it and remember the everlasting covenant between God and all living creatures of every kind on the earth.”

    17 So God said to Noah, “This is the sign of the covenant I have established between me and all life on the earth.”

    The Sons of Noah

    18 The sons of Noah who came out of the ark were Shem, Ham and Japheth.(Ham was the father of Canaan.) 19 These were the three sons of Noah, and from them came the people who were scattered over the whole earth.

    20 Noah, a man of the soil, proceeded to plant a vineyard. 21 When he drank some of its wine, he became drunk and lay uncovered inside his tent.22 Ham, the father of Canaan, saw his father naked and told his two brothers outside. 23 But Shem and Japheth took a garment and laid it across their shoulders; then they walked in backward and covered their father’s naked body. Their faces were turned the other way so that they would not see their father naked.

    24 When Noah awoke from his wine and found out what his youngest son had done to him, 25 he said,

    “Cursed be Canaan!
        The lowest of slaves
        will he be to his brothers.”

    26 He also said,

    “Praise be to the Lord, the God of Shem!
        May Canaan be the slave of Shem.
    27 May God extend Japheth’s territory;
        may Japheth live in the tents of Shem,
        and may Canaan be the slave of Japheth.”

    28 After the flood Noah lived 350 years. 29 Noah lived a total of 950 years, and then he died.

    Go Deeper

    The beginning words of Genesis 9 are very similar to an earlier part of the book of Genesis. God opens this chapter by telling Noah and his sons, “Be fruitful and increase in number and fill the earth.” If you recall, that is basically word for word what he told Adam and Eve! Why would God give the same command a second time? The story of Noah is one of the earliest examples of God’s desire for redemption. He is willing to give His people a second chance, even when all has been lost. Even though the world had turned its back on God, He was still resolved to rebuild His covenant with Noah.

    What a relief that no matter what sins lie in our past, we have a God of the restart. Genesis 9 echoes what David would write centuries later in Psalm 103: “The Lord is compassionate and gracious, slow to anger, abounding in love. He will not always accuse, nor will he harbor his anger forever; he does not treat us as our sins deserve or repay us according to our iniquities.” 

    A few centuries after that, the Apostle Paul would write in 2 Corinthians 5: “Therefore, if anyone is in Christ, the new creation has come: The old has gone, the new is here! All this is from God, who reconciled us to himself through Christ and gave us the ministry of reconciliation: that God was reconciling the world to himself in Christ, not counting people’s sins against them.”

    There is a common thread across Scripture that God is not quick to write us off. He is the God of the second, third, fourth, fifth chance. Even if your yesterday didn’t go as planned, God still has new mercies for you today. Take Him up on the offer of a fresh start!

    Questions
    1. What strikes you most about God’s covenant with Noah

    2. What does it say about humanity that the story immediately following this new covenant is one of people making mistakes?

    3. How have you taken God’s forgiveness for granted in your life?

    Keep Digging

    Were you confused or taken aback by the end of this chapter? If so, check out this helpful article from GotQuestions.org

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  • Genesis 8

    Genesis 8

    Read Genesis 8

    But God remembered Noah and all the wild animals and the livestock that were with him in the ark, and he sent a wind over the earth, and the waters receded. Now the springs of the deep and the floodgates of the heavens had been closed, and the rain had stopped falling from the sky. The water receded steadily from the earth. At the end of the hundred and fifty days the water had gone down, and on the seventeenth day of the seventh month the ark came to rest on the mountains of Ararat. The waters continued to recede until the tenth month, and on the first day of the tenth month the tops of the mountains became visible.

    After forty days Noah opened a window he had made in the ark and sent out a raven, and it kept flying back and forth until the water had dried up from the earth. Then he sent out a dove to see if the water had receded from the surface of the ground. But the dove could find nowhere to perch because there was water over all the surface of the earth; so it returned to Noah in the ark. He reached out his hand and took the dove and brought it back to himself in the ark. 10 He waited seven more days and again sent out the dove from the ark. 11 When the dove returned to him in the evening, there in its beak was a freshly plucked olive leaf! Then Noah knew that the water had receded from the earth. 12 He waited seven more days and sent the dove out again, but this time it did not return to him.

    13 By the first day of the first month of Noah’s six hundred and first year, the water had dried up from the earth. Noah then removed the covering from the ark and saw that the surface of the ground was dry. 14 By the twenty-seventh day of the second month the earth was completely dry.

    15 Then God said to Noah, 16 “Come out of the ark, you and your wife and your sons and their wives. 17 Bring out every kind of living creature that is with you—the birds, the animals, and all the creatures that move along the ground—so they can multiply on the earth and be fruitful and increase in number on it.”

    18 So Noah came out, together with his sons and his wife and his sons’ wives. 19 All the animals and all the creatures that move along the ground and all the birds—everything that moves on land—came out of the ark, one kind after another.

    20 Then Noah built an altar to the Lord and, taking some of all the clean animals and clean birds, he sacrificed burnt offerings on it. 21 The Lord smelled the pleasing aroma and said in his heart: “Never again will I curse the ground because of humans, even though every inclination of the human heart is evil from childhood. And never again will I destroy all living creatures, as I have done.

    22 “As long as the earth endures,
    seedtime and harvest,
    cold and heat,
    summer and winter,
    day and night
    will never cease.”

    Go Deeper

    If you’ve ever experienced a thunderstorm or flood, you’re familiar with the quiet and calm of the aftermath. It’s almost eerie, the silence. We don’t like to sit there very long, waiting for signs of life and waiting to go assess the damage. Waiting for the game plan to pick up the remnants of life, put it all back together, and start again. 

    Whether it’s a metaphorical or literal storm of life that we’ve experienced, we often ask ourselves, “God, have you forgotten me? Are you here? Are you paying attention?”

    Genesis 8 offers a merciful answer to our questions. In the calm after the storm, “God remembered Noah” (vs. 1). In the original language, the word for “remember” is more complex than our English definition. The original Hebrew verb means “to remember,” but it also means “to bring someone to mind and then act upon that person’s behalf.” The Hebrew idea of remembering always includes acting on behalf of the one brought to mind. So, in other words, God remembered Noah and turned His attention to Noah and acted on Noah’s behalf. 

    After the destruction, devastation, and desolation, God remembered and He acted. He carried out a plan to help, restore, and rebuild when Noah couldn’t help himself. It is the miracle of God woven throughout Scripture and woven throughout our lives—He gives us new beginnings, fresh starts. He rebuilds our lives. He saves us when we cannot save ourselves. 

    God has not forgotten you. You may be in a season that is brutally painful and you have no idea how anything can be remade or rebuilt, but God sees. He knows. He is paying attention. God was in control when the water and rain started. He was in control when they stopped. And He is in control today. He is a good God. He is a good Creator. He can be trusted.

    Questions
    1. Noah’s first act after leaving the ark was to build an altar and offer a sacrifice. Why do you think he did that?

    2. Noah waited to hear instruction from the Lord before he exited the ark. Where do you need to listen more for God’s instruction before moving to action?

    3. Knowing that the Hebrew idea for remembering always includes acting on behalf of the one brought to mind, how does it change your perspective?

    Did You Know?

    In verse 20, we see Noah build an altar to the Lord on which to make sacrifices. This is the first time we see an altar in Scripture, and Noah uses it to sacrifice the ceremonially clean animals from the ark. Later, in verses 21-22, we see that God is pleased with this sacrifice and vows to never again curse the ground as a result of man’s sin.

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