Category: Esther

  • Esther 3

    Esther 3

    Read Esther 3

    Haman’s Plot to Destroy the Jews

    After these events, King Xerxes honored Haman son of Hammedatha, the Agagite, elevating him and giving him a seat of honor higher than that of all the other nobles. All the royal officials at the king’s gate knelt down and paid honor to Haman, for the king had commanded this concerning him. But Mordecai would not kneel down or pay him honor.

    Then the royal officials at the king’s gate asked Mordecai, “Why do you disobey the king’s command?” Day after day they spoke to him but he refused to comply. Therefore they told Haman about it to see whether Mordecai’s behavior would be tolerated, for he had told them he was a Jew.

    When Haman saw that Mordecai would not kneel down or pay him honor, he was enraged. Yet having learned who Mordecai’s people were, he scorned the idea of killing only Mordecai. Instead Haman looked for a way to destroy all Mordecai’s people, the Jews, throughout the whole kingdom of Xerxes.

    In the twelfth year of King Xerxes, in the first month, the month of Nisan, the pur (that is, the lot) was cast in the presence of Haman to select a day and month. And the lot fell on the twelfth month, the month of Adar.

    Then Haman said to King Xerxes, “There is a certain people dispersed among the peoples in all the provinces of your kingdom who keep themselves separate. Their customs are different from those of all other people, and they do not obey the king’s laws; it is not in the king’s best interest to tolerate them. If it pleases the king, let a decree be issued to destroy them, and I will give ten thousand talents of silver to the king’s administrators for the royal treasury.”

    10 So the king took his signet ring from his finger and gave it to Haman son of Hammedatha, the Agagite, the enemy of the Jews. 11 “Keep the money,” the king said to Haman, “and do with the people as you please.”

    12 Then on the thirteenth day of the first month the royal secretaries were summoned. They wrote out in the script of each province and in the language of each people all Haman’s orders to the king’s satraps, the governors of the various provinces and the nobles of the various peoples. These were written in the name of King Xerxes himself and sealed with his own ring. 13 Dispatches were sent by couriers to all the king’s provinces with the order to destroy, kill and annihilate all the Jews—young and old, women and children—on a single day, the thirteenth day of the twelfth month, the month of Adar, and to plunder their goods. 14 A copy of the text of the edict was to be issued as law in every province and made known to the people of every nationality so they would be ready for that day.

    15 The couriers went out, spurred on by the king’s command, and the edict was issued in the citadel of Susa. The king and Haman sat down to drink, but the city of Susa was bewildered.

    Go Deeper

    Today’s reading opens with the events that unfold after Mordecai uncovers the plot against King Xerxes’ (or King Ahasuerus’, depending on your translation of Scripture) life. Xerxes replaces the men behind the plot on his life with a man named Haman. When Haman asks that the whole of the royal court bow and pay him honor, Mordecai refuses to do so, and in response, Haman conspires to have Xerxes kill all of the Jews in the kingdom.

    We learn something interesting about the backdrop of Esther’s story here. Verse 1 tells us that Haman is an Agagite. So, Haman descends from the Amalekites, God’s enemies who Saul was supposed to (but didn’t completely) destroy in 1 Samuel 15. Mordecai is a member of the tribe of Benjamin—the same tribe from which King Saul descends (Esther 2:5; 1 Samuel 9:1-2). This leads us to a couple of conclusions. 

    First, this story is not a contained narrative separate from the broader story of the Scriptures. It contains a picture of the conflict between Israel (represented by Mordecai and Esther, two Benjaminite nobles) and those outside of the family of God (represented by Haman the Agagite, a native of the land of Canaan). Biblical scholars refer to this narrative device as a type, a smaller story or conflict that illustrates a larger conflict or tension in the broader scriptural narrative. 

    Secondly, the text shows how God’s commands always have purpose—had Saul been faithful to destroy all of Amalek in 1 Samuel 15, Haman might not have had the noble standing he ascended to, or perhaps may not have even been born at all, and Israel would have been protected from a madman trying to enact genocide on her people. As confusing as a command to wipe out a city might seem, we see here that God is deeply intentional to protect His people in all His commands.

    This chapter also serves as a reminder about the nature of living as exiles. When we live as foreigners in a foreign land, there will be people and cultural pressure asking us to bow down and worship anything but God—be it a person, a political philosophy, or a cultural value. But Mordecai teaches us that when we are asked to bow before anything but God, don’t. This resolve to stand in the face of oppression, to refuse to bow before idols, is a weighty, challenging calling. It could have cost Mordecai his life, but he didn’t budge. Let’s remember we are still called to wholehearted worship to God alone today, even when the world disapproves.

    Questions

    1. What does this chapter teach you about the character of God?
    2. Is there a time God asked you to do something that didn’t make sense, but you later realized His instruction protected you from a particular hurt?
    3. What idols are asking you to bow down to them? Are you standing firm, or have you worshiped an ideology, a behavior or preference, or a person before God?

    Did You Know?

    Depending on the translation of Scripture you read, your Bible may call the King of Persia either Xerxes or Ahasuerus. Ahasuerus is the Hebrew name originally used in the text, but Bible scholars deduced over time that it seems to be a folk name for King Xerxes.

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  • Esther 2

    Esther 2

    Read Esther 2

    Esther Made Queen

    Later when King Xerxes’ fury had subsided, he remembered Vashti and what she had done and what he had decreed about her. Then the king’s personal attendants proposed, “Let a search be made for beautiful young virgins for the king. Let the king appoint commissioners in every province of his realm to bring all these beautiful young women into the harem at the citadel of Susa. Let them be placed under the care of Hegai, the king’s eunuch, who is in charge of the women; and let beauty treatments be given to them. Then let the young woman who pleases the king be queen instead of Vashti.” This advice appealed to the king, and he followed it.

    Now there was in the citadel of Susa a Jew of the tribe of Benjamin, named Mordecai son of Jair, the son of Shimei, the son of Kish, who had been carried into exile from Jerusalem by Nebuchadnezzar king of Babylon, among those taken captive with Jehoiachin king of Judah. Mordecai had a cousin named Hadassah, whom he had brought up because she had neither father nor mother. This young woman, who was also known as Esther, had a lovely figure and was beautiful. Mordecai had taken her as his own daughter when her father and mother died.

    When the king’s order and edict had been proclaimed, many young women were brought to the citadel of Susa and put under the care of Hegai. Esther also was taken to the king’s palace and entrusted to Hegai, who had charge of the harem. She pleased him and won his favor. Immediately he provided her with her beauty treatments and special food. He assigned to her seven female attendants selected from the king’s palace and moved her and her attendants into the best place in the harem.

    10 Esther had not revealed her nationality and family background, because Mordecai had forbidden her to do so. 11 Every day he walked back and forth near the courtyard of the harem to find out how Esther was and what was happening to her.

    12 Before a young woman’s turn came to go in to King Xerxes, she had to complete twelve months of beauty treatments prescribed for the women, six months with oil of myrrh and six with perfumes and cosmetics. 13 And this is how she would go to the king: Anything she wanted was given her to take with her from the harem to the king’s palace. 14 In the evening she would go there and in the morning return to another part of the harem to the care of Shaashgaz, the king’s eunuch who was in charge of the concubines. She would not return to the king unless he was pleased with her and summoned her by name.

    15 When the turn came for Esther (the young woman Mordecai had adopted, the daughter of his uncle Abihail) to go to the king, she asked for nothing other than what Hegai, the king’s eunuch who was in charge of the harem, suggested. And Esther won the favor of everyone who saw her. 16 She was taken to King Xerxes in the royal residence in the tenth month, the month of Tebeth, in the seventh year of his reign.

    17 Now the king was attracted to Esther more than to any of the other women, and she won his favor and approval more than any of the other virgins. So he set a royal crown on her head and made her queen instead of Vashti. 18 And the king gave a great banquet, Esther’s banquet, for all his nobles and officials. He proclaimed a holiday throughout the provinces and distributed gifts with royal liberality.

    Mordecai Uncovers a Conspiracy

    19 When the virgins were assembled a second time, Mordecai was sitting at the king’s gate. 20 But Esther had kept secret her family background and nationality just as Mordecai had told her to do, for she continued to follow Mordecai’s instructions as she had done when he was bringing her up.

    21 During the time Mordecai was sitting at the king’s gate, Bigthana and Teresh, two of the king’s officers who guarded the doorway, became angry and conspired to assassinate King Xerxes. 22 But Mordecai found out about the plot and told Queen Esther, who in turn reported it to the king, giving credit to Mordecai. 23 And when the report was investigated and found to be true, the two officials were impaled on poles. All this was recorded in the book of the annals in the presence of the king.

    Go Deeper

    If Esther 2 were a movie, parental guidance would definitely be advised. King Xerxes is now lonely and missing his queen, so his advisors suggest he choose a queen by having hundreds of virgins from all the provinces of his kingdom parade in front of him. It is implied that he sleeps with each of them (v. 13-14), and then the king gets to choose who he would like to crown as his new wife and queen. If this sounds like an ungodly and even pagan practice, it’s because it was. 

    Before we become appalled by the fact that stories like this are in the Bible, we need to remember that King Xerxes, also known as King Ahasuerus (depending on your translation of Scripture), was not a godly man. Historically, he is often referred to as a pagan king. His behavior in chapter one, in which he threw lavish parties, got drunk, and participated in lewd behavior, seems to confirm this descriptor. Evil abounded in Xerxes’ kingdom.

    Despite the darkness, though, God is at work. Even though there is no mention of the name of God in Esther 2, we see God’s providence bring light to even the darkest of situations. Esther is one of the hundreds of young women groomed to be part of King Xerxes’ beauty pageant to choose his queen. Unlike most of the other women, though, Esther is not a native to the land and is a Jewish exile. In addition, she is an orphan. Based on her pedigree and background, Esther would be near the very bottom of the list of women likely to be chosen as queen.

    However, from the very beginning, Esther impresses Hegai, the person in charge of the harem. Verse 2:9 says, “She pleased him and won his favor. Immediately he provided her with her beauty treatments and special food.” The most unlikely of women makes an impression on the palace administration and is given food, seven maidservants, an apartment, and beauty treatments galore! When the King finally meets Esther in verse 17, we learn “the king loved Esther more than all the women, and she won grace and favor in his sight” (ESV). Amidst a pagan culture ruled by a pagan king who enforces pagan practices, God is not deterred. 

    We must wait to read the rest of the story to know exactly what God is up to, but for the time being, we can rest in the fact that not only is God protecting Esther, but He is silently working to bring about His will and save His people. It also gives us the assurance that no matter how bad, how evil, or how dark a situation seems, God’s plans cannot be defeated.

    Questions

    1. Esther found herself in a palace by the sovereign will of God. Where has God placed you?
    2. Has your obedience to God ever landed you in an uncomfortable situation? How can we respond in faith when we can’t see how God is moving in our lives?
    3. Romans 8:28 says, “And we know that in all things God works for the good of those who love him, who have been called according to his purpose.” Spend some time in reflection of God’s providential hand in your own life.

    By the Way

    As you read the story of Esther, notice the parallels between her story and the story of Joseph (in Genesis) and Exodus. Keep a running list of the similarities you see between all of these different narratives!

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  • Esther 1

    Esther 1

    Getting Started

    Welcome to the Bible Reading Plan! We are so glad you are joining us as we read through the Old Testament book of Esther over the next couple of weeks. Each day, you will read one chapter of the Bible followed by a short devotional, answer a few questions, and if you want, record any observations or insights using the interactive comments section. We believe God will use this resource to grow our knowledge and affection for Him. We know God’s Word does not return void (Isaiah 55:11). Sign up with a friend, your Life Group, or your family, and let’s dig in!

    Make sure to download our Harris Creek App and turn on push notifications, or visit us at biblereadingplan.org and sign up to receive the BRP in your inbox. Also, don’t forget to follow us on Instagram (@harriscreek) for some fun, creative ways to interact with the readings. 

    Let’s Go, Church!

    Esther Preview

    Esther reads more like a medieval play than a narrative in the Bible. The entire book of Esther is a fascinating story with dramatic twists and turns filled with mystery and marvel. A book whose main character, God, is not mentioned one time. This makes Esther a unique book of the Bible and one that may cause us to ask, “If the Bible is a book about God and we know all Scripture is profitable and beneficial to teach us or reveal something about Him, how do we learn from a book that is absent of His name?”

    We would be wise to dig into the pages of Esther and ask God to give us eyes to see His providence and plan. Although His name is absent from this book, He is still very active in every part of it. His silence doesn’t mean He isn’t working. If that was the only lesson we learn from this book, it would be enough—even when we feel like God is silent, He is never inactive. Nothing happens by chance. 

    Throughout the book of Esther we will encounter a few different major characters: Esther, Mordecai (her uncle), King Xerxes, and Haman (the book’s antagonist). Part of what makes the historical books in the Old Testament fun to read is that we can visualize what’s going on as each chapter unfolds. Pay close attention to the arc that this story follows and take note of all the different ways you see God moving through His people. Over the next ten chapters, engage with the story of Esther and ask yourself how God is moving in the details of your own life today. 

    Read Esther 1

    Queen Vashti Deposed

    This is what happened during the time of Xerxes, the Xerxes who ruled over 127 provinces stretching from India to Cush: At that time King Xerxes reigned from his royal throne in the citadel of Susa, and in the third year of his reign he gave a banquet for all his nobles and officials. The military leaders of Persia and Media, the princes, and the nobles of the provinces were present.

    For a full 180 days he displayed the vast wealth of his kingdom and the splendor and glory of his majesty. When these days were over, the king gave a banquet, lasting seven days, in the enclosed garden of the king’s palace, for all the people from the least to the greatest who were in the citadel of Susa. The garden had hangings of white and blue linen, fastened with cords of white linen and purple material to silver rings on marble pillars. There were couches of gold and silver on a mosaic pavement of porphyry, marble, mother-of-pearl and other costly stones. Wine was served in goblets of gold, each one different from the other, and the royal wine was abundant, in keeping with the king’s liberality. By the king’s command each guest was allowed to drink with no restrictions, for the king instructed all the wine stewards to serve each man what he wished.

    Queen Vashti also gave a banquet for the women in the royal palace of King Xerxes.

    10 On the seventh day, when King Xerxes was in high spirits from wine, he commanded the seven eunuchs who served him—Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar and Karkas— 11 to bring before him Queen Vashti, wearing her royal crown, in order to display her beauty to the people and nobles, for she was lovely to look at. 12 But when the attendants delivered the king’s command, Queen Vashti refused to come. Then the king became furious and burned with anger.

    13 Since it was customary for the king to consult experts in matters of law and justice, he spoke with the wise men who understood the times 14 and were closest to the king—Karshena, Shethar, Admatha, Tarshish, Meres, Marsena and Memukan, the seven nobles of Persia and Media who had special access to the king and were highest in the kingdom.

    15 “According to law, what must be done to Queen Vashti?” he asked. “She has not obeyed the command of King Xerxes that the eunuchs have taken to her.”

    16 Then Memukan replied in the presence of the king and the nobles, “Queen Vashti has done wrong, not only against the king but also against all the nobles and the peoples of all the provinces of King Xerxes. 17 For the queen’s conduct will become known to all the women, and so they will despise their husbands and say, ‘King Xerxes commanded Queen Vashti to be brought before him, but she would not come.’ 18 This very day the Persian and Median women of the nobility who have heard about the queen’s conduct will respond to all the king’s nobles in the same way. There will be no end of disrespect and discord.

    19 “Therefore, if it pleases the king, let him issue a royal decree and let it be written in the laws of Persia and Media, which cannot be repealed, that Vashti is never again to enter the presence of King Xerxes. Also let the king give her royal position to someone else who is better than she. 20 Then when the king’s edict is proclaimed throughout all his vast realm, all the women will respect their husbands, from the least to the greatest.”

    21 The king and his nobles were pleased with this advice, so the king did as Memukan proposed. 22 He sent dispatches to all parts of the kingdom, to each province in its own script and to each people in their own language, proclaiming that every man should be ruler over his own household, using his native tongue.

    Go Deeper

    Esther 1 begins with the party of all parties. We cannot grasp the grandeur of it. For 180 days, the Persian King, Xerxes, flaunted his power, possessions, privilege and political strength. Read verse 4 again: “For a full 180 days, he displayed the vast wealth of his kingdom and the splendor and glory of his majesty.” 

    We learn Xerxes is proud and misuses his power. He throws a party for people to praise his wealth and power. After the party nears an end, Xerxes saves the best for last—or so he thinks. Under the influence of much wine, Xerxes summons for his wife, Queen Vashti. Vashti is asked to be put on display for all to see. It was as if Xerxes was planning to say, “Look at my power, look at my glory, and look at my wife!”

    We don’t know much about Queen Vashti. Only that her beauty was unmatched and when her husband summoned her to show her off, she said, “No.” We don’t know why she declined. Perhaps she considered his request an affront to her dignity. Maybe she couldn’t stand her husband. Maybe she valued modesty and his request would compromise her value. We don’t know.

    The great tragedy that seems to plague us as humanity is the misuse and abuse of power. Oftentimes we read or hear of people in positions of authority mishandling and misusing their power like Xerxes did. God’s design for us never included stripping away our dignity. He never condones objectification of anyone. He never uses His power to manipulate or control. In fact, we get a picture in Philippians of the mentality and posture of the One True King whose glory and splendor and majesty are unending and unmatched:

    In your relationships with one another, have the same mindset as Christ Jesus: Who, being in very nature God, did not consider equality with God something to be used to his own advantage; rather, he made himself nothing by taking the very nature of a servant, being made in human likeness.Philippians 2:5-7

    Make no mistake. We have a King who values and gives dignity to people. He has not and will not abuse His power. His fingerprints are all over the events in Esther. His fingerprints are all over our lives, too. He alone is God. He alone is Lord. He alone is King. 

    And, no matter how the story appears at the moment, He is working for our good.

    Questions

    1. Are you easily intoxicated by power, privilege, and prestige? How does pride play out in your life?
    2. Have you abused or misused authority? If yes, what’s your plan to repent, seek forgiveness, and reconcile?
    3. Have you experienced seasons of God’s silence in your life? What do you do to stay the course in the midst of His silence? 

    Watch This

    Check out this overview of the book of Esther from The Bible Project. 

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