Category: 1 Samuel

  • 1 Samuel 6

    1 Samuel 6

    Read 1 Samuel 6

    The Ark Returned to Israel

    1 When the ark of the Lord had been in Philistine territory seven months, the Philistines called for the priests and the diviners and said, “What shall we do with the ark of the Lord? Tell us how we should send it back to its place.”

    They answered, “If you return the ark of the god of Israel, do not send it back to him without a gift; by all means send a guilt offering to him. Then you will be healed, and you will know why his hand has not been lifted from you.”

    The Philistines asked, “What guilt offering should we send to him?”

    They replied, “Five gold tumors and five gold rats, according to the number of the Philistine rulers, because the same plague has struck both you and your rulers. Make models of the tumors and of the rats that are destroying the country, and give glory to Israel’s god. Perhaps he will lift his hand from you and your gods and your land. Why do you harden your hearts as the Egyptians and Pharaoh did? When Israel’s god dealt harshly with them, did they not send the Israelites out so they could go on their way?

    “Now then, get a new cart ready, with two cows that have calved and have never been yoked. Hitch the cows to the cart, but take their calves away and pen them up. Take the ark of the Lord and put it on the cart, and in a chest beside it put the gold objects you are sending back to him as a guilt offering. Send it on its way, but keep watching it. If it goes up to its own territory, toward Beth Shemesh, then the Lord has brought this great disaster on us. But if it does not, then we will know that it was not his hand that struck us but that it happened to us by chance.”

    10 So they did this. They took two such cows and hitched them to the cart and penned up their calves. 11 They placed the ark of the Lord on the cart and along with it the chest containing the gold rats and the models of the tumors. 12 Then the cows went straight up toward Beth Shemesh, keeping on the road and lowing all the way; they did not turn to the right or to the left. The rulers of the Philistines followed them as far as the border of Beth Shemesh.

    13 Now the people of Beth Shemesh were harvesting their wheat in the valley, and when they looked up and saw the ark, they rejoiced at the sight. 14 The cart came to the field of Joshua of Beth Shemesh, and there it stopped beside a large rock. The people chopped up the wood of the cart and sacrificed the cows as a burnt offering to the Lord. 15 The Levites took down the ark of the Lord, together with the chest containing the gold objects, and placed them on the large rock. On that day the people of Beth Shemesh offered burnt offerings and made sacrifices to the Lord. 16 The five rulers of the Philistines saw all this and then returned that same day to Ekron.

    17 These are the gold tumors the Philistines sent as a guilt offering to the Lord—one each for Ashdod, Gaza, Ashkelon, Gath and Ekron. 18 And the number of the gold rats was according to the number of Philistine towns belonging to the five rulers—the fortified towns with their country villages. The large rock on which the Levites set the ark of the Lord is a witness to this day in the field of Joshua of Beth Shemesh.

    19 But God struck down some of the inhabitants of Beth Shemesh, putting seventy of them to death because they looked into the ark of the Lord. The people mourned because of the heavy blow the Lord had dealt them. 20 And the people of Beth Shemesh asked, “Who can stand in the presence of the Lord, this holy God? To whom will the ark go up from here?”

    21 Then they sent messengers to the people of Kiriath Jearim, saying, “The Philistines have returned the ark of the Lord. Come down and take it up to your town.”

    Go Deeper

    The Philistines had the golden trophy, but it didn’t take long for them to realize this was not a prize they wished to keep. This passage tells us that they suffered from plagues of tumors and rats as a result of keeping the Ark of the Covenant. The Philistines had come to such a point of desperation that they were willing to get rid of the Ark and acknowledge the God of the Israelites as the true God so that they would be healed (v. 3). 

    Or were they? We see in verses 8 and 9 that this statement was conditional. The directions given for returning the Ark were to build a cart and attach it to two mother cows that had never been yoked. Then the Philistines would “watch and see” if the cows went on their own to Beth-shemesh, the closest Israelite town. Commentaries explain that these details are important, because cows would typically never leave their calves. And cows that had never been yoked would have no idea how to take a cart anywhere, much less 17 miles to a place they had never been. So, clearly, the Philistines were still experimenting to see if it was really God who was in control and could heal them.

    When the cows inevitably arrived at Beth-shemesh, we see that the cart and the cows were offered as a burnt offering by the Levites there. This detail is also significant, because we know from Deuteronomy 31:9 that the Lord had given specific instructions on how to move His Ark (only on poles resting on the shoulders of priests). Because the Philistines had not followed this instruction, the Levites knew what they had to do. The Philistines hadn’t really acknowledged the true God…they were just desperate and trying one last ditch effort to get rid of the tumors and rats.

    How often are we like the Philistines? Maybe we aren’t blatantly disowning God and worshiping false gods, but do we get desperate and adopt a “let’s try this” experimental attitude? When times get tough, do we start to pray, hoping God will answer the way we want? Do we test God when in difficult situations, finally turning to Him hoping He will provide the solution to our problems?

    God doesn’t want or deserve our experimental testing of Him. He isn’t the last ditch way out—He is The Way. Just as the Ark was to be treated with respect and honor, our God deserves the same from us, because He is a good and loving Father. He wants a relationship with us based on trust, devotion, and love – not one that we treat as an insurance policy when things go wrong. 

    Questions

    1. How might you have treated God as an insurance policy, rather than a good and loving Father who wants a personal relationship with you?
    2. Is there any area of your life where you aren’t acknowledging God as God? Have you trusted Him with your schedule, your job, your kids, your relationships, your finances—or if there is some golden trophy that you’re holding on to and controlling yourself?
    3. Spend some time in prayer this morning asking God to reveal any area of your life where you haven’t acknowledged Him as in control. Just as the Israelites knew a burnt offering was required, ask God to forgive you for failing to acknowledge Him so that you can enjoy restoration with Him.

    Did You Know?

    The priests had to carry the Ark of the Covenant with poles, because Exodus 25:22 tells us that the Ark of the Covenant was a housing vessel for the Lord. If the priests accidentally touched the Ark they would instantly die, because God’s glory and presence cannot be touched by man. 

    Our sinful natures cannot be in the presence of the Lord without the Holy Spirit residing within us. For more information about the Ark, read this article. 

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  • 1 Samuel 5

    1 Samuel 5

    Read 1 Samuel 5

    The Ark in Ashdod and Ekron

    1 After the Philistines had captured the ark of God, they took it from Ebenezer to Ashdod. Then they carried the ark into Dagon’s temple and set it beside Dagon. When the people of Ashdod rose early the next day, there was Dagon, fallen on his face on the ground before the ark of the Lord! They took Dagon and put him back in his place. But the following morning when they rose, there was Dagon, fallen on his face on the ground before the ark of the Lord! His head and hands had been broken off and were lying on the threshold; only his body remained. That is why to this day neither the priests of Dagon nor any others who enter Dagon’s temple at Ashdod step on the threshold.

    The Lord’s hand was heavy on the people of Ashdod and its vicinity; he brought devastation on them and afflicted them with tumors. When the people of Ashdod saw what was happening, they said, “The ark of the god of Israel must not stay here with us, because his hand is heavy on us and on Dagon our god.” So they called together all the rulers of the Philistines and asked them, “What shall we do with the ark of the god of Israel?”

    They answered, “Have the ark of the god of Israel moved to Gath.” So they moved the ark of the God of Israel.

    But after they had moved it, the Lord’s hand was against that city, throwing it into a great panic. He afflicted the people of the city, both young and old, with an outbreak of tumors. 10 So they sent the ark of God to Ekron.

    As the ark of God was entering Ekron, the people of Ekron cried out, “They have brought the ark of the god of Israel around to us to kill us and our people.” 11 So they called together all the rulers of the Philistines and said, “Send the ark of the god of Israel away; let it go back to its own place, or it will kill us and our people.” For death had filled the city with panic; God’s hand was very heavy on it. 12 Those who did not die were afflicted with tumors, and the outcry of the city went up to heaven.

    Go Deeper

    Life’s great adventure is to serve God in every facet of our lives. And it is not a child’s game. How do we know? In every age of history, including in today’s chapter, idols wreak havoc. Idols take the place of God and steal our worship. Idol worship leads to deceit, destruction, and death. The most sinister part of idolatry, though, is it often goes undetected. 1 Samuel 5 shows us just how idolatry leads to death. 

    Sure, some idols shout. For example, the thirst for sex, money, or fame is loud. When we seek these things, it is apparent to those who know us or follow us online. Loud idols are like Dagon, highly visible on the “altars” of our lives. Other idols are sneaky or slow, but just as dangerous. They are more like an iceberg a meter wide but a mile deep, a boa constrictor that takes an inch at a time, or a single cancer cell. Evil does not always shout from the rooftops. Sometimes it slowly lives and grows in our basement.

    What are the sneaky idols? At work, they might be the promotion, the person, or the process that begins to capture our affection. At home, they might be our car, kitchen, or computer. We can find them on TV or even among our family and friends. They sneakily consume our minds—from priority #5 to #4 to #1. But God has a zero-tolerance policy for idols – the Ten Commandments make that clear. And as we see in today’s chapter, idols cannot stand in God’s presence.

    God guides us away from idols and towards Himself with His Word – the Bible. God also guides us with the Word that took on flesh – Jesus. And the Holy Spirit guides us into all truth. God’s presence dwells with us and is our Counselor, convicting and enlightening us. Other Christians can encourage us to turn from idols and instead to fix our eyes on Jesus as well. 

    When we choose to follow God, then we can avoid idols. A life free of idols is rich in love and joy. We’ll be on the greatest adventure of our lives. Idols will lay waste in our lives when they shout or sneak into our hearts and homes. A life spent pursuing idols won’t be a great adventure; it will be a destruction tour. Don’t think Dagon isn’t nearby. Take steps away from idols and toward God.

    Questions

    1. What is a “loud” idol that you know is bad but is still tempting?
    2. What is a “sneaky” idol that may not seem bad, but could be?
    3. Are you listening for God to guide you, or are you avoiding His promptings?

    A Quote

    Pastor and author Tyler Staton, formerly based in Brooklyn, once said, “In order to minister to the people of Brooklyn, I need to rid myself of the idols of Brooklyn.” 

    God has placed each of us right where He has in order for us to live as faithful witnesses to how the Gospel has transformed our lives. In order for us to effectively minister to the unbelievers God has placed around us, we need to take inventory and see what gods (little g) are taking up space in our hearts and, just like Asa did, purge them.

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  • Rest Day + Family Guide (Ruth 3-1 Samuel 4)

    Rest Day + Family Guide (Ruth 3-1 Samuel 4)

    Rest Day

    Each Sunday is a Rest Day. There is no new Bible reading to do. Today, the goal is simple: rest in the presence of God. Maybe you need to use today to get caught up on the reading plan if you’re behind, maybe you want to journal what you’re learning so you don’t forget what God is teaching you, or maybe you want to spend time in concentrated prayer–do that. Above all, just spend time in God’s presence.

    Each Rest Day, we will have an additional element to help you dig deeper. Sometimes it will be extra resources to further your study, a video to watch, or a podcast to listen to. Sometimes we’ll have a verse to commit to memorize to help you hide God’s Word in your heart. 

    If you have kids, our Family Guide will help you discuss what you’re reading and learning with them! It’s a great opportunity for your family to read God’s Word together and review what we read the previous week!

    Keep Digging

    As we enter in to the books of Samuel, check out this helpful resource page from The Bible Project with summaries, FAQs, etc. about 1 & 2 Samuel!

    Family Guide

    Check out this week’s Ruth 3-1 Samuel 4 Family Guide!

  • 1 Samuel 4

    1 Samuel 4

    Read 1 Samuel 4

    1 And Samuel’s word came to all Israel.

    The Philistines Capture the Ark

    Now the Israelites went out to fight against the Philistines. The Israelites camped at Ebenezer, and the Philistines at Aphek. The Philistines deployed their forces to meet Israel, and as the battle spread, Israel was defeated by the Philistines, who killed about four thousand of them on the battlefield. When the soldiers returned to camp, the elders of Israel asked, “Why did the Lord bring defeat on us today before the Philistines? Let us bring the ark of the Lord’s covenant from Shiloh, so that he may go with us and save us from the hand of our enemies.”

    So the people sent men to Shiloh, and they brought back the ark of the covenant of the Lord Almighty, who is enthroned between the cherubim. And Eli’s two sons, Hophni and Phinehas, were there with the ark of the covenant of God.

    When the ark of the Lord’s covenant came into the camp, all Israel raised such a great shout that the ground shook. Hearing the uproar, the Philistines asked, “What’s all this shouting in the Hebrew camp?”

    When they learned that the ark of the Lord had come into the camp, the Philistines were afraid. “A god has come into the camp,” they said. “Oh no! Nothing like this has happened before. We’re doomed! Who will deliver us from the hand of these mighty gods? They are the gods who struck the Egyptians with all kinds of plagues in the wilderness. Be strong, Philistines! Be men, or you will be subject to the Hebrews, as they have been to you. Be men, and fight!”

    10 So the Philistines fought, and the Israelites were defeated and every man fled to his tent. The slaughter was very great; Israel lost thirty thousand foot soldiers. 11 The ark of God was captured, and Eli’s two sons, Hophni and Phinehas, died.

    Death of Eli

    12 That same day a Benjamite ran from the battle line and went to Shiloh with his clothes torn and dust on his head. 13 When he arrived, there was Eli sitting on his chair by the side of the road, watching, because his heart feared for the ark of God. When the man entered the town and told what had happened, the whole town sent up a cry.

    14 Eli heard the outcry and asked, “What is the meaning of this uproar?”

    The man hurried over to Eli, 15 who was ninety-eight years old and whose eyes had failed so that he could not see. 16 He told Eli, “I have just come from the battle line; I fled from it this very day.”

    Eli asked, “What happened, my son?”

    17 The man who brought the news replied, “Israel fled before the Philistines, and the army has suffered heavy losses. Also your two sons, Hophni and Phinehas, are dead, and the ark of God has been captured.”

    18 When he mentioned the ark of God, Eli fell backward off his chair by the side of the gate. His neck was broken and he died, for he was an old man, and he was heavy. He had led Israel forty years.

    19 His daughter-in-law, the wife of Phinehas, was pregnant and near the time of delivery. When she heard the news that the ark of God had been captured and that her father-in-law and her husband were dead, she went into labor and gave birth, but was overcome by her labor pains. 20 As she was dying, the women attending her said, “Don’t despair; you have given birth to a son.” But she did not respond or pay any attention.

    21 She named the boy Ichabod, saying, “The Glory has departed from Israel”—because of the capture of the ark of God and the deaths of her father-in-law and her husband. 22 She said, “The Glory has departed from Israel, for the ark of God has been captured.”

    Go Deeper

    These 22 verses are full of negative history. We read about two separate battles in which Israel was defeated by the Philistine army and more than 30,000 people died. The worst news of this entire chapter, though, is the Israelites confused the symbol of His presence with His actual presence. In verse 3, the elders of Israel said, “Let us bring the ark of the covenant of the Lord here from Shiloh, that it may come among us and save us from the power of our enemies.” 

    The Israelites treated the ark more like a good luck charm. They were superstitious in believing the physical presence of the ark itself would save them from the hands of the Philistines. God commanded the Israelites to construct the ark and it was important to the nation of Israel. However, the elders idolized the ark. It’s important for us to realize and learn – even good things can be made into idols. Instead of pleading to the Lord for guidance and direction, God’s people lost sight of the Lord. We’ve already learned from the previous few chapters in 1 Samuel the Israelites were not in good standing with the Lord. The ark represented the presence of God and Israel was His chosen people. But God desired for them to seek Him for guidance and direction. God’s presence is the source of power to save them from their enemies, not the physical ark itself. 

    When the ark was captured, God took away the very “thing” they thought would deliver them. God often teaches us about our idolatry by taking away the “thing” we attempt to put in His place.

    This chapter closes by declaring “the glory has departed from Israel.” As a result of the people’s sin, disobedience, and idolatry, the glory of the Lord was taken away from them. We should not believe in religious superstitions or idolize anything like the Israelites did in today’s chapter. May we seek to honor and obey God on the throne of our lives.

    Questions

    1. Do you have any physical idols that you put more trust in than God himself?
    2. What area do you need to seek guidance and direction from God for victory?
    3. Write down 3 practical ways you are going to seek to honor and obey God today and ask God to help you be faithful.

    Keep Digging

    Chapter 4 closes with the birth of Eli’s grandson, Ichabod, whose name means “the glory has departed.” Read this entry from GotQuestions.org for more insight into that name and why it was chosen for this child.

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  • 1 Samuel 3

    1 Samuel 3

    Read 1 Samuel 3

    The Lord Calls Samuel

    1 The boy Samuel ministered before the Lord under Eli. In those days the word of the Lord was rare; there were not many visions.

    One night Eli, whose eyes were becoming so weak that he could barely see, was lying down in his usual place. The lamp of God had not yet gone out, and Samuel was lying down in the house of the Lord, where the ark of God was. Then the Lord called Samuel.

    Samuel answered, “Here I am.” And he ran to Eli and said, “Here I am; you called me.”

    But Eli said, “I did not call; go back and lie down.” So he went and lay down.

    Again the Lord called, “Samuel!” And Samuel got up and went to Eli and said, “Here I am; you called me.”

    “My son,” Eli said, “I did not call; go back and lie down.”

    Now Samuel did not yet know the Lord: The word of the Lord had not yet been revealed to him.

    A third time the Lord called, “Samuel!” And Samuel got up and went to Eli and said, “Here I am; you called me.”

    Then Eli realized that the Lord was calling the boy. So Eli told Samuel, “Go and lie down, and if he calls you, say, ‘Speak, Lord, for your servant is listening.’” So Samuel went and lay down in his place.

    10 The Lord came and stood there, calling as at the other times, “Samuel! Samuel!”

    Then Samuel said, “Speak, for your servant is listening.”

    11 And the Lord said to Samuel: “See, I am about to do something in Israel that will make the ears of everyone who hears about it tingle. 12 At that time I will carry out against Eli everything I spoke against his family—from beginning to end. 13 For I told him that I would judge his family forever because of the sin he knew about; his sons blasphemed God, and he failed to restrain them. 14 Therefore I swore to the house of Eli, ‘The guilt of Eli’s house will never be atoned for by sacrifice or offering.’”

    15 Samuel lay down until morning and then opened the doors of the house of the Lord. He was afraid to tell Eli the vision, 16 but Eli called him and said, “Samuel, my son.”

    Samuel answered, “Here I am.”

    17 “What was it he said to you?” Eli asked. “Do not hide it from me. May God deal with you, be it ever so severely, if you hide from me anything he told you.” 18 So Samuel told him everything, hiding nothing from him. Then Eli said, “He is the Lord; let him do what is good in his eyes.”

    19 The Lord was with Samuel as he grew up, and he let none of Samuel’s words fall to the ground. 20 And all Israel from Dan to Beersheba recognized that Samuel was attested as a prophet of the Lord. 21 The Lord continued to appear at Shiloh, and there he revealed himself to Samuel through his word.

    Go Deeper

    Why don’t I get to hear directly from God?  This is the thought that might go through your head after reading 1 Samuel 3. Samuel was so lucky that he got to hear from the Lord! Surely, if God allowed us to have that same experience, our faith would be just as strong as Samuel’s was! This chapter can feel so different from our own lives. We likely want to hear from God, but it can often be difficult to hear Him. But in this chapter, we see the opposite take place. God so badly wants to speak to Samuel that He reaches out three separate times. If only God were that persistent with us!

    While we might be jealous of God speaking to Samuel, we need to realize that through this chapter, the Holy Spirit is speaking to us. Through this story, God is showing us the type of person to whom He does speak. It’s clear that Samuel is spoken to because he is available. His life was quiet enough for God to be able to get his attention. Each time God spoke, Samuel heard. On the other hand, our lives are filled with so much noise that God may be trying to get through to us, but we can’t hear Him! We’re too busy rushing off to work in the morning to spend time with Him. Or, perhaps we drown Him out with the noise of the television in the background. Our lives are simply too loud to hear from God.

    Another lesson in this chapter is the transfer of communication. God went from speaking with Eli to speaking with Samuel. This would have been a painful exchange for Eli, particularly because of the message given to Samuel. The lesson in this moment is that God wants to speak to someone who will do what He says. Samuel is clearly an empty vessel, willing to do whatever God asks of Him. On the other hand, God cut off communication with Eli because of his disobedience. If we want to hear from God, we need to learn to be both available and obedient. Today, let’s approach God with the words of Samuel: “Speak, for your servant is listening.”

    Questions

    1. What characteristics did you notice about Samuel in this chapter?
    2. How do you think Eli felt throughout the chapter?
    3. Do you feel like you need to grow in availability or obedience? How can you make changes in either area today?

    Did You Know?

    One would naturally expect an audible message from God to be given to Eli, the priest, and not Samuel, the child. Eli was older and more experienced, while Samuel didn’t even know the sound of the Lord. But as we see in the Gospels (Matthew 19:14, for example), God moves towards children.

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  • 1 Samuel 2

    1 Samuel 2

    Read 1 Samuel 2

    Hannah’s Prayer

    1 Then Hannah prayed and said:

    “My heart rejoices in the Lord;
        in the Lord my horn is lifted high.
    My mouth boasts over my enemies,
        for I delight in your deliverance.

    “There is no one holy like the Lord;
        there is no one besides you;
        there is no Rock like our God.

    “Do not keep talking so proudly
        or let your mouth speak such arrogance,
    for the Lord is a God who knows,
        and by him deeds are weighed.

    “The bows of the warriors are broken,
        but those who stumbled are armed with strength.
    Those who were full hire themselves out for food,
        but those who were hungry are hungry no more.
    She who was barren has borne seven children,
        but she who has had many sons pines away.

    “The Lord brings death and makes alive;
        he brings down to the grave and raises up.
    The Lord sends poverty and wealth;
        he humbles and he exalts.
    He raises the poor from the dust
        and lifts the needy from the ash heap;
    he seats them with princes
        and has them inherit a throne of honor.

    “For the foundations of the earth are the Lord’s;
        on them he has set the world.
    He will guard the feet of his faithful servants,
        but the wicked will be silenced in the place of darkness.

    “It is not by strength that one prevails;
    10     those who oppose the Lord will be broken.
    The Most High will thunder from heaven;
        the Lord will judge the ends of the earth.

    “He will give strength to his king
        and exalt the horn of his anointed.”

    11 Then Elkanah went home to Ramah, but the boy ministered before the Lord under Eli the priest.

    Eli’s Wicked Sons

    12 Eli’s sons were scoundrels; they had no regard for the Lord. 13 Now it was the practice of the priests that, whenever any of the people offered a sacrifice, the priest’s servant would come with a three-pronged fork in his hand while the meat was being boiled 14 and would plunge the fork into the pan or kettle or caldron or pot. Whatever the fork brought up the priest would take for himself. This is how they treated all the Israelites who came to Shiloh. 15 But even before the fat was burned, the priest’s servant would come and say to the person who was sacrificing, “Give the priest some meat to roast; he won’t accept boiled meat from you, but only raw.”

    16 If the person said to him, “Let the fat be burned first, and then take whatever you want,” the servant would answer, “No, hand it over now; if you don’t, I’ll take it by force.”

    17 This sin of the young men was very great in the Lord’s sight, for they were treating the Lord’s offering with contempt.

    18 But Samuel was ministering before the Lord—a boy wearing a linen ephod. 19 Each year his mother made him a little robe and took it to him when she went up with her husband to offer the annual sacrifice. 20 Eli would bless Elkanah and his wife, saying, “May the Lord give you children by this woman to take the place of the one she prayed for and gave to the Lord.” Then they would go home. 21 And the Lord was gracious to Hannah; she gave birth to three sons and two daughters. Meanwhile, the boy Samuel grew up in the presence of the Lord.

    22 Now Eli, who was very old, heard about everything his sons were doing to all Israel and how they slept with the women who served at the entrance to the tent of meeting. 23 So he said to them, “Why do you do such things? I hear from all the people about these wicked deeds of yours. 24 No, my sons; the report I hear spreading among the Lord’s people is not good. 25 If one person sins against another, God may mediate for the offender; but if anyone sins against the Lord, who will intercede for them?” His sons, however, did not listen to their father’s rebuke, for it was the Lord’s will to put them to death.

    26 And the boy Samuel continued to grow in stature and in favor with the Lord and with people.

    Prophecy Against the House of Eli

    27 Now a man of God came to Eli and said to him, “This is what the Lord says: ‘Did I not clearly reveal myself to your ancestor’s family when they were in Egypt under Pharaoh? 28 I chose your ancestor out of all the tribes of Israel to be my priest, to go up to my altar, to burn incense, and to wear an ephod in my presence. I also gave your ancestor’s family all the food offerings presented by the Israelites. 29 Why do you scorn my sacrifice and offering that I prescribed for my dwelling? Why do you honor your sons more than me by fattening yourselves on the choice parts of every offering made by my people Israel?’

    30 “Therefore the Lord, the God of Israel, declares: ‘I promised that members of your family would minister before me forever.’ But now the Lord declares: ‘Far be it from me! Those who honor me I will honor, but those who despise me will be disdained. 31 The time is coming when I will cut short your strength and the strength of your priestly house, so that no one in it will reach old age, 32 and you will see distress in my dwelling. Although good will be done to Israel, no one in your family line will ever reach old age. 33 Every one of you that I do not cut off from serving at my altar I will spare only to destroy your sight and sap your strength, and all your descendants will die in the prime of life.

    34 “‘And what happens to your two sons, Hophni and Phinehas, will be a sign to you—they will both die on the same day. 35 I will raise up for myself a faithful priest, who will do according to what is in my heart and mind. I will firmly establish his priestly house, and they will minister before my anointed one always. 36 Then everyone left in your family line will come and bow down before him for a piece of silver and a loaf of bread and plead, “Appoint me to some priestly office so I can have food to eat.”’”

    Go Deeper

    Hannah’s prayer of praise declares God’s holiness, God’s Sovereignty, and God’s power. Her desperation and anguish now joy and confidence in the Lord. How difficult it must have been to leave her son (a long awaited answer to prayer) with Eli. She didn’t rejoice in leaving her son, but rejoiced in the One to whom she entrusted her son: the Sovereign over all, Holy, most Powerful One who knows the number of stars in the sky as well as the number of hairs on young Samuel’s head. 

    We’re then introduced to Eli’s sons who are wicked and corrupt. Men who use their position for personal gain and pleasure while despising and dishonoring God. Their lives and legacy marked with contempt, disobedience, and arrogance. Eli passively scolds them, but they refuse to repent. The contrast between Eli’s sons and Samuel is meant to be stark and jarring. Men vs. a boy. Age does not always equate to faithfulness, maturity, or wisdom. Samuel, a child, obediently serves God in the middle of a mess. We aren’t told how Samuel “ministered before the Lord” (v. 18), we are simply told that he did. God is more concerned with our passion than our performance. 

    Hannah’s trust and devotion to God led to earnest prayers and unimaginable promises. Samuel’s obedience and faithfulness led to God’s favor and man’s favor. Eli’s passivity and his son’s refusal to repent led to a father’s heartbreak, judgment, and death. 

    We do not believe in a prosperity gospel (“I do good for God, God gives me good”). We do believe in the gospel of Jesus which leads to life despite our circumstances. We, like Hannah, rejoice in the Lord, the One who reigns above it all even when all of it is chaotic and corrupt. We, like Samuel, are called to obedience and faithfulness regardless of what those around us are doing. We are called to a passionate pursuit of Jesus, not an empty performance of duties.  Let’s reject passivity and pride and run with perseverance the race marked out for us.

    Questions

    1. Who do you identify with in this chapter? Hannah, Eli’s sons, Samuel, or Eli? Why?
    2. What do you learn about the character of God in this passage?
    3. What differences do you see between Eli and Hannah? What do you learn from them? 

    Did You Know?

    Hannah is the fourth woman in the Bible to suffer through infertility; yet, she is the only female in Scripture ever recorded as going to the tabernacle. With unwavering faith, she trusted God’s sovereignty and accepted His answer. The other three did not have that same response. Sarah laughed. Rebekah questioned. Rachel demanded. Hannah takes her problem to the one who can solve it. And trusts that if He doesn’t, He will still take care of her.

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  • 1 Samuel 1 + Introduction

    1 Samuel 1 + Introduction

    1 Samuel Preview

    The Book of Samuel (originally one book that was eventually split into two parts) is a historical book that covers a roughly 150 year period in time from 1121-971 B.C. 1 Samuel is the first half of that story. This book follows a long period in Israel’s history where Israel was ruled by judges (which you can read about in the book of Judges) and shows us the establishment of kingship within Israel. A judge was essentially a military leader who stepped up to lead in times of crisis. Time after time throughout the book of Judges a leader was appointed, Israel would be unfaithful to God, and then that same cycle would continue again and again. Now, Israel wanted a king and God gave the people what they wanted.

    As we read the book of 1 Samuel, keep in mind that this is a history book, but it is also full of theological truth that teaches us truth about God and His character. Along the way we’ll encounter a variety of characters, but there are three that are the most prominent throughout this book: Samuel, Saul, and David. This book is full of case studies for us to learn from. We’ll read stories of great faith as well as stories of personal failure.

    Each day as you open your Bible, take good notes. Read closely and carefully, paying special attention to the sequence of events that are unfolding before you. Try to visualize what’s going on in each chapter. That’s the fun of reading these Old Testament stories! Get to know these characters, both major and minor. What does each chapter in this book teach you about God’s character? What does it teach you about humanity? What are the implications for you today? These are the questions we’ll be seeking to answer over these next few weeks.

    Read 1 Samuel 1

    The Birth of Samuel

    1 There was a certain man from Ramathaim, a Zuphite from the hill country of Ephraim, whose name was Elkanah son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite. He had two wives; one was called Hannah and the other Peninnah. Peninnah had children, but Hannah had none.

    Year after year this man went up from his town to worship and sacrifice to the Lord Almighty at Shiloh, where Hophni and Phinehas, the two sons of Eli, were priests of the Lord. Whenever the day came for Elkanah to sacrifice, he would give portions of the meat to his wife Peninnah and to all her sons and daughters. But to Hannah he gave a double portion because he loved her, and the Lord had closed her womb. Because the Lord had closed Hannah’s womb, her rival kept provoking her in order to irritate her. This went on year after year. Whenever Hannah went up to the house of the Lord, her rival provoked her till she wept and would not eat. Her husband Elkanah would say to her, “Hannah, why are you weeping? Why don’t you eat? Why are you downhearted? Don’t I mean more to you than ten sons?”

    Once when they had finished eating and drinking in Shiloh, Hannah stood up. Now Eli the priest was sitting on his chair by the doorpost of the Lord’s house. 10 In her deep anguish Hannah prayed to the Lord, weeping bitterly. 11 And she made a vow, saying, “Lord Almighty, if you will only look on your servant’s misery and remember me, and not forget your servant but give her a son, then I will give him to the Lord for all the days of his life, and no razor will ever be used on his head.”

    12 As she kept on praying to the Lord, Eli observed her mouth. 13 Hannah was praying in her heart, and her lips were moving but her voice was not heard. Eli thought she was drunk 14 and said to her, “How long are you going to stay drunk? Put away your wine.”

    15 “Not so, my lord,” Hannah replied, “I am a woman who is deeply troubled. I have not been drinking wine or beer; I was pouring out my soul to the Lord. 16 Do not take your servant for a wicked woman; I have been praying here out of my great anguish and grief.”

    17 Eli answered, “Go in peace, and may the God of Israel grant you what you have asked of him.”

    18 She said, “May your servant find favor in your eyes.” Then she went her way and ate something, and her face was no longer downcast.

    19 Early the next morning they arose and worshiped before the Lord and then went back to their home at Ramah. Elkanah made love to his wife Hannah, and the Lord remembered her. 20 So in the course of time Hannah became pregnant and gave birth to a son. She named him Samuel, saying, “Because I asked the Lord for him.”

    Hannah Dedicates Samuel

    21 When her husband Elkanah went up with all his family to offer the annual sacrifice to the Lord and to fulfill his vow, 22 Hannah did not go. She said to her husband, “After the boy is weaned, I will take him and present him before the Lord, and he will live there always.”

    23 “Do what seems best to you,” her husband Elkanah told her. “Stay here until you have weaned him; only may the Lord make good his word.” So the woman stayed at home and nursed her son until she had weaned him.

    24 After he was weaned, she took the boy with her, young as he was, along with a three-year-old bull, an ephah of flour and a skin of wine, and brought him to the house of the Lord at Shiloh. 25 When the bull had been sacrificed, they brought the boy to Eli, 26 and she said to him, “Pardon me, my lord. As surely as you live, I am the woman who stood here beside you praying to the Lord. 27 I prayed for this child, and the Lord has granted me what I asked of him. 28 So now I give him to the Lord. For his whole life he will be given over to the Lord.” And he worshiped the Lord there.

    Go Deeper

    The opening chapter of this book covers a lot of ground and introduces us to several characters right off the bat. We see interpersonal conflict, infertility, pleading with God, heartache, answered prayers, and the blessing of a newborn baby. The main character of this chapter is Hannah, who we are told is in despair. She desperately longs to have a child of her own and that dream had yet to become a reality. Perhaps some of you reading this can directly relate to Hannah in this moment. Regardless of whether or not her reality is your present reality, we can all understand these feelings of desparation when we are in a spiritually dry season. While there are many things we can learn from Hannah, there are two that we’ll focus on today. 

    First, we can learn from the vulnerability of Hannah’s faith. She calls it for what it is: She’s really struggling. The author says that Hannah “wept bitterly” (v. 10). Hannah even uses the phrase “deeply troubled” to describe her present state (v. 15). She approaches God with honesty, pleading with Him for a child. She “poured out her soul” to God (v. 15), not hiding her feelings or putting on a facade. In these desert seasons, it’s easy for us to either a) go through the motions or b) pretend everything is OK while apathy takes over. When that happens, especially if we are isolated, we drift further and further away from God. Hannah, as disoriented as she was, approached God with a gritty faith that we can all learn from. 

    Second, we can learn from Hannah’s example as her prayer was answered. From the moment she held Samuel in her arms, she understood the responsibility she had to steward his life in a way that honored God. It’s tempting, when our prayers have been answered, to express momentary gratitude and then go on about our lives. Instead, Hannah chose to give Samuel to the Lord. This is a helpful reminder that everything we have in our possession isn’t ours. It’s God’s. We are temporary stewards of it while we are here on earth. Whether it is a child, a house, a car, or a position of authority, every day we must ask God how we can use those gifts in ways that further God’s kingdom here on earth. 

    Questions

    1. Is your faith as honest as Hannah’s? Why or why not?  
    2. Do find yourself stewarding the gifts (physical or spiritual) that God has entrusted to you? How can you be more intentional like Hannah was in this story?
    3. What does this chapter teach you about the character of God? 

    Watch This

    For a high level overview of 1 Samuel, check out this video introduction from The Bible Project.

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  • 1 Samuel 31

    1 Samuel 31

    Read 1 Samuel 31

    Saul Takes His Life

    1 Now the Philistines fought against Israel; the Israelites fled before them, and many fell dead on Mount Gilboa. The Philistines were in hot pursuit of Saul and his sons, and they killed his sons Jonathan, Abinadab and Malki-Shua. The fighting grew fierce around Saul, and when the archers overtook him, they wounded him critically.

    Saul said to his armor-bearer, “Draw your sword and run me through, or these uncircumcised fellows will come and run me through and abuse me.”

    But his armor-bearer was terrified and would not do it; so Saul took his own sword and fell on it. When the armor-bearer saw that Saul was dead, he too fell on his sword and died with him. So Saul and his three sons and his armor-bearer and all his men died together that same day.

    When the Israelites along the valley and those across the Jordan saw that the Israelite army had fled and that Saul and his sons had died, they abandoned their towns and fled. And the Philistines came and occupied them.

    The next day, when the Philistines came to strip the dead, they found Saul and his three sons fallen on Mount Gilboa. They cut off his head and stripped off his armor, and they sent messengers throughout the land of the Philistines to proclaim the news in the temple of their idols and among their people. 10 They put his armor in the temple of the Ashtoreths and fastened his body to the wall of Beth Shan.

    11 When the people of Jabesh Gilead heard what the Philistines had done to Saul, 12 all their valiant men marched through the night to Beth Shan. They took down the bodies of Saul and his sons from the wall of Beth Shan and went to Jabesh, where they burned them. 13 Then they took their bones and buried them under a tamarisk tree at Jabesh, and they fasted seven days.

    Go Deeper

    In today’s reading, not only do we see the final chapter of the Book of 1 Samuel, but we also see the final chapter of Saul’s plagued kingship. What was it exactly that plagued Saul’s reign? We see throughout 1 Samuel that Saul had a bad habit of taking matters into his own hands instead of letting God be God. This pride is how Saul lost his kingship. This pride is how Saul lost his mind. This pride is, ultimately, how Saul lost his life. 

    As the battle intensified in our reading today, all of Saul’s sons were killed. To make it even worse, more than likely, they all died right before his eyes. The Scriptures say nothing of Saul’s reaction to their deaths, only that he was wounded shortly after. Upon this wounding, Saul again shifted the focus to himself, begging his sword-bearer to kill him before the Philistines could torture him. When the sword-bearer understandably froze in terror, Saul did what had characterized his kingship: he took matters into his own hands and killed himself. Not knowing what else to do, the sword-bearer heartbreakingly followed suit. 

    This is a tragic note to end this book on, but there is still something to learn for us as we look closely. The bodies of Saul and his sons were collected by the Philistines and displayed in their pagan temples, but word travels fast in ancient Israel. The men of Jabesh-Gilead heard what had happened, and they set out to make it right. The question is, who are these people? If we look back at 1 Samuel 11, to arguably the last time Saul was truly aligned with the heart and will of God, we see that Saul led an army into Jabesh-Gilead to free them from the Ammonites. Now it was their time to return the favor. They went into Philistine territory, collected the bodies of Saul and his sons, and buried them properly back in Jabesh-Gilead. 

    In this final chapter of Saul’s life, we see the stark contrast between allowing God to be in control and assuming control ourselves. Saul took even his own death into his own hands; but God was in control of his burial. While Saul unnecessarily died in disgrace, the Lord had the final say, as He always does. It might seem like a minor condolence to us, but Saul, a king who deserved what he got, was given a proper burial because of the love, grace, and faithfulness of God. Now that we’ve seen through Saul’s life what happens when we try to control every aspect of our lives, let’s do the opposite. Let’s surrender control and allow God to be God of our entire lives.

    Questions

    1. What is an area of your life where you haven’t let God take control? What would it look like to release your grip on it? 
    2. Reflect on that area. What is holding you back from letting God be God? 
    3. Who is someone you trust who you can talk this over with? Don’t forget, we have community for a reason.

    Pray This

    Lord, I am me, You are You, it is so, so it will do. Remind us of this truth, daily, hourly, even by the breath if we so need. Help us to unclench our fists and our hearts, allowing Your loving reign to cover every part of our lives. Every. Single. Part. Thank You for Your love for us, shown in Jesus Christ, that is never selfish, but unceasingly selfless. Help us to imitate You as Your dearly loved children. Amen.

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  • 1 Samuel 30

    1 Samuel 30

    Read 1 Samuel 30

    David Destroys the Amalekites

    1 David and his men reached Ziklag on the third day. Now the Amalekites had raided the Negev and Ziklag. They had attacked Ziklag and burned it, and had taken captive the women and everyone else in it, both young and old. They killed none of them, but carried them off as they went on their way.

    When David and his men reached Ziklag, they found it destroyed by fire and their wives and sons and daughters taken captive. So David and his men wept aloud until they had no strength left to weep. David’s two wives had been captured—Ahinoam of Jezreel and Abigail, the widow of Nabal of Carmel. David was greatly distressed because the men were talking of stoning him; each one was bitter in spirit because of his sons and daughters. But David found strength in the Lord his God.

    Then David said to Abiathar the priest, the son of Ahimelek, “Bring me the ephod.” Abiathar brought it to him, and David inquired of the Lord, “Shall I pursue this raiding party? Will I overtake them?”

    “Pursue them,” he answered. “You will certainly overtake them and succeed in the rescue.”

    David and the six hundred men with him came to the Besor Valley, where some stayed behind. 10 Two hundred of them were too exhausted to cross the valley, but David and the other four hundred continued the pursuit.

    11 They found an Egyptian in a field and brought him to David. They gave him water to drink and food to eat— 12 part of a cake of pressed figs and two cakes of raisins. He ate and was revived, for he had not eaten any food or drunk any water for three days and three nights.

    13 David asked him, “Who do you belong to? Where do you come from?”

    He said, “I am an Egyptian, the slave of an Amalekite. My master abandoned me when I became ill three days ago. 14 We raided the Negev of the Kerethites, some territory belonging to Judah and the Negev of Caleb. And we burned Ziklag.”

    15 David asked him, “Can you lead me down to this raiding party?”

    He answered, “Swear to me before God that you will not kill me or hand me over to my master, and I will take you down to them.”

    16 He led David down, and there they were, scattered over the countryside, eating, drinking and reveling because of the great amount of plunder they had taken from the land of the Philistines and from Judah. 17 David fought them from dusk until the evening of the next day, and none of them got away, except four hundred young men who rode off on camels and fled. 18 David recovered everything the Amalekites had taken, including his two wives. 19 Nothing was missing: young or old, boy or girl, plunder or anything else they had taken. David brought everything back. 20 He took all the flocks and herds, and his men drove them ahead of the other livestock, saying, “This is David’s plunder.”

    21 Then David came to the two hundred men who had been too exhausted to follow him and who were left behind at the Besor Valley. They came out to meet David and the men with him. As David and his men approached, he asked them how they were. 22 But all the evil men and troublemakers among David’s followers said, “Because they did not go out with us, we will not share with them the plunder we recovered. However, each man may take his wife and children and go.”

    23 David replied, “No, my brothers, you must not do that with what the Lord has given us. He has protected us and delivered into our hands the raiding party that came against us. 24 Who will listen to what you say? The share of the man who stayed with the supplies is to be the same as that of him who went down to the battle. All will share alike.” 25 David made this a statute and ordinance for Israel from that day to this.

    26 When David reached Ziklag, he sent some of the plunder to the elders of Judah, who were his friends, saying, “Here is a gift for you from the plunder of the Lord’s enemies.”

    27 David sent it to those who were in Bethel, Ramoth Negev and Jattir; 28 to those in Aroer, Siphmoth, Eshtemoa 29 and Rakal; to those in the towns of the Jerahmeelites and the Kenites; 30 to those in Hormah, Bor Ashan, Athak 31 and Hebron; and to those in all the other places where he and his men had roamed.

    Go Deeper

    Returning home after being away for a period of time always feels good. Home feels safe. Home includes the ones we love. However, imagine if that wasn’t the case, like in our story today for David. David returned home and his home had been completely destroyed and burned. Everything and everyone had vanished. What a helpless, heartbreaking feeling! It’s no wonder upon returning to Ziklag, David and his men wept aloud until they had no strength left to weep. 

    After weeping until we could weep no more, what would we have done next? Call the police? Visit neighbors? Get angry and lash out at God? We see in today’s story that David turned to God. He recognized that the only strength he could muster would have to come completely from God (1 Samuel 30:6). In his moment of despair, David knew God remained steadfast. So David found strength in the Lord, and with the help of the priest Abiathar and the ephod (a special apron priests wore), David inquired of the Lord and the Lord answered. We have this same ability to communicate with our Lord and Savior. Because of Jesus’ sacrifice for each of us, we do not have to seek out a priest for help. Through the Holy Spirit living inside us, we can call on God in any and all moments of pain, hurt, and despair (Psalm 145:18-20, Romans 10:13).

    God gave David complete victory and David recovered everything and everyone taken by the Amalekites. David’s strength in the Lord resulted in yet another instance of God’s grace and mercy. And David’s decision to share all that was recovered with all of the men, including those that did not go to battle, reminds us of the godly call to generosity. Through David, God reminds us that all that we have belongs to Him. He gives us above and beyond what we need; His mercy and grace are sufficient for the battles we face.

    Questions

    1. What are specific steps you can take to strengthen yourself in the Lord?
    2. When was the last time you experienced something disappointing and you immediately turned to God? How can you more quickly turn to God instead of other coping mechanisms?
    3. David shared all that was recovered. What are you good at sharing? In what areas do you need to work on generosity? 

    Watch This

    Please enjoy the lyric video of MercyMe’s “You Are I Am” which talks about so many of God’s characteristics revealed in 1 Samuel.  

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  • 1 Samuel 29

    1 Samuel 29

    Read 1 Samuel 29

    Achish Sends David Back to Ziklag

    The Philistines gathered all their forces at Aphek, and Israel camped by the spring in Jezreel. As the Philistine rulers marched with their units of hundreds and thousands, David and his men were marching at the rear with Achish. The commanders of the Philistines asked, “What about these Hebrews?”

    Achish replied, “Is this not David, who was an officer of Saul king of Israel? He has already been with me for over a year, and from the day he left Saul until now, I have found no fault in him.”

    But the Philistine commanders were angry with Achish and said, “Send the man back, that he may return to the place you assigned him. He must not go with us into battle, or he will turn against us during the fighting. How better could he regain his master’s favor than by taking the heads of our own men? Isn’t this the David they sang about in their dances:

    “‘Saul has slain his thousands,
        and David his tens of thousands’?”

    So Achish called David and said to him, “As surely as the Lord lives, you have been reliable, and I would be pleased to have you serve with me in the army. From the day you came to me until today, I have found no fault in you, but the rulers don’t approve of you. Now turn back and go in peace; do nothing to displease the Philistine rulers.”

    “But what have I done?” asked David. “What have you found against your servant from the day I came to you until now? Why can’t I go and fight against the enemies of my lord the king?”

    Achish answered, “I know that you have been as pleasing in my eyes as an angel of God; nevertheless, the Philistine commanders have said, ‘He must not go up with us into battle.’ 10 Now get up early, along with your master’s servants who have come with you, and leave in the morning as soon as it is light.”

    11 So David and his men got up early in the morning to go back to the land of the Philistines, and the Philistines went up to Jezreel.

    Go Deeper

    To refresh our memory, for the past year David has been living in Gath, a Philistine city, seeking refuge from Saul who is still out to kill him. While there, David has quickly earned the trust and favor of Achish, the leader of Gath. 

    This brings us to chapter 29. The Philistines gather to attack Israel, and David is ready to come alongside them in this fight. Achish vouches for him, but the leaders of the other Philistine cities are hesitant and reject David’s help, fearing he will turn on them to remain loyal to his people. The text is unclear as to why David offers to partner with the Philistines in their attack against Israel. We know that David had deceived Achish already, and it’s possible he would have used this opportunity to attack the Philistines rather than the Israelites. Or, perhaps he truly had forgotten his way and was ready to fight with the Philistines. Regardless, what is clear is that God uses the enemies of Israel to protect the future King of Israel from himself. Had David fought against the Israelites in battle, it surely would have disqualified him from being their eventual king. This rejection was God’s protection of David.

    David and his men are sent back to Ziklag to news it had been attacked. We’ll see in the following chapters how God works through David in that situation. What we learn from this chapter is that God, in His sovereignty, can use even our enemies to bring about His will for our lives. He uses this harsh rejection here for David’s ultimate protection and He can do the same through the pain, hurt, disappointment, and even rejection in our own lives. Romans 8:28 reminds us, “And we know that in all things God works for the good of those who love him, who have been called according to his purpose.” 

    Questions

    1. What do we learn about God’s character from this story? 
    2. Have you seen God’s protection in your life in ways you wouldn’t have initially expected?
    3. Where do you need to believe that God is working all things for good?

    Did you Know?

    There were five major Philistine cities located near the coast of the Mediterranean Sea that made up what was called the Pentapolis–Ashkelon, Ekron, Ashdod, Gaza, and Gath. The cities were allies and frequently fought together, as they do in this chapter.

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