Author: Scott Walter

  • Esther 8

    Esther 8

    Read Esther 8

    The King’s Edict in Behalf of the Jews

    That same day King Xerxes gave Queen Esther the estate of Haman, the enemy of the Jews. And Mordecai came into the presence of the king, for Esther had told how he was related to her. The king took off his signet ring, which he had reclaimed from Haman, and presented it to Mordecai. And Esther appointed him over Haman’s estate.

    Esther again pleaded with the king, falling at his feet and weeping. She begged him to put an end to the evil plan of Haman the Agagite, which he had devised against the Jews. Then the king extended the gold scepter to Esther and she arose and stood before him.

    “If it pleases the king,” she said, “and if he regards me with favor and thinks it the right thing to do, and if he is pleased with me, let an order be written overruling the dispatches that Haman son of Hammedatha, the Agagite, devised and wrote to destroy the Jews in all the king’s provinces. For how can I bear to see disaster fall on my people? How can I bear to see the destruction of my family?”

    King Xerxes replied to Queen Esther and to Mordecai the Jew, “Because Haman attacked the Jews, I have given his estate to Esther, and they have impaled him on the pole he set up. Now write another decree in the king’s name in behalf of the Jews as seems best to you, and seal it with the king’s signet ring—for no document written in the king’s name and sealed with his ring can be revoked.”

    At once the royal secretaries were summoned—on the twenty-third day of the third month, the month of Sivan. They wrote out all Mordecai’s orders to the Jews, and to the satraps, governors and nobles of the 127 provinces stretching from India to Cush. These orders were written in the script of each province and the language of each people and also to the Jews in their own script and language. 10 Mordecai wrote in the name of King Xerxes, sealed the dispatches with the king’s signet ring, and sent them by mounted couriers, who rode fast horses especially bred for the king.

    11 The king’s edict granted the Jews in every city the right to assemble and protect themselves; to destroy, kill and annihilate the armed men of any nationality or province who might attack them and their women and children, and to plunder the property of their enemies. 12 The day appointed for the Jews to do this in all the provinces of King Xerxes was the thirteenth day of the twelfth month, the month of Adar. 13 A copy of the text of the edict was to be issued as law in every province and made known to the people of every nationality so that the Jews would be ready on that day to avenge themselves on their enemies.

    14 The couriers, riding the royal horses, went out, spurred on by the king’s command, and the edict was issued in the citadel of Susa.

    The Triumph of the Jews

    15 When Mordecai left the king’s presence, he was wearing royal garments of blue and white, a large crown of gold and a purple robe of fine linen. And the city of Susa held a joyous celebration. 16 For the Jews it was a time of happiness and joy, gladness and honor. 17 In every province and in every city to which the edict of the king came, there was joy and gladness among the Jews, with feasting and celebrating. And many people of other nationalities became Jews because fear of the Jews had seized them.

    Go Deeper

    Esther has another courageous request to bring before the king. She has no idea what the outcome will be, but she faithfully steps forward a second time. In verse 3, we see she pleads, falls at the king’s feet, weeps, and begs for mercy on behalf of her people. King Xerxes miraculously extends favor again. He gives Esther and Mordecai complete permission to issue a new decree that would overturn Haman’s evil plot. Once written, it was rushed throughout the land of Susa to empower the Jews to defend themselves. The Jews immediately celebrate because it is obvious God is rescuing His people.

    God’s will was to preserve His people from destruction. He orchestrated the right people in the right places at the right time. Esther and Mordecai did not know what the outcome would be, but they stepped forward faithfully and acted courageously to save His people from death. They were elevated to positions of influence so God could use them.

    The Lord is working the same way today. His will is going to be done. However, it is not always clear how He is working. Is He working when people we love are threatened? How is He working when we feel alone? What is His plan in the middle of a challenging season? No matter what it looks like at the time, we know God is working. Even when it all looks wrong, we know God is working. God still longs to save the people of this world from death. That is why He sent Jesus. Like Xerxes’ new decree that overturned Haman’s evil plot, Jesus is our “new decree” that overturns Satan’s evil plot. Satan doesn’t win in the end.

    God’s people should emulate the courageous faith and passion we see in Esther. We should seek to save the lives of those around us. Romans 6:13 says, “Offer yourselves to God as those who have been brought from death to life; and offer every part of yourself to him as an instrument of righteousness.” We each could be the right person in the right place at the right time God uses to bring forth life to someone in darkness. What if God is preparing us for this time? Believers in Jesus should be praying for the exact outcome we see in Esther 8:17—that many people would come to faith in Jesus because they see how He has miraculously rescued us. Let it be so!

    Questions

    1. What did you learn about God from this chapter?
    2. Who was the right person (or people), in the right place, at the right time who shared the Gospel with you? Thank God for them right now. How can you be that in someone else’s life?
    3. What circumstance in your life requires you to step forward with courageous faith like Esther? Remember, God is already at work in ways you can’t see.

    By the Way

    Consider what we have to learn from the life of Haman. He had achieved all earthly success. In the end it was all for nothing. Solomon, who had also reached the pinnacle of earthly success (even more so than Haman) says this in  Ecclesiastes 12:13-14: 

    “Now all has been heard; here is the conclusion of the matter: Fear God and keep his commandments, for this is the duty of all mankind. For God will bring every deed into judgment, including every hidden thing, whether it is good or evil”.

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  • Esther 7

    Esther 7

    Read Esther 7

    Haman Impaled

    So the king and Haman went to Queen Esther’s banquet, and as they were drinking wine on the second day, the king again asked, “Queen Esther, what is your petition? It will be given you. What is your request? Even up to half the kingdom, it will be granted.”

    Then Queen Esther answered, “If I have found favor with you, Your Majesty, and if it pleases you, grant me my life—this is my petition. And spare my people—this is my request. For I and my people have been sold to be destroyed, killed and annihilated. If we had merely been sold as male and female slaves, I would have kept quiet, because no such distress would justify disturbing the king.”

    King Xerxes asked Queen Esther, “Who is he? Where is he—the man who has dared to do such a thing?”

    Esther said, “An adversary and enemy! This vile Haman!”

    Then Haman was terrified before the king and queen. The king got up in a rage, left his wine and went out into the palace garden. But Haman, realizing that the king had already decided his fate, stayed behind to beg Queen Esther for his life.

    Just as the king returned from the palace garden to the banquet hall, Haman was falling on the couch where Esther was reclining.

    The king exclaimed, “Will he even molest the queen while she is with me in the house?”

    As soon as the word left the king’s mouth, they covered Haman’s face. Then Harbona, one of the eunuchs attending the king, said, “A pole reaching to a height of fifty cubits stands by Haman’s house. He had it set up for Mordecai, who spoke up to help the king.”

    The king said, “Impale him on it!” 10 So they impaled Haman on the pole he had set up for Mordecai. Then the king’s fury subsided.

    Go Deeper

    Up until this point, Esther has been the Bible equivalent of a soap opera or high-suspense movie drama. To understand the importance of this piece of the story, we need to review what has happened so far. Our main character, Esther, hid her Jewish identity to become the wife of the King of Persia. Mordecai, Esther’s cousin, saved the King from an assassination plot, which the King forgot about until chapter 6. Haman convinced the King to write a decree for all the Jews to be executed. In chapter 6, Haman went to the King to attempt to have Mordecai hanged, but the King instead had Haman honor Mordecai by bringing him around the city on a horse. 

    If you go back and quickly skim over chapter 5, try to notice the similarities and differences between the two chapters. These parts of the stories are very similar (and this is intentional). In chapter 5, Esther had a banquet where she asked the King and Haman to return the next day. That night, Haman had a wooden beam put up with the intent of having Mordecai executed on it. In today’s reading, Esther threw another banquet and exposed Haman’s plot. In a dramatic twist, the King had Haman killed on the wooden beam that had been put up for Mordecai’s execution.

    So while this story full of murder and plot twists is interesting, what does it have to do with God and with us? This was a scary time for God’s people in this story. They were in exile from their homeland, living in the capital of Persia, and facing almost certain execution. It seemed like the odds were stacked against God and His people. But this provided an opportunity for God’s power to be displayed all the more.

    At this point in the story, the problem of the Jews being murdered had not been solved, but God had already begun turning the tables. When things seem at their darkest and most hopeless, God takes the victories of our enemies and turns them into His victories. We can trust what Romans 8:28 says, “And we know that for those who love God all things work together for good, for those who are called according to his purpose.” The rest of this book, and the rest of our lives, will show this to be true. 

    Questions

    1. What has been your favorite part of the book of Esther so far?
    2. Which character from this story so far do you relate to the most and why? Characters: Ether, Mordedai, Haman, and the King.
    3. What can we learn about God from today’s reading?

    By the Way

    Haman being impaled by the same pole he had built to execute Mordecai is an example of Psalm 9:15-16 coming to fruition:

       15 The nations have  fallen into the pit they have dug;

        their feet are caught in the net they have hidden.

        16 The Lord is known by his acts of justice;

        the wicked are ensnared by the work of their hands.

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  • Esther 6

    Esther 6

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    Mordecai Honored

    That night the king could not sleep; so he ordered the book of the chronicles, the record of his reign, to be brought in and read to him. It was found recorded there that Mordecai had exposed Bigthana and Teresh, two of the king’s officers who guarded the doorway, who had conspired to assassinate King Xerxes.

    “What honor and recognition has Mordecai received for this?” the king asked.

    “Nothing has been done for him,” his attendants answered.

    The king said, “Who is in the court?” Now Haman had just entered the outer court of the palace to speak to the king about impaling Mordecai on the pole he had set up for him.

    His attendants answered, “Haman is standing in the court.”

    “Bring him in,” the king ordered.

    When Haman entered, the king asked him, “What should be done for the man the king delights to honor?”

    Now Haman thought to himself, “Who is there that the king would rather honor than me?” So he answered the king, “For the man the king delights to honor, have them bring a royal robe the king has worn and a horse the king has ridden, one with a royal crest placed on its head. Then let the robe and horse be entrusted to one of the king’s most noble princes. Let them robe the man the king delights to honor, and lead him on the horse through the city streets, proclaiming before him, ‘This is what is done for the man the king delights to honor!’”

    10 “Go at once,” the king commanded Haman. “Get the robe and the horse and do just as you have suggested for Mordecai the Jew, who sits at the king’s gate. Do not neglect anything you have recommended.”

    11 So Haman got the robe and the horse. He robed Mordecai, and led him on horseback through the city streets, proclaiming before him, “This is what is done for the man the king delights to honor!”

    12 Afterward Mordecai returned to the king’s gate. But Haman rushed home, with his head covered in grief, 13 and told Zeresh his wife and all his friends everything that had happened to him.

    His advisers and his wife Zeresh said to him, “Since Mordecai, before whom your downfall has started, is of Jewish origin, you cannot stand against him—you will surely come to ruin!” 14 While they were still talking with him, the king’s eunuchs arrived and hurried Haman away to the banquet Esther had prepared.

    Go Deeper

    Today’s chapter gives us glimpses of God working behind the scenes to bring deliverance to the Jews. Despite the grand scheme Haman hatched to kill Mordecai and his people, God used the king’s sleepless night to accomplish His purposes. Apparently, daily events were recorded in a book. The king ordered the book read aloud, and “They found the written report of how Mordecai had informed on Bigthana and Teresh, two eunuchs who guarded the king’s entrance, when they planned to assassinate King Ahasuerus” (v. 2). The official records marked this event happening five years previously, but Mordecai had never been rewarded, and worse yet, he and his people were about to be wiped out.

    The plan of Haman begins to unravel from here on a grand scale. Just when Haman is about to ask the king to hang Mordecai on the gallows he prepared, the king rewards Mordecai’s loyalty. “So Haman took the garment and the horse. He clothed Mordecai and paraded him through the city square, crying out before him–this is what is done for the man the king wants to honor” (v. 11). Mordecai, who had been driven by overwhelming grief to put on sackcloth and ashes and bitterly wail in the middle of the city, is now given honor and special recognition.

    And God is not finished yet! Mordecai’s period of mourning is about to be over. Isaiah 61:3 proclaims, “To provide for those who mourn in Zion, to give them a crown of beauty instead of ashes, festive oil instead of mourning, and splendid clothes instead of despair. And they shall be called righteous trees planted by the Lord, to glorify Him.” Hallelujah! Let this be a beacon of hope for us. Through every hard and sanctifying moment, our God is at work. In the waiting, the suffering, the surreal experiences we walk through, we are seen, known and loved by our Savior who gave His life for us.

    Questions

    1. Haman’s life was riddled with pride and selfish ambition. Where have these destructive forces crept into your life? Confess this to your Life Group. 
    2. Mordecai modeled faithfulness despite his circumstances. Who do you know that is living out their faith intentionally, despite the odds? Make a point to tell them this week and encourage them on their journey.
    3. Write down/journal 3 things that remind you of God’s sovereignty in your life. Turn them into a prayer of thanksgiving to Him.

    Dig Deeper

    Check out this article that explores what the Bible says about false accusations.

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  • Esther 5

    Esther 5

    Read Esther 5

    Esther’s Request to the King

    On the third day Esther put on her royal robes and stood in the inner court of the palace, in front of the king’s hall. The king was sitting on his royal throne in the hall, facing the entrance. When he saw Queen Esther standing in the court, he was pleased with her and held out to her the gold scepter that was in his hand. So Esther approached and touched the tip of the scepter.

    Then the king asked, “What is it, Queen Esther? What is your request? Even up to half the kingdom, it will be given you.”

    “If it pleases the king,” replied Esther, “let the king, together with Haman, come today to a banquet I have prepared for him.”

    “Bring Haman at once,” the king said, “so that we may do what Esther asks.”

    So the king and Haman went to the banquet Esther had prepared. As they were drinking wine, the king again asked Esther, “Now what is your petition? It will be given you. And what is your request? Even up to half the kingdom, it will be granted.”

    Esther replied, “My petition and my request is this: If the king regards me with favor and if it pleases the king to grant my petition and fulfill my request, let the king and Haman come tomorrow to the banquet I will prepare for them. Then I will answer the king’s question.”

    Haman’s Rage Against Mordecai

    Haman went out that day happy and in high spirits. But when he saw Mordecai at the king’s gate and observed that he neither rose nor showed fear in his presence, he was filled with rage against Mordecai. 10 Nevertheless, Haman restrained himself and went home.

    Calling together his friends and Zeresh, his wife, 11 Haman boasted to them about his vast wealth, his many sons, and all the ways the king had honored him and how he had elevated him above the other nobles and officials. 12 “And that’s not all,” Haman added. “I’m the only person Queen Esther invited to accompany the king to the banquet she gave. And she has invited me along with the king tomorrow. 13 But all this gives me no satisfaction as long as I see that Jew Mordecai sitting at the king’s gate.”

    14 His wife Zeresh and all his friends said to him, “Have a pole set up, reaching to a height of fifty cubits, and ask the king in the morning to have Mordecai impaled on it. Then go with the king to the banquet and enjoy yourself.” This suggestion delighted Haman, and he had the pole set up.

    Go Deeper

    Have you ever seen the cartoon of the man leaning on a shovel praying for God to make a hole in the ground? Or how about the drowning man who is offered a buoy, but declines, explaining that he is waiting on God to save him? Thankfully Esther knew that trusting in God sometimes means you also have to take action. Esther was understandably afraid for her life as she moved out in faith. So how did she do it? She made a prayerful plan, she was prepared, she was peaceful, and she was patient.  

    Esther took time to think and plan before giving very specific instructions to Mordecai. She knew that prayer and fasting among her people and his people would put them in complete dependence on God for what happened next. 

    When the time came, Esther prepared for battle. Her uniform and battleground didn’t look like one of a typical warrior, but rather consisted of royal robes and logistical placement in the inner courts where the king would see her and invite her into his presence. Her entrance and battle cry weren’t ones of rage and fury. Instead, she waited to be called upon and approached in peace, waiting for the king’s scepter to be extended to her in the demonstrative sparing of her life. She even touched the end of the scepter in a show of respect. Keep in mind, she knew that her life was at risk; she told Mordecai in verse 4 “And if I perish, I perish.” 

    Commentaries are split on whether Esther was too fearful to ask for what she wanted right away or whether she was waiting for the exact right moment, but either way she was patient in asking the king for protection of the Jews. She prepared not one, but two banquets for the king and Haman, and even when pressed by the king to tell him what she wanted from him—she waited. She trusted and she waited on God’s timing. 

     We will see in the upcoming chapters how her plan, her preparedness, her peaceful approach, and her patience served her and God’s people well. How often do we approach difficult situations this way? We too often end up at one end of the spectrum or the other—we get ahead of ourselves and take action too quickly, only to realize we also got ahead of God. Or we are left leaning on the shovel waiting on God to do something, without recognizing that He already brought rain, made the soil wet, and put the shovel in our hands in order to dig the necessary hole. We can serve God faithfully if we remember to approach these situations as Esther did—with a prayerful plan and a purpose.

    Questions

    1. Which way do you tend to struggle—do you get ahead of God or do you fail to take action?
    2. In what situations might you need to take action and how can you prayerfully prepare? 
    3. If you identify some action you need to take, be sure to include your community as Esther did with Mordecai to make sure you are confident that you are acting in God’s timing and prompting.

    Did You Know?

    The NIV commentary gives a possible explanation why God’s name does not directly appear in the book of Esther. The people of the Middle East had many gods and those names were mentioned in official documents. However, the Jews were unique in that they served only one God, so a story about the Jews was naturally a story about God. For that reason, we see only indirect references and examples of divine incidents throughout the book of Esther.

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  • Esther 4

    Esther 4

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    Mordecai Persuades Esther to Help

    When Mordecai learned of all that had been done, he tore his clothes, put on sackcloth and ashes, and went out into the city, wailing loudly and bitterly. But he went only as far as the king’s gate, because no one clothed in sackcloth was allowed to enter it. In every province to which the edict and order of the king came, there was great mourning among the Jews, with fasting, weeping and wailing. Many lay in sackcloth and ashes.

    When Esther’s eunuchs and female attendants came and told her about Mordecai, she was in great distress. She sent clothes for him to put on instead of his sackcloth, but he would not accept them. Then Esther summoned Hathak, one of the king’s eunuchs assigned to attend her, and ordered him to find out what was troubling Mordecai and why.

    So Hathak went out to Mordecai in the open square of the city in front of the king’s gate. Mordecai told him everything that had happened to him, including the exact amount of money Haman had promised to pay into the royal treasury for the destruction of the Jews. He also gave him a copy of the text of the edict for their annihilation, which had been published in Susa, to show to Esther and explain it to her, and he told him to instruct her to go into the king’s presence to beg for mercy and plead with him for her people.

    Hathak went back and reported to Esther what Mordecai had said. 10 Then she instructed him to say to Mordecai, 11 “All the king’s officials and the people of the royal provinces know that for any man or woman who approaches the king in the inner court without being summoned the king has but one law: that they be put to death unless the king extends the gold scepter to them and spares their lives. But thirty days have passed since I was called to go to the king.”

    12 When Esther’s words were reported to Mordecai, 13 he sent back this answer: “Do not think that because you are in the king’s house you alone of all the Jews will escape. 14 For if you remain silent at this time, relief and deliverance for the Jews will arise from another place, but you and your father’s family will perish. And who knows but that you have come to your royal position for such a time as this?”

    15 Then Esther sent this reply to Mordecai: 16 “Go, gather together all the Jews who are in Susa, and fast for me. Do not eat or drink for three days, night or day. I and my attendants will fast as you do. When this is done, I will go to the king, even though it is against the law. And if I perish, I perish.”

    17 So Mordecai went away and carried out all of Esther’s instructions.

    Go Deeper

    Throughout the book of Esther, there are reminders of God’s providential care for His people (without a mention of His name). It is suggested that this is a literary technique to draw the reader to look for God in each event. At this point in the story, Mordecai is mourning publicly the dangerous plight of the Jews due to Haman’s edict to slaughter all of them. Esther’s awareness of this dreadful plan through her servants results in Mordecai’s direction for her to plead with the king on behalf of her people. Esther explains that this is a really big ask of her, placing her in a life-threatening position. Mordecai counters with a remarkable statement, pointing her and us to God’s sovereign care of His people. He recognizes that the Jews’ deliverance will arise, even if Esther is silent, from somewhere, but her position as queen could be for such a time as this. Esther’s response calls for all Jews to join her in a three day fast. She then boldly commits to approach the king, imploring him to save her and her people. In v. 16, Esther reveals a brave resolve and trust in God’s providential care. 

    During this fluid account, one can observe reminders of God’s providence, accomplishing His purposes in the lives of Esther and Mordecai. God faithfully brings about His plan through the lives of imperfect people. Esther’s story is a powerful reminder, and a great encouragement, that God can and does use even those who do not acknowledge His power to accomplish His plan.

    In a world that ignores or blatantly rebels against God, a reminder of God’s providence offers Christ followers comfort, peace, hope and courage. The challenge is to remember who God is, recall His great faithfulness, and act in trust as we face situations that God has placed us in for such a time as this. Like Esther, Jesus placed Himself in a life-threatening situation willingly and boldly. Unlike Esther, He humbled Himself by dying on the cross, and, as Timothy Keller suggests, His words are not “if I perish, but when I perish.” Jesus’ surrender to God’s plan accomplished God’s purpose – to redeem and restore His people.  

    Let’s fix our eyes on Jesus, confidently trusting in His ability to accomplish every purpose He designs. 

    Questions

    1. How would viewing your current life situation through the lens of “it is for a time such as this” influence your actions?
    2. When have you experienced God’s providential care? (Stop and give thanks to Him) Who may be encouraged to hear that? 
    3. Where do you need to replace fear with courage and trust, taking bold steps to identify with Christ and share the gospel?

    Dig Deeper

    We learn a lot about Esther’s faith in Esther 4:16 when she says, “If I perish, I perish.” Want to read more about the significance behind that statement? Check out this article from GotQuestions.org.

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  • Esther 3

    Esther 3

    Read Esther 3

    Haman’s Plot to Destroy the Jews

    After these events, King Xerxes honored Haman son of Hammedatha, the Agagite, elevating him and giving him a seat of honor higher than that of all the other nobles. All the royal officials at the king’s gate knelt down and paid honor to Haman, for the king had commanded this concerning him. But Mordecai would not kneel down or pay him honor.

    Then the royal officials at the king’s gate asked Mordecai, “Why do you disobey the king’s command?” Day after day they spoke to him but he refused to comply. Therefore they told Haman about it to see whether Mordecai’s behavior would be tolerated, for he had told them he was a Jew.

    When Haman saw that Mordecai would not kneel down or pay him honor, he was enraged. Yet having learned who Mordecai’s people were, he scorned the idea of killing only Mordecai. Instead Haman looked for a way to destroy all Mordecai’s people, the Jews, throughout the whole kingdom of Xerxes.

    In the twelfth year of King Xerxes, in the first month, the month of Nisan, the pur (that is, the lot) was cast in the presence of Haman to select a day and month. And the lot fell on the twelfth month, the month of Adar.

    Then Haman said to King Xerxes, “There is a certain people dispersed among the peoples in all the provinces of your kingdom who keep themselves separate. Their customs are different from those of all other people, and they do not obey the king’s laws; it is not in the king’s best interest to tolerate them. If it pleases the king, let a decree be issued to destroy them, and I will give ten thousand talents of silver to the king’s administrators for the royal treasury.”

    10 So the king took his signet ring from his finger and gave it to Haman son of Hammedatha, the Agagite, the enemy of the Jews. 11 “Keep the money,” the king said to Haman, “and do with the people as you please.”

    12 Then on the thirteenth day of the first month the royal secretaries were summoned. They wrote out in the script of each province and in the language of each people all Haman’s orders to the king’s satraps, the governors of the various provinces and the nobles of the various peoples. These were written in the name of King Xerxes himself and sealed with his own ring. 13 Dispatches were sent by couriers to all the king’s provinces with the order to destroy, kill and annihilate all the Jews—young and old, women and children—on a single day, the thirteenth day of the twelfth month, the month of Adar, and to plunder their goods. 14 A copy of the text of the edict was to be issued as law in every province and made known to the people of every nationality so they would be ready for that day.

    15 The couriers went out, spurred on by the king’s command, and the edict was issued in the citadel of Susa. The king and Haman sat down to drink, but the city of Susa was bewildered.

    Go Deeper

    Today’s reading opens with the events that unfold after Mordecai uncovers the plot against King Xerxes’ (or King Ahasuerus’, depending on your translation of Scripture) life. Xerxes replaces the men behind the plot on his life with a man named Haman. When Haman asks that the whole of the royal court bow and pay him honor, Mordecai refuses to do so, and in response, Haman conspires to have Xerxes kill all of the Jews in the kingdom.

    We learn something interesting about the backdrop of Esther’s story here. Verse 1 tells us that Haman is an Agagite. So, Haman descends from the Amalekites, God’s enemies who Saul was supposed to (but didn’t completely) destroy in 1 Samuel 15. Mordecai is a member of the tribe of Benjamin—the same tribe from which King Saul descends (Esther 2:5; 1 Samuel 9:1-2). This leads us to a couple of conclusions. 

    First, this story is not a contained narrative separate from the broader story of the Scriptures. It contains a picture of the conflict between Israel (represented by Mordecai and Esther, two Benjaminite nobles) and those outside of the family of God (represented by Haman the Agagite, a native of the land of Canaan). Biblical scholars refer to this narrative device as a type, a smaller story or conflict that illustrates a larger conflict or tension in the broader scriptural narrative. 

    Secondly, the text shows how God’s commands always have purpose—had Saul been faithful to destroy all of Amalek in 1 Samuel 15, Haman might not have had the noble standing he ascended to, or perhaps may not have even been born at all, and Israel would have been protected from a madman trying to enact genocide on her people. As confusing as a command to wipe out a city might seem, we see here that God is deeply intentional to protect His people in all His commands.

    This chapter also serves as a reminder about the nature of living as exiles. When we live as foreigners in a foreign land, there will be people and cultural pressure asking us to bow down and worship anything but God—be it a person, a political philosophy, or a cultural value. But Mordecai teaches us that when we are asked to bow before anything but God, don’t. This resolve to stand in the face of oppression, to refuse to bow before idols, is a weighty, challenging calling. It could have cost Mordecai his life, but he didn’t budge. Let’s remember we are still called to wholehearted worship to God alone today, even when the world disapproves.

    Questions

    1. What does this chapter teach you about the character of God?
    2. Is there a time God asked you to do something that didn’t make sense, but you later realized His instruction protected you from a particular hurt?
    3. What idols are asking you to bow down to them? Are you standing firm, or have you worshiped an ideology, a behavior or preference, or a person before God?

    Did You Know?

    Depending on the translation of Scripture you read, your Bible may call the King of Persia either Xerxes or Ahasuerus. Ahasuerus is the Hebrew name originally used in the text, but Bible scholars deduced over time that it seems to be a folk name for King Xerxes.

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  • Esther 2

    Esther 2

    Read Esther 2

    Esther Made Queen

    Later when King Xerxes’ fury had subsided, he remembered Vashti and what she had done and what he had decreed about her. Then the king’s personal attendants proposed, “Let a search be made for beautiful young virgins for the king. Let the king appoint commissioners in every province of his realm to bring all these beautiful young women into the harem at the citadel of Susa. Let them be placed under the care of Hegai, the king’s eunuch, who is in charge of the women; and let beauty treatments be given to them. Then let the young woman who pleases the king be queen instead of Vashti.” This advice appealed to the king, and he followed it.

    Now there was in the citadel of Susa a Jew of the tribe of Benjamin, named Mordecai son of Jair, the son of Shimei, the son of Kish, who had been carried into exile from Jerusalem by Nebuchadnezzar king of Babylon, among those taken captive with Jehoiachin king of Judah. Mordecai had a cousin named Hadassah, whom he had brought up because she had neither father nor mother. This young woman, who was also known as Esther, had a lovely figure and was beautiful. Mordecai had taken her as his own daughter when her father and mother died.

    When the king’s order and edict had been proclaimed, many young women were brought to the citadel of Susa and put under the care of Hegai. Esther also was taken to the king’s palace and entrusted to Hegai, who had charge of the harem. She pleased him and won his favor. Immediately he provided her with her beauty treatments and special food. He assigned to her seven female attendants selected from the king’s palace and moved her and her attendants into the best place in the harem.

    10 Esther had not revealed her nationality and family background, because Mordecai had forbidden her to do so. 11 Every day he walked back and forth near the courtyard of the harem to find out how Esther was and what was happening to her.

    12 Before a young woman’s turn came to go in to King Xerxes, she had to complete twelve months of beauty treatments prescribed for the women, six months with oil of myrrh and six with perfumes and cosmetics. 13 And this is how she would go to the king: Anything she wanted was given her to take with her from the harem to the king’s palace. 14 In the evening she would go there and in the morning return to another part of the harem to the care of Shaashgaz, the king’s eunuch who was in charge of the concubines. She would not return to the king unless he was pleased with her and summoned her by name.

    15 When the turn came for Esther (the young woman Mordecai had adopted, the daughter of his uncle Abihail) to go to the king, she asked for nothing other than what Hegai, the king’s eunuch who was in charge of the harem, suggested. And Esther won the favor of everyone who saw her. 16 She was taken to King Xerxes in the royal residence in the tenth month, the month of Tebeth, in the seventh year of his reign.

    17 Now the king was attracted to Esther more than to any of the other women, and she won his favor and approval more than any of the other virgins. So he set a royal crown on her head and made her queen instead of Vashti. 18 And the king gave a great banquet, Esther’s banquet, for all his nobles and officials. He proclaimed a holiday throughout the provinces and distributed gifts with royal liberality.

    Mordecai Uncovers a Conspiracy

    19 When the virgins were assembled a second time, Mordecai was sitting at the king’s gate. 20 But Esther had kept secret her family background and nationality just as Mordecai had told her to do, for she continued to follow Mordecai’s instructions as she had done when he was bringing her up.

    21 During the time Mordecai was sitting at the king’s gate, Bigthana and Teresh, two of the king’s officers who guarded the doorway, became angry and conspired to assassinate King Xerxes. 22 But Mordecai found out about the plot and told Queen Esther, who in turn reported it to the king, giving credit to Mordecai. 23 And when the report was investigated and found to be true, the two officials were impaled on poles. All this was recorded in the book of the annals in the presence of the king.

    Go Deeper

    If Esther 2 were a movie, parental guidance would definitely be advised. King Xerxes is now lonely and missing his queen, so his advisors suggest he choose a queen by having hundreds of virgins from all the provinces of his kingdom parade in front of him. It is implied that he sleeps with each of them (v. 13-14), and then the king gets to choose who he would like to crown as his new wife and queen. If this sounds like an ungodly and even pagan practice, it’s because it was. 

    Before we become appalled by the fact that stories like this are in the Bible, we need to remember that King Xerxes, also known as King Ahasuerus (depending on your translation of Scripture), was not a godly man. Historically, he is often referred to as a pagan king. His behavior in chapter one, in which he threw lavish parties, got drunk, and participated in lewd behavior, seems to confirm this descriptor. Evil abounded in Xerxes’ kingdom.

    Despite the darkness, though, God is at work. Even though there is no mention of the name of God in Esther 2, we see God’s providence bring light to even the darkest of situations. Esther is one of the hundreds of young women groomed to be part of King Xerxes’ beauty pageant to choose his queen. Unlike most of the other women, though, Esther is not a native to the land and is a Jewish exile. In addition, she is an orphan. Based on her pedigree and background, Esther would be near the very bottom of the list of women likely to be chosen as queen.

    However, from the very beginning, Esther impresses Hegai, the person in charge of the harem. Verse 2:9 says, “She pleased him and won his favor. Immediately he provided her with her beauty treatments and special food.” The most unlikely of women makes an impression on the palace administration and is given food, seven maidservants, an apartment, and beauty treatments galore! When the King finally meets Esther in verse 17, we learn “the king loved Esther more than all the women, and she won grace and favor in his sight” (ESV). Amidst a pagan culture ruled by a pagan king who enforces pagan practices, God is not deterred. 

    We must wait to read the rest of the story to know exactly what God is up to, but for the time being, we can rest in the fact that not only is God protecting Esther, but He is silently working to bring about His will and save His people. It also gives us the assurance that no matter how bad, how evil, or how dark a situation seems, God’s plans cannot be defeated.

    Questions

    1. Esther found herself in a palace by the sovereign will of God. Where has God placed you?
    2. Has your obedience to God ever landed you in an uncomfortable situation? How can we respond in faith when we can’t see how God is moving in our lives?
    3. Romans 8:28 says, “And we know that in all things God works for the good of those who love him, who have been called according to his purpose.” Spend some time in reflection of God’s providential hand in your own life.

    By the Way

    As you read the story of Esther, notice the parallels between her story and the story of Joseph (in Genesis) and Exodus. Keep a running list of the similarities you see between all of these different narratives!

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  • Psalm 150

    Psalm 150

    Read Psalm 150

    Praise the Lord.

    Praise God in his sanctuary;
        praise him in his mighty heavens.
    Praise him for his acts of power;
        praise him for his surpassing greatness.
    Praise him with the sounding of the trumpet,
        praise him with the harp and lyre,
    praise him with timbrel and dancing,
        praise him with the strings and pipe,
    praise him with the clash of cymbals,
        praise him with resounding cymbals.

    Let everything that has breath praise the Lord.

    Praise the Lord.

    Go Deeper

    Psalm 150 provides a short, but fitting end to the collection of Psalms. The last sentence of the last Psalm encourages us to “Praise the Lord.” In fact, the reader is encouraged to “praise” 13 times in these six verses. The Psalmist isn’t shy or unclear about the “call to action” that comes from Psalm 150. In this Psalm, we learn where to praise God, why to praise God, how to praise God, and who should praise God.

    In verse 1 the Psalmist tells us where to praise God: Both in His sanctuary and in his mighty heavens. In other words, there’s not a place in the universe where we shouldn’t praise Him! We can praise Him in the physical location of His sanctuary (tabernacle, temple) and we can praise Him in the heavens. Everything in the heavens and earth is his (1 Chronicles 29:11)—it’s appropriate to praise God anywhere and everywhere.

    Verse 2 tells us why we can praise God: for both His acts of power and for His surpassing greatness. We worship God for both who He is (His greatness) and what He’s done (His acts of power). We praise Him for His attributes and for His work. We will never run out of reasons to praise Him.

    As far as how we praise God, the Psalmist lists out all the instruments in the praise band—trumpet, harp, cymbals, and the timbrel (if you’re wondering, a timbrel is like a tambourine). We can make a joyful noise to the Lord (Psalm 100), and praise Him both with instruments and with our voices.

    And who should praise God? Anyone and everyone who has breath in their lungs should praise the Lord. The psalmist makes it very clear that if you have breath, then you are to praise Him. If you’re breathing, then your heart is pumping, and you can praise Him. May we be people who praise God all the days He lets our hearts beat and our bodies produce breath. Praise the Lord!

    Questions

    1. How do you choose to praise God? What does this look like for you in your day-to-day life and activities?
    2. Take some time to praise God for who He is (His attributes) and for His works (His acts of power). Write down three attributes and two evidences of His power.
    3. What happens if we don’t praise the Lord (Luke 19:39-40)? How does this challenge you?

    Pray this

    God, I pray that we would be people who praise you for as long as you give us breath in our lungs. Thank you that you give us breath and that you allow us to worship and praise you. Help us to not take a beating heart and breathing lungs for granted, and instead help us to give you the honor and glory that you are due. May we be people who are marked not by complaints, whining, and grumbling, but rather be a people who praise and worship you with our thoughts, actions, and words. Amen. 

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  • Psalm 149

    Psalm 149

    Read Psalm 149

    Praise the Lord.

    Sing to the Lord a new song,
        his praise in the assembly of his faithful people.

    Let Israel rejoice in their Maker;
        let the people of Zion be glad in their King.
    Let them praise his name with dancing
        and make music to him with timbrel and harp.
    For the Lord takes delight in his people;
        he crowns the humble with victory.
    Let his faithful people rejoice in this honor
        and sing for joy on their beds.

    May the praise of God be in their mouths
        and a double-edged sword in their hands,
    to inflict vengeance on the nations
        and punishment on the peoples,
    to bind their kings with fetters,
        their nobles with shackles of iron,
    to carry out the sentence written against them—
        this is the glory of all his faithful people.

    Praise the Lord.

    Go Deeper

    There are several unique themes throughout Psalm 149. In the first few verses, the main theme is the praise of God’s people. There is praise and singing to the Lord. God loves to receive our rejoicing through song. The next couple of verses share the pleasure of true praise. God is first described as our Maker and then our King. As we worship God, whether at church or in our own time with the Lord, we can remember the great power and love He has for us, despite our sins. As we come before the Lord in humility and praise, He will make us all beautiful with salvation. 

    The psalm also highlights the power of God’s people. For instance, when it says, “Let the godly exult in glory; let them sing for joy on their beds,” it’s referring to how the saints are so happy in God’s glory that waking hours are not enough to express their praise, so they must continue it on their beds. 

    Psalm 149 describes God’s people as ready for battle and equipped with mighty weapons. The Lord will grant victory to His people and fight for us, but as God’s people, we should also prepare to excel in both praise and the preaching of God’s Word. The last few verses speak to the victory of God’s people. Through the power of praise and the Word of God, we will see the work of God in the nations. God will use all types of people to set right the wrongs of the world. 

    Throughout this chapter, we see the glory of God and the continuous praises of His people. God finds joy in this praise and adorns those who act in humility. God will also provide us with a two-edged sword to fight the wickedness in the world, and we will find victory through our praise to God and His Word. May these glimpses of God’s heart make us draw closer to Him. After reading this passage, find some quiet time to praise God for everything He has done in your life. Pick up your own two-edged sword and fight the wickedness in the world.

    Questions

    1. How do you praise the Lord? Do you continuously find joy in the presence of the Lord? 
    2. If you are in a season of victory, have you shared your story with other believers so that they may see the work of the Lord in their lives? 
    3. How have you been using your two-edged sword?

    Pray this

    Dear God, I lift You up in praise. I am amazed by Your glory and power, and I want to thank You for all the blessings that You have bestowed upon us. I pray that we continue to see those blessings and I ask that You fill our mouths with songs of praise to You. Help us to become more like You and to pick up our two-edged sword to fight the wickedness in the world. Amen. 

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  • Psalm 148

    Psalm 148

    Read Psalm 148

    Praise the Lord.

    Praise the Lord from the heavens;
        praise him in the heights above.
    Praise him, all his angels;
        praise him, all his heavenly hosts.
    Praise him, sun and moon;
        praise him, all you shining stars.
    Praise him, you highest heavens
        and you waters above the skies.

    Let them praise the name of the Lord,
        for at his command they were created,
    and he established them for ever and ever—
        he issued a decree that will never pass away.

    Praise the Lord from the earth,
        you great sea creatures and all ocean depths,
    lightning and hail, snow and clouds,
        stormy winds that do his bidding,
    you mountains and all hills,
        fruit trees and all cedars,
    10 wild animals and all cattle,
        small creatures and flying birds,
    11 kings of the earth and all nations,
        you princes and all rulers on earth,
    12 young men and women,
        old men and children.

    13 Let them praise the name of the Lord,
        for his name alone is exalted;
        his splendor is above the earth and the heavens.
    14 And he has raised up for his people a horn,
        the praise of all his faithful servants,
        of Israel, the people close to his heart.

    Praise the Lord.

     

    Go Deeper

    Psalm 148 is commonly referred to as a psalm of universal praise. These verses are a call for everything on the earth and in the heavens to praise the name of the Lord.  Verse 5 gives us insight into why God deserves our praise, “[f]or he commanded and they were created.” God is Creator of everything on Earth, as well as in the heavens, and that is praiseworthy.

    In only 14 verses, the psalmist covers all aspects of the earthly and the heavenly realms.  Starting with the angels in the heavens, we are reminded in verses 1 and 2 that nothing is so high that it should not praise the Lord. Even the sun, moon, and stars are praising their Creator (verse 5). From the highest mountain to the depths of the ocean, all of creation owes its existence to the Lord.  Verse 8 tells us that “fire and hail, snow and mist, stormy wind [fulfill] his word!” It is awe-inspiring to think that even the weather is sovereignly under God’s control and brings glory to His name!

    Have you ever stopped to consider that a fruit tree bearing fruit or a cedar tree that produces durable, strong wood has only done so because God personally created those trees and commanded them to do so? Verse 10 tells us that both the wild and tame beasts of the earth, as well as living creatures that crawl along the ground or fly up in the air are workmanship of the Creator and bring praise and honor to him. As you move on to verse 11, we are reminded that no living creature is exempt from the obligation to bring praise to God. It does not matter if you are a king or a ruler, a man or a woman, old or young, we should all unite in praising the Lord!

    It’s important to pay attention to the fact that this Psalm begins and ends with the phrase “Praise the Lord!” If you struggle with how to talk to God, beginning and ending with praise is a great place to start. Begin today by praising the Lord for the beautiful morning sky or cool breeze. At the end of the day, praise Him for the clear light of the moon or the still sounds of the night. His glory exceeds all others and the more you establish a habit of praise, the closer you will be drawn to Him.

    Questions

    1. When you look at God’s creation, what makes you shout “hallelujah”?
    2. Do you feel like praising God is a continuous habit in your life?  Why or why not?
    3. In addition to the creation that surrounds us, we owe our existence to our Creator. Spend some time thanking God for your life and creation.

    Did You Know?

    In 1224, Francis of Assisi wrote the “Canticle of the Sun”, a poem based on his reflections of Psalm 148.  In the early 1900s, William Draper paraphrased the words of the canticle and set them to music. In 1919, that song was first published in a hymn book under the title “All Creatures of Our God and King.” You can listen to that song here. 

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