Category: 1 Kings

  • 1 Kings 15

    1 Kings 15

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    Abijah King of Judah

    15 In the eighteenth year of the reign of Jeroboam son of Nebat, Abijah became king of Judah, and he reigned in Jerusalem three years. His mother’s name was Maakah daughter of Abishalom.

    He committed all the sins his father had done before him; his heart was not fully devoted to the Lord his God, as the heart of David his forefather had been. Nevertheless, for David’s sake the Lord his God gave him a lamp in Jerusalem by raising up a son to succeed him and by making Jerusalem strong. For David had done what was right in the eyes of the Lord and had not failed to keep any of the Lord’s commands all the days of his life—except in the case of Uriah the Hittite.

    There was war between Abijah and Jeroboam throughout Abijah’s lifetime. As for the other events of Abijah’s reign, and all he did, are they not written in the book of the annals of the kings of Judah? There was war between Abijah and Jeroboam. And Abijah rested with his ancestors and was buried in the City of David. And Asa his son succeeded him as king.

    Asa King of Judah

    In the twentieth year of Jeroboam king of Israel, Asa became king of Judah, 10 and he reigned in Jerusalem forty-one years. His grandmother’s name was Maakah daughter of Abishalom.

    11 Asa did what was right in the eyes of the Lord, as his father David had done. 12 He expelled the male shrine prostitutes from the land and got rid of all the idols his ancestors had made. 13 He even deposed his grandmother Maakah from her position as queen mother, because she had made a repulsive image for the worship of Asherah. Asa cut it down and burned it in the Kidron Valley. 14 Although he did not remove the high places, Asa’s heart was fully committed to the Lord all his life. 15 He brought into the temple of the Lord the silver and gold and the articles that he and his father had dedicated.

    16 There was war between Asa and Baasha king of Israel throughout their reigns. 17 Baasha king of Israel went up against Judah and fortified Ramah to prevent anyone from leaving or entering the territory of Asa king of Judah.

    18 Asa then took all the silver and gold that was left in the treasuries of the Lord’s temple and of his own palace. He entrusted it to his officials and sent them to Ben-Hadad son of Tabrimmon, the son of Hezion, the king of Aram, who was ruling in Damascus. 19 “Let there be a treaty between me and you,” he said, “as there was between my father and your father. See, I am sending you a gift of silver and gold. Now break your treaty with Baasha king of Israel so he will withdraw from me.”

    20 Ben-Hadad agreed with King Asa and sent the commanders of his forces against the towns of Israel. He conquered Ijon, Dan, Abel Beth Maakah and all Kinnereth in addition to Naphtali. 21 When Baasha heard this, he stopped building Ramah and withdrew to Tirzah. 22 Then King Asa issued an order to all Judah—no one was exempt—and they carried away from Ramah the stones and timber Baasha had been using there. With them King Asa built up Geba in Benjamin, and also Mizpah.

    23 As for all the other events of Asa’s reign, all his achievements, all he did and the cities he built, are they not written in the book of the annals of the kings of Judah? In his old age, however, his feet became diseased. 24 Then Asa rested with his ancestors and was buried with them in the city of his father David. And Jehoshaphat his son succeeded him as king.

    Nadab King of Israel

    25 Nadab son of Jeroboam became king of Israel in the second year of Asa king of Judah, and he reigned over Israel two years. 26 He did evil in the eyes of the Lord, following the ways of his father and committing the same sin his father had caused Israel to commit.

    27 Baasha son of Ahijah from the tribe of Issachar plotted against him, and he struck him down at Gibbethon, a Philistine town, while Nadab and all Israel were besieging it. 28 Baasha killed Nadab in the third year of Asa king of Judah and succeeded him as king.

    29 As soon as he began to reign, he killed Jeroboam’s whole family. He did not leave Jeroboam anyone that breathed, but destroyed them all, according to the word of the Lord given through his servant Ahijah the Shilonite. 30 This happened because of the sins Jeroboam had committed and had caused Israel to commit, and because he aroused the anger of the Lord, the God of Israel.

    31 As for the other events of Nadab’s reign, and all he did, are they not written in the book of the annals of the kings of Israel? 32 There was war between Asa and Baasha king of Israel throughout their reigns.

    Baasha King of Israel

    33 In the third year of Asa king of Judah, Baasha son of Ahijah became king of all Israel in Tirzah, and he reigned twenty-four years. 34 He did evil in the eyes of the Lord, following the ways of Jeroboam and committing the same sin Jeroboam had caused Israel to commit.

    Go Deeper

    First Kings 15 introduces us to four different kings (two from Judah and two from Israel) and we, the readers, are told if they did good or evil in the eyes of the Lord. Let’s zoom in on the two kings of Judah.

    Our Father in Heaven’s ask of us is really quite simple: He asks for our obedience and faithfulness. He wants us to believe in His character and His promises. He blesses these promises in eternity and in the fulfillment of our lives. We rarely see those whose lives are recorded in the Old Testament abiding by these qualities. Instead, more often than not, they walked in what was displeasing in the eyes of the Lord.

    King David’s legacy was the stick by which the following kings were measured by. The legacies of those who are not faithful are largely shallow and forgotten. Proverbs 13:22 says, “A good person leaves an inheritance for their children’s children, but a sinner’s wealth is stored up for the righteous.” What the wicked build during their time on earth quickly turns into rot or ends up in the possession of others. Abijah is a prime example of this. 

    Abijah reigns from the house of Judah and continues the lineage of David. David left a legacy of faithfulness and an inheritance of royal and social equity by doing what was pleasing in the eyes of our Lord. His faithfulness and obedience had weight with the souls of those around him and those who came after him. Abijah’s reign, though he was sinful and bore no fruitful legacy, was let alone on account of David, his forefather. He reigned, he died, and his son Asa ruled after him.

    Asa’s faithfulness had no withholding. Re-read this description (v. 14) of Asa: “Asa’s heart was fully committed to the Lord all his life.” This sort of obedience was richly blessed by the Lord. The heart of Asa did not waver in spite of his family’s influence. Amidst war and strife, he held strong to the simple and optimal desires our Creator wants for us. This obedience never leads to regret.

    Questions

    1. Where have you been withholding in your faithfulness and obedience? How does the enemy tempt you in this? What are you nervous to let go of, and why?
    2. Whose opinion are you fearing enough to sway your own?
    3. What will be inherited from your life by those who love and follow you?

    Pray This

    God, I want full and unblemished obedience. I want to know you intimately and sit fully in your provisions. Grow the qualities in me that bear fruit and do ministry and prune the ones that don’t. Make me holy for Your Glory, no exceptions. You are Good and Faithful in all things. 

    Amen.

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  • 1 Kings 14

    1 Kings 14

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    Ahijah’s Prophecy Against Jeroboam

    14 At that time Abijah son of Jeroboam became ill, and Jeroboam said to his wife, “Go, disguise yourself, so you won’t be recognized as the wife of Jeroboam. Then go to Shiloh. Ahijah the prophet is there—the one who told me I would be king over this people. Take ten loaves of bread with you, some cakes and a jar of honey, and go to him. He will tell you what will happen to the boy.” So Jeroboam’s wife did what he said and went to Ahijah’s house in Shiloh.

    Now Ahijah could not see; his sight was gone because of his age. But the Lord had told Ahijah, “Jeroboam’s wife is coming to ask you about her son, for he is ill, and you are to give her such and such an answer. When she arrives, she will pretend to be someone else.”

    So when Ahijah heard the sound of her footsteps at the door, he said, “Come in, wife of Jeroboam. Why this pretense? I have been sent to you with bad news. Go, tell Jeroboam that this is what the Lord, the God of Israel, says: ‘I raised you up from among the people and appointed you ruler over my people Israel. I tore the kingdom away from the house of David and gave it to you, but you have not been like my servant David, who kept my commands and followed me with all his heart, doing only what was right in my eyes. You have done more evil than all who lived before you. You have made for yourself other gods, idols made of metal; you have aroused my anger and turned your back on me.

    10 “‘Because of this, I am going to bring disaster on the house of Jeroboam. I will cut off from Jeroboam every last male in Israel—slave or free. I will burn up the house of Jeroboam as one burns dung, until it is all gone. 11 Dogs will eat those belonging to Jeroboam who die in the city, and the birds will feed on those who die in the country. The Lord has spoken!’

    12 “As for you, go back home. When you set foot in your city, the boy will die. 13 All Israel will mourn for him and bury him. He is the only one belonging to Jeroboam who will be buried, because he is the only one in the house of Jeroboam in whom the Lord, the God of Israel, has found anything good.

    14 “The Lord will raise up for himself a king over Israel who will cut off the family of Jeroboam. Even now this is beginning to happen. 15 And the Lord will strike Israel, so that it will be like a reed swaying in the water. He will uproot Israel from this good land that he gave to their ancestors and scatter them beyond the Euphrates River, because they aroused the Lord’s anger by making Asherah poles.16 And he will give Israel up because of the sins Jeroboam has committed and has caused Israel to commit.”

    17 Then Jeroboam’s wife got up and left and went to Tirzah. As soon as she stepped over the threshold of the house, the boy died. 18 They buried him, and all Israel mourned for him, as the Lord had said through his servant the prophet Ahijah.

    19 The other events of Jeroboam’s reign, his wars and how he ruled, are written in the book of the annals of the kings of Israel. 20 He reigned for twenty-two years and then rested with his ancestors. And Nadab his son succeeded him as king.

    Rehoboam King of Judah

    21 Rehoboam son of Solomon was king in Judah. He was forty-one years old when he became king, and he reigned seventeen years in Jerusalem, the city the Lord had chosen out of all the tribes of Israel in which to put his Name. His mother’s name was Naamah; she was an Ammonite.

    22 Judah did evil in the eyes of the Lord. By the sins they committed they stirred up his jealous anger more than those who were before them had done. 23 They also set up for themselves high places, sacred stones and Asherah poles on every high hill and under every spreading tree. 24 There were even male shrine prostitutes in the land; the people engaged in all the detestable practices of the nations the Lord had driven out before the Israelites.

    25 In the fifth year of King Rehoboam, Shishak king of Egypt attacked Jerusalem. 26 He carried off the treasures of the temple of the Lord and the treasures of the royal palace. He took everything, including all the gold shields Solomon had made. 27 So King Rehoboam made bronze shields to replace them and assigned these to the commanders of the guard on duty at the entrance to the royal palace. 28 Whenever the king went to the Lord’s temple, the guards bore the shields, and afterward they returned them to the guardroom.

    29 As for the other events of Rehoboam’s reign, and all he did, are they not written in the book of the annals of the kings of Judah? 30 There was continual warfare between Rehoboam and Jeroboam. 31 And Rehoboam rested with his ancestors and was buried with them in the City of David. His mother’s name was Naamah; she was an Ammonite. And Abijah his son succeeded him as king.

    Go Deeper

    Jeroboam and Rehoboam were both kings reigning in Israel. Jeroboam was one of Solomon’s former officials and king of Israel in the north, and Rehoboam was one of Solomon’s sons and king of Judah in the south.

    As his son became sick, Jeroboam sought the counsel of Ahijah, a prophet in Shiloh. Over his life, he had rejected God and had turned to idols, so he instructed his wife to wear a disguise so that she would not be recognized. Despite her disguise and his poor vision, God’s truth allowed Ahijah to recognize Jeroboam’s wife, and he prophesied the death of the son and great judgment upon Jeroboam’s house. God declared Jeroboam’s actions unfavorable, with intense contempt towards God, and despite the prospect for a lasting dynasty, Jeroboam wasted the promise of God with his unbelief, idolatry, and rejection. Jeroboam lived his life hidden in sin and failed to seek humility through God’s wisdom.

    Like Jeroboam’s kingdom, Rehoboam’s kingdom in Judah did evil in the sight of the Lord. The people provoked Him to jealousy with their sins, worshipped idols, and participated in prostitution. Rehoboam’s hidden sins were known by God, resulting in wrath. The Lord cast them out before the children of Israel, taking away the treasures of his house, and over the years of his rule, blessed large defeats against his armies. Like Jeroboam, he died with his kingdom in conflict, but at the end of his life, humbled himself toward God.

    Hidden sins make us poor and weak people, and if not tackled, they can perpetuate hardened hearts and distance from our Father. Try as we might, our sins are not hidden from God, and on the day of judgment, we will be called to answer for them. Our disguises cannot last forever, and God will judge us according to what we truly are, not what we seem to be. Do not destroy your life by living a life of sin, drawing others into your facades. God longs for us to seek Him and to confess our sins; He delights in our humility. Hiding our true selves from others and living in hidden sin draws us further away from our Father, throwing away goodness, blessings, and an opportunity for salvation.

    Questions

    1. We think we can fool God and others into not recognizing who we truly are. How often do we pretend to be someone that we are not?
    2. What sins entertain your life to the path of consumption? 
    3. God provided both men opportunities for blessings and a God-fearing kingdom. What opportunities for fellowship do you have to expose your sins and rejoice in confession, accountability, and mercy?

    Keep Digging

    Interested in reading more about Rehoboam and Jeroboam? Check out this article from GotQuestions.org!

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  • 1 Kings 13

    1 Kings 13

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    The Man of God From Judah

    13 By the word of the Lord a man of God came from Judah to Bethel, as Jeroboam was standing by the altar to make an offering. By the word of the Lord he cried out against the altar: “Altar, altar! This is what the Lord says: ‘A son named Josiah will be born to the house of David. On you he will sacrifice the priests of the high places who make offerings here, and human bones will be burned on you.’” That same day the man of God gave a sign: “This is the sign the Lord has declared: The altar will be split apart and the ashes on it will be poured out.”

    When King Jeroboam heard what the man of God cried out against the altar at Bethel, he stretched out his hand from the altar and said, “Seize him!” But the hand he stretched out toward the man shriveled up, so that he could not pull it back. Also, the altar was split apart and its ashes poured out according to the sign given by the man of God by the word of the Lord.

    Then the king said to the man of God, “Intercede with the Lord your God and pray for me that my hand may be restored.” So the man of God interceded with the Lord, and the king’s hand was restored and became as it was before.

    The king said to the man of God, “Come home with me for a meal, and I will give you a gift.”

    But the man of God answered the king, “Even if you were to give me half your possessions, I would not go with you, nor would I eat bread or drink water here. For I was commanded by the word of the Lord: ‘You must not eat bread or drink water or return by the way you came.’” 10 So he took another road and did not return by the way he had come to Bethel.

    11 Now there was a certain old prophet living in Bethel, whose sons came and told him all that the man of God had done there that day. They also told their father what he had said to the king. 12 Their father asked them, “Which way did he go?” And his sons showed him which road the man of God from Judah had taken. 13 So he said to his sons, “Saddle the donkey for me.” And when they had saddled the donkey for him, he mounted it 14 and rode after the man of God. He found him sitting under an oak tree and asked, “Are you the man of God who came from Judah?”

    “I am,” he replied.

    15 So the prophet said to him, “Come home with me and eat.”

    16 The man of God said, “I cannot turn back and go with you, nor can I eat bread or drink water with you in this place. 17 I have been told by the word of the Lord: ‘You must not eat bread or drink water there or return by the way you came.’”

    18 The old prophet answered, “I too am a prophet, as you are. And an angel said to me by the word of the Lord: ‘Bring him back with you to your house so that he may eat bread and drink water.’” (But he was lying to him.) 19 So the man of God returned with him and ate and drank in his house.

    20 While they were sitting at the table, the word of the Lord came to the old prophet who had brought him back. 21 He cried out to the man of God who had come from Judah, “This is what the Lord says: ‘You have defied the word of the Lord and have not kept the command the Lord your God gave you. 22 You came back and ate bread and drank water in the place where he told you not to eat or drink. Therefore your body will not be buried in the tomb of your ancestors.’”

    23 When the man of God had finished eating and drinking, the prophet who had brought him back saddled his donkey for him. 24 As he went on his way, a lion met him on the road and killed him, and his body was left lying on the road, with both the donkey and the lion standing beside it. 25 Some people who passed by saw the body lying there, with the lion standing beside the body, and they went and reported it in the city where the old prophet lived.

    26 When the prophet who had brought him back from his journey heard of it, he said, “It is the man of God who defied the word of the Lord. The Lord has given him over to the lion, which has mauled him and killed him, as the word of the Lord had warned him.”

    27 The prophet said to his sons, “Saddle the donkey for me,” and they did so. 28 Then he went out and found the body lying on the road, with the donkey and the lion standing beside it. The lion had neither eaten the body nor mauled the donkey. 29 So the prophet picked up the body of the man of God, laid it on the donkey, and brought it back to his own city to mourn for him and bury him. 30 Then he laid the body in his own tomb, and they mourned over him and said, “Alas, my brother!”

    31 After burying him, he said to his sons, “When I die, bury me in the grave where the man of God is buried; lay my bones beside his bones. 32 For the message he declared by the word of the Lord against the altar in Bethel and against all the shrines on the high places in the towns of Samaria will certainly come true.”

    33 Even after this, Jeroboam did not change his evil ways, but once more appointed priests for the high places from all sorts of people. Anyone who wanted to become a priest he consecrated for the high places. 34 This was the sin of the house of Jeroboam that led to its downfall and to its destruction from the face of the earth.

    Go Deeper

    We will focus on the 3 main characters of the text: King Jeroboam, the prophet of God, and the old (lying) prophet. All three had to face consequences for their disobedience.

    Jeroboam started off well. King Solomon took note of Jeroboam’s work ethic and had him promoted (1 Kings 11:28). Eventually, Jeroboam would become king. In 1 Kings 11:38, we read the following: “If you do whatever I command you and walk in obedience to me and do what is right in my eyes by obeying my decrees and commands, as David my servant did, I will be with you. I will build you a dynasty as enduring as the one I built for David, and will give Israel to you.” Unfortunately, Jeroboam lost his way, and began to worship golden calves and idols. In our text today, the “man of God” (a prophet) spoke out against Jeroboam and his wickedness. In 1 Kings 14:10-11, a prophetic word is uttered against Jeroboam–he and his family would die, and their remains would be fed to the birds. God does not tolerate idolatry and wickedness, and the consequences for Jeroboam’s disobedience extended beyond him individually to impact his family and nation.

    Then, the unnamed prophet of Judah was given clear orders from God not to share a meal with Jeroboam or anyone in the city of Bethel (vv. 8,9). Unfortunately, he was tricked by the lying older prophet. In the New Testament we read, “Dear friends, do not believe every spirit, but test the spirits to see whether they are from God, because many false prophets have gone out into the world” (1 John 1:4). The lifeless body on the road (v. 24) bears silent witness that it is never safe to venture outside the shelter of the Lord’s explicit word. Even when another believer may speak into a situation, all advice must be weighed against the word of God.

    Why did the older prophet lie to the “man of God”? Some commentaries suggest that he was trying to keep the prophet in town to alter the outcome of the prophet’s word. Perhaps hew was trying to change God’s mind or prevent the predicted destruction. Either way, his advice was not from God. And yet the Lord gave this rascal a true word of judgment to speak against the man of God (vv. 20-22). But that doesn’t excuse his previous lie and deception. In Matthew 7:21-23, Jesus warned us against such false prophets: 

    “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father who is in heaven. 22 Many will say to me on that day, ‘Lord, Lord, did we not prophesy in your name and in your name drive out demons and, in your name, perform many miracles?’ 23 Then I will tell them plainly, ‘I never knew you. Away from me, you evildoers!’” 

    The old prophet interfered with God’s word to another—possibly with good intentions. But his disobedience and deception had dire consequences, both for the prophet of God and for himself, as he had to lose his own tomb to accommodate the man he deceived; additionally, his city and king were still doomed to the consequences previously predicted. 

    This chapter and the three characters show that disobedience, whether well-meaning or not, is still a sin against God which requires payment. Thankfully, we have the gift of Jesus to cover our sins today!

    Questions

    1. What did this passage teach you about God? What did it teach you about humanity?
    2. Are you being obedient to God’s word?  
    3. Why did the Man of God from Judah not question the old prophet’s words? 

    A Quote

    Dr. Thomas Constable, a seminary professor, said this regarding this passage:

    “The fate of this disobedient prophet anticipated that of Israel: As he had been disobedient to God’s Word and suffered punishment for it, so Israel had been disobedient and would suffer for it.

    Disobedience to the Word of God, even on the advice of trusted leadership, leads to divine discipline. We must follow the LORD’s Word rather than the counsel of other servants of God—when these conflict. We need to obey God’s directives, not what other people say is God’s will for us.”

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  • 1 Kings 12

    1 Kings 12

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    Israel Rebels Against Rehoboam

    12 Rehoboam went to Shechem, for all Israel had gone there to make him king. When Jeroboam son of Nebat heard this (he was still in Egypt, where he had fled from King Solomon), he returned from Egypt. So they sent for Jeroboam, and he and the whole assembly of Israel went to Rehoboam and said to him: “Your father put a heavy yoke on us, but now lighten the harsh labor and the heavy yoke he put on us, and we will serve you.”

    Rehoboam answered, “Go away for three days and then come back to me.” So the people went away.

    Then King Rehoboam consulted the elders who had served his father Solomon during his lifetime. “How would you advise me to answer these people?” he asked.

    They replied, “If today you will be a servant to these people and serve them and give them a favorable answer, they will always be your servants.”

    But Rehoboam rejected the advice the elders gave him and consulted the young men who had grown up with him and were serving him. He asked them, “What is your advice? How should we answer these people who say to me, ‘Lighten the yoke your father put on us’?”

    10 The young men who had grown up with him replied, “These people have said to you, ‘Your father put a heavy yoke on us, but make our yoke lighter.’ Now tell them, ‘My little finger is thicker than my father’s waist. 11 My father laid on you a heavy yoke; I will make it even heavier. My father scourged you with whips; I will scourge you with scorpions.’”

    12 Three days later Jeroboam and all the people returned to Rehoboam, as the king had said, “Come back to me in three days.” 13 The king answered the people harshly. Rejecting the advice given him by the elders, 14 he followed the advice of the young men and said, “My father made your yoke heavy; I will make it even heavier. My father scourged you with whips; I will scourge you with scorpions.” 15 So the king did not listen to the people, for this turn of events was from the Lord, to fulfill the word the Lord had spoken to Jeroboam son of Nebat through Ahijah the Shilonite.

    16 When all Israel saw that the king refused to listen to them, they answered the king:

    “What share do we have in David,
        what part in Jesse’s son?
    To your tents, Israel!
        Look after your own house, David!”

    So the Israelites went home. 17 But as for the Israelites who were living in the towns of Judah, Rehoboam still ruled over them.

    18 King Rehoboam sent out Adoniram, who was in charge of forced labor, but all Israel stoned him to death. King Rehoboam, however, managed to get into his chariot and escape to Jerusalem. 19 So Israel has been in rebellion against the house of David to this day.

    20 When all the Israelites heard that Jeroboam had returned, they sent and called him to the assembly and made him king over all Israel. Only the tribe of Judah remained loyal to the house of David.

    21 When Rehoboam arrived in Jerusalem, he mustered all Judah and the tribe of Benjamin—a hundred and eighty thousand able young men—to go to war against Israel and to regain the kingdom for Rehoboam son of Solomon.

    22 But this word of God came to Shemaiah the man of God: 23 “Say to Rehoboam son of Solomon king of Judah, to all Judah and Benjamin, and to the rest of the people, 24 ‘This is what the Lord says: Do not go up to fight against your brothers, the Israelites. Go home, every one of you, for this is my doing.’” So they obeyed the word of the Lord and went home again, as the Lord had ordered.

    Golden Calves at Bethel and Dan

    25 Then Jeroboam fortified Shechem in the hill country of Ephraim and lived there. From there he went out and built up Peniel.

    26 Jeroboam thought to himself, “The kingdom will now likely revert to the house of David. 27 If these people go up to offer sacrifices at the temple of the Lord in Jerusalem, they will again give their allegiance to their lord, Rehoboam king of Judah. They will kill me and return to King Rehoboam.”

    28 After seeking advice, the king made two golden calves. He said to the people, “It is too much for you to go up to Jerusalem. Here are your gods, Israel, who brought you up out of Egypt.” 29 One he set up in Bethel, and the other in Dan. 30 And this thing became a sin; the people came to worship the one at Bethel and went as far as Dan to worship the other.

    31 Jeroboam built shrines on high places and appointed priests from all sorts of people, even though they were not Levites. 32 He instituted a festival on the fifteenth day of the eighth month, like the festival held in Judah, and offered sacrifices on the altar. This he did in Bethel, sacrificing to the calves he had made. And at Bethel he also installed priests at the high places he had made. 33 On the fifteenth day of the eighth month, a month of his own choosing, he offered sacrifices on the altar he had built at Bethel. So he instituted the festival for the Israelites and went up to the altar to make offerings.

    Go Deeper

    This chapter is a textbook example on how not to make decisions. While Rehoboam listened to advice, he listened to the wrong advice. Rather than listen to the elders with experience in governing, Rehoboam sought advice from his young friends. Here, we see a bad decision coupled with arrogance on behalf of the king. He thought he knew better than those who had gone before him. Spurning their counsel, he chose the recommendation from his friends because surely they knew better. Their advice was not only arrogant, it was also selfish. In demanding that he place a heavier burden on the people, his friends assumed this would give Rehoboam greater power. This self-centered thinking produced opposite results than the ones they desired.

    Strikingly, Jeroboam also receives bad counsel in this chapter. Verse 28 says, “After seeking advice, the king made two golden calves.” This decision was also made with the desire to maintain his power. Jeroboam was afraid that if the people traveled to Jerusalem, they would leave him and follow Rehoboam. While this decision was meant to keep his power, he was directly opposing the will of Israel’s all-powerful God.

    This chapter illustrates a tremendous lesson: we need to not simply seek guidance, but to diligently pursue wise guidance. We can find someone who will support nearly every decision we want to make. But wisdom is not the same as listening to those who only tell us what we want to hear.

    When we seek counsel we need to seriously consider who gets our attention. There are a few clarifying questions that can help us make that decision. Does their advice line up with God’s Word? What is their own personal history in making decisions? Do I want to listen to them just because they are telling me what I want to hear? When we sift counsel through those guidelines we can avoid the same mistakes of Rehoboam and Jeroboam. 

    Questions

    1. What did you find most surprising in this chapter? 
    2. Have you ever made a poor decision like Rehoboam? What factors went into that choice? 
    3. How can you ensure that you have pure motives while making a decision?  

    By the Way

    Ironically, Solomon worried about giving all that he worked for to a foolish successor: “Then I hated all my labor in which I had toiled under the sun, because I must leave it to the man who will come after me. And who knows whether he will be wise or a fool? Yet he will rule over all my labor in which I toiled and in which I have shown myself wise under the sun. This also is vanity” (Ecclesiastes 2:18-19).

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  • 1 Kings 11

    1 Kings 11

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    Solomon’s Wives

    11 King Solomon, however, loved many foreign women besides Pharaoh’s daughter—Moabites, Ammonites, Edomites, Sidonians and Hittites. They were from nations about which the Lord had told the Israelites, “You must not intermarry with them, because they will surely turn your hearts after their gods.” Nevertheless, Solomon held fast to them in love. He had seven hundred wives of royal birth and three hundred concubines, and his wives led him astray. As Solomon grew old, his wives turned his heart after other gods, and his heart was not fully devoted to the Lord his God, as the heart of David his father had been. He followed Ashtoreth the goddess of the Sidonians, and Molek the detestable god of the Ammonites. So Solomon did evil in the eyes of the Lord; he did not follow the Lord completely, as David his father had done.

    On a hill east of Jerusalem, Solomon built a high place for Chemosh the detestable god of Moab, and for Molek the detestable god of the Ammonites. He did the same for all his foreign wives, who burned incense and offered sacrifices to their gods.

    The Lord became angry with Solomon because his heart had turned away from the Lord, the God of Israel, who had appeared to him twice. 10 Although he had forbidden Solomon to follow other gods, Solomon did not keep the Lord’s command. 11 So the Lord said to Solomon, “Since this is your attitude and you have not kept my covenant and my decrees, which I commanded you, I will most certainly tear the kingdom away from you and give it to one of your subordinates. 12 Nevertheless, for the sake of David your father, I will not do it during your lifetime. I will tear it out of the hand of your son. 13 Yet I will not tear the whole kingdom from him, but will give him one tribe for the sake of David my servant and for the sake of Jerusalem, which I have chosen.”

    Solomon’s Adversaries

    14 Then the Lord raised up against Solomon an adversary, Hadad the Edomite, from the royal line of Edom. 15 Earlier when David was fighting with Edom, Joab the commander of the army, who had gone up to bury the dead, had struck down all the men in Edom. 16 Joab and all the Israelites stayed there for six months, until they had destroyed all the men in Edom. 17 But Hadad, still only a boy, fled to Egypt with some Edomite officials who had served his father. 18 They set out from Midian and went to Paran. Then taking people from Paran with them, they went to Egypt, to Pharaoh king of Egypt, who gave Hadad a house and land and provided him with food.

    19 Pharaoh was so pleased with Hadad that he gave him a sister of his own wife, Queen Tahpenes, in marriage. 20 The sister of Tahpenes bore him a son named Genubath, whom Tahpenes brought up in the royal palace. There Genubath lived with Pharaoh’s own children.

    21 While he was in Egypt, Hadad heard that David rested with his ancestors and that Joab the commander of the army was also dead. Then Hadad said to Pharaoh, “Let me go, that I may return to my own country.”

    22 “What have you lacked here that you want to go back to your own country?” Pharaoh asked.

    “Nothing,” Hadad replied, “but do let me go!”

    23 And God raised up against Solomon another adversary, Rezon son of Eliada, who had fled from his master, Hadadezer king of Zobah. 24 When David destroyed Zobah’s army, Rezon gathered a band of men around him and became their leader; they went to Damascus, where they settled and took control. 25 Rezon was Israel’s adversary as long as Solomon lived, adding to the trouble caused by Hadad. So Rezon ruled in Aram and was hostile toward Israel.

    Jeroboam Rebels Against Solomon

    26 Also, Jeroboam son of Nebat rebelled against the king. He was one of Solomon’s officials, an Ephraimite from Zeredah, and his mother was a widow named Zeruah.

    27 Here is the account of how he rebelled against the king: Solomon had built the terraces and had filled in the gap in the wall of the city of David his father. 28 Now Jeroboam was a man of standing, and when Solomon saw how well the young man did his work, he put him in charge of the whole labor force of the tribes of Joseph.

    29 About that time Jeroboam was going out of Jerusalem, and Ahijah the prophet of Shiloh met him on the way, wearing a new cloak. The two of them were alone out in the country, 30 and Ahijah took hold of the new cloak he was wearing and tore it into twelve pieces. 31 Then he said to Jeroboam, “Take ten pieces for yourself, for this is what the Lord, the God of Israel, says: ‘See, I am going to tear the kingdom out of Solomon’s hand and give you ten tribes. 32 But for the sake of my servant David and the city of Jerusalem, which I have chosen out of all the tribes of Israel, he will have one tribe. 33 I will do this because they have forsaken me and worshiped Ashtoreth the goddess of the Sidonians, Chemosh the god of the Moabites, and Molek the god of the Ammonites, and have not walked in obedience to me, nor done what is right in my eyes, nor kept my decrees and laws as David, Solomon’s father, did.

    34 “‘But I will not take the whole kingdom out of Solomon’s hand; I have made him ruler all the days of his life for the sake of David my servant, whom I chose and who obeyed my commands and decrees. 35 I will take the kingdom from his son’s hands and give you ten tribes. 36 I will give one tribe to his son so that David my servant may always have a lamp before me in Jerusalem, the city where I chose to put my Name. 37 However, as for you, I will take you, and you will rule over all that your heart desires; you will be king over Israel. 38 If you do whatever I command you and walk in obedience to me and do what is right in my eyes by obeying my decrees and commands, as David my servant did, I will be with you. I will build you a dynasty as enduring as the one I built for David and will give Israel to you. 39 I will humble David’s descendants because of this, but not forever.’”

    40 Solomon tried to kill Jeroboam, but Jeroboam fled to Egypt, to Shishak the king, and stayed there until Solomon’s death.

    Solomon’s Death

    41 As for the other events of Solomon’s reign—all he did and the wisdom he displayed—are they not written in the book of the annals of Solomon? 42 Solomon reigned in Jerusalem over all Israel forty years. 43 Then he rested with his ancestors and was buried in the city of David his father. And Rehoboam his son succeeded him as king.

    Go Deeper

    First Kings 11 describes the fall of Solomon, but in order to fully understand what’s at work here, let’s look at Deuteronomy for some context. As king of Israel, Solomon was instructed not to amass great numbers of horses, many wives, or large amounts of silver and gold. He was instructed to write out these laws and read them all the days of his life to remind him to carefully follow all the laws of the Lord. If the king kept these commandments, then he and his descendants would continue to reign over this kingdom in Israel. (See Deuteronomy 17:16-20). But as we’ve seen in our reading so far, Solomon does not follow carefully the law of the Lord; instead, he collects great wealth and many horses. In today’s chapter, we see that he takes 700 wives and 300 concubines whose influence leads him astray.

    The Lord reminds Solomon that as punishment for disobedience, the Almighty will tear the kingdom away from him. And we’ll see this unfold in the coming chapters – the kingdom will be divided and destroyed. But even in His anger, God extends grace. He will not tear away the kingdom in the days of Solomon but will tear it from the hands of his son (v. 12). And He will not tear away the whole kingdom, but will leave one tribe for the sake of David and for the sake of Jerusalem (v. 13). Even in executing judgment, God chooses to show mercy.

    Solomon allowed the things of the world to distract him from the call of God on his life. His heart was divided and not fully devoted to the Lord.So Solomon did evil in the eyes of the Lord; he did not follow the Lord completely, as David his father had done” (v. 6).

    God wants our whole hearts, not just little pieces of them, not just what’s leftover after we’ve given most of our attention to pursuing the things of this world. In the New Testament, James puts it this way,You adulterous people, don’t you know that friendship with the world means enmity against God? Therefore, anyone who chooses to be a friend of the world becomes an enemy of God. Or do you think Scripture says without reason that he jealously longs for the spirit he has caused to dwell in us?” (James 4:4-5). Devotion is serious business. Let’s learn from the example and warning of Solomon’s life and choose to live a life wholly devoted to the Lord and undistracted by worldly pursuits.

    Questions

    1. What tends to distract you from wholehearted devotion to the Lord? Confess this to your Life Group or a trusted friend, and ask them to hold you accountable. 
    2. If someone audited your life (what you spend your time doing, thinking, spending money on, etc.) what would they conclude that you are devoted to?  
    3. What do we learn about God from this text? What truth can you reflect on throughout the day?

    Pray This

    Pray these words from Psalm 86:11-13 over your day today: 

    11 Teach me your way, Lord,

        that I may rely on your faithfulness;

    give me an undivided heart,

        that I may fear your name.

    12 I will praise you, Lord my God, with all my heart;

        I will glorify your name forever.

    13 For great is your love toward me;

        you have delivered me from the depths,

         from the realm of the dead.

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  • 1 Kings 10

    1 Kings 10

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    The Queen of Sheba Visits Solomon

    10 When the queen of Sheba heard about the fame of Solomon and his relationship to the Lord, she came to test Solomon with hard questions. Arriving at Jerusalem with a very great caravan—with camels carrying spices, large quantities of gold, and precious stones—she came to Solomon and talked with him about all that she had on her mind. Solomon answered all her questions; nothing was too hard for the king to explain to her. When the queen of Sheba saw all the wisdom of Solomon and the palace he had built, the food on his table, the seating of his officials, the attending servants in their robes, his cupbearers, and the burnt offerings he made at the temple of the Lord, she was overwhelmed.

    She said to the king, “The report I heard in my own country about your achievements and your wisdom is true. But I did not believe these things until I came and saw with my own eyes. Indeed, not even half was told me; in wisdom and wealth you have far exceeded the report I heard. How happy your people must be! How happy your officials, who continually stand before you and hear your wisdom! Praise be to the Lord your God, who has delighted in you and placed you on the throne of Israel. Because of the Lord’s eternal love for Israel, he has made you king to maintain justice and righteousness.”

    10 And she gave the king 120 talents of gold, large quantities of spices, and precious stones. Never again were so many spices brought in as those the queen of Sheba gave to King Solomon.

    11 (Hiram’s ships brought gold from Ophir; and from there they brought great cargoes of almugwood and precious stones. 12 The king used the almugwood to make supports for the temple of the Lord and for the royal palace, and to make harps and lyres for the musicians. So much almugwood has never been imported or seen since that day.)

    13 King Solomon gave the queen of Sheba all she desired and asked for, besides what he had given her out of his royal bounty. Then she left and returned with her retinue to her own country.

    Solomon’s Splendor

    14 The weight of the gold that Solomon received yearly was 666 talents, 15 not including the revenues from merchants and traders and from all the Arabian kings and the governors of the territories.

    16 King Solomon made two hundred large shields of hammered gold; six hundred shekels of gold went into each shield. 17 He also made three hundred small shields of hammered gold, with three minas of gold in each shield. The king put them in the Palace of the Forest of Lebanon.

    18 Then the king made a great throne covered with ivory and overlaid with fine gold. 19 The throne had six steps, and its back had a rounded top. On both sides of the seat were armrests, with a lion standing beside each of them. 20 Twelve lions stood on the six steps, one at either end of each step. Nothing like it had ever been made for any other kingdom. 21 All King Solomon’s goblets were gold, and all the household articles in the Palace of the Forest of Lebanon were pure gold. Nothing was made of silver, because silver was considered of little value in Solomon’s days. 22 The king had a fleet of trading ships at sea along with the ships of Hiram. Once every three years it returned, carrying gold, silver and ivory, and apes and baboons.

    23 King Solomon was greater in riches and wisdom than all the other kings of the earth. 24 The whole world sought audience with Solomon to hear the wisdom God had put in his heart. 25 Year after year, everyone who came brought a gift—articles of silver and gold, robes, weapons and spices, and horses and mules.

    26 Solomon accumulated chariots and horses; he had fourteen hundred chariots and twelve thousand horses, which he kept in the chariot cities and also with him in Jerusalem. 27 The king made silver as common in Jerusalem as stones, and cedar as plentiful as sycamore-fig trees in the foothills. 28 Solomon’s horses were imported from Egypt and from Kue—the royal merchants purchased them from Kue at the current price. 29 They imported a chariot from Egypt for six hundred shekels of silver, and a horse for a hundred and fifty. They also exported them to all the kings of the Hittites and of the Arameans.

    Go Deeper

    The story of the Queen of Sheba illustrates King Solomon’s vast renown. The Queen had heard of his wisdom and prosperity so much that she traveled a great distance to see it for herself. One of the best depictions of the awe associated with King Solomon is in verse 5. When the queen had seen everything and asked all of her hard questions, the scriptures tell us that “there was no more breath in her” (ESV). Isn’t that just like the Lord? When His favor so clearly rests on someone or something, we are left breathless, speechless, and in awe.

    A lesson we can learn from the Queen of Sheba’s visit is that whatever our role, profession or environment, believers are to show the evidence of the Lord’s favor in our lives. After experiencing King Solomon’s great wisdom and wealth–given to him by the Lord–the Queen proclaims, “Blessed be the Lord your God, who has delighted in you and set you on the throne of Israel!” (v. 9). 

    She witnessed the Lord through the way King Solomon interacted with her and used his God-given gifts. How exciting that we have the opportunity to be faithful with what God has set before us today. In doing all things with our own unique giftings and resources someone we interact with may glimpse God because of how we showcase His favor.

    The second half of the chapter, starting in verse 14, lists Solomon’s great wealth and everything that he has acquired. Fascinatingly, the writer makes it a point to say that King Solomon surpassed all other kings when it came to wisdom and riches (verse 23). The beautiful thing about this is that Solomon does not even come close in comparison to Christ the King. Solomon was a son of David, but Jesus is the Son of David, the long-awaited Messiah. Solomon was rich, but Jesus is the Creator of all riches and everything we see. Solomon possessed the gift of wisdom, but Jesus is wisdom personified, and His ways are higher than our own.

    As we continue to study King Solomon’s life and stand in awe of his wisdom and abundance, let us be reminded that we serve a king who is far greater than Solomon. The King of Kings! 

    Questions

    1. How can you showcase the Lord’s favor in your life to others today?
    2. The Queen of Sheba traveled far to seek out King Solomon. Similarly, the Lord promises that “those who seek me will find me when they seek me with all of their heart” (Jeremiah 29:13). What hindrances or distractions are keeping you from seeking the Lord with all of your heart?
    3. Do you think about the fact that Jesus is King of Kings? How does that reminder affect your daily life?

    Did you Know?

    The Queen of Sheba is only mentioned twice in Scripture: 1 Kings 10 and Matthew 12. Otherwise known as the Queen of the South, Jesus makes a reference to her in context of Israel’s rejection of the one True King. The Queen was a Gentile who traveled a long distance to hear King Solomon and pay her respects. In stark contrast, the Jews of his time were unwilling to travel any distance to hear the King of Kings. 

    Jesus used her example to challenge Israel to listen to God’s wisdom through someone greater than Solomon, namely, Himself (Matthew 12:42). David Guzik of the Enduring Word commentary said this: “If the Queen of Sheba sought Solomon and the splendor of his kingdom so diligently, how much more should people today seek Jesus and the glory of His Kingdom?”

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  • Rest Day + Family Guide (1 Kings 4-9)

    Rest Day + Family Guide (1 Kings 4-9)

    Rest Day

    Each Sunday is a Rest Day. There is no new Bible reading to do. Today, the goal is simple: rest in the presence of God. Maybe you need to use today to get caught up on the reading plan if you’re behind, maybe you want to journal what you’re learning so you don’t forget what God is teaching you, or maybe you want to spend time in concentrated prayer–do that. Above all, just spend time in God’s presence.

    Each Rest Day, we will have an additional element to help you dig deeper. Sometimes it will be extra resources to further your study, a video to watch, or a podcast to listen to. Sometimes we’ll have a verse to commit to memorize to help you hide God’s Word in your heart. 

    If you have kids, our Family Guide will help you discuss what you’re reading and learning with them! It’s a great opportunity for your family to read God’s Word together and review what we read the previous week!

    Keep Digging

    The dedication of Solomon’s temple is a significant event in this week’s readings. To learn more about what happened then, check out GotQuestions.org! 

    Family Guide

    Check out this week’s 1 Kings 4-9 Family Guide!

  • 1 Kings 9

    1 Kings 9

    Read 1 Kings 9

    The Lord Appears to Solomon

    When Solomon had finished building the temple of the Lord and the royal palace, and had achieved all he had desired to do, the Lord appeared to him a second time, as he had appeared to him at Gibeon. The Lord said to him:

    “I have heard the prayer and plea you have made before me; I have consecrated this temple, which you have built, by putting my Name there forever. My eyes and my heart will always be there.

    “As for you, if you walk before me faithfully with integrity of heart and uprightness, as David your father did, and do all I command and observe my decrees and laws, I will establish your royal throne over Israel forever, as I promised David your father when I said, ‘You shall never fail to have a successor on the throne of Israel.’

    “But if you or your descendants turn away from me and do not observe the commands and decrees I have given you and go off to serve other gods and worship them, then I will cut off Israel from the land I have given them and will reject this temple I have consecrated for my Name. Israel will then become a byword and an object of ridicule among all peoples. This temple will become a heap of rubble. All who pass by will be appalled and will scoff and say, ‘Why has the Lord done such a thing to this land and to this temple?’ People will answer, ‘Because they have forsaken the Lord their God, who brought their ancestors out of Egypt, and have embraced other gods, worshiping and serving them—that is why the Lord brought all this disaster on them.’”

    Solomon’s Other Activities

    10 At the end of twenty years, during which Solomon built these two buildings—the temple of the Lord and the royal palace— 11 King Solomon gave twenty towns in Galilee to Hiram king of Tyre, because Hiram had supplied him with all the cedar and juniper and gold he wanted. 12 But when Hiram went from Tyre to see the towns that Solomon had given him, he was not pleased with them. 13 “What kind of towns are these you have given me, my brother?” he asked. And he called them the Land of Kabul, a name they have to this day. 14 Now Hiram had sent to the king 120 talents of gold.

    15 Here is the account of the forced labor King Solomon conscripted to build the Lord’s temple, his own palace, the terraces, the wall of Jerusalem, and Hazor, Megiddo and Gezer. 16 (Pharaoh king of Egypt had attacked and captured Gezer. He had set it on fire. He killed its Canaanite inhabitants and then gave it as a wedding gift to his daughter, Solomon’s wife. 17 And Solomon rebuilt Gezer.) He built up Lower Beth Horon, 18 Baalath, and Tadmor in the desert, within his land, 19 as well as all his store cities and the towns for his chariots and for his horses—whatever he desired to build in Jerusalem, in Lebanon and throughout all the territory he ruled.

    20 There were still people left from the Amorites, Hittites, Perizzites, Hivites and Jebusites (these peoples were not Israelites). 21 Solomon conscripted the descendants of all these peoples remaining in the land—whom the Israelites could not exterminate—to serve as slave labor, as it is to this day. 22 But Solomon did not make slaves of any of the Israelites; they were his fighting men, his government officials, his officers, his captains, and the commanders of his chariots and charioteers. 23 They were also the chief officials in charge of Solomon’s projects—550 officials supervising those who did the work.

    24 After Pharaoh’s daughter had come up from the City of David to the palace Solomon had built for her, he constructed the terraces.

    25 Three times a year Solomon sacrificed burnt offerings and fellowship offerings on the altar he had built for the Lord, burning incense before the Lord along with them, and so fulfilled the temple obligations.

    26 King Solomon also built ships at Ezion Geber, which is near Elath in Edom, on the shore of the Red Sea. 27 And Hiram sent his men—sailors who knew the sea—to serve in the fleet with Solomon’s men. 28 They sailed to Ophir and brought back 420 talents of gold, which they delivered to King Solomon.

    Go Deeper

    God answers Solomon’s prayer by appearing before him a second time (see 1 Kings 3:5-9 for first appearance). During this visit, God graciously blesses the magnificent temple Solomon and the Israelites spent seven years building in Jerusalem. God promises to fill the temple with His presence. God’s earthly dwelling place is now the temple; Israelites will worship, make sacrifices, and make pleas in it to God.

    God’s presence no longer lives in a physical temple. He lives in us. Through the Holy Spirit, God dwells in His people. God’s dwelling place changed when He sent his son Jesus to earth to die for our sins. Believers in Jesus are God’s temple. How magnificent that we are holy enough to have God living inside us! This is only possible because of the blood shed by Jesus Christ when He died for us and our sins on the cross.

    God is gracious and loving but also strong and stern. With God’s gracious blessing over the temple in Jerusalem came a warning to Solomon: Do not turn away and do not worship and serve other gods. To do so will bring serious consequences. Similarly, the New Testament reminds us that we are God’s temple, His Holy Spirit lives in and through us, and those who destroy God’s temple will be destroyed (1 Cor 3:16-17).

    How can we honor and take care of God’s temple? We are to worship just as the Israelites worshiped in Solomon’s temple. Worshiping involves turning our attention to God and devoting ourselves to know and understand Him better. We can worship anytime and anywhere because our temple is always with us. It involves eating healthy and exercising to care for our physical body but worshiping God and taking care of his “temple” involves so much more.

    Our temple should be devoted to God. We are called to “love the Lord your God with all your heart, and with all your soul and with all your strength and with all your mind; and, love your neighbor as yourself” (Luke 10:27). May God and the Holy Spirit transform our temple, including a desire to share the good news to others that Jesus Christ is the Savior of the world. 

    Questions

    1. Describe the current state of God’s temple within your heart and soul.
    2. How specifically are you honoring God with your temple?
    3. What habits do you need to stop, start, and continue?

    Listen Here

    Ask the Holy Spirit to lead you today. May this song, “Holy Spirit” by Francesca Battistelli, help transform your heart and mind.

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  • 1 Kings 8

    1 Kings 8

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    The Ark Brought to the Temple

    Then King Solomon summoned into his presence at Jerusalem the elders of Israel, all the heads of the tribes and the chiefs of the Israelite families, to bring up the ark of the Lord’s covenant from Zion, the City of David. All the Israelites came together to King Solomon at the time of the festival in the month of Ethanim, the seventh month.

    When all the elders of Israel had arrived, the priests took up the ark, and they brought up the ark of the Lord and the tent of meeting and all the sacred furnishings in it. The priests and Levites carried them up, and King Solomon and the entire assembly of Israel that had gathered about him were before the ark, sacrificing so many sheep and cattle that they could not be recorded or counted.

    The priests then brought the ark of the Lord’s covenant to its place in the inner sanctuary of the temple, the Most Holy Place, and put it beneath the wings of the cherubim. The cherubim spread their wings over the place of the ark and overshadowed the ark and its carrying poles. These poles were so long that their ends could be seen from the Holy Place in front of the inner sanctuary, but not from outside the Holy Place; and they are still there today. There was nothing in the ark except the two stone tablets that Moses had placed in it at Horeb, where the Lord made a covenant with the Israelites after they came out of Egypt.

    10 When the priests withdrew from the Holy Place, the cloud filled the temple of the Lord. 11 And the priests could not perform their service because of the cloud, for the glory of the Lord filled his temple.

    12 Then Solomon said, “The Lord has said that he would dwell in a dark cloud; 13 I have indeed built a magnificent temple for you, a place for you to dwell forever.”

    14 While the whole assembly of Israel was standing there, the king turned around and blessed them. 15 Then he said:

    “Praise be to the Lord, the God of Israel, who with his own hand has fulfilled what he promised with his own mouth to my father David. For he said, 16 ‘Since the day I brought my people Israel out of Egypt, I have not chosen a city in any tribe of Israel to have a temple built so that my Name might be there, but I have chosen David to rule my people Israel.’

    17 “My father David had it in his heart to build a temple for the Name of the Lord, the God of Israel. 18 But the Lord said to my father David, ‘You did well to have it in your heart to build a temple for my Name. 19 Nevertheless, you are not the one to build the temple, but your son, your own flesh and blood—he is the one who will build the temple for my Name.’

    20 “The Lord has kept the promise he made: I have succeeded David my father and now I sit on the throne of Israel, just as the Lord promised, and I have built the temple for the Name of the Lord, the God of Israel. 21 I have provided a place there for the ark, in which is the covenant of the Lord that he made with our ancestors when he brought them out of Egypt.”

    Solomon’s Prayer of Dedication

    22 Then Solomon stood before the altar of the Lord in front of the whole assembly of Israel, spread out his hands toward heaven 23 and said:

    Lord, the God of Israel, there is no God like you in heaven above or on earth below—you who keep your covenant of love with your servants who continue wholeheartedly in your way. 24 You have kept your promise to your servant David my father; with your mouth you have promised and with your hand you have fulfilled it—as it is today.

    25 “Now Lord, the God of Israel, keep for your servant David my father the promises you made to him when you said, ‘You shall never fail to have a successor to sit before me on the throne of Israel, if only your descendants are careful in all they do to walk before me faithfully as you have done.’ 26 And now, God of Israel, let your word that you promised your servant David my father come true.

    27 “But will God really dwell on earth? The heavens, even the highest heaven, cannot contain you. How much less this temple I have built! 28 Yet give attention to your servant’s prayer and his plea for mercy, Lord my God. Hear the cry and the prayer that your servant is praying in your presence this day. 29 May your eyes be open toward this temple night and day, this place of which you said, ‘My Name shall be there,’ so that you will hear the prayer your servant prays toward this place. 30 Hear the supplication of your servant and of your people Israel when they pray toward this place. Hear from heaven, your dwelling place, and when you hear, forgive.

    31 “When anyone wrongs their neighbor and is required to take an oath and they come and swear the oath before your altar in this temple, 32 then hear from heaven and act. Judge between your servants, condemning the guilty by bringing down on their heads what they have done, and vindicating the innocent by treating them in accordance with their innocence.

    33 “When your people Israel have been defeated by an enemy because they have sinned against you, and when they turn back to you and give praise to your name, praying and making supplication to you in this temple, 34 then hear from heaven and forgive the sin of your people Israel and bring them back to the land you gave to their ancestors.

    35 “When the heavens are shut up and there is no rain because your people have sinned against you, and when they pray toward this place and give praise to your name and turn from their sin because you have afflicted them, 36 then hear from heaven and forgive the sin of your servants, your people Israel. Teach them the right way to live, and send rain on the land you gave your people for an inheritance.

    37 “When famine or plague comes to the land, or blight or mildew, locusts or grasshoppers, or when an enemy besieges them in any of their cities, whatever disaster or disease may come, 38 and when a prayer or plea is made by anyone among your people Israel—being aware of the afflictions of their own hearts, and spreading out their hands toward this temple— 39 then hear from heaven, your dwelling place. Forgive and act; deal with everyone according to all they do, since you know their hearts (for you alone know every human heart), 40 so that they will fear you all the time they live in the land you gave our ancestors.

    41 “As for the foreigner who does not belong to your people Israel but has come from a distant land because of your name— 42 for they will hear of your great name and your mighty hand and your outstretched arm—when they come and pray toward this temple, 43 then hear from heaven, your dwelling place. Do whatever the foreigner asks of you, so that all the peoples of the earth may know your name and fear you, as do your own people Israel, and may know that this house I have built bears your Name.

    44 “When your people go to war against their enemies, wherever you send them, and when they pray to the Lord toward the city you have chosen and the temple I have built for your Name, 45 then hear from heaven their prayer and their plea, and uphold their cause.

    46 “When they sin against you—for there is no one who does not sin—and you become angry with them and give them over to their enemies, who take them captive to their own lands, far away or near; 47 and if they have a change of heart in the land where they are held captive, and repent and plead with you in the land of their captors and say, ‘We have sinned, we have done wrong, we have acted wickedly’; 48 and if they turn back to you with all their heart and soul in the land of their enemies who took them captive, and pray to you toward the land you gave their ancestors, toward the city you have chosen and the temple I have built for your Name; 49 then from heaven, your dwelling place, hear their prayer and their plea, and uphold their cause. 50 And forgive your people, who have sinned against you; forgive all the offenses they have committed against you, and cause their captors to show them mercy; 51 for they are your people and your inheritance, whom you brought out of Egypt, out of that iron-smelting furnace.

    52 “May your eyes be open to your servant’s plea and to the plea of your people Israel, and may you listen to them whenever they cry out to you. 53 For you singled them out from all the nations of the world to be your own inheritance, just as you declared through your servant Moses when you, Sovereign Lord, brought our ancestors out of Egypt.”

    54 When Solomon had finished all these prayers and supplications to the Lord, he rose from before the altar of the Lord, where he had been kneeling with his hands spread out toward heaven. 55 He stood and blessed the whole assembly of Israel in a loud voice, saying:

    56 “Praise be to the Lord, who has given rest to his people Israel just as he promised. Not one word has failed of all the good promises he gave through his servant Moses. 57 May the Lord our God be with us as he was with our ancestors; may he never leave us nor forsake us. 58 May he turn our hearts to him, to walk in obedience to him and keep the commands, decrees and laws he gave our ancestors. 59 And may these words of mine, which I have prayed before the Lord, be near to the Lord our God day and night, that he may uphold the cause of his servant and the cause of his people Israel according to each day’s need, 60 so that all the peoples of the earth may know that the Lord is God and that there is no other. 61 And may your hearts be fully committed to the Lord our God, to live by his decrees and obey his commands, as at this time.”

    The Dedication of the Temple

    62 Then the king and all Israel with him offered sacrifices before the Lord. 63 Solomon offered a sacrifice of fellowship offerings to the Lord: twenty-two thousand cattle and a hundred and twenty thousand sheep and goats. So the king and all the Israelites dedicated the temple of the Lord.

    64 On that same day the king consecrated the middle part of the courtyard in front of the temple of the Lord, and there he offered burnt offerings, grain offerings and the fat of the fellowship offerings, because the bronze altar that stood before the Lord was too small to hold the burnt offerings, the grain offerings and the fat of the fellowship offerings.

    65 So Solomon observed the festival at that time, and all Israel with him—a vast assembly, people from Lebo Hamath to the Wadi of Egypt. They celebrated it before the Lord our God for seven days and seven days more, fourteen days in all. 66 On the following day he sent the people away. They blessed the king and then went home, joyful and glad in heart for all the good things the Lord had done for his servant David and his people Israel.

    Go Deeper

    Today’s reading finds us at a celebratory moment in the story of 1 Kings. What began as a dream in David’s heart becomes reality during his son Solomon’s reign: the temple is finally finished! To celebrate, Israelites travel from all over and come together to worship God in one place. When the priests put the ark of the covenant in the Holy Place within the temple, God’s presence descends as thick as a cloud. Everyone is in awe and overwhelmed at the glory of the Lord. Then, Solomon dedicates the temple to God with a prayer.

    As he prays, he repeats some version of the phrase, “Hear from Heaven and ______,” with a plea for God to hear their prayers and respond. From this prayer, we learn a few things. First, Solomon doesn’t say if you hear, but rather when you hear. Solomon knows God listens to His people. The temple doesn’t house God’s presence completely (no place ever could), but it is built to represent God’s presence and nearness to His people. God wants to be close to His children because He wants a relationship with them, and relationships involve communication. Solomon understands that and so he prays knowing that God will hear their prayers.  

    Another observation about Solomon’s prayer of dedication is that when he prays, he expects God to do something about it. He says, “hear our prayers and ______ (forgive, act, uphold, do).” Solomon knows God answers prayers. He doesn’t just listen to prayers; He responds to them. Solomon knows God’s people will sin, disobey, and turn from Him, but he also knows that God’s promise to him is true: “if my people, who are called by my name, will humble themselves and pray and seek my face and turn from their wicked ways, then I will hear from heaven, and I will forgive their sin and will heal their land” (2 Chronicles 7:14). God always upholds His end of the bargain. He is always faithful. And when His people repent and pray to Him, He answers their prayers by forgiving them and acting in accordance to His promises. 

    In 1 Kings 8, God’s people celebrate the presence of God dwelling in a temple in their nation. As believers today, we have access to that same God, but He dwells inside of us. 1 Corinthians 6:19 reminds us: “Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God?” As believers, we have direct access to God at any moment throughout our day. God couldn’t be closer to us! May we not take His nearness to us for granted, but rather, take advantage of His presence within us by praying without ceasing, trusting that God listens and responds faithfully to His children. 

    Questions

    1. Is there anything about prayer that is difficult for you to understand? Do you truly believe that God is always listening to you? Do you really believe He will answer your prayers? Why or why not? 
    2. On a scale of 1-10, how would you rate your prayer life? Why? In what areas of prayer do you need most to grow? 
    3. Take extended time right now to pray to God. Praise Him for who He is, confess your sins and repent from them, thank God for what He’s done for you, and then ask Him for what you and those around you need. Remember that God is listening and will be faithful to respond (even if it doesn’t look like what you think).

    Watch This

    Check out this video for the song “Heal Our Land.” This song is based on 2 Chronicles 7:14. Let it encourage you to repent and pray for our nation and world. 

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  • 1 Kings 7

    1 Kings 7

    Read 1 Kings 7

    Solomon Builds His Palace

    It took Solomon thirteen years, however, to complete the construction of his palace. He built the Palace of the Forest of Lebanon a hundred cubits long, fifty wide and thirty high, with four rows of cedar columns supporting trimmed cedar beams. It was roofed with cedar above the beams that rested on the columns—forty-five beams, fifteen to a row. Its windows were placed high in sets of three, facing each other. All the doorways had rectangular frames; they were in the front part in sets of three, facing each other.

    He made a colonnade fifty cubits long and thirty wide. In front of it was a portico, and in front of that were pillars and an overhanging roof.

    He built the throne hall, the Hall of Justice, where he was to judge, and he covered it with cedar from floor to ceiling. And the palace in which he was to live, set farther back, was similar in design. Solomon also made a palace like this hall for Pharaoh’s daughter, whom he had married.

    All these structures, from the outside to the great courtyard and from foundation to eaves, were made of blocks of high-grade stone cut to size and smoothed on their inner and outer faces. 10 The foundations were laid with large stones of good quality, some measuring ten cubits and some eight. 11 Above were high-grade stones, cut to size, and cedar beams. 12 The great courtyard was surrounded by a wall of three courses of dressed stone and one course of trimmed cedar beams, as was the inner courtyard of the temple of the Lord with its portico.

    The Temple’s Furnishings

    13 King Solomon sent to Tyre and brought Huram, 14 whose mother was a widow from the tribe of Naphtali and whose father was from Tyre and a skilled craftsman in bronze. Huram was filled with wisdom, with understanding and with knowledge to do all kinds of bronze work. He came to King Solomon and did all the work assigned to him.

    15 He cast two bronze pillars, each eighteen cubits high and twelve cubits in circumference. 16 He also made two capitals of cast bronze to set on the tops of the pillars; each capital was five cubits high. 17 A network of interwoven chains adorned the capitals on top of the pillars, seven for each capital. 18 He made pomegranates in two rows encircling each network to decorate the capitals on top of the pillars. He did the same for each capital. 19 The capitals on top of the pillars in the portico were in the shape of lilies, four cubits high. 20 On the capitals of both pillars, above the bowl-shaped part next to the network, were the two hundred pomegranates in rows all around. 21 He erected the pillars at the portico of the temple. The pillar to the south he named Jakin and the one to the north Boaz. 22 The capitals on top were in the shape of lilies. And so the work on the pillars was completed.

    23 He made the Sea of cast metal, circular in shape, measuring ten cubits from rim to rim and five cubits high. It took a line of thirty cubits to measure around it. 24 Below the rim, gourds encircled it—ten to a cubit. The gourds were cast in two rows in one piece with the Sea.

    25 The Sea stood on twelve bulls, three facing north, three facing west, three facing south and three facing east. The Sea rested on top of them, and their hindquarters were toward the center. 26 It was a handbreadth in thickness, and its rim was like the rim of a cup, like a lily blossom. It held two thousand baths.

    27 He also made ten movable stands of bronze; each was four cubits long, four wide and three high. 28 This is how the stands were made: They had side panels attached to uprights. 29 On the panels between the uprights were lions, bulls and cherubim—and on the uprights as well. Above and below the lions and bulls were wreaths of hammered work. 30 Each stand had four bronze wheels with bronze axles, and each had a basin resting on four supports, cast with wreaths on each side. 31 On the inside of the stand there was an opening that had a circular frame one cubit deep. This opening was round, and with its basework it measured a cubit and a half. Around its opening there was engraving. The panels of the stands were square, not round. 32 The four wheels were under the panels, and the axles of the wheels were attached to the stand. The diameter of each wheel was a cubit and a half. 33 The wheels were made like chariot wheels; the axles, rims, spokes and hubs were all of cast metal.

    34 Each stand had four handles, one on each corner, projecting from the stand. 35 At the top of the stand there was a circular band half a cubit deep. The supports and panels were attached to the top of the stand. 36 He engraved cherubim, lions and palm trees on the surfaces of the supports and on the panels, in every available space, with wreaths all around. 37 This is the way he made the ten stands. They were all cast in the same molds and were identical in size and shape.

    38 He then made ten bronze basins, each holding forty baths and measuring four cubits across, one basin to go on each of the ten stands. 39 He placed five of the stands on the south side of the temple and five on the north. He placed the Sea on the south side, at the southeast corner of the temple. 40 He also made the pots and shovels and sprinkling bowls.

    So Huram finished all the work he had undertaken for King Solomon in the temple of the Lord:

    41 the two pillars;

    the two bowl-shaped capitals on top of the pillars;

    the two sets of network decorating the two bowl-shaped capitals on top of the pillars;

    42 the four hundred pomegranates for the two sets of network (two rows of pomegranates for each network decorating the bowl-shaped capitals on top of the pillars);

    43 the ten stands with their ten basins;

    44 the Sea and the twelve bulls under it;

    45 the pots, shovels and sprinkling bowls.

    All these objects that Huram made for King Solomon for the temple of the Lord were of burnished bronze. 46 The king had them cast in clay molds in the plain of the Jordan between Sukkoth and Zarethan. 47 Solomon left all these things unweighed, because there were so many; the weight of the bronze was not determined.

    48 Solomon also made all the furnishings that were in the Lord’s temple:

    the golden altar;

    the golden table on which was the bread of the Presence;

    49 the lampstands of pure gold (five on the right and five on the left, in front of the inner sanctuary);

    the gold floral work and lamps and tongs;

    50 the pure gold basins, wick trimmers, sprinkling bowls, dishes and censers;

    and the gold sockets for the doors of the innermost room, the Most Holy Place, and also for the doors of the main hall of the temple.

    51 When all the work King Solomon had done for the temple of the Lord was finished, he brought in the things his father David had dedicated—the silver and gold and the furnishings—and he placed them in the treasuries of the Lord’s temple.

    Go Deeper

    King Solomon, a man who has been given wisdom and discernment from God, has just just completed the building of God’s temple, and is now constructing his own palace (in addition to other buildings, as well). Being full of wisdom and acting in obedience to God’s directions, the placement of the temple and palace were unique to other cities at the time. It was typical of pagans to place the temple to their gods in the center of their cities so the people could come and make sacrifices. Jerusalem, on the other hand, did not worship a god like the other peoples, but they worshiped the Most High God who is set apart and holy. Because of this, His temple was not placed in the center of the city but was given its own space.

    One will also note from the text that Solomon’s palace was physically larger than the God’s temple. Some commentators disagree on why exactly that was the case. One theory is that Solomon wanted his palace to be more glorious than the temple. Others believe that it was not because Solomon viewed himself as more important than God, but because Solomon was a representative of God to the other nations. In that time, a king’s palace was a reflection of his power and authority. Solomon was the example to Israel as God’s appointed king and his palace reflected this.

    This portion of the Bible reminds us of the uniqueness of God’s holiness and the importance of ordering our lives rightly before Him. Solomon obeyed specific directions in the construction of his temple (and palace) to honor God, and in a similar way, we can emulate this obedience in our own lives. Our days are full of habits that we often don’t think about, but those too can be either honoring or dishonoring to God. As the theologian D.A. Carson says, “People do not drift toward Holiness. Apart from grace-driven effort, people do not gravitate toward godliness, prayer, obedience to Scripture, faith, and delight in the Lord.” Without the type of purpose filled direction that Solomon demonstrates for us, we too drift towards godlessness. Let us ask God for wisdom (James 1:5), take some time to reflect on our daily lives, and prayerfully seek the Lord as we take faithful steps of obedience today. 

    Questions

    1. What are some of your daily habits that honor God, and how can you remain consistent in them?
    2. What are some of your habits that do not honor God, and what can you do to repent and turn from them?
    3. Why do you think God gave instructions with this degree of specificity to His people?

    By the Way

    While King David wasn’t the one to build the temple, he had been collecting furnishings and other treasures to go inside the temple once it was constructed. Go read 1 Chronicles 29 for the list David had collected.

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