Category: Genesis

  • Rest Day + Family Guide (Genesis 19-24)

    Rest Day + Family Guide (Genesis 19-24)

    Rest Day

    Each Sunday is a Rest Day. There is no new Bible reading to do. Today, the goal is simple: rest in the presence of God. Maybe you need to use today to get caught up on the reading plan if you’re behind, maybe you want to journal what you’re learning so you don’t forget what God is teaching you, or maybe you want to spend time in concentrated prayer–do that. Above all, just spend time in God’s presence.

    Each Rest Day, we will have an additional element to help you dig deeper. Sometimes it will be extra resources to further your study, a video to watch, or a podcast to listen to. Sometimes we’ll have a verse to commit to memorize to help you hide God’s Word in your heart. 

    If you have kids, our Family Guide will help you discuss what you’re reading and learning with them! It’s a great opportunity for your family to read God’s Word together and review what we read the previous week!

    Dig Deeper

    The story of Abraham and Isaac is one of many Old Testament examples of how all scripture points to Jesus. Check out this 2021 sermon from Harris Creek’s BC series to learn more about this story

    Family Guide

    Check out the Genesis 19-24 Family Guide!

  • Genesis 24

    Genesis 24

    Read Genesis 24

    Isaac and Rebekah

    Abraham was now very old, and the Lord had blessed him in every way.He said to the senior servant in his household, the one in charge of all that he had, “Put your hand under my thigh. I want you to swear by the Lord, the God of heaven and the God of earth, that you will not get a wife for my son from the daughters of the Canaanites, among whom I am living, but will go to my country and my own relatives and get a wife for my son Isaac.”

    The servant asked him, “What if the woman is unwilling to come back with me to this land? Shall I then take your son back to the country you came from?”

    “Make sure that you do not take my son back there,” Abraham said. “The Lord, the God of heaven, who brought me out of my father’s household and my native land and who spoke to me and promised me on oath, saying, ‘To your offspring I will give this land’—he will send his angel before you so that you can get a wife for my son from there. If the woman is unwilling to come back with you, then you will be released from this oath of mine. Only do not take my son back there.” So the servant put his hand under the thigh of his master Abraham and swore an oath to him concerning this matter.

    10 Then the servant left, taking with him ten of his master’s camels loaded with all kinds of good things from his master. He set out for Aram Naharaim and made his way to the town of Nahor. 11 He had the camels kneel down near the well outside the town; it was toward evening, the time the women go out to draw water.

    12 Then he prayed, “Lord, God of my master Abraham, make me successful today, and show kindness to my master Abraham. 13 See, I am standing beside this spring, and the daughters of the townspeople are coming out to draw water. 14 May it be that when I say to a young woman, ‘Please let down your jar that I may have a drink,’ and she says, ‘Drink, and I’ll water your camels too’—let her be the one you have chosen for your servant Isaac. By this I will know that you have shown kindness to my master.”

    15 Before he had finished praying, Rebekah came out with her jar on her shoulder. She was the daughter of Bethuel son of Milkah, who was the wife of Abraham’s brother Nahor. 16 The woman was very beautiful, a virgin; no man had ever slept with her. She went down to the spring, filled her jar and came up again.

    17 The servant hurried to meet her and said, “Please give me a little water from your jar.”

    18 “Drink, my lord,” she said, and quickly lowered the jar to her hands and gave him a drink.

    19 After she had given him a drink, she said, “I’ll draw water for your camels too, until they have had enough to drink.” 20 So she quickly emptied her jar into the trough, ran back to the well to draw more water, and drew enough for all his camels. 21 Without saying a word, the man watched her closely to learn whether or not the Lord had made his journey successful.

    22 When the camels had finished drinking, the man took out a gold nose ring weighing a beka and two gold bracelets weighing ten shekels. 23 Then he asked, “Whose daughter are you? Please tell me, is there room in your father’s house for us to spend the night?”

    24 She answered him, “I am the daughter of Bethuel, the son that Milkah bore to Nahor.” 25 And she added, “We have plenty of straw and fodder, as well as room for you to spend the night.”

    26 Then the man bowed down and worshiped the Lord, 27 saying, “Praise be to the Lord, the God of my master Abraham, who has not abandoned his kindness and faithfulness to my master. As for me, the Lord has led me on the journey to the house of my master’s relatives.”

    28 The young woman ran and told her mother’s household about these things. 29 Now Rebekah had a brother named Laban, and he hurried out to the man at the spring. 30 As soon as he had seen the nose ring, and the bracelets on his sister’s arms, and had heard Rebekah tell what the man said to her, he went out to the man and found him standing by the camels near the spring. 31 “Come, you who are blessed by the Lord,” he said. “Why are you standing out here? I have prepared the house and a place for the camels.”

    32 So the man went to the house, and the camels were unloaded. Straw and fodder were brought for the camels, and water for him and his men to wash their feet. 33 Then food was set before him, but he said, “I will not eat until I have told you what I have to say.”

    “Then tell us,” Laban said.

    34 So he said, “I am Abraham’s servant. 35 The Lord has blessed my master abundantly, and he has become wealthy. He has given him sheep and cattle, silver and gold, male and female servants, and camels and donkeys. 36 My master’s wife Sarah has borne him a son in her old age, and he has given him everything he owns. 37 And my master made me swear an oath, and said, ‘You must not get a wife for my son from the daughters of the Canaanites, in whose land I live, 38 but go to my father’s family and to my own clan, and get a wife for my son.’

    39 “Then I asked my master, ‘What if the woman will not come back with me?’

    40 “He replied, ‘The Lord, before whom I have walked faithfully, will send his angel with you and make your journey a success, so that you can get a wife for my son from my own clan and from my father’s family. 41 You will be released from my oath if, when you go to my clan, they refuse to give her to you—then you will be released from my oath.’

    42 “When I came to the spring today, I said, ‘Lord, God of my master Abraham, if you will, please grant success to the journey on which I have come. 43 See, I am standing beside this spring. If a young woman comes out to draw water and I say to her, “Please let me drink a little water from your jar,” 44 and if she says to me, “Drink, and I’ll draw water for your camels too,” let her be the one the Lord has chosen for my master’s son.’

    45 “Before I finished praying in my heart, Rebekah came out, with her jar on her shoulder. She went down to the spring and drew water, and I said to her, ‘Please give me a drink.’

    46 “She quickly lowered her jar from her shoulder and said, ‘Drink, and I’ll water your camels too.’ So I drank, and she watered the camels also.

    47 “I asked her, ‘Whose daughter are you?’

    “She said, ‘The daughter of Bethuel son of Nahor, whom Milkah bore to him.’

    “Then I put the ring in her nose and the bracelets on her arms, 48 and I bowed down and worshiped the Lord. I praised the Lord, the God of my master Abraham, who had led me on the right road to get the granddaughter of my master’s brother for his son. 49 Now if you will show kindness and faithfulness to my master, tell me; and if not, tell me, so I may know which way to turn.”

    50 Laban and Bethuel answered, “This is from the Lord; we can say nothing to you one way or the other. 51 Here is Rebekah; take her and go, and let her become the wife of your master’s son, as the Lord has directed.”

    52 When Abraham’s servant heard what they said, he bowed down to the ground before the Lord. 53 Then the servant brought out gold and silver jewelry and articles of clothing and gave them to Rebekah; he also gave costly gifts to her brother and to her mother. 54 Then he and the men who were with him ate and drank and spent the night there.

    When they got up the next morning, he said, “Send me on my way to my master.”

    55 But her brother and her mother replied, “Let the young woman remain with us ten days or so; then you may go.”

    56 But he said to them, “Do not detain me, now that the Lord has granted success to my journey. Send me on my way so I may go to my master.”

    57 Then they said, “Let’s call the young woman and ask her about it.” 58 So they called Rebekah and asked her, “Will you go with this man?”

    “I will go,” she said.

    59 So they sent their sister Rebekah on her way, along with her nurse and Abraham’s servant and his men. 60 And they blessed Rebekah and said to her,

    “Our sister, may you increase
        to thousands upon thousands;
    may your offspring possess
        the cities of their enemies.”

    61 Then Rebekah and her attendants got ready and mounted the camels and went back with the man. So the servant took Rebekah and left.

    62 Now Isaac had come from Beer Lahai Roi, for he was living in the Negev.63 He went out to the field one evening to meditate, and as he looked up, he saw camels approaching. 64 Rebekah also looked up and saw Isaac. She got down from her camel 65 and asked the servant, “Who is that man in the field coming to meet us?”

    “He is my master,” the servant answered. So she took her veil and covered herself.

    66 Then the servant told Isaac all he had done. 67 Isaac brought her into the tent of his mother Sarah, and he married Rebekah. So she became his wife, and he loved her; and Isaac was comforted after his mother’s death.

    Go Deeper

    Divine favor is manifestly evident throughout Genesis 24. Abraham is blessed in all things (v. 1). His servant’s prayer is answered by divine guidance. Rebekah is chosen by divine providence. The journey is marked by divine protection. Chapter 24 emphasizes God’s sovereignty, faithfulness, and active involvement in the lives of his people.

    Genesis 24:1 reflects Abraham’s favored status. He was not perfect, but God had promised blessing. Abraham was physically, relationally, and spiritually blessed for walking before God (v. 40). As he nears the end of his life, he has buried his wife and hopes to find a suitable spouse for his 40-year-old son. He commissions his most trusted servant (manager) to find a wife amongst kindred followers of God, not local Canaanites, to perpetuate Abraham’s line of promise.

    The servant’s prayer for guidance and kindness to his master reveals a deep trust in God’s ability to intervene in his mission. God’s answer to the servant’s request for a specific sign a young woman offering water to both him and his camels – is a clear demonstration of divine intervention.

    Rebekah’s appearance at the well, ready to offer water, is a classic example of divine orchestration. Her beauty, character, and willingness to serve align perfectly with the servant’s criteria. Leban’s recognition of God’s hand and blessing underscore her family’s confidence in divine providence. The servant’s triumphant return with Rebekah, Isaac’s acceptance, and their marriage are not significantly challenged, implying God’s blessing on their union.

    We frequently seek but fail to see God’s blessing in most situations and circumstances. Genesis 24 describes what is possible. It demonstrates God’s sovereignty, faithfulness to His promises, and active involvement. We can mistakenly attribute our failure to hear an answer or see God move to His inaction. Genesis 24 is an excellent example of God faithfully implementing His will. As instruments of God’s will, Abraham, his servant, Rebekah, and Isaac are richly blessed to bless all nations.

    Questions
    1. Can you think of a time when you’ve seen a direct answer to prayer?
    2. Was the prayer consistent with what you know of God’s will?
    3. Was the answer consistent with what you know of God’s character?
    Listen Here

    Listen to this podcast from The Bible Project on Great Blessing and Great Responsibility”.

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  • Genesis 23

    Genesis 23

    Read Genesis 23

    The Death of Sarah

    Sarah lived to be a hundred and twenty-seven years old. She died at Kiriath Arba (that is, Hebron) in the land of Canaan, and Abraham went to mourn for Sarah and to weep over her.

    Then Abraham rose from beside his dead wife and spoke to the Hittites. He said, “I am a foreigner and stranger among you. Sell me some property for a burial site here so I can bury my dead.”

    The Hittites replied to Abraham, “Sir, listen to us. You are a mighty prince among us. Bury your dead in the choicest of our tombs. None of us will refuse you his tomb for burying your dead.”

    Then Abraham rose and bowed down before the people of the land, the Hittites. He said to them, “If you are willing to let me bury my dead, then listen to me and intercede with Ephron son of Zohar on my behalf so he will sell me the cave of Machpelah, which belongs to him and is at the end of his field. Ask him to sell it to me for the full price as a burial site among you.”

    10 Ephron the Hittite was sitting among his people and he replied to Abraham in the hearing of all the Hittites who had come to the gate of his city. 11 “No, my lord,” he said. “Listen to me; I give you the field, and I give you the cave that is in it. I give it to you in the presence of my people. Bury your dead.”

    12 Again Abraham bowed down before the people of the land 13 and he said to Ephron in their hearing, “Listen to me, if you will. I will pay the price of the field. Accept it from me so I can bury my dead there.”

    14 Ephron answered Abraham, 15 “Listen to me, my lord; the land is worth four hundred shekels of silver, but what is that between you and me? Bury your dead.”

    16 Abraham agreed to Ephron’s terms and weighed out for him the price he had named in the hearing of the Hittites: four hundred shekels of silver, according to the weight current among the merchants.

    17 So Ephron’s field in Machpelah near Mamre—both the field and the cave in it, and all the trees within the borders of the field—was deeded 18 to Abraham as his property in the presence of all the Hittites who had come to the gate of the city. 19 Afterward Abraham buried his wife Sarah in the cave in the field of Machpelah near Mamre (which is at Hebron) in the land of Canaan. 20 So the field and the cave in it were deeded to Abraham by the Hittites as a burial site.

    Go Deeper

    Today’s reading is somewhat “basic.” A wife dies, her husband mourns her, and then he makes arrangements to bury her. He purchased the Cave of Machpelah from Hittite neighbors. Now known as the Cave of the Patriarchs, the burial site became a family tomb for future generations. Tradition holds Abraham, Isaac, Jacob, and their wives Sarah, Rebekah, and Leah were buried in what became the Old City of Hebron. It was the first plot of land Abraham owned in the Promised Land. The site remains an important reminder of God’s covenant with Abraham. 

    While this chapter doesn’t seem to have many spiritual applications at first glance, most of the chapter is devoted to Abraham bargaining for the burial plot! It’s included in the Bible for a reason. In this story’s mundane humanity, we learn a valuable lesson. And it’s a lesson that death often teaches us: this world is not our forever home.

    In this chapter, Abraham says, “I am a foreigner and stranger among you.” While speaking, because he has been a wanderer and traveler for most of his life, he also speaks spiritually. The author of Hebrews picks up on this theme and says: By faith, he (Abraham) made his home in the promised land like a stranger in a foreign country; he lived in tents… For he was looking forward to the city with foundations, whose architect and builder is God.” (Hebrews 11:8-10) Abraham was living in this world with another one in mind: a heavenly one. 

    Death always reminds us that this world is fleeting. It won’t last forever, and neither will we. By stating that he was a foreigner and a stranger in this land, Abraham reminded himself that this world is passing by. He reminded himself to look up and work for the things that matter, not those that will pass away and decay. Are you living with that same eternal perspective? Do you remind yourself daily that this world is not your eternal home that you’re just passing through as a foreigner? We may say that Heaven is our ultimate home, but does the way we live here in this world reflect the truth we believe about the world to come?

    Questions
    1. Even though he has faith in the world to come, Abraham still mourned the death of his wife. What does that show us about faith and feelings?

    2. Death often reminds us that this world is not permanent and that we are not permanent in it. How does understanding your own mortality affect your understanding of this life?

    3. How would you spend today differently if you truly believed this world was not your true home and final destination? What would you spend your time, money, energy, & thoughts on?

    Did You Know?

    Sarah is the only woman in all of Scripture whose age at the time of her death was recorded. She is also referenced three times in Scripture as an example of a woman who was highly regarded (Isaiah 51:1-2, 1 Peter 3:3-6, Hebrews 11: 11). We should pay attention to these facts and see what we can learn from her life and the faith she exemplified. She has much to teach us!

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  • Genesis 22

    Genesis 22

    Read Genesis 22

    Abraham Tested

    Some time later God tested Abraham. He said to him, “Abraham!”

    “Here I am,” he replied.

    Then God said, “Take your son, your only son, whom you love—Isaac—and go to the region of Moriah. Sacrifice him there as a burnt offering on a mountain I will show you.”

    Early the next morning Abraham got up and loaded his donkey. He took with him two of his servants and his son Isaac. When he had cut enough wood for the burnt offering, he set out for the place God had told him about.On the third day Abraham looked up and saw the place in the distance.He said to his servants, “Stay here with the donkey while I and the boy go over there. We will worship and then we will come back to you.”

    Abraham took the wood for the burnt offering and placed it on his son Isaac, and he himself carried the fire and the knife. As the two of them went on together, Isaac spoke up and said to his father Abraham, “Father?”

    “Yes, my son?” Abraham replied.

    “The fire and wood are here,” Isaac said, “but where is the lamb for the burnt offering?”

    Abraham answered, “God himself will provide the lamb for the burnt offering, my son.” And the two of them went on together.

    When they reached the place God had told him about, Abraham built an altar there and arranged the wood on it. He bound his son Isaac and laid him on the altar, on top of the wood. 10 Then he reached out his hand and took the knife to slay his son. 11 But the angel of the Lord called out to him from heaven, “Abraham! Abraham!”

    “Here I am,” he replied.

    12 “Do not lay a hand on the boy,” he said. “Do not do anything to him. Now I know that you fear God, because you have not withheld from me your son, your only son.”

    13 Abraham looked up and there in a thicket he saw a ram caught by its horns. He went over and took the ram and sacrificed it as a burnt offering instead of his son. 14 So Abraham called that place The Lord Will Provide. And to this day it is said, “On the mountain of the Lord it will be provided.”

    15 The angel of the Lord called to Abraham from heaven a second time 16 and said, “I swear by myself, declares the Lord, that because you have done this and have not withheld your son, your only son, 17 I will surely bless you and make your descendants as numerous as the stars in the sky and as the sand on the seashore. Your descendants will take possession of the cities of their enemies, 18 and through your offspring all nations on earth will be blessed, because you have obeyed me.”

    19 Then Abraham returned to his servants, and they set off together for Beersheba. And Abraham stayed in Beersheba.

    Nahor’s Sons

    20 Some time later Abraham was told, “Milkah is also a mother; she has borne sons to your brother Nahor: 21 Uz the firstborn, Buz his brother, Kemuel (the father of Aram), 22 Kesed, Hazo, Pildash, Jidlaph and Bethuel.” 23 Bethuel became the father of Rebekah. Milkah bore these eight sons to Abraham’s brother Nahor. 24 His concubine, whose name was Reumah, also had sons: Tebah, Gaham, Tahash and Maakah.

    Go Deeper

    This is one of the more difficult stories to read in Scripture. On the one hand, we know how this chapter ends. We know that even though God asked Abraham to sacrifice Isaac, He stops him before Isaac gets hurt. But it’s hard to read this story because we place ourselves in it. We ask questions of the text as we read it. Would we be willing to sacrifice our children like Abraham was? Would God ever ask us to do something like this? Would we do it even if He asked? Do we have that kind of faith? But, what if we aren’t supposed to read ourselves into this particular story? Maybe this story isn’t about us. What if it’s honestly not even about Abraham and Isaac (although their faith is worth celebrating here)? What if this is a story foreshadowing what happens 1800 years later on the cross–what if this is a story about God and His Son, Jesus?

    In this text, Abraham is a representation of God and Isaac is a picture of Jesus. Like God, Abraham was willing to sacrifice his one and only son, whom he loved. In fact, in this chapter, we see the first use of the word “love” in the entire Bible, and it’s used in reference to a father’s sacrificial love for his son. Abraham’s love for Isaac is a visual of God’s love for His only beloved Son, Jesus. In this passage, we also see Isaac submit to the will of his father. Abraham was over 100 years old and Isaac was around 30 at this time. Isaac could easily have fought off his old man, but he didn’t; he did what was asked of him. In that same way, Jesus submits to His Father’s will and goes to the cross willingly. Also, Isaac carried the wood up the hill for the sacrifice and Jesus carried His own cross up the hill before the crucifixion. In fact, the hill that Isaac was almost sacrificed on is believed by scholars to be the same exact hill Jesus was crucified on in modern-day Jerusalem. 

    As you can see, the parallels between Abraham and Isaac and God and Jesus are numerous in this story. Except for one really crucial part. At the last second, God provided another sacrifice for Abraham, in place of Isaac–a ram caught up in a thicket. But God didn’t provide a way out for His own Son. Jesus was the ram in the thicket that God provided for us. You see, God would never ask Abraham to do something that only He could do. Isaac’s sacrifice would’ve been worthless. The only sacrificial blood God needed was the blood that He Himself would shed through Jesus. The reason we can’t read ourselves into today’s text is because God doesn’t want us to. There’s no part for us to play there; there’s no cost left for us to pay. He’s already filled that role and paid that price through Jesus’ death on the cross. Praise Jehovah-Jireh, the God who provides, for providing His very own self as the ultimate sacrifice, because we couldn’t have done it on our own.

    Questions
    1. This chapter shows us just how much Abraham’s faith has grown. He is quick to do what God asks and trusts that God will provide. Evaluate your own faith. How has God been growing it this past year? Month? Week?

    2. Abraham had to trust and obey God without seeing the full extent of His plan. Why do you think God typically only reveals His plan one step at a time? Do you obey and walk with God even when you can’t see where He’s leading you, or do you wait to obey until you see the fullness of His plan?

    3. How has God provided for you?

    Did You Know?

    Many scholars believe Mount Moriah, the mountain God led Abraham to in order to sacrifice Isaac, is the same mountain that Jesus was crucified on, in modern-day Jerusalem. In between the time of those two sacrifices, they also believe that Solomon built the temple on that same mountain, where people sacrificed animals on the altar in order to pay for their sins. That mountain, named “The Lord will Provide” by Abraham, signifies God’s provision–first with animal sacrifice, and then eventually with His own Son, the ultimate sacrifice.

    Watch This

    For a deeper dive into the story of Abraham and Isaac (as well as how it ties into the story of Jesus), check out this sermon from Harris Creek’s series “Till He Appears.”

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  • Genesis 21

    Genesis 21

    Read Genesis 21

    The Birth of Isaac

    Now the Lord was gracious to Sarah as he had said, and the Lord did for Sarah what he had promised. Sarah became pregnant and bore a son to Abraham in his old age, at the very time God had promised him. Abraham gave the name Isaac to the son Sarah bore him. When his son Isaac was eight days old, Abraham circumcised him, as God commanded him. Abraham was a hundred years old when his son Isaac was born to him.

    Sarah said, “God has brought me laughter, and everyone who hears about this will laugh with me.” And she added, “Who would have said to Abraham that Sarah would nurse children? Yet I have borne him a son in his old age.”

    Hagar and Ishmael Sent Away

    The child grew and was weaned, and on the day Isaac was weaned Abraham held a great feast. But Sarah saw that the son whom Hagar the Egyptian had borne to Abraham was mocking, 10 and she said to Abraham, “Get rid of that slave woman and her son, for that woman’s son will never share in the inheritance with my son Isaac.”

    11 The matter distressed Abraham greatly because it concerned his son.12 But God said to him, “Do not be so distressed about the boy and your slave woman. Listen to whatever Sarah tells you, because it is through Isaac that your offspring will be reckoned. 13 I will make the son of the slave into a nation also, because he is your offspring.”

    14 Early the next morning Abraham took some food and a skin of water and gave them to Hagar. He set them on her shoulders and then sent her off with the boy. She went on her way and wandered in the Desert of Beersheba.

    15 When the water in the skin was gone, she put the boy under one of the bushes. 16 Then she went off and sat down about a bowshot away, for she thought, “I cannot watch the boy die.” And as she sat there, she began to sob.

    17 God heard the boy crying, and the angel of God called to Hagar from heaven and said to her, “What is the matter, Hagar? Do not be afraid; God has heard the boy crying as he lies there. 18 Lift the boy up and take him by the hand, for I will make him into a great nation.”

    19 Then God opened her eyes and she saw a well of water. So she went and filled the skin with water and gave the boy a drink.

    20 God was with the boy as he grew up. He lived in the desert and became an archer. 21 While he was living in the Desert of Paran, his mother got a wife for him from Egypt.

    The Treaty at Beersheba

    22 At that time Abimelek and Phicol the commander of his forces said to Abraham, “God is with you in everything you do. 23 Now swear to me here before God that you will not deal falsely with me or my children or my descendants. Show to me and the country where you now reside as a foreigner the same kindness I have shown to you.”

    24 Abraham said, “I swear it.”

    25 Then Abraham complained to Abimelek about a well of water that Abimelek’s servants had seized. 26 But Abimelek said, “I don’t know who has done this. You did not tell me, and I heard about it only today.”

    27 So Abraham brought sheep and cattle and gave them to Abimelek, and the two men made a treaty. 28 Abraham set apart seven ewe lambs from the flock, 29 and Abimelek asked Abraham, “What is the meaning of these seven ewe lambs you have set apart by themselves?”

    30 He replied, “Accept these seven lambs from my hand as a witness that I dug this well.”

    31 So that place was called Beersheba, because the two men swore an oath there.

    32 After the treaty had been made at Beersheba, Abimelek and Phicol the commander of his forces returned to the land of the Philistines. 33 Abraham planted a tamarisk tree in Beersheba, and there he called on the name of the Lord, the Eternal God. 34 And Abraham stayed in the land of the Philistines for a long time.

    Go Deeper

    In the previous chapter we see God preserve Sarah from Abimelech after deception, and a further blessing on Abraham. In Genesis 21, we see evidence of God’s provision and care. He provides for Abraham and Sarah through the birth of Isaac, He provides for Hagar and Ismael even through their expulsion, and He provides for a Gentile king through a treaty with Abraham. This chapter gives hope that God’s promises will be fulfilled. It begins telling us that “Sarah became pregnant and bore a son to Abraham in his old age, at the appointed time God had told him.” They named their son Isaac meaning “laughter,” which refers to Sarah’s response to God’s vow to give her a son in her old age. 

    The birth of Isaac is a miracle! No matter how desperate the situation appeared, God was good and faithful to keep His promises. There are many similarities between the birth of Isaac and the birth of Jesus. We see that both births had been promised from the Lord, both had a long interval of time of when it was promised and fulfilled, both seemed impossible, and both sons were obedient to their fathers, even to the point of death. We see shadows of the Savior through the birth of Isaac. Ismael was born according to the flesh, but Isaac was born according to the promise. Being “born out of the flesh” meant that it was by their own works. Being “born of the promise” meant it was not by man’s power, but by the power of God. Galatians 4 references this passage and tells us that like Isaac, we are children of the promise. We become a child of God, not by our own works but by the power and saving work of Christ.  

    With God’s provision of Isaac’s birth, Ismael then became a potential rival for the inheritance. Sarah said to Abraham, “Get rid of that slave woman and her son, for that woman’s son will never share in the inheritance with my son Isaac” (v. 10). Under God’s instruction, Abraham sends Hagar and Ishmael out in the wilderness giving them temporary provision with food and water. Hagar realizes that her situation is hopeless, and as she and Ishmael weep, God hears and has compassion towards them. An angel of the Lord calls Hagar and tells her, “Do not be afraid; God has heard the boy crying as he lies there. Lift the boy up and take him by the hand, for I will make him into a great nation” (v. 17-18). The Lord sees them and cares for them in their despair. Like the Lord had promised, from Ishmael’s descendants came the Arab nations. 

    The Lord continues to show that He is not only a God of promises, but a God of provision. Abraham and Sarah waited a long period of time for the Lord to provide a son through them. It was twenty-five years! God was faithful and at work, even in their waiting, and when it seemed impossible. Many of us are waiting for things to happen in our life. We are praying specific requests for the Lord to answer. Whatever we are waiting on, we can cling to the promise that God’s character does not change, His promises are trustworthy, and He is working all things for our good. We can rest knowing that we are in the caring hands of a good Father. 

    Questions
    1. Abraham and Sarah waited a long time for the fulfillment of God’s promises to them. What are you waiting for? How can you trust God in the waiting? 
    2. What are the parallels between the birth of Isaac and the birth of Jesus? 
    3. What does the Lord’s care for Hagar and Ishmael teach you about His character? When is a time the Lord has provided for you?
    Did You Know?

    The name Issac means “laughter.” This is appropriate for a couple of reasons. First, it refers back to Abraham and Sarah’s response of joy and disbelief earlier in Genesis 17-18, second it foreshadows the great pleasure and joy that Issac will bring to his parents.

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  • Genesis 20

    Genesis 20

    Read Genesis 20

    Abraham and Abimelek

    Now Abraham moved on from there into the region of the Negev and lived between Kadesh and Shur. For a while he stayed in Gerar, and there Abraham said of his wife Sarah, “She is my sister.” Then Abimelek king of Gerar sent for Sarah and took her.

    But God came to Abimelek in a dream one night and said to him, “You are as good as dead because of the woman you have taken; she is a married woman.”

    Now Abimelek had not gone near her, so he said, “Lord, will you destroy an innocent nation? Did he not say to me, ‘She is my sister,’ and didn’t she also say, ‘He is my brother’? I have done this with a clear conscience and clean hands.”

    Then God said to him in the dream, “Yes, I know you did this with a clear conscience, and so I have kept you from sinning against me. That is why I did not let you touch her. Now return the man’s wife, for he is a prophet, and he will pray for you and you will live. But if you do not return her, you may be sure that you and all who belong to you will die.”

    Early the next morning Abimelek summoned all his officials, and when he told them all that had happened, they were very much afraid. Then Abimelek called Abraham in and said, “What have you done to us? How have I wronged you that you have brought such great guilt upon me and my kingdom? You have done things to me that should never be done.” 10 And Abimelek asked Abraham, “What was your reason for doing this?”

    11 Abraham replied, “I said to myself, ‘There is surely no fear of God in this place, and they will kill me because of my wife.’ 12 Besides, she really is my sister, the daughter of my father though not of my mother; and she became my wife. 13 And when God had me wander from my father’s household, I said to her, ‘This is how you can show your love to me: Everywhere we go, say of me, “He is my brother.”’”

    14 Then Abimelek brought sheep and cattle and male and female slaves and gave them to Abraham, and he returned Sarah his wife to him. 15 And Abimelek said, “My land is before you; live wherever you like.”

    16 To Sarah he said, “I am giving your brother a thousand shekels of silver. This is to cover the offense against you before all who are with you; you are completely vindicated.”

    17 Then Abraham prayed to God, and God healed Abimelek, his wife and his female slaves so they could have children again, 18 for the Lord had kept all the women in Abimelek’s household from conceiving because of Abraham’s wife Sarah.

    Go Deeper

    Genesis 20 leaves us with one predominant thought: “Again, Abraham?” Twenty-five years have passed since Abraham first lied about Sarah being his sister instead of his wife. It didn’t work out so well the first time Abraham used that lie, but we are a forgetful bunch, we humans. We tend to romanticize our past and diminish the pain of familiar sin. Familiarity often breeds comfort. However, comfort is never promised as a follower of Jesus.

    We often make the mistake in thinking that we’ll age out of sin. We’ll simply grow old and grow out of giving in to temptation, but age doesn’t automatically sanctify us. We never grow too old to sin, especially if it’s a familiar sin, a default sin. If God were finished changing and conforming us to the image of Christ, we’d be face to face with Him right now. 

    So far in our study of Genesis, it appears that honesty is not Abraham’s star quality. Neither is boldness or courage. However, one might say he excels at self-sufficiency and trying to control. It would make sense to all of us if someone called Abraham a “liar” or “failure” or “control freak.” It seems like he earned those names.

    But God, rich in mercy and faithful to the faithless, gives him a name never before mentioned in scripture—God names him “Prophet.” It makes no sense, this mercy and grace. This good, perfect God who loves not-so-great, imperfect people. It makes no sense that God doesn’t abandon or disqualify Abraham; but rather, He empowers Abraham with a new name, a new identity. Reminding Abraham that what Abraham has done is not who Abraham is.

    What makes sense to us is that, like Abraham, we often default to a familiar sin, an old way of handling a crisis situation. What causes us the most pain is repeated folly. We KNEW better and didn’t act on that belief. We fail. We control. We think we can handle it. 

    But God. He breaks through. He intervenes. He doesn’t abandon us. He reminds us who we are. Failure doesn’t disqualify us. Quitting does. We are not what we’ve done, we are who Christ says we are. Let’s throw off the sin that easily entangles us and run with perseverance the race marked out for us. 

    Questions
    1. Is there a familiar sin you keep running back to? Why? What is one thing you can do to “throw it off” today?

    2. Contrast Abraham and Abimelech. What do  you learn from each of them?

    3. If you believed, truly believed, that God calls you righteous, holy, and blameless, how would that change the way you lived?

    By the Way

    In this passage we see Abraham’s tendency to return to old sin patterns. Proverbs 26:11 says, “As a dog returns to its vomit, so fools repeat their folly.” 

    Let’s pray that God will give us the wisdom and strength to not return to our old habits and hangups today! 

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  • Genesis 19

    Genesis 19

    Read Genesis 19

    Sodom and Gomorrah Destroyed

    1 The two angels arrived at Sodom in the evening, and Lot was sitting in the gateway of the city. When he saw them, he got up to meet them and bowed down with his face to the ground. “My lords,” he said, “please turn aside to your servant’s house. You can wash your feet and spend the night and then go on your way early in the morning.”

    “No,” they answered, “we will spend the night in the square.”

    But he insisted so strongly that they did go with him and entered his house. He prepared a meal for them, baking bread without yeast, and they ate. Before they had gone to bed, all the men from every part of the city of Sodom—both young and old—surrounded the house. They called to Lot, “Where are the men who came to you tonight? Bring them out to us so that we can have sex with them.”

    Lot went outside to meet them and shut the door behind him and said, “No, my friends. Don’t do this wicked thing. Look, I have two daughters who have never slept with a man. Let me bring them out to you, and you can do what you like with them. But don’t do anything to these men, for they have come under the protection of my roof.”

    “Get out of our way,” they replied. “This fellow came here as a foreigner, and now he wants to play the judge! We’ll treat you worse than them.” They kept bringing pressure on Lot and moved forward to break down the door.

    10 But the men inside reached out and pulled Lot back into the house and shut the door. 11 Then they struck the men who were at the door of the house, young and old, with blindness so that they could not find the door.

    12 The two men said to Lot, “Do you have anyone else here—sons-in-law, sons or daughters, or anyone else in the city who belongs to you? Get them out of here, 13 because we are going to destroy this place. The outcry to the Lord against its people is so great that he has sent us to destroy it.”

    14 So Lot went out and spoke to his sons-in-law, who were pledged to marry his daughters. He said, “Hurry and get out of this place, because the Lord is about to destroy the city!” But his sons-in-law thought he was joking.

    15 With the coming of dawn, the angels urged Lot, saying, “Hurry! Take your wife and your two daughters who are here, or you will be swept away when the city is punished.”

    16 When he hesitated, the men grasped his hand and the hands of his wife and of his two daughters and led them safely out of the city, for the Lordwas merciful to them. 17 As soon as they had brought them out, one of them said, “Flee for your lives! Don’t look back, and don’t stop anywhere in the plain! Flee to the mountains or you will be swept away!”

    18 But Lot said to them, “No, my lords, please! 19 Your servant has found favor in your eyes, and you have shown great kindness to me in sparing my life. But I can’t flee to the mountains; this disaster will overtake me, and I’ll die. 20 Look, here is a town near enough to run to, and it is small. Let me flee to it—it is very small, isn’t it? Then my life will be spared.”

    21 He said to him, “Very well, I will grant this request too; I will not overthrow the town you speak of. 22 But flee there quickly, because I cannot do anything until you reach it.” (That is why the town was called Zoar.)

    23 By the time Lot reached Zoar, the sun had risen over the land. 24 Then the Lord rained down burning sulfur on Sodom and Gomorrah—from the Lord out of the heavens. 25 Thus he overthrew those cities and the entire plain, destroying all those living in the cities—and also the vegetation in the land.26 But Lot’s wife looked back, and she became a pillar of salt.

    27 Early the next morning Abraham got up and returned to the place where he had stood before the Lord. 28 He looked down toward Sodom and Gomorrah, toward all the land of the plain, and he saw dense smoke rising from the land, like smoke from a furnace.

    29 So when God destroyed the cities of the plain, he remembered Abraham, and he brought Lot out of the catastrophe that overthrew the cities where Lot had lived.

    Lot and His Daughters

    30 Lot and his two daughters left Zoar and settled in the mountains, for he was afraid to stay in Zoar. He and his two daughters lived in a cave. 31 One day the older daughter said to the younger, “Our father is old, and there is no man around here to give us children—as is the custom all over the earth. 32 Let’s get our father to drink wine and then sleep with him and preserve our family line through our father.”

    33 That night they got their father to drink wine, and the older daughter went in and slept with him. He was not aware of it when she lay down or when she got up.

    34 The next day the older daughter said to the younger, “Last night I slept with my father. Let’s get him to drink wine again tonight, and you go in and sleep with him so we can preserve our family line through our father.” 35 So they got their father to drink wine that night also, and the younger daughter went in and slept with him. Again he was not aware of it when she lay down or when she got up.

    36 So both of Lot’s daughters became pregnant by their father. 37 The older daughter had a son, and she named him Moab; he is the father of the Moabites of today. 38 The younger daughter also had a son, and she named him Ben-Ammi; he is the father of the Ammonites of today.

    Go Deeper

    This is a troubling story for many of us. Troubling in the sense that God is about to wipe out an entire city, point blank. Troubling in that the men of Sodom come to Lot’s doors with wicked intentions, and troubling in that Lot panics and offers his daughters as a way to somehow appease the men of Sodom’s vile appetites. Then, there is this strange story of Lot’s daughters getting him drunk to father children by him to preserve their family line. What do we do with a passage like this? Let’s break it down.

    So, why does God wipe out an entire city? This punishment may feel excessive at first because we are often uncomfortable with God’s justice, but we learn here that God’s justice is never without purpose, and that He has great intention in all that He does—that even God’s seemingly troubling deeds are good and holy if we let Him speak for Himself. We can trust God, even when we don’t understand exactly what He is working out, because we know that He is good and He is working all things out for the good of those who believe (Romans 8:28)!

    There are a lot of “Wait, hold up a minute” moments in chapter 19. What we must understand is that the inclusion of an event so that we gain understanding of the history of God’s people and God endorsing all of those recorded events are not the same thing. 

    There are a plethora of stories, people, and situations in the Word of God that God Himself disapproves of, from Judas Iscariot and the Pharisees, to Jonah and the people of Nineveh, to Lot, his daughters, and their strange scene at the end of chapter 19. Once again, God’s people see God-sized problems, and rather than asking and allowing God to work them out, they jam the rectangular peg into the circular hole and try to solve the issue with human means and solutions, which from Genesis 3 on have been shown to be imperfect and sinful. The story of Lot’s wife is maybe the clearest example of this. Rather than looking forward and trusting that God would work out her salvation, Lot’s wife does the one thing she’s instructed not to do—turn back. She looked upon God’s judgment, and rather than trusting God in light of it, she doubted.

    In many senses, this seems to be imagery echoed in the New Testament. Time and time again, God offers His people the opportunity to trust Him to work out their salvation if they will turn from their wickedness, and in much the same way, we are offered this promise in Jesus. That being said, we read in the New Testament that there is a final judgment of all peoples coming. On that day, many will cry “Lord, Lord!” but will be shown to have not actually trusted in Jesus to work out their salvation and will not have turned from their sin. While they may profess faith, they have unbelieving hearts, much like Lot’s wife. There is beauty to be found in the midst of this—Romans 10:9 is clear that if we confess with our mouths that Jesus Christ is Lord and believe in our hearts that God raised Him from the dead, we will be saved. If we are faithful to trust in Jesus, He will show us that He is abundantly sufficient—He will save us from our Sodom and lead us into the Promised Land that is the Kingdom of God.

    Questions
    1. What has the Lord delivered you from? How did He do it?

    2. How are you like Lot’s wife?

    3. How are you different from Lot’s wife?

    A Quote

    Pastor and commentator David Guzik has this note on Lot’s wife turning back:

    “In referring to the end times, Jesus said something interesting in Luke 17:32: Remember Lot’s wife. In other words, as we see the end of the age, no Christian should have a heart like Lot’s wife. We should not have a heart that longs for a corrupt and passing world. We should not have a heart that will in some sense regret the judgment God will bring on it.”

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  • Rest Day + Family Guide (Genesis 13-18)

    Rest Day + Family Guide (Genesis 13-18)

    Rest Day

    Each Sunday is a Rest Day. There is no new Bible reading to do. Today, the goal is simple: rest in the presence of God. Maybe you need to use today to get caught up on the reading plan if you’re behind, maybe you want to journal what you’re learning so you don’t forget what God is teaching you, or maybe you want to spend time in concentrated prayer–do that. Above all, just spend time in God’s presence.

    Each Rest Day, we will have an additional element to help you dig deeper. Sometimes it will be extra resources to further your study, a video to watch, or a podcast to listen to. Sometimes we’ll have a verse to commit to memorize to help you hide God’s Word in your heart. 

    If you have kids, our Family Guide will help you discuss what you’re reading and learning with them! It’s a great opportunity for your family to read God’s Word together and review what we read the previous week!

    Dig Deeper

    One common question while reading the Old Testament is, “What did salvation look like for these figures that we’re reading about?” If that’s something you’ve wondered yourself, check out this helpful article from GotQuestions.org!  

    Family Guide
  • Genesis 18

    Genesis 18

    Read Genesis 18

    The Three Visitors

    1 The Lord appeared to Abraham near the great trees of Mamre while he was sitting at the entrance to his tent in the heat of the day. Abraham looked up and saw three men standing nearby. When he saw them, he hurried from the entrance of his tent to meet them and bowed low to the ground.

    He said, “If I have found favor in your eyes, my lord, do not pass your servant by. Let a little water be brought, and then you may all wash your feet and rest under this tree. Let me get you something to eat, so you can be refreshed and then go on your way—now that you have come to your servant.”

    “Very well,” they answered, “do as you say.”

    So Abraham hurried into the tent to Sarah. “Quick,” he said, “get three seahs of the finest flour and knead it and bake some bread.”

    Then he ran to the herd and selected a choice, tender calf and gave it to a servant, who hurried to prepare it. He then brought some curds and milkand the calf that had been prepared, and set these before them. While they ate, he stood near them under a tree.

    “Where is your wife Sarah?” they asked him.

    “There, in the tent,” he said.

    10 Then one of them said, “I will surely return to you about this time next year, and Sarah your wife will have a son.”

    Now Sarah was listening at the entrance to the tent, which was behind him.11 Abraham and Sarah were already very old, and Sarah was past the age of childbearing. 12 So Sarah laughed to herself as she thought, “After I am worn out and my lord is old, will I now have this pleasure?”

    13 Then the Lord said to Abraham, “Why did Sarah laugh and say, ‘Will I really have a child, now that I am old?’ 14 Is anything too hard for the Lord? I will return to you at the appointed time next year, and Sarah will have a son.”

    15 Sarah was afraid, so she lied and said, “I did not laugh.”

    But he said, “Yes, you did laugh.”

    Abraham Pleads for Sodom

    16 When the men got up to leave, they looked down toward Sodom, and Abraham walked along with them to see them on their way. 17 Then the Lord said, “Shall I hide from Abraham what I am about to do? 18 Abraham will surely become a great and powerful nation, and all nations on earth will be blessed through him. 19 For I have chosen him, so that he will direct his children and his household after him to keep the way of the Lord by doing what is right and just, so that the Lord will bring about for Abraham what he has promised him.”

    20 Then the Lord said, “The outcry against Sodom and Gomorrah is so great and their sin so grievous 21 that I will go down and see if what they have done is as bad as the outcry that has reached me. If not, I will know.”

    22 The men turned away and went toward Sodom, but Abraham remained standing before the Lord. 23 Then Abraham approached him and said: “Will you sweep away the righteous with the wicked? 24 What if there are fifty righteous people in the city? Will you really sweep it away and not spare the place for the sake of the fifty righteous people in it? 25 Far be it from you to do such a thing—to kill the righteous with the wicked, treating the righteous and the wicked alike. Far be it from you! Will not the Judge of all the earth do right?”

    26 The Lord said, “If I find fifty righteous people in the city of Sodom, I will spare the whole place for their sake.”

    27 Then Abraham spoke up again: “Now that I have been so bold as to speak to the Lord, though I am nothing but dust and ashes, 28 what if the number of the righteous is five less than fifty? Will you destroy the whole city for lack of five people?”

    “If I find forty-five there,” he said, “I will not destroy it.”

    29 Once again he spoke to him, “What if only forty are found there?”

    He said, “For the sake of forty, I will not do it.”

    30 Then he said, “May the Lord not be angry, but let me speak. What if only thirty can be found there?”

    He answered, “I will not do it if I find thirty there.”

    31 Abraham said, “Now that I have been so bold as to speak to the Lord, what if only twenty can be found there?”

    He said, “For the sake of twenty, I will not destroy it.”

    32 Then he said, “May the Lord not be angry, but let me speak just once more. What if only ten can be found there?”

    He answered, “For the sake of ten, I will not destroy it.”

    33 When the Lord had finished speaking with Abraham, he left, and Abraham returned home.

    Go Deeper

    Today’s reading shows us what bold intercession looks like. God tells Abraham that He is going to destroy the cities of Sodom and Gomorrah because of its wickedness. Abraham is moved out of love for his nephew Lot that lives there, as well as compassion for the souls represented in those cities. He begs God humbly yet courageously not to destroy the whole area if there are righteous people found within it. He starts at 50 righteous people, and like a skilled negotiator, wittles the number down to just 10. If there are just 10 righteous people found, God promises not to destroy the two cities.

    If you read ahead, you know how this story ends. Unfortunately, there are not even 10 righteous people in all of Sodom and Gomorrah–only 4. The cities end up being destroyed. God knows this is going to be the outcome, and yet He still engages with Abraham in this intercessory conversation. Why? If Abraham’s honest and earnest pleading wasn’t going to change God’s mind, why even do it? We ask that same question ourselves. If our prayer isn’t going to change God’s mind or our circumstances, we often feel like it’s pointless. Why even bother? 

    But look what we see here with Abraham. As he intercedes on behalf of these people, the outcome doesn’t change, but he changes. He doesn’t change the mind of God, but he begins to demonstrate the character of God. Intercession means to “intervene on behalf of another,” and that’s literally what Jesus did for us on the cross. All throughout Scripture, we see God intervening on behalf of His people, and in this conversation, Abraham intervenes on behalf of Sodom and Gomorrah. He demonstrates God’s character. Even though Abraham’s prayer wasn’t answered the way he wanted, through his conversation with God, he was transformed to be more like God. 

    The same is true with us. Even though our prayers may not be answered like we want them to, we still need to pray them. Because as we communicate with God our Father, we are transformed to be more and more like Him–and that is what this life is all about. 

    Questions
    1. Sarah laughs when she hears that she will physically have a baby within the year. When have you second guessed God’s promises to you? How has He still been faithful even when you’ve had moments of faithlessness?

    2. What’s a prayer you’ve prayed that hasn’t been answered the way you wanted it to? How did God change you or work in your life even though you didn’t get the answer you wanted?

    3. How can you be an intercessor for someone today? What’s a big, bold, courageous prayer you could be praying for someone else right now?

    Keep Digging

    Interested in why Abraham bargained with God over the fate of Sodom and Gomorrah? Check out this article from GotQuestions.org

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  • Genesis 17

    Genesis 17

    Read Genesis 17

    The Covenant of Circumcision

    1 When Abram was ninety-nine years old, the Lord appeared to him and said, “I am God Almighty; walk before me faithfully and be blameless.Then I will make my covenant between me and you and will greatly increase your numbers.”

    Abram fell facedown, and God said to him, “As for me, this is my covenant with you: You will be the father of many nations. No longer will you be called Abram; your name will be Abraham, for I have made you a father of many nations. I will make you very fruitful; I will make nations of you, and kings will come from you. I will establish my covenant as an everlasting covenant between me and you and your descendants after you for the generations to come, to be your God and the God of your descendants after you. The whole land of Canaan, where you now reside as a foreigner, I will give as an everlasting possession to you and your descendants after you; and I will be their God.”

    Then God said to Abraham, “As for you, you must keep my covenant, you and your descendants after you for the generations to come. 10 This is my covenant with you and your descendants after you, the covenant you are to keep: Every male among you shall be circumcised. 11 You are to undergo circumcision, and it will be the sign of the covenant between me and you.12 For the generations to come every male among you who is eight days old must be circumcised, including those born in your household or bought with money from a foreigner—those who are not your offspring. 13 Whether born in your household or bought with your money, they must be circumcised. My covenant in your flesh is to be an everlasting covenant. 14 Any uncircumcised male, who has not been circumcised in the flesh, will be cut off from his people; he has broken my covenant.”

    15 God also said to Abraham, “As for Sarai your wife, you are no longer to call her Sarai; her name will be Sarah. 16 I will bless her and will surely give you a son by her. I will bless her so that she will be the mother of nations; kings of peoples will come from her.”

    17 Abraham fell facedown; he laughed and said to himself, “Will a son be born to a man a hundred years old? Will Sarah bear a child at the age of ninety?” 18 And Abraham said to God, “If only Ishmael might live under your blessing!”

    19 Then God said, “Yes, but your wife Sarah will bear you a son, and you will call him Isaac. I will establish my covenant with him as an everlasting covenant for his descendants after him. 20 And as for Ishmael, I have heard you: I will surely bless him; I will make him fruitful and will greatly increase his numbers. He will be the father of twelve rulers, and I will make him into a great nation. 21 But my covenant I will establish with Isaac, whom Sarah will bear to you by this time next year.” 22 When he had finished speaking with Abraham, God went up from him.

    23 On that very day Abraham took his son Ishmael and all those born in his household or bought with his money, every male in his household, and circumcised them, as God told him. 24 Abraham was ninety-nine years oldwhen he was circumcised, 25 and his son Ishmael was thirteen; 26 Abraham and his son Ishmael were both circumcised on that very day. 27 And every male in Abraham’s household, including those born in his household or bought from a foreigner, was circumcised with him.

    Go Deeper

    Sometimes, God’s ideas just flat out don’t make sense. He has been continually promising Abraham a child, which is all well and good. The only problem is that Abraham and his wife Sarah keep getting older! God repeatedly makes these assertions, yet all the while they become more and more unrealistic. Sure, Abraham might have been able to have a child decades ago. But at the age of 99? Laughable. In fact, as soon as God got done with His speech, “Abraham fell facedown; he laughed” (v. 17). It’s an understandable response from Abraham. He probably wasn’t laughing out of humor as much as he was out of frustration. Was God really going to continue on with this charade?  

    Sometimes, it’s hard to keep the faith. It’s hard to continually believe in God when your situation doesn’t look like it’s supposed to look, in those moments when life isn’t going according to plan (and hasn’t been for some time). At one point or another, all of us can relate to Abraham’s response to God. Abraham’s circumstances were contradicting God’s promises that he was being told! We can’t help but laugh at His insistence that He will be faithful to accomplish what He has promised.  

    When we find ourselves falling face down, laughing at God, what’s the best next step? It’s probably the very thing we don’t want to do. Pick yourself up off the floor and take a step of faithfulness. Then another. Then another. In those moments, we are training ourselves to trust God more than our emotions and trust God more than our own logic. 

    Our emotions aren’t reliable indicators of our reality and our logic is flawed. While Abraham no doubt felt like giving up (see verse 18), he had the courage to take the next step of faithfulness. Like Abraham, whatever God is calling you to do today could be painful, difficult and contradict our own logic! Despite this, we are called to obediently follow no matter how significant or insignificant it might seem. Today, we get the chance to trust God’s promises more than ourselves!

    Questions
    1. How do you think Abraham was feeling in this passage?

    2. Why do you think God gave Abram and Sarai new names?

    3. What keeps you from doing what God has asked you to do?

    Did You Know?

    The name Abram meant “exalted father.” In this chapter, God changes his name to Abraham, which means “father of many.” This is a reminder to Abraham that God is not just promising him that he will have a child, but that he will have many children. 

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