Category: Exodus

  • Exodus 32

    Exodus 32

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    The Golden Calf

    1 When the people saw that Moses was so long in coming down from the mountain, they gathered around Aaron and said, “Come, make us gods who will go before us. As for this fellow Moses who brought us up out of Egypt, we don’t know what has happened to him.” 

    Aaron answered them, “Take off the gold earrings that your wives, your sons and your daughters are wearing, and bring them to me.” So all the people took off their earrings and brought them to Aaron. He took what they handed him and made it into an idol cast in the shape of a calf,  fashioning it with a tool. Then they said, “These are your gods, Israel, who brought you up out of Egypt.”

    When Aaron saw this, he built an altar in front of the calf and announced, “Tomorrow there will be a festival to the Lord.” So the next day the people rose early and sacrificed burnt offerings and presented fellowship offerings. Afterward they sat down to eat and drink and got up to indulge in revelry.

    Then the Lord said to Moses, “Go down, because your people, whom you brought up out of Egypt, have become corrupt. They have been quick to turn away from what I commanded them and have made themselves an idol cast in the shape of a calf. They have bowed down to it and sacrificed to it and have said, ‘These are your gods, Israel, who brought you up out of Egypt.’

    “I have seen these people,” the Lord said to Moses, “and they are a stiff-necked people. 10 Now leave me alone so that my anger may burn against them and that I may destroy them. Then I will make you into a great nation.”

    11 But Moses sought the favor of the Lord his God. “Lord,” he said, “why should your anger burn against your people, whom you brought out of Egypt with great power and a mighty hand? 12 Why should the Egyptians say, ‘It was with evil intent that he brought them out, to kill them in the mountains and to wipe them off the face of the earth’? Turn from your fierce anger; relent and do not bring disaster on your people.13 Remember your servants Abraham, Isaac and Israel, to whom you swore by your own self: ‘I will make your descendants as numerous as the stars in the sky and I will give your descendants all this land I promised them, and it will be their inheritance forever.’” 14 Then the Lord relented and did not bring on his people the disaster he had threatened.

    15 Moses turned and went down the mountain with the two tablets of the covenant law in his hands. They were inscribed on both sides,  front and back. 16 The tablets were the work of God; the writing was the writing of God, engraved on the tablets.

    17 When Joshua heard the noise of the people shouting, he said to Moses, “There is the sound of war in the camp.”

    18 Moses replied:

    “It is not the sound of victory,
        it is not the sound of defeat;
        it is the sound of singing that I hear.”

    19 When Moses approached the camp and saw the calf and the dancing, his anger burned and he threw the tablets out of his hands, breaking them to pieces at the foot of the mountain. 20 And he took the calf the people had made and burned it in the fire; then he ground it to powder, scattered it on the water and made the Israelites drink it.

    21 He said to Aaron, “What did these people do to you, that you led them into such great sin?”

    22 “Do not be angry, my lord,” Aaron answered. “You know how prone these people are to evil. 23 They said to me, ‘Make us gods who will go before us. As for this fellow Moses who brought us up out of Egypt, we don’t know what has happened to him.’ 24 So I told them, ‘Whoever has any gold jewelry, take it off.’ Then they gave me the gold, and I threw it into the fire, and out came this calf!”

    25 Moses saw that the people were running wild and that Aaron had let them get out of control and so become a laughingstock to their enemies. 26 So he stood at the entrance to the camp and said, “Whoever is for the Lord, come to me.” And all the Levites rallied to him.

    27 Then he said to them, “This is what the Lord, the God of Israel, says: ‘Each man strap a sword to his side. Go back and forth through the camp from one end to the other, each killing his brother and friend and neighbor.’” 28 The Levites did as Moses commanded, and that day about three thousand of the people died. 29 Then Moses said, “You have been set apart to the Lord today, for you were against your own sons and brothers, and he has blessed you this day.”

    30 The next day Moses said to the people, “You have committed a great sin. But now I will go up to the Lord; perhaps I can make atonement for your sin.”

    31 So Moses went back to the Lord and said, “Oh, what a great sin these people have committed! They have made themselves gods of gold. 32 But now, please forgive their sin—but if not, then blot me out of the book you have written.”

    33 The Lord replied to Moses, “Whoever has sinned against me I will blot out of my book. 34 Now go, lead the people to the place I spoke of, and my angel will go before you. However, when the time comes for me to punish, I will punish them for their sin.”

    35 And the Lord struck the people with a plague because of what they did with the calf Aaron had made.

    Go Deeper

    In today’s reading, we see the crushing consequences of creating our own comfort, as the Israelites suffer the ramifications of their rebellion. While Moses spent forty days and nights on the mountain with God, the people of Israel remained at base camp. They got bored and restless. Getting out of Egypt was what they wanted, but they expected to be going somewhere to settle. Instead, they were stuck in this temporary camp with no known plan and a shaky faith.

    Sound familiar? No plan, life in limbo, and God calling you to trust Him in the midst of chaos. There is such strong temptation to DO something. To make our own plan. To move things forward, even if in the wrong direction. To undo the unsettled and create the comfortable. The Israelites were comfortable with idols and parties, so in the midst of the unknown, they created something familiar. And yet, that is not God’s direction.  

    Right in the middle of all of it? Aaron. Among the people, gathering gold and forming it into an idol. This is the same Aaron who spoke to Pharaoh for Moses, who held up Moses’ arms during the battle against the Amalekites, who ate in the presence of God last month. The last thing Moses said to Aaron was to wait for him in the place they had seen God. Aaron knew God’s plans and directions were worth the wait. He knew better than to cave to culture.

    Yet, so do we. How often in our discomfort with waiting do we take matters into our hands? How many times do we ask God why something went differently than we think it should have gone? We grow tired of waiting on God to act, so we take matters into our own hands. However, we see here that God appoints us to the right time and place for His purpose, not ours. When we think we know better than God, we should remember His love and redirect our path to His guidance. He calls us to settle during the uncomfortable, to trust during the tension, to believe during the boredom.

    Questions
    1. In what ways are you tempted to DO something, while God is calling you to settle in the uncomfortable?
    2. Think of a time in your life when you thought something should have gone differently but God later revealed His purpose?
    3. In what area or situation in your life are struggling to trust God?  Pray for His strength and unfathomable peace to overwhelm you so you may direct your path to His guidance.
    By the Way

    Paul uses the Israelites’ unfaithfulness and idolatry as a warning to new believers in Corinth. In his first letter to the Corinthians he writes, “Do not be idolaters, as some of them were; as it is written: ‘The people sat down to eat and drink and got up to indulge in revelry.’” 1 Corinthians‬ ‭10:7‬

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  • Exodus 31

    Exodus 31

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    Bezalel and Oholiab

    1 Then the Lord said to Moses, “See, I have chosen Bezalel son of Uri, the son of Hur, of the tribe of Judah, and I have filled him with the Spirit of God, with wisdom, with understanding, with knowledge and with all kinds of skills— to make artistic designs for work in gold, silver and bronze, to cut and set stones, to work in wood, and to engage in all kinds of crafts. Moreover, I have appointed Oholiab son of Ahisamak, of the tribe of Dan, to help him. Also I have given ability to all the skilled workers to make everything I have commanded you: the tent of meeting, the ark of the covenant law with the atonement cover on it, and all the other furnishings of the tent— the table and its articles, the pure gold lampstand and all its accessories, the altar of incense, the altar of burnt offering and all its utensils, the basin with its stand— 10 and also the woven garments, both the sacred garments for Aaron the priest and the garments for his sons when they serve as priests, 11 and the anointing oil and fragrant incense for the Holy Place. They are to make them just as I commanded you.”

    The Sabbath

    12 Then the Lord said to Moses, 13 “Say to the Israelites, ‘You must observe my Sabbaths. This will be a sign between me and you for the generations to come, so you may know that I am the Lord, who makes you holy.

    14 “‘Observe the Sabbath, because it is holy to you. Anyone who desecrates it is to be put to death; those who do any work on that day must be cut off from their people. 15 For six days work is to be done, but the seventh day is a day of sabbath rest, holy to the Lord. Whoever does any work on the Sabbath day is to be put to death. 16 The Israelites are to observe the Sabbath, celebrating it for the generations to come as a lasting covenant. 17 It will be a sign between me and the Israelites forever, for in six days the Lord made the heavens and the earth, and on the seventh day he rested and was refreshed.’”

    18 When the Lord finished speaking to Moses on Mount Sinai, he gave him the two tablets of the covenant law, the tablets of stone inscribed by the finger of God.

    Go Deeper

    Exodus 31 is a chapter that is important in its teachings, but also in its practical application. First, God chooses the people who will actually execute the plans of building the tabernacle and all the furnishings. Second, God commands Israel to observe the Sabbath so they may know that He is the Lord who makes them holy. Finally, we see God giving to Moses the two tablets of stone which were written by the finger of God. We know them as the Ten Commandments. 

    At this point, Moses has been on Mount Sinai with God for 40 days receiving detailed instructions of how the Israelites would worship God. As we read in Exodus 25:9, God told Moses to “make this tabernacle and all its furnishings exactly like the pattern I will show you.” Nothing is left to chance. No place is left for human scheming. Every single detail was designed by God. Now that the pattern had been completely set before Moses, God makes known who will execute these plans. He chooses two men: Bezalel (from the tribe of Judah) and Oholiab (from the tribe of Dan). We are told in 31:3 that they were filled with the Spirit of God, with skill, ability, and knowledge in all kinds of craftsmanship. God knew these were the right men for the job. 

    We have seen over and over in the book of Exodus (and Genesis before it) that God calls ordinary people, often the least qualified, to accomplish His will. Joseph was called from a dungeon to deliver Egypt from a famine. Moses was called from the back side of the wilderness to free Israel from slavery. Later on in the Old Testament, David, the youngest of Jesse’s sons, was called from the field as a young boy caring for his sheep to become Israel’s King. That’s just what God does. 

    Just as God chose Bezalel and Oholiab, He calls and equips us to live for a greater story–an eternal story that makes His name known to those who are living in darkness. May we surrender our fear, our insecurity, and our own selfish agenda, trusting Him to provide everything we need in order to live out the call that He has given us. 

    Questions
    1. In this chapter, what do you notice about God and how He accomplishes His work? 
    2. In what ways might God be calling you to partner with Him in serving others and building His kingdom?
    3. How does knowing that God equips those He calls encourage you today? In what ways has God equipped you to uniquely serve Him today?
    Did You Know?

    The commandment to keep the Sabbath was strategically placed at the end of these instructions. God had just given them a great assignment that would take a lot of work but it was also vitally important that they remember to pause and remember the Sabbath.

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  • Exodus 30

    Exodus 30

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    The Altar of Incense

    “Make an altar of acacia wood for burning incense. It is to be square, a cubit long and a cubit wide, and two cubits high—its horns of one piece with it. Overlay the top and all the sides and the horns with pure gold, and make a gold molding around it. Make two gold rings for the altar below the molding—two on each of the opposite sides—to hold the poles used to carry it. Make the poles of acacia wood and overlay them with gold. Put the altar in front of the curtain that shields the ark of the covenant law—before the atonement cover that is over the tablets of the covenant law—where I will meet with you.

    “Aaron must burn fragrant incense on the altar every morning when he tends the lamps. He must burn incense again when he lights the lamps at twilight so incense will burn regularly before the Lord for the generations to come. Do not offer on this altar any other incense or any burnt offering or grain offering, and do not pour a drink offering on it.10 Once a year Aaron shall make atonement on its horns. This annual atonement must be made with the blood of the atoning sin offering for the generations to come. It is most holy to the Lord.”

    Atonement Money

    11 Then the Lord said to Moses, 12 “When you take a census of the Israelites to count them, each one must pay the Lord a ransom for his life at the time he is counted. Then no plague will come on them when you number them. 13 Each one who crosses over to those already counted is to give a half shekel, according to the sanctuary shekel, which weighs twenty gerahs. This half shekel is an offering to the Lord. 14 All who cross over, those twenty years old or more, are to give an offering to the Lord. 15 The rich are not to give more than a half shekel and the poor are not to give less when you make the offering to the Lord to atone for your lives. 16 Receive the atonement money from the Israelites and use it for the service of the tent of meeting. It will be a memorial for the Israelites before the Lord, making atonement for your lives.”

    Basin for Washing

    17 Then the Lord said to Moses, 18 “Make a bronze basin, with its bronze stand, for washing. Place it between the tent of meeting and the altar, and put water in it. 19 Aaron and his sons are to wash their hands and feet with water from it.20 Whenever they enter the tent of meeting, they shall wash with water so that they will not die. Also, when they approach the altar to minister by presenting a food offering to the Lord,21 they shall wash their hands and feet so that they will not die. This is to be a lasting ordinance for Aaron and his descendants for the generations to come.”

    Anointing Oil

    22 Then the Lord said to Moses, 23 “Take the following fine spices: 500 shekels of liquid myrrh, half as much (that is, 250 shekels) of fragrant cinnamon, 250 shekels of fragrant calamus, 24 500 shekels of cassia—all according to the sanctuary shekel—and a hin of olive oil. 25 Make these into a sacred anointing oil, a fragrant blend, the work of a perfumer. It will be the sacred anointing oil. 26 Then use it to anoint the tent of meeting, the ark of the covenant law, 27 the table and all its articles, the lampstand and its accessories, the altar of incense, 28 the altar of burnt offering and all its utensils, and the basin with its stand. 29 You shall consecrate them so they will be most holy, and whatever touches them will be holy.

    30 “Anoint Aaron and his sons and consecrate them so they may serve me as priests. 31 Say to the Israelites, ‘This is to be my sacred anointing oil for the generations to come. 32 Do not pour it on anyone else’s body and do not make any other oil using the same formula. It is sacred, and you are to consider it sacred. 33 Whoever makes perfume like it and puts it on anyone other than a priest must be cut off from their people.’”

    Incense

    34 Then the Lord said to Moses, “Take fragrant spices—gum resin, onycha and galbanum—and pure frankincense, all in equal amounts, 35 and make a fragrant blend of incense, the work of a perfumer. It is to be salted and pure and sacred.36 Grind some of it to powder and place it in front of the ark of the covenant law in the tent of meeting, where I will meet with you. It shall be most holy to you. 37 Do not make any incense with this formula for yourselves; consider it holy to the Lord.38 Whoever makes incense like it to enjoy its fragrance must be cut off from their people.”

    Go Deeper

    A casual reader might misunderstand Exodus 30 as instructions for creating ambiance in a restaurant, but God is doing so much more! In this chapter, God outlines specific ways to trigger the Israelites’ memories of His purpose and His love. The sense of smell is closely linked to memory by the anatomy of the brain. God designed us specifically to connect scents to circumstances. We should not be surprised that He leverages His craftsmanship to help the Israelites (who have demonstrated challenges with remembering) recall who He is.  

    God commands a special altar built for the sole purpose of burning incense every morning and every night “so incense will burn regularly before the Lord for the generations to come.” Later in the chapter, God gives an exact recipe for the incense and warns it not be used for any other reason. If we smell something too often, we grow accustomed to it and forget the memories tied to it. God never wants us to forget what He has done and what He will do.

    He also desires to be with us. The tabernacle was the earthly dwelling place of God. In order to support its creation and maintenance, God establishes a monetary offering. It was the original church building fund! God wants us to use all He’s given us—our time, our talents, our resources, our money–for His glory. 

    God created us to have a relationship with Him. His instructions in Exodus 30 demonstrate He knows we need routines and disciplines to serve as reminders of His goodness and His love. He does not fault us for that need; He simply instructs us to fulfill it and to remember.

    Questions
    1. What do you learn about the character of God in this passage?

    2. If someone were to look at your spending, what would be said are the things you care about?

    3. What routines can you set to remind you of God’s love and His work? 

    Did You Know?

    Incense is used as a metaphor for prayers throughout the Bible. In Psalm 141:2 and Revelation 8:4, the writers describe prayers lifting to God as incense. The scent of God’s love and His work reminds us of His goodness as we send our prayers to Him.

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  • Exodus 29

    Exodus 29

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    Consecration of the Priests

    “This is what you are to do to consecrate them, so they may serve me as priests: Take a young bull and two rams without defect. And from the finest wheat flour make round loaves without yeast, thick loaves without yeast and with olive oil mixed in, and thin loaves without yeast and brushed with olive oil. Put them in a basket and present them along with the bull and the two rams. Then bring Aaron and his sons to the entrance to the tent of meeting and wash them with water.Take the garments and dress Aaron with the tunic, the robe of the ephod, the ephod itself and the breastpiece. Fasten the ephod on him by its skillfully woven waistband. Put the turban on his head and attach the sacred emblem to the turban. Take the anointing oil and anoint him by pouring it on his head. Bring his sons and dress them in tunics and fasten caps on them. Then tie sashes on Aaron and his sons. The priesthood is theirs by a lasting ordinance.

    “Then you shall ordain Aaron and his sons.

    10 “Bring the bull to the front of the tent of meeting, and Aaron and his sons shall lay their hands on its head. 11 Slaughter it in the Lord’s presence at the entrance to the tent of meeting.12 Take some of the bull’s blood and put it on the horns of the altar with your finger, and pour out the rest of it at the base of the altar. 13 Then take all the fat on the internal organs, the long lobe of the liver, and both kidneys with the fat on them, and burn them on the altar. 14 But burn the bull’s flesh and its hide and its intestines outside the camp. It is a sin offering.

    15 “Take one of the rams, and Aaron and his sons shall lay their hands on its head. 16 Slaughter it and take the blood and splash it against the sides of the altar. 17 Cut the ram into pieces and wash the internal organs and the legs, putting them with the head and the other pieces. 18 Then burn the entire ram on the altar. It is a burnt offering to the Lord, a pleasing aroma, a food offering presented to the Lord.

    19 “Take the other ram, and Aaron and his sons shall lay their hands on its head. 20 Slaughter it, take some of its blood and put it on the lobes of the right ears of Aaron and his sons, on the thumbs of their right hands, and on the big toes of their right feet. Then splash blood against the sides of the altar.21 And take some blood from the altar and some of the anointing oil and sprinkle it on Aaron and his garments and on his sons and their garments. Then he and his sons and their garments will be consecrated.

    22 “Take from this ram the fat, the fat tail, the fat on the internal organs, the long lobe of the liver, both kidneys with the fat on them, and the right thigh. (This is the ram for the ordination.) 23 From the basket of bread made without yeast, which is before the Lord, take one round loaf, one thick loaf with olive oil mixed in, and one thin loaf. 24 Put all these in the hands of Aaron and his sons and have them wave them before the Lord as a wave offering. 25 Then take them from their hands and burn them on the altar along with the burnt offering for a pleasing aroma to the Lord, a food offering presented to the Lord. 26 After you take the breast of the ram for Aaron’s ordination, wave it before the Lord as a wave offering, and it will be your share.

    27 “Consecrate those parts of the ordination ram that belong to Aaron and his sons: the breast that was waved and the thigh that was presented. 28 This is always to be the perpetual share from the Israelites for Aaron and his sons. It is the contribution the Israelites are to make to the Lord from their fellowship offerings.

    29 “Aaron’s sacred garments will belong to his descendants so that they can be anointed and ordained in them. 30 The son who succeeds him as priest and comes to the tent of meeting to minister in the Holy Place is to wear them seven days.

    31 “Take the ram for the ordination and cook the meat in a sacred place. 32 At the entrance to the tent of meeting, Aaron and his sons are to eat the meat of the ram and the bread that is in the basket. 33 They are to eat these offerings by which atonement was made for their ordination and consecration. But no one else may eat them, because they are sacred.34 And if any of the meat of the ordination ram or any bread is left over till morning, burn it up. It must not be eaten, because it is sacred.

    35 “Do for Aaron and his sons everything I have commanded you, taking seven days to ordain them. 36 Sacrifice a bull each day as a sin offering to make atonement. Purify the altar by making atonement for it, and anoint it to consecrate it. 37 For seven days make atonement for the altar and consecrate it. Then the altar will be most holy, and whatever touches it will be holy.

    38 “This is what you are to offer on the altar regularly each day: two lambs a year old. 39 Offer one in the morning and the other at twilight. 40 With the first lamb offer a tenth of an ephah of the finest flour mixed with a quarter of a hin of oil from pressed olives, and a quarter of a hin of wine as a drink offering.  41 Sacrifice the other lamb at twilight with the same grain offering and its drink offering as in the morning—a pleasing aroma, a food offering presented to the Lord.

    42 “For the generations to come this burnt offering is to be made regularly at the entrance to the tent of meeting, before the Lord. There I will meet you and speak to you; 43 there also I will meet with the Israelites, and the place will be consecrated by my glory.

    44 “So I will consecrate the tent of meeting and the altar and will consecrate Aaron and his sons to serve me as priests.45 Then I will dwell among the Israelites and be their God.46 They will know that I am the Lord their God, who brought them out of Egypt so that I might dwell among them. I am the Lord their God.

    Go Deeper

    Why do you think God asks the priests to go to such lengths to consecrate themselves? There are a lot of instructions in this chapter that seem to go above and beyond what is needed. Can’t God just have them repeat a few lines like, “I promise to love God” and, “I promise to be a good priest”? Instead, He has them sacrifice animals and have them dab the blood on their ears and on their big toes. What’s the point? The point is that we never err on the side of taking God too seriously. If we are prone to make a mistake, it’s to approach God with a lack of reverence and sincerity. 

    How do you think these priests approached God after going through all the steps required in Exodus 29? After all the death that they had to experience, surely they were just thankful to be alive in His presence! The priests likely had a better understanding of the importance and power of their God. He isn’t someone who is just there to serve their purposes. He’s a holy God who wants His children to live holy lives. 

    How then should we approach God today? We, too, only get to approach the throne because we’ve been sprinkled with blood. Hebrews 10:19-23 says it best: “Brothers and sisters, since we have confidence to enter the Most Holy Place by the blood of Jesus, by a new and living way opened for us through the curtain, that is, his body, and since we have a great priest over the house of God, let us draw near to God with a sincere heart and with the full assurance that faith brings, having our hearts sprinkled to cleanse us from a guilty conscience and having our bodies washed with pure water. Let us hold unswervingly to the hope we profess, for he who promised is faithful.” Let’s take our God seriously today because He went so far as to die so that we could access Him.

    Questions
    1. What were your feelings while reading this chapter?
    2. How do you think this process changed the way the priests saw God/themselves?
    3. What keeps you from approaching God with the honor, reverence, and sincerity that He deserves?
    Did You Know?

    According to historical and archaeological evidence, the leavening process was invented in Egypt. So, the eating of unleavened bread by the priests symbolized a rejection of Egypt and its values.

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  • Rest Day + Family Guide (Exodus 23-28)

    Rest Day + Family Guide (Exodus 23-28)

    Rest Day

    Each Sunday is a Rest Day. There is no new Bible reading to do. Today, the goal is simple: rest in the presence of God. Maybe you need to use today to get caught up on the reading plan if you’re behind, maybe you want to journal what you’re learning so you don’t forget what God is teaching you, or maybe you want to spend time in concentrated prayer–do that. Above all, just spend time in God’s presence.

    Each Rest Day, we will have an additional element to help you dig deeper. Sometimes it will be extra resources to further your study, a video to watch, or a podcast to listen to. Sometimes we’ll have a verse to commit to memorize to help you hide God’s Word in your heart. 

    If you have kids, our Family Guide will help you discuss what you’re reading and learning with them! It’s a great opportunity for your family to read God’s Word together and review what we read the previous week!

    Dig Deeper

    This week we started reading about the tabernacle. To learn more about the tabernacle and its significance, check out this podcast from The Bible Project “What’s So Special About the Tabernacle?”

    Family Guide

    Check out this week’s Exodus 23-28 Family Guide!

  • Exodus 28

    Exodus 28

    Read Exodus 28

    The Priestly Garments

    28 “Have Aaron your brother brought to you from among the Israelites, along with his sons Nadab and Abihu, Eleazar and Ithamar, so they may serve me as priests. Make sacred garments for your brother Aaron to give him dignity and honor.Tell all the skilled workers to whom I have given wisdom in such matters that they are to make garments for Aaron, for his consecration, so he may serve me as priest. These are the garments they are to make: a breastpiece, an ephod, a robe, a woven tunic, a turban and a sash. They are to make these sacred garments for your brother Aaron and his sons, so they may serve me as priests. Have them use gold, and blue, purple and scarlet yarn, and fine linen.

    The Ephod

    “Make the ephod of gold, and of blue, purple and scarlet yarn, and of finely twisted linen—the work of skilled hands. It is to have two shoulder pieces attached to two of its corners, so it can be fastened. Its skillfully woven waistband is to be like it—of one piece with the ephod and made with gold, and with blue, purple and scarlet yarn, and with finely twisted linen.

    “Take two onyx stones and engrave on them the names of the sons of Israel 10 in the order of their birth—six names on one stone and the remaining six on the other. 11 Engrave the names of the sons of Israel on the two stones the way a gem cutter engraves a seal. Then mount the stones in gold filigree settings 12 and fasten them on the shoulder pieces of the ephod as memorial stones for the sons of Israel. Aaron is to bear the names on his shoulders as a memorial before the Lord. 13 Make gold filigree settings 14 and two braided chains of pure gold, like a rope, and attach the chains to the settings.

    The Breastpiece

    15 “Fashion a breastpiece for making decisions—the work of skilled hands. Make it like the ephod: of gold, and of blue, purple and scarlet yarn, and of finely twisted linen. 16 It is to be square—a span long and a span wide—and folded double. 17 Then mount four rows of precious stones on it. The first row shall be carnelian, chrysolite and beryl; 18 the second row shall be turquoise, lapis lazuli and emerald; 19 the third row shall be jacinth, agate and amethyst; 20 the fourth row shall be topaz, onyx and jasper. Mount them in gold filigree settings. 21 There are to be twelve stones, one for each of the names of the sons of Israel, each engraved like a seal with the name of one of the twelve tribes.

    22 “For the breastpiece make braided chains of pure gold, like a rope. 23 Make two gold rings for it and fasten them to two corners of the breastpiece. 24 Fasten the two gold chains to the rings at the corners of the breastpiece, 25 and the other ends of the chains to the two settings, attaching them to the shoulder pieces of the ephod at the front. 26 Make two gold rings and attach them to the other two corners of the breastpiece on the inside edge next to the ephod. 27 Make two more gold rings and attach them to the bottom of the shoulder pieces on the front of the ephod, close to the seam just above the waistband of the ephod. 28 The rings of the breastpiece are to be tied to the rings of the ephod with blue cord, connecting it to the waistband, so that the breastpiece will not swing out from the ephod.

    29 “Whenever Aaron enters the Holy Place, he will bear the names of the sons of Israel over his heart on the breastpiece of decision as a continuing memorial before the Lord. 30 Also put the Urim and the Thummim in the breastpiece, so they may be over Aaron’s heart whenever he enters the presence of the Lord. Thus Aaron will always bear the means of making decisions for the Israelites over his heart before the Lord.

    Other Priestly Garments

    31 “Make the robe of the ephod entirely of blue cloth, 32 with an opening for the head in its center. There shall be a woven edge like a collar around this opening, so that it will not tear.33 Make pomegranates of blue, purple and scarlet yarn around the hem of the robe, with gold bells between them. 34 The gold bells and the pomegranates are to alternate around the hem of the robe. 35 Aaron must wear it when he ministers. The sound of the bells will be heard when he enters the Holy Place before the Lord and when he comes out, so that he will not die.

    36 “Make a plate of pure gold and engrave on it as on a seal: holy to the Lord. 37 Fasten a blue cord to it to attach it to the turban; it is to be on the front of the turban. 38 It will be on Aaron’s forehead, and he will bear the guilt involved in the sacred gifts the Israelites consecrate, whatever their gifts may be. It will be on Aaron’s forehead continually so that they will be acceptable to the Lord.

    39 “Weave the tunic of fine linen and make the turban of fine linen. The sash is to be the work of an embroiderer. 40 Make tunics, sashes and caps for Aaron’s sons to give them dignity and honor. 41 After you put these clothes on your brother Aaron and his sons, anoint and ordain them. Consecrate them so they may serve me as priests.

    42 “Make linen undergarments as a covering for the body, reaching from the waist to the thigh. 43 Aaron and his sons must wear them whenever they enter the tent of meeting or approach the altar to minister in the Holy Place, so that they will not incur guilt and die.

    “This is to be a lasting ordinance for Aaron and his descendants.

    Go Deeper

    As we read this chapter, we can’t help but notice the precision, care, and detail given. In these chapters of Exodus, God not only gives the Israelites specific instructions on how to worship Him and where to worship Him, here in chapter 28, He also gives great detail for how the priests are to dress and how they will serve the Israelites.

    We would expect God’s first instruction regarding the priests to deal with their role and duties. Instead, God begins with a description of the priest’s clothing—a subject occupying the entire chapter. They had to be dressed in a manner that radiated sanctity, holiness, and glory. Each garment has significance and purpose. With great intentionality, God lays out the dress code for the priesthood—a breastpiece, an ephod, a robe, a woven tunic, a turban, and a sash. 

    Three times in the first four verses, God says, “that he may minister to me.” Priests–under the old or new covenants–have their first ministry to God Himself. However, God, with His creative clothing designs, weaves reminders into the fabric of their garments that the priests are to help the community come closer to God. Their service is constantly connected to the people, bearing the names of the people on their shoulders and also bearing the names across their hearts.

    The priesthood is a hereditary institution. One had to be born into it. Only the descendants of Aaron are designated as priests. The priesthood was no place for ambition or self-glory. It was only entered into by God’s call and invitation. Through Jesus, our great High Priest, we are extended an invitation to be a part of the priesthood. There is nothing we can do to earn it or work for it. We simply accept the free grace given to us through Jesus’ death on our behalf. 

    Questions
    1. Why do you think God cared so deeply about the priestly garments?

    2. What do you learn about the character of God in this chapter?

    3. What is one thing you will do today to help someone come closer to God or connect with God?

    By the Way

    Remember the words of 1 Peter 2:9 today as you reflect on what it means for you to be part of the royal priesthood: 

    “But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light.” 

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  • Exodus 27

    Exodus 27

    Read Exodus 27

    The Altar of Burnt Offering

    “Build an altar of acacia wood, three cubits high; it is to be square, five cubits long and five cubits wide. Make a horn at each of the four corners, so that the horns and the altar are of one piece, and overlay the altar with bronze.Make all its utensils of bronze—its pots to remove the ashes, and its shovels, sprinkling bowls, meat forks and firepans.Make a grating for it, a bronze network, and make a bronze ring at each of the four corners of the network. Put it under the ledge of the altar so that it is halfway up the altar. Make poles of acacia wood for the altar and overlay them with bronze. The poles are to be inserted into the rings so they will be on two sides of the altar when it is carried. Make the altar hollow, out of boards. It is to be made just as you were shown on the mountain.

    The Courtyard

    “Make a courtyard for the tabernacle. The south side shall be a hundred cubits long and is to have curtains of finely twisted linen, 10 with twenty posts and twenty bronze bases and with silver hooks and bands on the posts. 11 The north side shall also be a hundred cubits long and is to have curtains, with twenty posts and twenty bronze bases and with silver hooks and bands on the posts.

    12 “The west end of the courtyard shall be fifty cubits wide and have curtains, with ten posts and ten bases. 13 On the east end, toward the sunrise, the courtyard shall also be fifty cubits wide. 14 Curtains fifteen cubits long are to be on one side of the entrance, with three posts and three bases, 15 and curtains fifteen cubits long are to be on the other side, with three posts and three bases.

    16 “For the entrance to the courtyard, provide a curtain twenty cubits long, of blue, purple and scarlet yarn and finely twisted linen—the work of an embroiderer—with four posts and four bases. 17 All the posts around the courtyard are to have silver bands and hooks, and bronze bases. 18 The courtyard shall be a hundred cubits long and fifty cubits wide, with curtains of finely twisted linen five cubits high, and with bronze bases. 19 All the other articles used in the service of the tabernacle, whatever their function, including all the tent pegs for it and those for the courtyard, are to be of bronze.

    Oil for the Lampstand

    20 “Command the Israelites to bring you clear oil of pressed olives for the light so that the lamps may be kept burning. 21 In the tent of meeting, outside the curtain that shields the ark of the covenant law, Aaron and his sons are to keep the lamps burning before the Lord from evening till morning. This is to be a lasting ordinance among the Israelites for the generations to come.

    Go Deeper

    At first reading, it’s easy to think this chapter is another set of instructions or rules to follow, but it’s actually so much more than that. The guidelines for sacrifices and the instructions for the construction of the courtyard have something in common: they both explain how to get closer to God. In fact, the Hebrew word for sacrifice (korban) comes from the Hebrew word for “close” (karov).

    Any intentional relationship requires a certain level of sacrifice. Maintaining friendships, marriages, and parenting relationships all require you to give up something in order to grow closer together. The sacrificial system that’s discussed in Exodus was a way for the Israelites to grow closer to God. It was the way they had to atone for their sins and restore their relationship with God. Because of the sacrifice of Jesus, we no longer have to sacrifice animals each time we sin, but our relationship with God should still require sacrifice on our ends. Our time, our money, our gifts, and abilities should all be held open-handed as we think about what it means to live sacrificially.

    The courtyard was another opportunity for the Israelites to get as close to God as they could. Keep in mind, only the priests were allowed to go inside the tabernacle. The rest of the people would have only been allowed access to the courtyard and that would have to suffice. Think about how different that is for us now! Because of the Holy Spirit, we have access to God at any and all times.

    It’s hard to fully appreciate where we are today without understanding where we have been. Understanding these parts of Exodus should help us appreciate the gospel and the sacrifice of Jesus all the more. We can stop and pray directly to God at any time. We have the Spirit of God living inside of us. We aren’t merely relegated to the courtyard anymore!

    Questions
    1. What did this chapter teach you about God? What verses stuck out to you?

    2. In what areas of your life do you feel like you consistently make sacrifices to be closer to God?

    3. Do you take it for granted that we have access to God? How should your life look different if you understand how powerful that idea is?

    Keep Digging

    To see an artist’s rendering of what the tabernacle looked like inside (and to learn more about the symbolism of it), check out this article from The Gospel Coalition.

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  • Exodus 26

    Exodus 26

    Read Exodus 26

    The Tabernacle

    “Make the tabernacle with ten curtains of finely twisted linen and blue, purple and scarlet yarn, with cherubim woven into them by a skilled worker. All the curtains are to be the same size—twenty-eight cubits long and four cubits wide. Join five of the curtains together, and do the same with the other five. Make loops of blue material along the edge of the end curtain in one set, and do the same with the end curtain in the other set. Make fifty loops on one curtain and fifty loops on the end curtain of the other set, with the loops opposite each other. Then make fifty gold clasps and use them to fasten the curtains together so that the tabernacle is a unit.

    “Make curtains of goat hair for the tent over the tabernacle—eleven altogether. All eleven curtains are to be the same size—thirty cubits long and four cubits wide. Join five of the curtains together into one set and the other six into another set. Fold the sixth curtain double at the front of the tent.10 Make fifty loops along the edge of the end curtain in one set and also along the edge of the end curtain in the other set.11 Then make fifty bronze clasps and put them in the loops to fasten the tent together as a unit. 12 As for the additional length of the tent curtains, the half curtain that is left over is to hang down at the rear of the tabernacle. 13 The tent curtains will be a cubit longer on both sides; what is left will hang over the sides of the tabernacle so as to cover it.14 Make for the tent a covering of ram skins dyed red, and over that a covering of the other durable leather.

    15 “Make upright frames of acacia wood for the tabernacle.16 Each frame is to be ten cubits long and a cubit and a half wide, 17 with two projections set parallel to each other. Make all the frames of the tabernacle in this way. 18 Make twenty frames for the south side of the tabernacle 19 and make forty silver bases to go under them—two bases for each frame, one under each projection. 20 For the other side, the north side of the tabernacle, make twenty frames 21 and forty silver bases—two under each frame. 22 Make six frames for the far end, that is, the west end of the tabernacle, 23 and make two frames for the corners at the far end. 24 At these two corners they must be double from the bottom all the way to the top and fitted into a single ring; both shall be like that. 25 So there will be eight frames and sixteen silver bases—two under each frame.

    26 “Also make crossbars of acacia wood: five for the frames on one side of the tabernacle, 27 five for those on the other side, and five for the frames on the west, at the far end of the tabernacle. 28 The center crossbar is to extend from end to end at the middle of the frames. 29 Overlay the frames with gold and make gold rings to hold the crossbars. Also overlay the crossbars with gold.

    30 “Set up the tabernacle according to the plan shown you on the mountain.

    31 “Make a curtain of blue, purple and scarlet yarn and finely twisted linen, with cherubim woven into it by a skilled worker.32 Hang it with gold hooks on four posts of acacia wood overlaid with gold and standing on four silver bases. 33 Hang the curtain from the clasps and place the ark of the covenant law behind the curtain. The curtain will separate the Holy Place from the Most Holy Place. 34 Put the atonement cover on the ark of the covenant law in the Most Holy Place. 35 Place the table outside the curtain on the north side of the tabernacle and put the lampstand opposite it on the south side.

    36 “For the entrance to the tent make a curtain of blue, purple and scarlet yarn and finely twisted linen—the work of an embroiderer. 37 Make gold hooks for this curtain and five posts of acacia wood overlaid with gold. And cast five bronze bases for them.

    Go Deeper

    In Exodus 26, we see God’s instructions on how to build the Tabernacle. As seen in the text, the Lord is very specific in the size and measurements of the Tabernacle, the type and color of thread to be used, and clear instructions about what was to be placed where in the Tabernacle. 

    In verses 31-33, we see instructions on how an interior curtain was to be made. This curtain separated the Holy Place from the Most Holy Place, and the covenant law was to be placed in the ark behind the curtain. This curtain banned access to all people from entering the Most Holy Place. The only one granted access to the Most Holy Place was the high priest, but only on the Day of Atonement (see Leviticus 16). God’s people needed this curtain because sin separates us from God. A sinful people could not survive an encounter with the holy God.

    This same curtain shows up throughout the Scriptures, but most notably in Matthew 27:50-51. At the moment Jesus died, the curtain of the temple was torn in two from top to bottom. As a result, the tearing of the curtain gives us access to the Most Holy Place, not literally, but figuratively. Now we can stand before God because of the finished work of Jesus, not because of our good deeds or righteous acts. Hebrews 9:12 says, “He (Jesus) did not enter by means of the blood of goats and calves; but he entered the Most Holy Place once for all by his own blood, thus obtaining eternal redemption.” We are the beneficiaries of the torn curtain and eternal redemption!

    So often, we get lost and discouraged by the seemingly minor, insignificant details in the Old Testament. Instead, what we see in Exodus 26 is a beautiful picture of God’s intentional design. The details matter. Aren’t you glad we follow and worship a God who knows details like the number of rings in the Tabernacle and the number of hairs on your head (Matthew 10:30)?

    Questions
    1. What stands out to you in the description of the Tabernacle? 

    2. Why do you think God is so specific in His instructions of how to build the Tabernacle?

    3. How does God’s attention to detail in this chapter encourage you today as you go through the often mundane moments of life?

    Did You Know?

    One cubit is around 18 inches. This unit of measurement was based on the length of the arm from the elbow to the tip of the middle finger.

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  • Exodus 25

    Exodus 25

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    Offerings for the Tabernacle

    1 The Lord said to Moses, “Tell the Israelites to bring me an offering. You are to receive the offering for me from everyone whose heart prompts them to give. These are the offerings you are to receive from them: gold, silver and bronze; blue, purple and scarlet yarn and fine linen; goat hair; ram skins dyed red and another type of durable leather; acacia wood; olive oil for the light; spices for the anointing oil and for the fragrant incense; and onyx stones and other gems to be mounted on the ephod and breastpiece.

    “Then have them make a sanctuary for me, and I will dwell among them. Make this tabernacle and all its furnishings exactly like the pattern I will show you.

    The Ark

    10 “Have them make an ark of acacia wood—two and a half cubits long, a cubit and a half wide, and a cubit and a half high. 11 Overlay it with pure gold, both inside and out, and make a gold molding around it. 12 Cast four gold rings for it and fasten them to its four feet, with two rings on one side and two rings on the other. 13 Then make poles of acacia wood and overlay them with gold. 14 Insert the poles into the rings on the sides of the ark to carry it. 15 The poles are to remain in the rings of this ark; they are not to be removed.16 Then put in the ark the tablets of the covenant law, which I will give you.

    17 “Make an atonement cover of pure gold—two and a half cubits long and a cubit and a half wide. 18 And make two cherubim out of hammered gold at the ends of the cover.19 Make one cherub on one end and the second cherub on the other; make the cherubim of one piece with the cover, at the two ends. 20 The cherubim are to have their wings spread upward, overshadowing the cover with them. The cherubim are to face each other, looking toward the cover. 21 Place the cover on top of the ark and put in the ark the tablets of the covenant law that I will give you. 22 There, above the cover between the two cherubim that are over the ark of the covenant law, I will meet with you and give you all my commands for the Israelites.

    The Table

    23 “Make a table of acacia wood—two cubits long, a cubit wide and a cubit and a half high. 24 Overlay it with pure gold and make a gold molding around it. 25 Also make around it a rim a handbreadth wide and put a gold molding on the rim.26 Make four gold rings for the table and fasten them to the four corners, where the four legs are. 27 The rings are to be close to the rim to hold the poles used in carrying the table.28 Make the poles of acacia wood, overlay them with gold and carry the table with them. 29 And make its plates and dishes of pure gold, as well as its pitchers and bowls for the pouring out of offerings. 30 Put the bread of the Presence on this table to be before me at all times.

    The Lampstand

    31 “Make a lampstand of pure gold. Hammer out its base and shaft, and make its flowerlike cups, buds and blossoms of one piece with them. 32 Six branches are to extend from the sides of the lampstand—three on one side and three on the other.33 Three cups shaped like almond flowers with buds and blossoms are to be on one branch, three on the next branch, and the same for all six branches extending from the lampstand. 34 And on the lampstand there are to be four cups shaped like almond flowers with buds and blossoms. 35 One bud shall be under the first pair of branches extending from the lampstand, a second bud under the second pair, and a third bud under the third pair—six branches in all. 36 The buds and branches shall all be of one piece with the lampstand, hammered out of pure gold.

    37 “Then make its seven lamps and set them up on it so that they light the space in front of it. 38 Its wick trimmers and trays are to be of pure gold. 39 A talent of pure gold is to be used for the lampstand and all these accessories. 40 See that you make them according to the pattern shown you on the mountain.

    Go Deeper

    In this chapter, we read that God wants to build a big, fancy sanctuary. He wants it to be made out of gold, silver, and bronze. He even wants goat hair, for some reason. All of this so that there can be an important building dedicated to Himself. You can’t help but wonder Why can’t He just do it Himself? Why can’t He have the Israelites stumble upon a ready made sanctuary made out of gold and goat hair finer than they could ever imagine? Wouldn’t that have been more impressive? But God asks Moses instead to receive an offering from “everyone whose heart prompts them to give” (v. 2).

    Why do you think God does this? He certainly doesn’t need an offering from the Israelites. But God asks them to provide for the sanctuary to involve them in the relationship. God has made it clear that even if He can do miracles, it doesn’t mean He always will. There will be times that He parts the seas, and there will be others where He asks us to build a sanctuary on our own. 

    He doesn’t want the Israelites to get used to a God that does everything for them. He wants them to develop the habit of being an active participant in the relationship. This way, they won’t flee when things get hard. Because now that they have participated in the building of the sanctuary, they truly make the claim that this God is their God. He didn’t just choose them, because in giving of their gold, silver, and bronze, they now get to say that they choose Him. These offerings bind their hearts to God and remind them that while some may trust in wealth, they trust in the name of the Lord. 

    Questions
    1. Why do you think God asks us to be generous?
    2. Why do you think God wanted the sanctuary to be built with the nicest of gifts?
    3. What would it look like for you to be an active participant in what God wants to do today?
    By the Way

    The idea of God wanting His people to give out of a spirit of generosity and not compulsion or guilt is repeated in the New Testament. The Apostle Paul wrote this to the church in Corinth:

    “Each of you should give what you have decided in your heart to give, not reluctantly or under compulsion, for God loves a cheerful giver.” 2 Corinthians 9:7

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  • Exodus 24

    Exodus 24

    Read Exodus 24

    The Covenant Confirmed

    Then the Lord said to Moses, “Come up to the Lord, you and Aaron, Nadab and Abihu, and seventy of the elders of Israel. You are to worship at a distance, but Moses alone is to approach the Lord; the others must not come near. And the people may not come up with him.”

    When Moses went and told the people all the Lord’s words and laws, they responded with one voice, “Everything the Lord has said we will do.” Moses then wrote down everything the Lord had said.

    He got up early the next morning and built an altar at the foot of the mountain and set up twelve stone pillars representing the twelve tribes of Israel. Then he sent young Israelite men, and they offered burnt offerings and sacrificed young bulls as fellowship offerings to the Lord. Moses took half of the blood and put it in bowls, and the other half he splashed against the altar. Then he took the Book of the Covenant and read it to the people. They responded, “We will do everything the Lord has said; we will obey.”

    Moses then took the blood, sprinkled it on the people and said, “This is the blood of the covenant that the Lord has made with you in accordance with all these words.”

    Moses and Aaron, Nadab and Abihu, and the seventy eldersof Israel went up 10 and saw the God of Israel. Under his feet was something like a pavement made of lapis lazuli, as bright blue as the sky. 11 But God did not raise his hand against these leaders of the Israelites; they saw God, and they ate and drank.

    12 The Lord said to Moses, “Come up to me on the mountain and stay here, and I will give you the tablets of stone with the law and commandments I have written for their instruction.”

    13 Then Moses set out with Joshua his aide, and Moses went up on the mountain of God. 14 He said to the elders, “Wait here for us until we come back to you. Aaron and Hur are with you, and anyone involved in a dispute can go to them.”

    15 When Moses went up on the mountain, the cloud covered it,16 and the glory of the Lord settled on Mount Sinai. For six days the cloud covered the mountain, and on the seventh day the Lord called to Moses from within the cloud. 17 To the Israelites the glory of the Lord looked like a consuming fire on top of the mountain. 18 Then Moses entered the cloud as he went on up the mountain. And he stayed on the mountain forty days and forty nights.

    Go Deeper

    In Exodus 24, we see Moses ascend up Mt. Sinai for the sixth time to confirm the covenant between God and the Israeltes. This time, Moses and about 75 others encounter the Lord God. Moses is called to ascend even further up the mountain to receive the tablets of stone with the instructions and commandments written on them. In verse 18, it says, “Moses entered the midst of the cloud as he went up to the mountain; and Moses was on the mountain for forty days and forty nights.”

    At this point, when Moses goes up the mountain, the Israelites had left Egypt over a year ago. And he’s gone for another 40 days and 40 nights.  Can you imagine what it was like to wait for those 40 days and 40 nights? 

    We have the privilege of knowing the length of the waiting period, but they didn’t. They were not told to “sit tight, it’ll be about 40 days.” No, they weren’t told anything about the duration of waiting they needed to endure. Most likely, they asked the questions we would ask ourselves in that situation:“When will our leader come back?” “Who will take us to the land God promised us?” “Has God forgotten us? Abandoned us?” 

    This is similar to all of us right now. We are waiting for something without knowing how long the wait will last. Whether it’s an answered prayer for health to be restored, a relationship reconciled, a wound to heal, a change in our circumstances or a change to take place in someone we love.

    In our waiting, may we turn towards God and not from Him and remember the words of Romans 15:13: “May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit.” 

    Questions
    1. In your waiting, how are you remaining steadfast and patient? How are you growing apathetic and grumbling?

    2. Are you able to choose contentment in your waiting or do you find yourself agitated and complaining?

    3. Are you trusting God with the outcome or are you trying to take the wheel?

    Keep Digging

    This is the final chapter of the last few that we’ve read about the origin and confirmation of the Mosaic Covenant in Exodus 19-24. 

    For a helpful summary and refresher on all that we have read over the previous few chapters, check out this article from GotQuestions.org on the significance of the Mosaic Covenant! 

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