Author: Scott Walter

  • Luke 18

    Luke 18

    Read Luke 18

    The Parable of the Persistent Widow

    18 Then Jesus told his disciples a parable to show them that they should always pray and not give up. He said: “In a certain town there was a judge who neither feared God nor cared what people thought. And there was a widow in that town who kept coming to him with the plea, ‘Grant me justice against my adversary.’

    “For some time he refused. But finally he said to himself, ‘Even though I don’t fear God or care what people think, yet because this widow keeps bothering me, I will see that she gets justice, so that she won’t eventually come and attack me!’”

    And the Lord said, “Listen to what the unjust judge says. And will not God bring about justice for his chosen ones, who cry out to him day and night? Will he keep putting them off? I tell you, he will see that they get justice, and quickly. However, when the Son of Man comes, will he find faith on the earth?”

    The Parable of the Pharisee and the Tax Collector

    To some who were confident of their own righteousness and looked down on everyone else, Jesus told this parable: 10 “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. 11 The Pharisee stood by himself and prayed: ‘God, I thank you that I am not like other people—robbers, evildoers, adulterers—or even like this tax collector. 12 I fast twice a week and give a tenth of all I get.’

    13 “But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, ‘God, have mercy on me, a sinner.’

    14 “I tell you that this man, rather than the other, went home justified before God. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”

    The Little Children and Jesus

    15 People were also bringing babies to Jesus for him to place his hands on them. When the disciples saw this, they rebuked them. 16 But Jesus called the children to him and said, “Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these. 17 Truly I tell you, anyone who will not receive the kingdom of God like a little child will never enter it.”

    The Rich and the Kingdom of God

    18 A certain ruler asked him, “Good teacher, what must I do to inherit eternal life?”

    19 “Why do you call me good?” Jesus answered. “No one is good—except God alone. 20 You know the commandments: ‘You shall not commit adultery, you shall not murder, you shall not steal, you shall not give false testimony, honor your father and mother.”

    21 “All these I have kept since I was a boy,” he said.

    22 When Jesus heard this, he said to him, “You still lack one thing. Sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.”

    23 When he heard this, he became very sad, because he was very wealthy. 24 Jesus looked at him and said, “How hard it is for the rich to enter the kingdom of God! 25 Indeed, it is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.”

    26 Those who heard this asked, “Who then can be saved?”

    27 Jesus replied, “What is impossible with man is possible with God.”

    28 Peter said to him, “We have left all we had to follow you!”

    29 “Truly I tell you,” Jesus said to them, “no one who has left home or wife or brothers or sisters or parents or children for the sake of the kingdom of God 30 will fail to receive many times as much in this age, and in the age to come eternal life.”

    Jesus Predicts His Death a Third Time

    31 Jesus took the Twelve aside and told them, “We are going up to Jerusalem, and everything that is written by the prophets about the Son of Man will be fulfilled. 32 He will be delivered over to the Gentiles. They will mock him, insult him and spit on him; 33 they will flog him and kill him. On the third day he will rise again.”

    34 The disciples did not understand any of this. Its meaning was hidden from them, and they did not know what he was talking about.

    A Blind Beggar Receives His Sight

    35 As Jesus approached Jericho, a blind man was sitting by the roadside begging. 36 When he heard the crowd going by, he asked what was happening. 37 They told him, “Jesus of Nazareth is passing by.”

    38 He called out, “Jesus, Son of David, have mercy on me!”

    39 Those who led the way rebuked him and told him to be quiet, but he shouted all the more, “Son of David, have mercy on me!”

    40 Jesus stopped and ordered the man to be brought to him. When he came near, Jesus asked him, 41 “What do you want me to do for you?”

    “Lord, I want to see,” he replied.

    42 Jesus said to him, “Receive your sight; your faith has healed you.” 43 Immediately he received his sight and followed Jesus, praising God. When all the people saw it, they also praised God.

    Go Deeper

    There is something sacred about opening up a copy of Scripture and seeing the words Jesus spoke in red. As students of the Word, we should pause and let these life-giving messages sink deeply into our hearts, being thankful they were preserved for us throughout history. Luke 18 opens with a couple of parables, relatable stories fraught with meaning Jesus used to explain the upside-down kingdom He would usher in. The story of the persistent widow exhorts believers to pray always and not become discouraged, regardless of circumstances: “Will not God grant justice to His elect who cry out to HIm day and night? Will He delay to help them?” (v. 7). The Parable of the Tax Collector and the Pharisee firmly warns of trusting in self and looking down on others, because “everyone who exalts himself will be humbled, but the one who humbles himself will be exalted” (v. 4). The Pharisee remained in self-delusion, while the despised tax collector was forgiven by God. David Gurzik of Enduring Word Bible Commentary says, “Unless we know who God is and unless we are people who pray without losing heart, we don’t yet have the kind of faith Jesus will look for when He returns. We gain nothing by coming to God in the lie of pride.”

    Speaking of humility, Jesus used children as examples. Unlike the Pharisees, children have no hidden agendas, but possess the capacity to love and trust without inhibition. Jesus sternly warned, “I assure you, whoever does not welcome the kingdom of God like a little child will never enter it” (v. 17). There is no room for pretense or pride, just simple childlike faith is required to receive Christ. Jesus warned that earthly treasures and trinkets would keep many from accepting HIm, but those willing to walk away from love of worldly ways and goods would “receive many times more in the present, and eternal life in the age to come” (v. 39).

    Jesus was known for moving to, not away from, the brokenness in this world. He never shied away from the hard topics. On the way to Jerusalem, He intentionally prepared His disciples for what was about to happen as He would sacrifice His life, even though “they understood none of these things” (v. 34). He then restored the sight of a blind man, who persisted in faith and believed Jesus had the power to heal him. “Instantly he could see, and he began to follow HIm, glorifying God” (v. 43). Looking back at Luke 18, which character do you most identify with? The widow, tax collector, rich young ruler, disciple, or the blind man? Regardless, Jesus stands ready to receive you, just as you are. However, once you have encountered Him, it changes everything.

    Questions

    1. Like the widow in the parable, do you exhibit a persistent faith that prevails in prayer?  Where have you seen God’s justice displayed despite all odds?
    2. Do you hold tightly or loosely to the things of this world? Looking at your bank account, where do you invest most of your resources?
    3. How are you leveraging your life for the gospel and others? Are you willing to notice the most vulnerable among us and become an advocate for them?

    By the Way

    Remember what Paul said to Timothy: But those who desire to be rich fall into temptation and a snare, and into many foolish and harmful lusts which drown men in destruction and perdition. For the love of money is a root of all kinds of evil, for which some have strayed from the faith in their greediness, and pierced themselves through with many sorrows. (1 Timothy 6:9-10)

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  • Luke 17

    Luke 17

    Read Luke 17

    Sin, Faith, Duty

    17 Jesus said to his disciples: “Things that cause people to stumble are bound to come, but woe to anyone through whom they come. It would be better for them to be thrown into the sea with a millstone tied around their neck than to cause one of these little ones to stumble. So watch yourselves.

    “If your brother or sister sins against you, rebuke them; and if they repent, forgive them. Even if they sin against you seven times in a day and seven times come back to you saying ‘I repent,’ you must forgive them.”

    The apostles said to the Lord, “Increase our faith!”

    He replied, “If you have faith as small as a mustard seed, you can say to this mulberry tree, ‘Be uprooted and planted in the sea,’ and it will obey you.

    “Suppose one of you has a servant plowing or looking after the sheep. Will he say to the servant when he comes in from the field, ‘Come along now and sit down to eat’? Won’t he rather say, ‘Prepare my supper, get yourself ready and wait on me while I eat and drink; after that you may eat and drink’? Will he thank the servant because he did what he was told to do? 10 So you also, when you have done everything you were told to do, should say, ‘We are unworthy servants; we have only done our duty.’”

    Jesus Heals Ten Men With Leprosy

    11 Now on his way to Jerusalem, Jesus traveled along the border between Samaria and Galilee. 12 As he was going into a village, ten men who had leprosy met him. They stood at a distance 13 and called out in a loud voice, “Jesus, Master, have pity on us!”

    14 When he saw them, he said, “Go, show yourselves to the priests.” And as they went, they were cleansed.

    15 One of them, when he saw he was healed, came back, praising God in a loud voice. 16 He threw himself at Jesus’ feet and thanked him—and he was a Samaritan.

    17 Jesus asked, “Were not all ten cleansed? Where are the other nine? 18 Has no one returned to give praise to God except this foreigner?” 19 Then he said to him, “Rise and go; your faith has made you well.”

    The Coming of the Kingdom of God

    20 Once, on being asked by the Pharisees when the kingdom of God would come, Jesus replied, “The coming of the kingdom of God is not something that can be observed, 21 nor will people say, ‘Here it is,’ or ‘There it is,’ because the kingdom of God is in your midst.”

    22 Then he said to his disciples, “The time is coming when you will long to see one of the days of the Son of Man, but you will not see it. 23 People will tell you, ‘There he is!’ or ‘Here he is!’ Do not go running off after them. 24 For the Son of Man in his day will be like the lightning, which flashes and lights up the sky from one end to the other. 25 But first he must suffer many things and be rejected by this generation.

    26 “Just as it was in the days of Noah, so also will it be in the days of the Son of Man. 27 People were eating, drinking, marrying and being given in marriage up to the day Noah entered the ark. Then the flood came and destroyed them all.

    28 “It was the same in the days of Lot. People were eating and drinking, buying and selling, planting and building. 29 But the day Lot left Sodom, fire and sulfur rained down from heaven and destroyed them all.

    30 “It will be just like this on the day the Son of Man is revealed. 31 On that day no one who is on the housetop, with possessions inside, should go down to get them. Likewise, no one in the field should go back for anything. 32 Remember Lot’s wife! 33 Whoever tries to keep their life will lose it, and whoever loses their life will preserve it. 34 I tell you, on that night two people will be in one bed; one will be taken and the other left. 35 Two women will be grinding grain together; one will be taken and the other left.” [36] 

    37 “Where, Lord?” they asked.

    He replied, “Where there is a dead body, there the vultures will gather.”

    Go Deeper

    Luke 17 gives us a glimpse into one of Jesus’s interactions with his disciples. In verse 2, Jesus states, “Woe to the person through whom sins come to others.” He explains it’s better for the person who causes others to “stumble” be thrown into the sea with a stone tied around his neck. Notice Jesus is talking to his disciples. He is referring to believers leading others to sin. The Enduring Word commentary explains the Greek word used here for sin is “skandalon.” This word refers to a stick that springs a trap or sets a bait. It was also used as a stumbling block set for people to trip over it.

    Stop and think about that for a second. What exactly is Jesus describing in this verse? Perhaps Christ followers should ask ourselves a few questions. How often do we encourage gossip? Give false counsel? Cause division among believers? Fail to rebuke sin we see in another believer? Fail to speak the truth in love when we are led to do so and watch a believer continue in his sinful patterns?

    Every time we do that, we have set the bait in the trap. Jesus says it’s better for us to be thrown into the sea. This is not meant to cause shame or guilt, but rather to help us pause and take account of our own actions or inaction. It’s probably safe to say we do not wake up each day with a goal of causing others to sin. We do, however, need to be attentive to how we might, even unintentionally, be setting the trap.

    Paul tells us in Romans 14:13 we need to make up our minds not to put any stumbling block or obstacle in our brother’s way. John gives us advice in 1 John 2:10, “Whoever loves his brother lives in light, and there is nothing in him to make him stumble.” If we truly love someone, and act in that love, we will act with intention at all times, making sure that we haven’t encouraged or enabled sin in their life. We make up our mind we won’t be a part of watching our brother take bait that will cause him great harm. Simply put, we love him and we act with intention to protect him from harm.

    Today, make up your mind that you will not lead others to sin. Live in light. Love each other well. 

    Questions

    1. Is there any way in which you have been causing someone to stumble–through either action or inaction?
    2. How can you daily remind yourself to not put a skandalon (a trap) in another believer’s way?
    3. If you have identified a way in which you have been causing another believer to stumble, then reach out and ask for their forgiveness. Be bold enough to have the conversation and speak the truth in love.

    Did You Know?

    There are over 100 verses in the Bible warning against causing others to stumble. With that many warnings, we need to acknowledge the importance of our responsibility to each other and lovingly make up our minds that we will not take part in leading others to sin.

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  • Luke 16

    Luke 16

    Read Luke 16

    The Parable of the Shrewd Manager

    16 Jesus told his disciples: “There was a rich man whose manager was accused of wasting his possessions. So he called him in and asked him, ‘What is this I hear about you? Give an account of your management, because you cannot be manager any longer.’

    “The manager said to himself, ‘What shall I do now? My master is taking away my job. I’m not strong enough to dig, and I’m ashamed to beg— I know what I’ll do so that, when I lose my job here, people will welcome me into their houses.’

    “So he called in each one of his master’s debtors. He asked the first, ‘How much do you owe my master?’

    “‘Nine hundred gallons of olive oil,’ he replied.

    “The manager told him, ‘Take your bill, sit down quickly, and make it four hundred and fifty.’

    “Then he asked the second, ‘And how much do you owe?’

    “‘A thousand bushels of wheat,’ he replied.

    “He told him, ‘Take your bill and make it eight hundred.’

    “The master commended the dishonest manager because he had acted shrewdly. For the people of this world are more shrewd in dealing with their own kind than are the people of the light. I tell you, use worldly wealth to gain friends for yourselves, so that when it is gone, you will be welcomed into eternal dwellings.

    10 “Whoever can be trusted with very little can also be trusted with much, and whoever is dishonest with very little will also be dishonest with much. 11 So if you have not been trustworthy in handling worldly wealth, who will trust you with true riches? 12 And if you have not been trustworthy with someone else’s property, who will give you property of your own?

    13 “No one can serve two masters. Either you will hate the one and love the other, or you will be devoted to the one and despise the other. You cannot serve both God and money.”

    14 The Pharisees, who loved money, heard all this and were sneering at Jesus. 15 He said to them, “You are the ones who justify yourselves in the eyes of others, but God knows your hearts. What people value highly is detestable in God’s sight.

    Additional Teachings

    16 “The Law and the Prophets were proclaimed until John. Since that time, the good news of the kingdom of God is being preached, and everyone is forcing their way into it. 17 It is easier for heaven and earth to disappear than for the least stroke of a pen to drop out of the Law.

    18 “Anyone who divorces his wife and marries another woman commits adultery, and the man who marries a divorced woman commits adultery.

    The Rich Man and Lazarus

    19 “There was a rich man who was dressed in purple and fine linen and lived in luxury every day. 20 At his gate was laid a beggar named Lazarus, covered with sores 21 and longing to eat what fell from the rich man’s table. Even the dogs came and licked his sores.

    22 “The time came when the beggar died and the angels carried him to Abraham’s side. The rich man also died and was buried. 23 In Hades, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side. 24 So he called to him, ‘Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.’

    25 “But Abraham replied, ‘Son, remember that in your lifetime you received your good things, while Lazarus received bad things, but now he is comforted here and you are in agony. 26 And besides all this, between us and you a great chasm has been set in place, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.’

    27 “He answered, ‘Then I beg you, father, send Lazarus to my family, 28 for I have five brothers. Let him warn them, so that they will not also come to this place of torment.’

    29 “Abraham replied, ‘They have Moses and the Prophets; let them listen to them.’

    30 “‘No, father Abraham,’ he said, ‘but if someone from the dead goes to them, they will repent.’

    31 “He said to him, ‘If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.’”

    Go Deeper

    Many things in life can be daunting as Christians. One of the most daunting things is faithfully taking hold of today’s opportunities in effort to prepare for the next life. In Luke 16, we find two parables with two different people that get presented with an opportunity to either think about this life or the next life (or future unemployment). The outcomes are drastically different based on their choices. 

    In the first parable, the manager gets praised for preparing for his future unemployment. The master wasn’t praising the manager for his selfishness which was obviously guiding his actions. Instead, the master was praising the manager’s preparation for the life to come. Sadly in the second parable, we see a rich man miss out on opportunities to use the resources of the world to prepare for the next life. Instead, the rich man focused on the pursuits of his comfortable life. The anguish of the rich man in hell is a scary reality that many will come to.        

    Jesus stated that “the sons of this age” (non-believers) are shrewder to the ways of the secular world than are the “sons of light” (believers). As Christians, we sometimes mistakenly think we can compete with nonbelievers towards the goals of nonbelievers (fame, fortune, success) when it’s very obvious that we can’t. We can’t serve two masters! In the pursuit of these, we aren’t pursuing our God. In the passage, the manager acted with a sense of urgency realizing his resources for that stage of life were temporary, and he used everything at his disposal to invest in his next life. 

    This sense of urgency is lost on a lot of believers today. We quickly forget which “master” we are serving/pursuing. Too often, worldly desires can subtly slide into our subconscious, and our goals in life are transformed by the goals of others we surround ourselves with or with the goals of the world. This is seen with the rich man where he wasn’t violently opposed to Lazarus, but he just simply ignored an opportunity to love and serve God’s will while pursuing his own comforts in life. This happens in today’s time just as it did in the biblical times over and over and over. We are creatures of habit and we really struggle with this sin pattern.  

    As with the manager preparing for his next life, we cannot forget this sense of urgency that should be present in our lives! No one wants to find themselves at the time of judgment depicted in Matthew 25:31-46, realizing we didn’t use the resources available to us to further God’s kingdom. It’s imperative to always be aware of which “master” we are pursuing!

    Questions

    1. What worldly gods do you find yourself pursuing?
    2. How do you daily refocus your thoughts on pursuing the true God?
    3. As with the rich man, do you have any family (or friends) that you wish to share the Gospel with? Pray for the words to say and how to approach the situation. If you need help, speak to a life group member, mentor, or another believer. 

    Did You Know?

    This passage very purposefully uses the Greek word “Mammon.” According to the Macarthur bible handbook, “Mammon: Greek mamōnas-16:9, 11, 13- literally, “wealth,” “money,” or “property.” In Luke 16, this word is used for “riches.” Mammon is also considered an idol or god of the human heart that is in conflict with the true God. The Bible proclaims it is impossible to serve this god of the world and the true God at the same time.”

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  • Luke 15

    Luke 15

    Read Luke 15

    The Parable of the Lost Sheep

    15 Now the tax collectors and sinners were all gathering around to hear Jesus. But the Pharisees and the teachers of the law muttered, “This man welcomes sinners and eats with them.”

    Then Jesus told them this parable: “Suppose one of you has a hundred sheep and loses one of them. Doesn’t he leave the ninety-nine in the open country and go after the lost sheep until he finds it? And when he finds it, he joyfully puts it on his shoulders and goes home. Then he calls his friends and neighbors together and says, ‘Rejoice with me; I have found my lost sheep.’ I tell you that in the same way there will be more rejoicing in heaven over one sinner who repents than over ninety-nine righteous persons who do not need to repent.

    The Parable of the Lost Coin

    “Or suppose a woman has ten silver coins and loses one. Doesn’t she light a lamp, sweep the house and search carefully until she finds it? And when she finds it, she calls her friends and neighbors together and says, ‘Rejoice with me; I have found my lost coin.’ 10 In the same way, I tell you, there is rejoicing in the presence of the angels of God over one sinner who repents.”

    The Parable of the Lost Son

    11 Jesus continued: “There was a man who had two sons. 12 The younger one said to his father, ‘Father, give me my share of the estate.’ So he divided his property between them.

    13 “Not long after that, the younger son got together all he had, set off for a distant country and there squandered his wealth in wild living. 14 After he had spent everything, there was a severe famine in that whole country, and he began to be in need. 15 So he went and hired himself out to a citizen of that country, who sent him to his fields to feed pigs. 16 He longed to fill his stomach with the pods that the pigs were eating, but no one gave him anything.

    17 “When he came to his senses, he said, ‘How many of my father’s hired servants have food to spare, and here I am starving to death! 18 I will set out and go back to my father and say to him: Father, I have sinned against heaven and against you. 19 I am no longer worthy to be called your son; make me like one of your hired servants.’ 20 So he got up and went to his father.

    “But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him.

    21 “The son said to him, ‘Father, I have sinned against heaven and against you. I am no longer worthy to be called your son.’

    22 “But the father said to his servants, ‘Quick! Bring the best robe and put it on him. Put a ring on his finger and sandals on his feet. 23 Bring the fattened calf and kill it. Let’s have a feast and celebrate. 24 For this son of mine was dead and is alive again; he was lost and is found.’ So they began to celebrate.

    25 “Meanwhile, the older son was in the field. When he came near the house, he heard music and dancing. 26 So he called one of the servants and asked him what was going on. 27 ‘Your brother has come,’ he replied, ‘and your father has killed the fattened calf because he has him back safe and sound.’

    28 “The older brother became angry and refused to go in. So his father went out and pleaded with him. 29 But he answered his father, ‘Look! All these years I’ve been slaving for you and never disobeyed your orders. Yet you never gave me even a young goat so I could celebrate with my friends. 30 But when this son of yours who has squandered your property with prostitutes comes home, you kill the fattened calf for him!’

    31 “‘My son,’ the father said, ‘you are always with me, and everything I have is yours. 32 But we had to celebrate and be glad, because this brother of yours was dead and is alive again; he was lost and is found.’”

    Go Deeper

    Everyone has had that moment where you’ve lost something really valuable to you. It could have been your phone, your wallet, your keys, your wedding ring, etc. When you lose something that doesn’t have much value to you, like a pen or a dime, you usually just let it roll off and forget about it. But when you lose something valuable, that’s a different story. Our instinct when this happens is of course to start looking everywhere. You begin to pull apart your couch cushions, look under your bed, and every nook and cranny diligently. You are absolutely relentless unJl you find it. Then, once you finally find it, even if it takes much longer than you expected, there’s a major sigh of relief and joy that fills you.

    This is the type of relentless pursuit we see laid out in Luke 15 as it pertains to the way Jesus has pursued and is pursuing the lost. In all three parables in this chapter, the lost sheep, the lost coin, and the prodigal son, we see a consistent theme that ought to remind us of the profound truth that God the Father has sent His son Jesus to die on the cross and raise from the grave so that the lost could be found by the power of the gospel. Throughout each of these parables we see the way God rejoices over the lost being found. This is repeated in verses 7, 10, and 32 we see clearly that God delights in our repentance and salvation.


    The gospel is a love story of God pursuing us, even when we have run far away from Him. Isaiah 53:6 says, “We all, like sheep, have gone astray, each of us has turned to our own way; and the Lord has laid on him the iniquity of us all.” This is the reality of our identity before we meet Jesus, we are lost and astray doing what is right in our own eyes. Yet, by the power of the gospel, God is on a mission to rescue us from our own destruction. When we come to God in our mess and all as the prodigal son did and with humility, say, “Father, I have sinned against heaven and before you. I am no longer worthy to be called your son.”(verse 21) It is then that we can experience true freedom. It is through repentance before God and walking in a relationship with Him, where we will truly find life.

    There are only two kinds of people reading this right now: those that are lost and those that are found in Jesus. Take a moment to consider what your status is before God. To those that are lost, be encouraged that God loves you, and is ready to receive you with open arms. You don’t need to clean yourself up before you surrender into His arms, He will take care of that. To those who have found life in Jesus, rejoice over your own salvation daily. Then out of that joy, may this passage be a reminder to you that there are lost people all around you, who desperately need to be found. Pray that they would be, and pray that you would live with urgency, desiring none to perish but all to come to repentance (2 Peter 3:9).

    Questions

    1. What does this chapter teach you about the character of God?
    2. Read Romans 8:1, 14-15 and compare it with the story of the prodigal son in Luke 15:11-32. How does it make you feel to know that when you receive the gift of the gospel that God treats you as sons and daughters not as a servant or slave?
    3. Make a list of 1-3 people in your life who are currently far from God. Spend some time
      praying that they would find life in Jesus.

    Listen Here

    Listen to the song “When God Ran”, a song based on the parable of the prodigal son.

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  • Luke 14

    Luke 14

    Read Luke 14

    Jesus at a Pharisee’s House

    14 One Sabbath, when Jesus went to eat in the house of a prominent Pharisee, he was being carefully watched. There in front of him was a man suffering from abnormal swelling of his body. Jesus asked the Pharisees and experts in the law, “Is it lawful to heal on the Sabbath or not?” But they remained silent. So taking hold of the man, he healed him and sent him on his way.

    Then he asked them, “If one of you has a child or an ox that falls into a well on the Sabbath day, will you not immediately pull it out?” And they had nothing to say.

    When he noticed how the guests picked the places of honor at the table, he told them this parable: “When someone invites you to a wedding feast, do not take the place of honor, for a person more distinguished than you may have been invited. If so, the host who invited both of you will come and say to you, ‘Give this person your seat.’ Then, humiliated, you will have to take the least important place. 10 But when you are invited, take the lowest place, so that when your host comes, he will say to you, ‘Friend, move up to a better place.’ Then you will be honored in the presence of all the other guests. 11 For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”

    12 Then Jesus said to his host, “When you give a luncheon or dinner, do not invite your friends, your brothers or sisters, your relatives, or your rich neighbors; if you do, they may invite you back and so you will be repaid. 13 But when you give a banquet, invite the poor, the crippled, the lame, the blind, 14 and you will be blessed. Although they cannot repay you, you will be repaid at the resurrection of the righteous.”

    The Parable of the Great Banquet

    15 When one of those at the table with him heard this, he said to Jesus, “Blessed is the one who will eat at the feast in the kingdom of God.”

    16 Jesus replied: “A certain man was preparing a great banquet and invited many guests. 17 At the time of the banquet he sent his servant to tell those who had been invited, ‘Come, for everything is now ready.’

    18 “But they all alike began to make excuses. The first said, ‘I have just bought a field, and I must go and see it. Please excuse me.’

    19 “Another said, ‘I have just bought five yoke of oxen, and I’m on my way to try them out. Please excuse me.’

    20 “Still another said, ‘I just got married, so I can’t come.’

    21 “The servant came back and reported this to his master. Then the owner of the house became angry and ordered his servant, ‘Go out quickly into the streets and alleys of the town and bring in the poor, the crippled, the blind and the lame.’

    22 “‘Sir,’ the servant said, ‘what you ordered has been done, but there is still room.’

    23 “Then the master told his servant, ‘Go out to the roads and country lanes and compel them to come in, so that my house will be full. 24 I tell you, not one of those who were invited will get a taste of my banquet.’”

    The Cost of Being a Disciple

    25 Large crowds were traveling with Jesus, and turning to them he said: 26 “If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple. 27 And whoever does not carry their cross and follow me cannot be my disciple.

    28 “Suppose one of you wants to build a tower. Won’t you first sit down and estimate the cost to see if you have enough money to complete it? 29 For if you lay the foundation and are not able to finish it, everyone who sees it will ridicule you, 30 saying, ‘This person began to build and wasn’t able to finish.’

    31 “Or suppose a king is about to go to war against another king. Won’t he first sit down and consider whether he is able with ten thousand men to oppose the one coming against him with twenty thousand? 32 If he is not able, he will send a delegation while the other is still a long way off and will ask for terms of peace. 33 In the same way, those of you who do not give up everything you have cannot be my disciples.

    34 “Salt is good, but if it loses its saltiness, how can it be made salty again? 35 It is fit neither for the soil nor for the manure pile; it is thrown out.

    “Whoever has ears to hear, let them hear.”

    Go Deeper

    This passage explores the heart of God to be with all people and describes what it takes to follow Christ. The heart of God sees and draws near to the crippled man and heals him on the Sabbath. God sees the poor, the lame, the crippled, and the blind, and He thinks they should be invited to lavish banquets. His heart is full of love and compassion. God longs to be with the people who accept the invitation to be with Him, and it doesn’t matter how wealthy, healthy, or valuable the world says they are. God simply desires to be the number one love in the lives of His people.

    So, we are all invited to follow Jesus, to be with Him, but accepting that invitation is costly. Jesus is clear that humility and surrender mark those who follow Him. He calls His disciples to love Him more than their family and more than their comfort (v. 26-27). To follow Christ means relinquishing everything (v. 33). In Luke 14, Jesus is clear that it’s a good idea to count the cost of what it takes to follow Him because it isn’t easy.   

    To be a Christ follower is to live humbly and take the lowest position. Jesus refers to the humble as “friend” (v. 10). Christ followers invite the poor, the lame, the crippled, and the blind into their lives. Not coincidentally, Jesus says this while sitting in the home of a Pharisee, someone who was considered full of power and authority in Jewish society, someone who was deemed “good.” Jesus explains to him how he cares more about a humble and repentant heart than worldly influence, power, or an external image of goodness. Where do we fit in this story? Are we the powerful and influential who care what the world thinks of us and our friends and guests? Who do we invite to our tables? Are we too busy or “important” to accept God’s invitation, or are we desperate and humble, willing and eager to accept God’s invitation into His house? 

    We are to count the cost of following Christ, to notice any excuses we might make, and to surrender all to Him (v. 28-32). If we follow in Christ’s way, we do what He did. Scripture tells us “though he was rich, yet for your sakes he became poor, so that you through his poverty might become rich” (2 Corinthians 8:9). Jesus humbly surrendered everything first, for us. 

    What are we to do about this? Look to Jesus, the one who became poor for our sake so that we might become rich through Him. True wealth is found in the grace and forgiveness of God, in the miraculous ability to be in relationship with the most high God. When we accept the invitation to follow Jesus Christ, we get to surrender all of our small riches to Him so He can give us the abundant richness of a life with Him. 

    Questions

    1. What is something that is holding you back from a relationship with God?
    2. Do you believe He is better or has better for you? Why or why not?
    3. Who can you invite into your home to tell them about the life that God has invited you in through Jesus? 

    Pray This

    Father, thank you for how you revealed yourself through Jesus Christ and have invited us to be with you in heaven one day. Thank you for inviting me in, Jesus. Please bring to my mind a person who I can invite into my home for your sake. Father, I pray that you reveal anything that might hold me back from saying yes to you and help me to trust that you are better than anything the world offers. I pray that you continue to teach me your Word and that I would love your Word. Holy Spirit, please do what only you can do. I love you, Jesus. Thank you for loving us first! In the name of Jesus Christ who is able, amen.

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  • Luke 13

    Luke 13

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    Repent or Perish

    13 Now there were some present at that time who told Jesus about the Galileans whose blood Pilate had mixed with their sacrifices. Jesus answered, “Do you think that these Galileans were worse sinners than all the other Galileans because they suffered this way? I tell you, no! But unless you repent, you too will all perish. Or those eighteen who died when the tower in Siloam fell on them—do you think they were more guilty than all the others living in Jerusalem? I tell you, no! But unless you repent, you too will all perish.”

    Then he told this parable: “A man had a fig tree growing in his vineyard, and he went to look for fruit on it but did not find any. So he said to the man who took care of the vineyard, ‘For three years now I’ve been coming to look for fruit on this fig tree and haven’t found any. Cut it down! Why should it use up the soil?’

    “‘Sir,’ the man replied, ‘leave it alone for one more year, and I’ll dig around it and fertilize it. If it bears fruit next year, fine! If not, then cut it down.’”

    Jesus Heals a Crippled Woman on the Sabbath

    10 On a Sabbath Jesus was teaching in one of the synagogues, 11 and a woman was there who had been crippled by a spirit for eighteen years. She was bent over and could not straighten up at all. 12 When Jesus saw her, he called her forward and said to her, “Woman, you are set free from your infirmity.” 13 Then he put his hands on her, and immediately she straightened up and praised God.

    14 Indignant because Jesus had healed on the Sabbath, the synagogue leader said to the people, “There are six days for work. So come and be healed on those days, not on the Sabbath.”

    15 The Lord answered him, “You hypocrites! Doesn’t each of you on the Sabbath untie your ox or donkey from the stall and lead it out to give it water? 16 Then should not this woman, a daughter of Abraham, whom Satan has kept bound for eighteen long years, be set free on the Sabbath day from what bound her?”

    17 When he said this, all his opponents were humiliated, but the people were delighted with all the wonderful things he was doing.

    The Parables of the Mustard Seed and the Yeast

    18 Then Jesus asked, “What is the kingdom of God like? What shall I compare it to? 19 It is like a mustard seed, which a man took and planted in his garden. It grew and became a tree, and the birds perched in its branches.”

    20 Again he asked, “What shall I compare the kingdom of God to? 21 It is like yeast that a woman took and mixed into about sixty pounds of flour until it worked all through the dough.”

    The Narrow Door

    22 Then Jesus went through the towns and villages, teaching as he made his way to Jerusalem. 23 Someone asked him, “Lord, are only a few people going to be saved?”

    He said to them, 24 “Make every effort to enter through the narrow door, because many, I tell you, will try to enter and will not be able to. 25 Once the owner of the house gets up and closes the door, you will stand outside knocking and pleading, ‘Sir, open the door for us.’

    “But he will answer, ‘I don’t know you or where you come from.’

    26 “Then you will say, ‘We ate and drank with you, and you taught in our streets.’

    27 “But he will reply, ‘I don’t know you or where you come from. Away from me, all you evildoers!’

    28 “There will be weeping there, and gnashing of teeth, when you see Abraham, Isaac and Jacob and all the prophets in the kingdom of God, but you yourselves thrown out. 29 People will come from east and west and north and south, and will take their places at the feast in the kingdom of God. 30 Indeed there are those who are last who will be first, and first who will be last.”

    Jesus’ Sorrow for Jerusalem

    31 At that time some Pharisees came to Jesus and said to him, “Leave this place and go somewhere else. Herod wants to kill you.”

    32 He replied, “Go tell that fox, ‘I will keep on driving out demons and healing people today and tomorrow, and on the third day I will reach my goal.’ 33 In any case, I must press on today and tomorrow and the next day—for surely no prophet can die outside Jerusalem!

    34 “Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, and you were not willing. 35 Look, your house is left to you desolate. I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.’”

    Go Deeper

    In this chapter we see Jesus’ eager desire to save juxtaposed with humankind’s natural resistance to that salvation. Jesus teaches, heals, and challenges, but every step of the way He’s met with resistance. The synagogue leaders tell Him to not heal on the Sabbath, and other religious leaders try to kick him out of town. Thinking He is ruining their lives, they are actually resisting the One who would give them life! The closing verses here perfectly illustrate Jesus’ demeanor throughout the passage. He desperately desires to save but is mourned by the defiance of the people, particularly the religious leaders.  

    When we read this chapter, we need to know that we will often respond to Jesus in a similar manner. We aren’t always willing listeners! Just like the religious leaders, it is our natural inclination to resist Life. We will push back against Jesus because He will call us toward something that is hard to do, difficult to understand, or even costly to our lives.  Because of this, many will try to find life, but few will actually be able to enter into it (v. 24). If we are to do something which most others will not be able to accomplish, we must do what others do not. We must place our preconceived notions about Jesus aside, and take Him for what He truly is.  He’s not a God that can be put in a box, or a Savior who can be told where to go. 

    All it takes to come to Jesus is a need. You must acknowledge that you don’t have all the answers, that you’ve fallen short, and that you’re in need of saving. If we are willing to come to Him with need, He will glady gather you to Himself as His child (v. 34). But if you approach Him with the pride of the Pharisees, “he will reply, ‘I don’t know you or where you come from. Away from me, all you evildoers!’” (v. 27). The challenge for us today is that we wouldn’t resist Jesus because He challenges our position, pride, or prejudice. Instead, approach Him humbly with the need like that of the crippled (v. 11), and allow Him to bring healing to your life.   

    Questions

    1. What most stands out to you about Jesus from this chapter? 
    2. Why do you think most people will not be able to enter into salvation? 
    3. In what areas of your life do you have pride that might keep you from experiencing Jesus more fully?  

    Keep Digging

    Check out this article from GotQuestions.org called “Just How Narrow is the Narrow Gate?”

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  • Luke 12

    Luke 12

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    Warnings and Encouragements

    12 Meanwhile, when a crowd of many thousands had gathered, so that they were trampling on one another, Jesus began to speak first to his disciples, saying: “Be on your guard against the yeast of the Pharisees, which is hypocrisy. There is nothing concealed that will not be disclosed, or hidden that will not be made known. What you have said in the dark will be heard in the daylight, and what you have whispered in the ear in the inner rooms will be proclaimed from the roofs.

    “I tell you, my friends, do not be afraid of those who kill the body and after that can do no more. But I will show you whom you should fear: Fear him who, after your body has been killed, has authority to throw you into hell. Yes, I tell you, fear him. Are not five sparrows sold for two pennies? Yet not one of them is forgotten by God. Indeed, the very hairs of your head are all numbered. Don’t be afraid; you are worth more than many sparrows.

    “I tell you, whoever publicly acknowledges me before others, the Son of Man will also acknowledge before the angels of God. But whoever disowns me before others will be disowned before the angels of God. 10 And everyone who speaks a word against the Son of Man will be forgiven, but anyone who blasphemes against the Holy Spirit will not be forgiven.

    11 “When you are brought before synagogues, rulers and authorities, do not worry about how you will defend yourselves or what you will say, 12 for the Holy Spirit will teach you at that time what you should say.”

    The Parable of the Rich Fool

    13 Someone in the crowd said to him, “Teacher, tell my brother to divide the inheritance with me.”

    14 Jesus replied, “Man, who appointed me a judge or an arbiter between you?” 15 Then he said to them, “Watch out! Be on your guard against all kinds of greed; life does not consist in an abundance of possessions.”

    16 And he told them this parable: “The ground of a certain rich man yielded an abundant harvest. 17 He thought to himself, ‘What shall I do? I have no place to store my crops.’

    18 “Then he said, ‘This is what I’ll do. I will tear down my barns and build bigger ones, and there I will store my surplus grain. 19 And I’ll say to myself, “You have plenty of grain laid up for many years. Take life easy; eat, drink and be merry.”’

    20 “But God said to him, ‘You fool! This very night your life will be demanded from you. Then who will get what you have prepared for yourself?’

    21 “This is how it will be with whoever stores up things for themselves but is not rich toward God.”

    Do Not Worry

    22 Then Jesus said to his disciples: “Therefore I tell you, do not worry about your life, what you will eat; or about your body, what you will wear. 23 For life is more than food, and the body more than clothes. 24 Consider the ravens: They do not sow or reap, they have no storeroom or barn; yet God feeds them. And how much more valuable you are than birds! 25 Who of you by worrying can add a single hour to your life? 26 Since you cannot do this very little thing, why do you worry about the rest?

    27 “Consider how the wild flowers grow. They do not labor or spin. Yet I tell you, not even Solomon in all his splendor was dressed like one of these. 28 If that is how God clothes the grass of the field, which is here today, and tomorrow is thrown into the fire, how much more will he clothe you—you of little faith! 29 And do not set your heart on what you will eat or drink; do not worry about it. 30 For the pagan world runs after all such things, and your Father knows that you need them. 31 But seek his kingdom, and these things will be given to you as well.

    32 “Do not be afraid, little flock, for your Father has been pleased to give you the kingdom. 33 Sell your possessions and give to the poor. Provide purses for yourselves that will not wear out, a treasure in heaven that will never fail, where no thief comes near and no moth destroys. 34 For where your treasure is, there your heart will be also.

    Watchfulness

    35 “Be dressed ready for service and keep your lamps burning, 36 like servants waiting for their master to return from a wedding banquet, so that when he comes and knocks they can immediately open the door for him. 37 It will be good for those servants whose master finds them watching when he comes. Truly I tell you, he will dress himself to serve, will have them recline at the table and will come and wait on them. 38 It will be good for those servants whose master finds them ready, even if he comes in the middle of the night or toward daybreak. 39 But understand this: If the owner of the house had known at what hour the thief was coming, he would not have let his house be broken into. 40 You also must be ready, because the Son of Man will come at an hour when you do not expect him.”

    41 Peter asked, “Lord, are you telling this parable to us, or to everyone?”

    42 The Lord answered, “Who then is the faithful and wise manager, whom the master puts in charge of his servants to give them their food allowance at the proper time? 43 It will be good for that servant whom the master finds doing so when he returns. 44 Truly I tell you, he will put him in charge of all his possessions. 45 But suppose the servant says to himself, ‘My master is taking a long time in coming,’ and he then begins to beat the other servants, both men and women, and to eat and drink and get drunk. 46 The master of that servant will come on a day when he does not expect him and at an hour he is not aware of. He will cut him to pieces and assign him a place with the unbelievers.

    47 “The servant who knows the master’s will and does not get ready or does not do what the master wants will be beaten with many blows. 48 But the one who does not know and does things deserving punishment will be beaten with few blows. From everyone who has been given much, much will be demanded; and from the one who has been entrusted with much, much more will be asked.

    Not Peace but Division

    49 “I have come to bring fire on the earth, and how I wish it were already kindled! 50 But I have a baptism to undergo, and what constraint I am under until it is completed! 51 Do you think I came to bring peace on earth? No, I tell you, but division. 52 From now on there will be five in one family divided against each other, three against two and two against three. 53 They will be divided, father against son and son against father, mother against daughter and daughter against mother, mother-in-law against daughter-in-law and daughter-in-law against mother-in-law.”

    Interpreting the Times

    54 He said to the crowd: “When you see a cloud rising in the west, immediately you say, ‘It’s going to rain,’ and it does. 55 And when the south wind blows, you say, ‘It’s going to be hot,’ and it is. 56 Hypocrites! You know how to interpret the appearance of the earth and the sky. How is it that you don’t know how to interpret this present time?

    57 “Why don’t you judge for yourselves what is right? 58 As you are going with your adversary to the magistrate, try hard to be reconciled on the way, or your adversary may drag you off to the judge, and the judge turn you over to the officer, and the officer throw you into prison. 59 I tell you, you will not get out until you have paid the last penny.”

    Go Deeper

    The focus of this chapter points us to eternity. As Jesus talks to his disciples and teaches those in the crowd, he repeatedly brings a heavenly perspective. He speaks of our value as children of God, the foolishness of ascribing our worth by abundance or lack of possessions, his gracious provision, and urges his followers to be expectant for his return. Ultimately, he speaks to having our hearts set on building the Kingdom of God, not our own.

    As children of God, we have eternal security. Despite what the specifics of our life may be, no  matter if we feel like we have enough or we may lack, we are seen and known. He is acquainted with all our ways (Psalm 139:3) and is very much aware of our needs. He even looks after the birds (v. 24) and flowers but provides so much more for us (v. 28) His provision is timely and good. His heart for us is clear. Yet, as the Bible says, life is more than food or clothing, or to-do lists or events. It’s about our soul and the souls of others; eternal things have the most value and should be the focus of our thoughts and actions. Our hearts align with things of eternity as we seek the Lord and grow in our faith. 

    Interestingly, Jesus also talks about division and says he is here to bring division rather

    than peace. The division Jesus is referring to may not be what we initially think of when we hear the word “division.” Rather, consistent with what Jesus is teaching throughout this passage, it is a division between those who are following him and those who are not. We are called to follow him! Following him is possible when we operate out of dependence on the Holy Spirit and trust the character and heart of God. We do this by doing the work we have been given to do, and by using what God has given us to serve others for his glory and honor. We seek the Kingdom, not fearing men or worrying about our needs, but trusting in the one who has gone before us and who is coming again. “Therefore I tell you, do not worry about your life, what you will eat; or about your body, what you will wear” (v. 22).

    Seek the Kingdom. Build the Kingdom. May we be found faithful as we await his return. 

    Questions

    1. How have you become anxious about earthly things? 
    2. In what ways do you need to adjust your focus to matters of eternity?
    3. Confess the things that have distracted you from having your focus on eternity and ask the Lord to help you view things with eternity in mind. 

    Did You Know?

    In the Hebrew culture, ravens were viewed as unclean birds. Yet, God even takes care of them! Applying that perspective to verses 22-27, we see an emphasis on the deep care of God and the value we have in his eyes.

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  • Luke 11

    Luke 11

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    Jesus’ Teaching on Prayer

    11 One day Jesus was praying in a certain place. When he finished, one of his disciples said to him, “Lord, teach us to pray, just as John taught his disciples.”

    He said to them, “When you pray, say:

    “‘Father,
    hallowed be your name,
    your kingdom come.
    Give us each day our daily bread.
    Forgive us our sins,
        for we also forgive everyone who sins against us.
    And lead us not into temptation.’”

    Then Jesus said to them, “Suppose you have a friend, and you go to him at midnight and say, ‘Friend, lend me three loaves of bread; a friend of mine on a journey has come to me, and I have no food to offer him.’ And suppose the one inside answers, ‘Don’t bother me. The door is already locked, and my children and I are in bed. I can’t get up and give you anything.’ I tell you, even though he will not get up and give you the bread because of friendship, yet because of your shameless audacity he will surely get up and give you as much as you need.

    “So I say to you: Ask and it will be given to you; seek and you will find; knock and the door will be opened to you. 10 For everyone who asks receives; the one who seeks finds; and to the one who knocks, the door will be opened.

    11 “Which of you fathers, if your son asks for a fish, will give him a snake instead? 12 Or if he asks for an egg, will give him a scorpion? 13 If you then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give the Holy Spirit to those who ask him!”

    Jesus and Beelzebul

    14 Jesus was driving out a demon that was mute. When the demon left, the man who had been mute spoke, and the crowd was amazed. 15 But some of them said, “By Beelzebul, the prince of demons, he is driving out demons.” 16 Others tested him by asking for a sign from heaven.

    17 Jesus knew their thoughts and said to them: “Any kingdom divided against itself will be ruined, and a house divided against itself will fall. 18 If Satan is divided against himself, how can his kingdom stand? I say this because you claim that I drive out demons by Beelzebul. 19 Now if I drive out demons by Beelzebul, by whom do your followers drive them out? So then, they will be your judges. 20 But if I drive out demons by the finger of God, then the kingdom of God has come upon you.

    21 “When a strong man, fully armed, guards his own house, his possessions are safe. 22 But when someone stronger attacks and overpowers him, he takes away the armor in which the man trusted and divides up his plunder.

    23 “Whoever is not with me is against me, and whoever does not gather with me scatters.

    24 “When an impure spirit comes out of a person, it goes through arid places seeking rest and does not find it. Then it says, ‘I will return to the house I left.’ 25 When it arrives, it finds the house swept clean and put in order. 26 Then it goes and takes seven other spirits more wicked than itself, and they go in and live there. And the final condition of that person is worse than the first.”

    27 As Jesus was saying these things, a woman in the crowd called out, “Blessed is the mother who gave you birth and nursed you.”

    28 He replied, “Blessed rather are those who hear the word of God and obey it.”

    The Sign of Jonah

    29 As the crowds increased, Jesus said, “This is a wicked generation. It asks for a sign, but none will be given it except the sign of Jonah. 30 For as Jonah was a sign to the Ninevites, so also will the Son of Man be to this generation. 31 The Queen of the South will rise at the judgment with the people of this generation and condemn them, for she came from the ends of the earth to listen to Solomon’s wisdom; and now something greater than Solomon is here. 32 The men of Nineveh will stand up at the judgment with this generation and condemn it, for they repented at the preaching of Jonah; and now something greater than Jonah is here.

    The Lamp of the Body

    33 “No one lights a lamp and puts it in a place where it will be hidden, or under a bowl. Instead they put it on its stand, so that those who come in may see the light. 34 Your eye is the lamp of your body. When your eyes are healthy, your whole body also is full of light. But when they are unhealthy, your body also is full of darkness. 35 See to it, then, that the light within you is not darkness. 36 Therefore, if your whole body is full of light, and no part of it dark, it will be just as full of light as when a lamp shines its light on you.”

    Woes on the Pharisees and the Experts in the Law

    37 When Jesus had finished speaking, a Pharisee invited him to eat with him; so he went in and reclined at the table. 38 But the Pharisee was surprised when he noticed that Jesus did not first wash before the meal.

    39 Then the Lord said to him, “Now then, you Pharisees clean the outside of the cup and dish, but inside you are full of greed and wickedness. 40 You foolish people! Did not the one who made the outside make the inside also? 41 But now as for what is inside you—be generous to the poor, and everything will be clean for you.

    42 “Woe to you Pharisees, because you give God a tenth of your mint, rue and all other kinds of garden herbs, but you neglect justice and the love of God. You should have practiced the latter without leaving the former undone.

    43 “Woe to you Pharisees, because you love the most important seats in the synagogues and respectful greetings in the marketplaces.

    44 “Woe to you, because you are like unmarked graves, which people walk over without knowing it.”

    45 One of the experts in the law answered him, “Teacher, when you say these things, you insult us also.”

    46 Jesus replied, “And you experts in the law, woe to you, because you load people down with burdens they can hardly carry, and you yourselves will not lift one finger to help them.

    47 “Woe to you, because you build tombs for the prophets, and it was your ancestors who killed them. 48 So you testify that you approve of what your ancestors did; they killed the prophets, and you build their tombs. 49 Because of this, God in his wisdom said, ‘I will send them prophets and apostles, some of whom they will kill and others they will persecute.’ 50 Therefore this generation will be held responsible for the blood of all the prophets that has been shed since the beginning of the world, 51 from the blood of Abel to the blood of Zechariah, who was killed between the altar and the sanctuary. Yes, I tell you, this generation will be held responsible for it all.

    52 “Woe to you experts in the law, because you have taken away the key to knowledge. You yourselves have not entered, and you have hindered those who were entering.”

    53 When Jesus went outside, the Pharisees and the teachers of the law began to oppose him fiercely and to besiege him with questions, 54 waiting to catch him in something he might say.

    Go Deeper

    The human eye is a beautiful thing. The ancients used to believe that, to perceive the world around us, humans basically cast light from behind the eye out into the world, illuminating what we see around us (sort of like headlights). Through scientific discovery, we now understand that this isn’t the case. In fact, the way we see the world around us is by perceiving light that comes from outside of us, not from within. Light bounces off of whatever it touches, our eyes take this light in, and our brains paint this masterful picture of perception all around us. 

    In verses 34-36 of Luke 11, Jesus uses both of these understandings to explain His point. He says that a “healthy” eye leads to a body full of light, but an “unhealthy” eye leads to a body full of darkness. This shows an understanding of how the human eye actually works and a command over this information to be able to use the metaphor (He did create the human eye after all). He also, however, uses the cultural understanding of light coming from within to perceive the world around oneself, cautioning His listeners to “See to it, then, that the light within you is not darkness.” 

    What does a healthy eye mean in this case? One could argue that it refers to both what one views and how one views the world. Keeping with the complementary metaphors, if what we view leads to either light or darkness within, then we will see more of that light or darkness around us. An unhealthy example would be focusing on the flaws of another person. While the fact might be that these flaws exist, they only begin to multiply and magnify when we focus on them, don’t they?

    So, what do we do when we feel stuck with “unhealthy eyes”? In v. 33, Jesus shares what would’ve been common knowledge to His listeners: “No one lights a lamp and puts it in a place where it will be hidden…” If a lamp is the only way to light your house at night, wouldn’t it be crazy to cover it up? Yet that’s exactly what many do with the “lamp for [our] feet,” mentioned in Psalm 119, namely the word of God. When we feel stuck with “unhealthy eyes” and need light in our hearts, it only makes sense to look to the Light of the world, Jesus Christ Himself! As He said just a few verses prior, “Blessed rather are those who hear the word of God and obey it.” 

    Questions

    1. Do you feel stuck with unhealthy eyes? Take some time and take an inventory of what might be influencing how you see the world. 
    2. What influences can, or even should, you consider cutting out? What are some action steps you can take to follow through?
    3. What positive influences do you think you could add? If you can’t think of any, ask your community for suggestions (and probably do that anyway). 

    A Quote

    “Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that.” –Rev. Dr. Martin Luther King Jr.

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  • Luke 10

    Luke 10

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    Jesus Sends Out the Seventy-Two

    10 After this the Lord appointed seventy-two others and sent them two by two ahead of him to every town and place where he was about to go. He told them, “The harvest is plentiful, but the workers are few. Ask the Lord of the harvest, therefore, to send out workers into his harvest field. Go! I am sending you out like lambs among wolves. Do not take a purse or bag or sandals; and do not greet anyone on the road.

    “When you enter a house, first say, ‘Peace to this house.’ If someone who promotes peace is there, your peace will rest on them; if not, it will return to you. Stay there, eating and drinking whatever they give you, for the worker deserves his wages. Do not move around from house to house.

    “When you enter a town and are welcomed, eat what is offered to you. Heal the sick who are there and tell them, ‘The kingdom of God has come near to you.’ 10 But when you enter a town and are not welcomed, go into its streets and say, 11 ‘Even the dust of your town we wipe from our feet as a warning to you. Yet be sure of this: The kingdom of God has come near.’ 12 I tell you, it will be more bearable on that day for Sodom than for that town.

    13 “Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. 14 But it will be more bearable for Tyre and Sidon at the judgment than for you. 15 And you, Capernaum, will you be lifted to the heavens? No, you will go down to Hades.

    16 “Whoever listens to you listens to me; whoever rejects you rejects me; but whoever rejects me rejects him who sent me.”

    17 The seventy-two returned with joy and said, “Lord, even the demons submit to us in your name.”

    18 He replied, “I saw Satan fall like lightning from heaven. 19 I have given you authority to trample on snakes and scorpions and to overcome all the power of the enemy; nothing will harm you. 20 However, do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven.”

    21 At that time Jesus, full of joy through the Holy Spirit, said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children. Yes, Father, for this is what you were pleased to do.

    22 “All things have been committed to me by my Father. No one knows who the Son is except the Father, and no one knows who the Father is except the Son and those to whom the Son chooses to reveal him.”

    23 Then he turned to his disciples and said privately, “Blessed are the eyes that see what you see. 24 For I tell you that many prophets and kings wanted to see what you see but did not see it, and to hear what you hear but did not hear it.”

    The Parable of the Good Samaritan

    25 On one occasion an expert in the law stood up to test Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?”

    26 “What is written in the Law?” he replied. “How do you read it?”

    27 He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’; and, ‘Love your neighbor as yourself.’”

    28 “You have answered correctly,” Jesus replied. “Do this and you will live.”

    29 But he wanted to justify himself, so he asked Jesus, “And who is my neighbor?”

    30 In reply Jesus said: “A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. 31 A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. 32 So too, a Levite, when he came to the place and saw him, passed by on the other side. 33 But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. 34 He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him. 35 The next day he took out two denarii and gave them to the innkeeper. ‘Look after him,’ he said, ‘and when I return, I will reimburse you for any extra expense you may have.’

    36 “Which of these three do you think was a neighbor to the man who fell into the hands of robbers?”

    37 The expert in the law replied, “The one who had mercy on him.”

    Jesus told him, “Go and do likewise.”

    At the Home of Martha and Mary

    38 As Jesus and his disciples were on their way, he came to a village where a woman named Martha opened her home to him. 39 She had a sister called Mary, who sat at the Lord’s feet listening to what he said. 40 But Martha was distracted by all the preparations that had to be made. She came to him and asked, “Lord, don’t you care that my sister has left me to do the work by myself? Tell her to help me!”

    41 “Martha, Martha,” the Lord answered, “you are worried and upset about many things, 42 but few things are needed—or indeed only one. Mary has chosen what is better, and it will not be taken away from her.”

    Go Deeper

    In the Parable of the Good Samaritan, the Lord instructs His followers to love those around us. Jesus is the example we are supposed to follow. When Jesus told the parable he had every intention to show His followers how we should love. We love by entering uncomfortable and inconvenient situations with love. We change our plans to show His goodness that He shows us.

    The priest and Levite should have stopped to help the man, but their pride and neglect caused them to walk on. How often do we do the same? Notice how Jesus gives us examples of “good” people, a priest and Levite, whose pride and neglect kept them from doing what God would have them do. We may be quick to think we would never pass up the chance to help someone in need. Jesus shows us even those who are called to ministry are susceptible to pride and neglect at times. 

    We can be inspired by this parable. The Samaritan helped the Jewish man, despite the dislike the Samaritans and Jews had for each other at the time. The Samaritan picked the Jew up, bandaged him, and dropped him off at an inn in hopes he may be able to rest and recover. The Samaritan saw a way to assist and love, even if it was uncomfortable and at his own expense. He was willing to serve and love others when it was hard and undeserved. 

    In the same way the Samaritan loved the Jewish man, we are called to love others around us. Even when it is inconvenient or difficult, Jesus calls us “up and out” to serve Him by loving others just as He loved us. We are loved by the Lord unconditionally and undeserving of every act of grace. Yet, He still provides us with new mercies every morning. We should show mercies and love to those around us in an effort to spread the love of our Lord Jesus. 

    In v. 27, the Lord calls us to love our neighbors just as ourself. As we step into this week, be on the lookout for how to serve others. It could look like making dinner for a friend or giving them a ride. How can we step out of our comfort zone and serve others? How can we be like the Samaritan this week? Let’s lean into the Lord this week, and seek how He calls us to love others just as ourself. 

    Questions

    1. Do you have a hard time loving others? Why? If so, ask God to change your heart and mindset. 
    2. What is one way you best love others today?
    3. What is one way you can be more like the Samaritan man, even in the hardest situations? 

    A Quote

    “The world would be a changed place if every Christian attended to the sorrows that are plain before him.” – Alexander MacLaren

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  • Luke 9

    Luke 9

    Read Luke 9

    Jesus Sends Out the Twelve

    When Jesus had called the Twelve together, he gave them power and authority to drive out all demons and to cure diseases, and he sent them out to proclaim the kingdom of God and to heal the sick. He told them: “Take nothing for the journey—no staff, no bag, no bread, no money, no extra shirt. Whatever house you enter, stay there until you leave that town. If people do not welcome you, leave their town and shake the dust off your feet as a testimony against them.” So they set out and went from village to village, proclaiming the good news and healing people everywhere.

    Now Herod the tetrarch heard about all that was going on. And he was perplexed because some were saying that John had been raised from the dead, others that Elijah had appeared, and still others that one of the prophets of long ago had come back to life. But Herod said, “I beheaded John. Who, then, is this I hear such things about?” And he tried to see him.

    Jesus Feeds the Five Thousand

    10 When the apostles returned, they reported to Jesus what they had done. Then he took them with him and they withdrew by themselves to a town called Bethsaida, 11 but the crowds learned about it and followed him. He welcomed them and spoke to them about the kingdom of God, and healed those who needed healing.

    12 Late in the afternoon the Twelve came to him and said, “Send the crowd away so they can go to the surrounding villages and countryside and find food and lodging, because we are in a remote place here.”

    13 He replied, “You give them something to eat.”

    They answered, “We have only five loaves of bread and two fish—unless we go and buy food for all this crowd.” 14 (About five thousand men were there.)

    But he said to his disciples, “Have them sit down in groups of about fifty each.” 15 The disciples did so, and everyone sat down. 16 Taking the five loaves and the two fish and looking up to heaven, he gave thanks and broke them. Then he gave them to the disciples to distribute to the people. 17 They all ate and were satisfied, and the disciples picked up twelve basketfuls of broken pieces that were left over.

    Peter Declares That Jesus Is the Messiah

    18 Once when Jesus was praying in private and his disciples were with him, he asked them, “Who do the crowds say I am?”

    19 They replied, “Some say John the Baptist; others say Elijah; and still others, that one of the prophets of long ago has come back to life.”

    20 “But what about you?” he asked. “Who do you say I am?”

    Peter answered, “God’s Messiah.”

    Jesus Predicts His Death

    21 Jesus strictly warned them not to tell this to anyone. 22 And he said, “The Son of Man must suffer many things and be rejected by the elders, the chief priests and the teachers of the law, and he must be killed and on the third day be raised to life.”

    23 Then he said to them all: “Whoever wants to be my disciple must deny themselves and take up their cross daily and follow me. 24 For whoever wants to save their life will lose it, but whoever loses their life for me will save it. 25 What good is it for someone to gain the whole world, and yet lose or forfeit their very self? 26 Whoever is ashamed of me and my words, the Son of Man will be ashamed of them when he comes in his glory and in the glory of the Father and of the holy angels.

    27 “Truly I tell you, some who are standing here will not taste death before they see the kingdom of God.”

    The Transfiguration

    28 About eight days after Jesus said this, he took Peter, John and James with him and went up onto a mountain to pray. 29 As he was praying, the appearance of his face changed, and his clothes became as bright as a flash of lightning. 30 Two men, Moses and Elijah, appeared in glorious splendor, talking with Jesus. 31 They spoke about his departure, which he was about to bring to fulfillment at Jerusalem. 32 Peter and his companions were very sleepy, but when they became fully awake, they saw his glory and the two men standing with him. 33 As the men were leaving Jesus, Peter said to him, “Master, it is good for us to be here. Let us put up three shelters—one for you, one for Moses and one for Elijah.” (He did not know what he was saying.)

    34 While he was speaking, a cloud appeared and covered them, and they were afraid as they entered the cloud. 35 A voice came from the cloud, saying, “This is my Son, whom I have chosen; listen to him.” 36 When the voice had spoken, they found that Jesus was alone. The disciples kept this to themselves and did not tell anyone at that time what they had seen.

    Jesus Heals a Demon-Possessed Boy

    37 The next day, when they came down from the mountain, a large crowd met him. 38 A man in the crowd called out, “Teacher, I beg you to look at my son, for he is my only child. 39 A spirit seizes him and he suddenly screams; it throws him into convulsions so that he foams at the mouth. It scarcely ever leaves him and is destroying him. 40 I begged your disciples to drive it out, but they could not.”

    41 “You unbelieving and perverse generation,” Jesus replied, “how long shall I stay with you and put up with you? Bring your son here.”

    42 Even while the boy was coming, the demon threw him to the ground in a convulsion. But Jesus rebuked the impure spirit, healed the boy and gave him back to his father. 43 And they were all amazed at the greatness of God.

    Jesus Predicts His Death a Second Time

    While everyone was marveling at all that Jesus did, he said to his disciples, 44 “Listen carefully to what I am about to tell you: The Son of Man is going to be delivered into the hands of men.” 45 But they did not understand what this meant. It was hidden from them, so that they did not grasp it, and they were afraid to ask him about it.

    46 An argument started among the disciples as to which of them would be the greatest. 47 Jesus, knowing their thoughts, took a little child and had him stand beside him. 48 Then he said to them, “Whoever welcomes this little child in my name welcomes me; and whoever welcomes me welcomes the one who sent me. For it is the one who is least among you all who is the greatest.”

    49 “Master,” said John, “we saw someone driving out demons in your name and we tried to stop him, because he is not one of us.”

    50 “Do not stop him,” Jesus said, “for whoever is not against you is for you.”

    Samaritan Opposition

    51 As the time approached for him to be taken up to heaven, Jesus resolutely set out for Jerusalem. 52 And he sent messengers on ahead, who went into a Samaritan village to get things ready for him; 53 but the people there did not welcome him, because he was heading for Jerusalem. 54 When the disciples James and John saw this, they asked, “Lord, do you want us to call fire down from heaven to destroy them?” 55 But Jesus turned and rebuked them. 56 Then he and his disciples went to another village.

    The Cost of Following Jesus

    57 As they were walking along the road, a man said to him, “I will follow you wherever you go.”

    58 Jesus replied, “Foxes have dens and birds have nests, but the Son of Man has no place to lay his head.”

    59 He said to another man, “Follow me.”

    But he replied, “Lord, first let me go and bury my father.”

    60 Jesus said to him, “Let the dead bury their own dead, but you go and proclaim the kingdom of God.”

    61 Still another said, “I will follow you, Lord; but first let me go back and say goodbye to my family.”

    62 Jesus replied, “No one who puts a hand to the plow and looks back is fit for service in the kingdom of God.”

    Go Deeper

    Luke 9 serves as a bridge concluding Jesus’ ministry in Galilee and beginning His journey to Jerusalem. While we see Jesus teaching and preparing His disciples for a time when they will carry forward the Gospel without Him, these same lessons apply to us today. 

    A primary theme of not only this chapter, but all of Luke’s Gospel, is “Who is Jesus?” Herod asks this question in v. 9, presumably the crowd probably asks this question following the miracle in v. 15-17, and ultimately Jesus asks Peter to answer it in v. 20. Interestingly, Peter’s answer follows that divine feeding of the 5,000, which is the only miracle that is recorded in all 4 gospels. It is a climax to Jesus’ miracles, designed to demonstrate His identity and produce their faith. The result was Peter’s answer in v. 20, “God’s Messiah.” Not a prophet or mere teacher. Peter is later present when God’s voice ultimately confirms, “This is my Son, whom I have chosen; listen to Him.”(v. 35) While it answers this question now, it also sets the stage for the sacrifice to come.

    Another question this chapter helps us answer is “What does it look like to be a follower of Jesus?” First, we must realize there’s a cost. We must “deny ourselves, take up (our) cross and follow Him”, v. 23. Secondly, we must lose our life to save it (v. 24). This will be further discussed by Jesus in Luke 14. Lastly, we humbly welcome others who want to hear about Him, v. 11 and 48. Our culture today is not unlike what we see on these pages of scripture, we want to elevate ourselves to greater positions. Jesus is teaching His disciples and us that being a part of His kingdom requires the opposite. Living for His sake and not our own.

    Finally, how are we to carry the Gospel forward? We see Jesus lead and model this to His disciples. Jesus is a brilliant leader. He sends His disciples out on a quick mission, while He is still on earth, to simulate what they are to do when He is gone. “He gave them power and authority…and sent them out to proclaim the kingdom of God and heal the sick.”(v. .1-2) He then brings them back and models it for them in verse 11 and teaches it again in verse 20. However, there is an important warning we see within His miracles. It’s not our power that heals and satisfies, it’s His. We have the privilege of partnering with Him. As believers, that same power lives within us. (Ephesians 1:19-23) We go and proclaim the kingdom, so that others may come to know Jesus. It’s for His glory, not ours.

    As we seek to answer these questions for ourselves, the foundational truth lies within verses 23-24. While there is a cost to denying ourselves and following Jesus, when we lose our life we actually save it.

    Questions

    1. What do you learn or observe about Jesus from this chapter?
    2. Is there anything in your life that you need to lay down in order to more fully be a disciple of Jesus?
    3. The feeding of the 5,000 shows us that when we give what we have to God, He multiplies it for His kingdom. List what He has given you and ask Him to use it for His glory.

    Did You Know?

    There were 12 disciples helping Jesus distribute what He had multiplied in 9:12-17. When everyone had eaten, the disciples picked up 12 basketfuls of broken pieces that were left over. It is believed that there was 1 basket for each disciple. He provides for all our needs!

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