Author: Scott Walter

  • Job 4

    Job 4

    Read Job 4

    Eliphaz

    Then Eliphaz the Temanite replied:

    “If someone ventures a word with you, will you be impatient?
        But who can keep from speaking?
    Think how you have instructed many,
        how you have strengthened feeble hands.
    Your words have supported those who stumbled;
        you have strengthened faltering knees.
    But now trouble comes to you, and you are discouraged;
        it strikes you, and you are dismayed.
    Should not your piety be your confidence
        and your blameless ways your hope?

    “Consider now: Who, being innocent, has ever perished?
        Where were the upright ever destroyed?
    As I have observed, those who plow evil
        and those who sow trouble reap it.
    At the breath of God they perish;
        at the blast of his anger they are no more.
    10 The lions may roar and growl,
        yet the teeth of the great lions are broken.
    11 The lion perishes for lack of prey,
        and the cubs of the lioness are scattered.

    12 “A word was secretly brought to me,
        my ears caught a whisper of it.
    13 Amid disquieting dreams in the night,
        when deep sleep falls on people,
    14 fear and trembling seized me
        and made all my bones shake.
    15 A spirit glided past my face,
        and the hair on my body stood on end.
    16 It stopped,
        but I could not tell what it was.
    A form stood before my eyes,
        and I heard a hushed voice:
    17 ‘Can a mortal be more righteous than God?
        Can even a strong man be more pure than his Maker?
    18 If God places no trust in his servants,
        if he charges his angels with error,
    19 how much more those who live in houses of clay,
        whose foundations are in the dust,
        who are crushed more readily than a moth!
    20 Between dawn and dusk they are broken to pieces;
        unnoticed, they perish forever.
    21 Are not the cords of their tent pulled up,
        so that they die without wisdom?’

    Go Deeper

    In Job 4, we see Eliphaz calling upon Job to remember the advice that he has given to others. Eliphaz is from Teman, a city that is known as a center of wisdom. Eliphaz begins his speech by asking, “If one attempts a word with you, will you become weary?” This may sound rather blunt; however, Eliphaz and Job are close confidants. Eliphaz sat wordless with Job for an entire week to show his empathy and care for him. He felt compelled to speak and confront Job with what he saw as his problem. Eliphaz pointed out Job’s contradicting lament, recorded in Chapter 3. Job has comforted others in their times of need and is now in despair in his own time of need. 

    Eliphaz quickly steps in when he notices Job’s despair and questions him further, showing Job that his despair has caused him to lose confidence and hope. Eliphaz is insinuating that Job’s problems have come upon him because of some sin that Job has committed, and that he should confess and repent. In verse 7, Eliphaz gets to the heart of his speech by stating that no one has perished if they are innocent. To further his point, Eliphaz tries to reason with Job, saying that he would not complain unless he also believed that he was guilty of some sort of sin. Eliphaz is only speaking from his own observations and experiences as to why these things are happening to Job. 

    Job and his friends have built their lives on the belief that God helps the good and brings suffering upon the bad. It makes sense as to why Eliphaz is implying that Job’s suffering is the result of God’s judgment. As readers, we know that Eliphaz’s assumption is false. Eliphaz attempts to recover at the end by stating that we have all fallen short of the glory of God and that man is sinful, meaning that Job is not alone. Although no doubt well-intentioned, Eliphaz fails to comfort Job or reveal the true reasons for his suffering.

    Questions

    1. What do you notice about Eliphaz’s response to Job in this passage? 
    2. Do you have a Christian community to reach out to in times of need? 
    3. How would you respond to Job in this situation? 

    Did You Know?

    Satan had to ask God to test and punish Job. Satan was given permission by God to cause natural disasters, wars, and other unfortunate events in Job’s life, testing his faith. But Job’s faith only grew stronger in the Lord. Be encouraged that, in whatever season or situation you are currently facing, our God is bigger than our situations. Job is a walking testimony of unfailing faith and trust in the Lord. 

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  • Job 3

    Job 3

    Read Job 3

    Job Speaks

    After this, Job opened his mouth and cursed the day of his birth. He said:

    “May the day of my birth perish,
        and the night that said, ‘A boy is conceived!’
    That day—may it turn to darkness;
        may God above not care about it;
        may no light shine on it.
    May gloom and utter darkness claim it once more;
        may a cloud settle over it;
        may blackness overwhelm it.
    That night—may thick darkness seize it;
        may it not be included among the days of the year
        nor be entered in any of the months.
    May that night be barren;
        may no shout of joy be heard in it.
    May those who curse days curse that day,
        those who are ready to rouse Leviathan.
    May its morning stars become dark;
        may it wait for daylight in vain
        and not see the first rays of dawn,
    10 for it did not shut the doors of the womb on me
        to hide trouble from my eyes.

    11 “Why did I not perish at birth,
        and die as I came from the womb?
    12 Why were there knees to receive me
        and breasts that I might be nursed?
    13 For now I would be lying down in peace;
        I would be asleep and at rest
    14 with kings and rulers of the earth,
        who built for themselves places now lying in ruins,
    15 with princes who had gold,
        who filled their houses with silver.
    16 Or why was I not hidden away in the ground like a stillborn child,
        like an infant who never saw the light of day?
    17 There the wicked cease from turmoil,
        and there the weary are at rest.
    18 Captives also enjoy their ease;
        they no longer hear the slave driver’s shout.
    19 The small and the great are there,
        and the slaves are freed from their owners.

    20 “Why is light given to those in misery,
        and life to the bitter of soul,
    21 to those who long for death that does not come,
        who search for it more than for hidden treasure,
    22 who are filled with gladness
        and rejoice when they reach the grave?
    23 Why is life given to a man
        whose way is hidden,
        whom God has hedged in?
    24 For sighing has become my daily food;
        my groans pour out like water.
    25 What I feared has come upon me;
        what I dreaded has happened to me.
    26 I have no peace, no quietness;
        I have no rest, but only turmoil.”

    Go Deeper

    Oftentimes we find ourselves putting on a face and pretending everything’s all right. Job, however, shows us here that faithfulness looks just the opposite. In Job 3, Job lays out his pain and sorrow before the Lord. He doesn’t hide anything, pretend like it’s all rainbows and roses, or even attempt to fix any of it himself. Instead, he calls out to the creator of the universe. Job has an intimate enough relationship with the Lord that he could fall before Him and vividly express his deep anguish and grief. Even a man as godly and blameless as Job could bring his raw and real pain to God. So can we.

    How often do we think that when we face tough problems, it’s up to us to fix them? It’s like we think if we just buckle up or tough it out or smile through it, we can come out unscathed. For most of us, it’s a byproduct of the world we grew up in–it’s up to us to figure it out. Determination, perseverance, and self discipline are from the Lord (2 Timothy 2:7), but we can encounter problems when we start to believe that we are capable of handling our problems on our own, without God. 

    Job’s words in this chapter are words of lament. It is OK for us to lament, too. But it is also important for us to remember that the beauty of the Gospel is that we do not have to carry our burdens and sorrow on our own. If we could patch ourselves up, make ourselves pretty, and fix all our bruises and mistakes, we wouldn’t need Jesus. The truth is, no matter how hard we try, we just can’t take away the pain, sin, and brokenness of this world. But there is a God who can. God sent his one and only son to die on the cross for our sins to take away the shame, guilt, pain, and death we deserved. 

    There is immense freedom in this! Freedom to fall at the feet of the Creator of the universe and bring him all of your hurts, hang ups, and brokenness. You don’t have to fix yourself before you come. In fact, his only requirement is that you come–broken (Matthew 11:28). Come today to the one who loves you and cares about you. To the one who sees you in your suffering. To the one who loved you enough to send his Son to die for you, so that you might have eternal peace and joy in Him.

    Questions

    1. What verse in Job’s lament sticks out most to you? Why is that?
    2. Have you been believing the lie that you have to have it all together? What is one area of your life in which you have been letting others think you everything is fine? Confess this to community today!
    3. What are some ways that you can seek out people around you who you know are carrying deep hurts and burdens (whether they are admitting it or not)? (Galatians 6:2)

    By the Way

    2 Corinthians 1:3-7 speaks about the comfort we have in Jesus when we do face times of distress like Job. Read this passage–it says the word comfort 9 times in 5 verses! Remind yourself today that He is the God of all comfort.

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  • Job 2

    Job 2

    Read Job 2

    On another day the angels came to present themselves before the Lord, and Satan also came with them to present himself before him. And the Lord said to Satan, “Where have you come from?”

    Satan answered the Lord, “From roaming throughout the earth, going back and forth on it.”

    Then the Lord said to Satan, “Have you considered my servant Job? There is no one on earth like him; he is blameless and upright, a man who fears God and shuns evil. And he still maintains his integrity, though you incited me against him to ruin him without any reason.”

    “Skin for skin!” Satan replied. “A man will give all he has for his own life. But now stretch out your hand and strike his flesh and bones, and he will surely curse you to your face.”

    The Lord said to Satan, “Very well, then, he is in your hands; but you must spare his life.”

    So Satan went out from the presence of the Lord and afflicted Job with painful sores from the soles of his feet to the crown of his head. Then Job took a piece of broken pottery and scraped himself with it as he sat among the ashes.

    His wife said to him, “Are you still maintaining your integrity? Curse God and die!”

    10 He replied, “You are talking like a foolish woman. Shall we accept good from God, and not trouble?”

    In all this, Job did not sin in what he said.

    11 When Job’s three friends, Eliphaz the Temanite, Bildad the Shuhite and Zophar the Naamathite, heard about all the troubles that had come upon him, they set out from their homes and met together by agreement to go and sympathize with him and comfort him. 12 When they saw him from a distance, they could hardly recognize him; they began to weep aloud, and they tore their robes and sprinkled dust on their heads. 13 Then they sat on the ground with him for seven days and seven nights. No one said a word to him, because they saw how great his suffering was.

    Go Deeper

    At this point in the story, God has already brought attention to Job’s faithfulness once. In response, Satan was allowed to destroy everything Job held dear: possessions, livestock, even his children. In Chapter 2, we see God bring up Job’s faithfulness yet again to Satan. By this point, Job would probably prefer to feature less prominently in God’s esteem. Had he been aware of the conversation going on in heaven, he might even wish he had cursed God earlier in Job 1 just to fly below the radar. 

    But the obvious point in the story is that Job has no idea that this cosmic interaction is even taking place. He is simply living his life, taking the hits as they come, aware of nothing else but that God has blessed him until now and that all of those blessings have now been stripped away. He has no context of greater purpose–no knowledge that his faithfulness and patience will ever be documented and read for generations as a testament of godliness. There was no awareness of eternal stakes or concerns about his legacy that bolstered him. All he knew was that everything he once had was gone and there was no certainty that his own life wouldn’t next be forfeit. 

    And in this devastating situation, his response was simply, “Shall we accept good from God and not trouble?” Were any of us in this same situation (and a number of us may have been in a similar one), how easily would we choose to not only trust God, but humbly and willingly receive such circumstances from His Sovereign hand? Somehow for Job, the trust in who God was superseded all questions about what He was doing. His heartfelt response is echoed in the sentiment shared by Paul in his letter to Timothy. In the midst of suffering, Paul says, “I know whom I have believed in”, not that he knew what he had believed in. It seems that the humble resilience of both of these icons of faith rested on the fact that their foundation was not built on what God was doing, but on who they knew God to be.

    In the darkness that often is life in this fallen world, the tenets that mark the “blameless and upright” people of God are the beliefs that, regardless of circumstance, He will be proven sovereign and He will be proven good.

    Questions

    1. When faced with your own adversity, how often have you responded more like Job and how often have you responded more like Job’s wife?
    2. When your friends go through personal tragedy, do you come around them and mourn with them, letting your silence speak louder than your wisdom?
    3. If you had to choose to have nearness to God in the midst of trouble or distance from God in a life of ease, which would you choose?

    A Quote

    Reading Job prayerfully and meditatively leads us to face the questions that arise when our lives don’t turn out the way we expect them to.” Eugene Peterson

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  • 2021 Year In Review

    2021 Year In Review

    2021 Year In Review

    Throughout 2021, we covered a lot of ground through the Bible Reading Plan. If you followed along with us this entire year, we read through 14 books (including all 150 chapters of Psalms!) in their entirety. Here is the breakdown of this year: 

    • We read 307 chapters (we split Psalm 119 into 6 days).
    • Out of those 307 chapters, 250 (81%) were in the Old Testament spread out over 7 different books.
    • The other 57 chapters NT (19%) were in the New Testament spread out over 7 different books. 
    • We read the longest (Psalm 119) and shortest (Psalm 117) chapters in the Bible. 
    • We read from five different categories of Scripture. We read historical books (1 & 2 Samuel, Ezra, Nehemiah, and Esther), poetical books (Psalms and Ecclesiastes), gospel accounts (Luke), Paul’s letters (Romans and 1 & 2 Timothy), and John’s epistles (1, 2, & 3 John). 

    This year we experienced the full range of human emotion by reading through Psalms. We read cautionary tales of what happens when you disobey God’s commands throughout the Old Testament. We saw God working through all the details in the book of Esther (even without the mention of his name anywhere in the book). We saw that everything under the sun is meaningless thanks to Solomon’s words in Ecclesiastes. Our New Testament readings gave us eyewitness accounts of Jesus’s time on earth and helped develop our theology of who Jesus was and why the Gospel is good news for us.

    We launched the BRP on March 28, 2020, during the early stages of COVID to keep the body engaged during a difficult season. Since then, we have read 511 chapters (43%) of the Bible. On January 1, 2022, we will have 678 chapters to go! 

    We are looking forward to 2022 and the books we are going to read together! We’ll have another Old Testament heavy year. Remember: When we understand the story of the Old Testament better, we understand the story of Jesus better.

    Questions

    As you reflect on what you read and learned in 2021, answer the following questions: 

    1. Was there a psalm that resonated with you most this year? Which one was it? Why do you think that one comes to mind?
    2. Which character or story in scripture that we read this year sticks out the most? 
    3. What did you learn about God’s Word in 2021 that you didn’t previously know? 
    4. If you were to summarize what God taught you this year into a word or phrase, what would it be?
    5. What is your prayer for 2022? What do you hope God teaches you in this upcoming year?

    Whether you have been following along since day one or joined us somewhere along the way, we hope that the BRP has helped you know, understand, and love God’s Word more. It is our hope that the BRP is helpful to you as you grow in your relationship with Jesus.

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  • Luke 24

    Luke 24

    Read Luke 24

    Jesus Has Risen

    24 On the first day of the week, very early in the morning, the women took the spices they had prepared and went to the tomb. They found the stone rolled away from the tomb, but when they entered, they did not find the body of the Lord Jesus. While they were wondering about this, suddenly two men in clothes that gleamed like lightning stood beside them. In their fright the women bowed down with their faces to the ground, but the men said to them, “Why do you look for the living among the dead? He is not here; he has risen! Remember how he told you, while he was still with you in Galilee: ‘The Son of Man must be delivered over to the hands of sinners, be crucified and on the third day be raised again.’ ” Then they remembered his words.

    When they came back from the tomb, they told all these things to the Eleven and to all the others. 10 It was Mary Magdalene, Joanna, Mary the mother of James, and the others with them who told this to the apostles. 11 But they did not believe the women, because their words seemed to them like nonsense. 12 Peter, however, got up and ran to the tomb. Bending over, he saw the strips of linen lying by themselves, and he went away, wondering to himself what had happened.

    On the Road to Emmaus

    13 Now that same day two of them were going to a village called Emmaus, about seven miles from Jerusalem. 14 They were talking with each other about everything that had happened. 15 As they talked and discussed these things with each other, Jesus himself came up and walked along with them; 16 but they were kept from recognizing him.

    17 He asked them, “What are you discussing together as you walk along?”

    They stood still, their faces downcast. 18 One of them, named Cleopas, asked him, “Are you the only one visiting Jerusalem who does not know the things that have happened there in these days?”

    19 “What things?” he asked.

    “About Jesus of Nazareth,” they replied. “He was a prophet, powerful in word and deed before God and all the people. 20 The chief priests and our rulers handed him over to be sentenced to death, and they crucified him; 21 but we had hoped that he was the one who was going to redeem Israel. And what is more, it is the third day since all this took place. 22 In addition, some of our women amazed us. They went to the tomb early this morning 23 but didn’t find his body. They came and told us that they had seen a vision of angels, who said he was alive. 24 Then some of our companions went to the tomb and found it just as the women had said, but they did not see Jesus.”

    25 He said to them, “How foolish you are, and how slow to believe all that the prophets have spoken! 26 Did not the Messiah have to suffer these things and then enter his glory?” 27 And beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself.

    28 As they approached the village to which they were going, Jesus continued on as if he were going farther. 29 But they urged him strongly, “Stay with us, for it is nearly evening; the day is almost over.” So he went in to stay with them.

    30 When he was at the table with them, he took bread, gave thanks, broke it and began to give it to them. 31 Then their eyes were opened and they recognized him, and he disappeared from their sight. 32 They asked each other, “Were not our hearts burning within us while he talked with us on the road and opened the Scriptures to us?”

    33 They got up and returned at once to Jerusalem. There they found the Eleven and those with them, assembled together 34 and saying, “It is true! The Lord has risen and has appeared to Simon.” 35 Then the two told what had happened on the way, and how Jesus was recognized by them when he broke the bread.

    Jesus Appears to the Disciples

    36 While they were still talking about this, Jesus himself stood among them and said to them, “Peace be with you.”

    37 They were startled and frightened, thinking they saw a ghost. 38 He said to them, “Why are you troubled, and why do doubts rise in your minds? 39 Look at my hands and my feet. It is I myself! Touch me and see; a ghost does not have flesh and bones, as you see I have.”

    40 When he had said this, he showed them his hands and feet. 41 And while they still did not believe it because of joy and amazement, he asked them, “Do you have anything here to eat?” 42 They gave him a piece of broiled fish, 43 and he took it and ate it in their presence.

    44 He said to them, “This is what I told you while I was still with you: Everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms.”

    45 Then he opened their minds so they could understand the Scriptures. 46 He told them, “This is what is written: The Messiah will suffer and rise from the dead on the third day, 47 and repentance for the forgiveness of sins will be preached in his name to all nations, beginning at Jerusalem. 48 You are witnesses of these things. 49 I am going to send you what my Father has promised; but stay in the city until you have been clothed with power from on high.”

    The Ascension of Jesus

    50 When he had led them out to the vicinity of Bethany, he lifted up his hands and blessed them. 51 While he was blessing them, he left them and was taken up into heaven. 52 Then they worshiped him and returned to Jerusalem with great joy. 53 And they stayed continually at the temple, praising God.

    Go Deeper

    In the days after the crucifixion of Christ, the disciples were in disarray—scattered, afraid, waiting to see what might happen next. The last chapter of Luke takes us into three unique scenes that provide insight into how the followers of Christ were reacting to the brutal and public death of their friend, their teacher, and their hope for the kingdom to come. In each one of these three scenes, a question is asked that cuts right to the heart of their (and our) fears. Let’s quickly examine these scenes and the questions.

    In the first scene, women come to the tomb to prepare the body of Jesus only to discover that the stone has been rolled away. Christ is not there. His body is gone. Suddenly, two angels appear and ask: Why do you seek the living among the dead?

    In the second scene, two men are walking on the road to Emmaus when a traveler joins them. They don’t recognize this traveler, but we know it is Jesus Himself. It’s obvious to Christ that these two men are distraught. He asks them: What are these words you are exchanging with one another as you walk?

    In the third scene, the two travelers to Emmaus realize that it was Christ with them, and so they rush to where the other disciples are staying to tell what they just experienced. At once, Christ appears in the room and asks: Why are you troubled, and why do doubts arise in your heart?

    These questions are intentional and powerful in the context of the story, but they’re also worthy of our attention now. As this book ends, we have the opportunity today to examine our own faith the same way those on the receiving end of Jesus’s questions did. So today, let’s reflect on our faith and ask these same three questions of ourselves:

    Questions

    1. Why are you seeking fulfillment from things that cannot fulfill you? Why do you seek the living among the dead?
    2. How are you speaking to people, and are you sharing the Gospel? What are these words you are exchanging with one another? 
    3. Why do you lack faith in the face of hardship? Why are you troubled, and why do doubts arise in your heart? 

    Try This

    Write down these three questions in a journal or a notepad so that you can see them throughout the week. Spend a little time each day reflecting on how you might answer them.

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  • Luke 23

    Luke 23

    Read Luke 23

    23 Then the whole assembly rose and led him off to Pilate. And they began to accuse him, saying, “We have found this man subverting our nation. He opposes payment of taxes to Caesar and claims to be Messiah, a king.”

    So Pilate asked Jesus, “Are you the king of the Jews?”

    “You have said so,” Jesus replied.

    Then Pilate announced to the chief priests and the crowd, “I find no basis for a charge against this man.”

    But they insisted, “He stirs up the people all over Judea by his teaching. He started in Galilee and has come all the way here.”

    On hearing this, Pilate asked if the man was a Galilean. When he learned that Jesus was under Herod’s jurisdiction, he sent him to Herod, who was also in Jerusalem at that time.

    When Herod saw Jesus, he was greatly pleased, because for a long time he had been wanting to see him. From what he had heard about him, he hoped to see him perform a sign of some sort. He plied him with many questions, but Jesus gave him no answer. 10 The chief priests and the teachers of the law were standing there, vehemently accusing him. 11 Then Herod and his soldiers ridiculed and mocked him. Dressing him in an elegant robe, they sent him back to Pilate. 12 That day Herod and Pilate became friends—before this they had been enemies.

    13 Pilate called together the chief priests, the rulers and the people, 14 and said to them, “You brought me this man as one who was inciting the people to rebellion. I have examined him in your presence and have found no basis for your charges against him. 15 Neither has Herod, for he sent him back to us; as you can see, he has done nothing to deserve death. 16 Therefore, I will punish him and then release him.” [17] 

    18 But the whole crowd shouted, “Away with this man! Release Barabbas to us!” 19 (Barabbas had been thrown into prison for an insurrection in the city, and for murder.)

    20 Wanting to release Jesus, Pilate appealed to them again. 21 But they kept shouting, “Crucify him! Crucify him!”

    22 For the third time he spoke to them: “Why? What crime has this man committed? I have found in him no grounds for the death penalty. Therefore I will have him punished and then release him.”

    23 But with loud shouts they insistently demanded that he be crucified, and their shouts prevailed. 24 So Pilate decided to grant their demand. 25 He released the man who had been thrown into prison for insurrection and murder, the one they asked for, and surrendered Jesus to their will.

    The Crucifixion of Jesus

    26 As the soldiers led him away, they seized Simon from Cyrene, who was on his way in from the country, and put the cross on him and made him carry it behind Jesus. 27 A large number of people followed him, including women who mourned and wailed for him. 28 Jesus turned and said to them, “Daughters of Jerusalem, do not weep for me; weep for yourselves and for your children. 29 For the time will come when you will say, ‘Blessed are the childless women, the wombs that never bore and the breasts that never nursed!’ 30 Then

    “‘they will say to the mountains, “Fall on us!”
        and to the hills, “Cover us!”’

    31 For if people do these things when the tree is green, what will happen when it is dry?”

    32 Two other men, both criminals, were also led out with him to be executed. 33 When they came to the place called the Skull, they crucified him there, along with the criminals—one on his right, the other on his left. 34 Jesus said, “Father, forgive them, for they do not know what they are doing.” And they divided up his clothes by casting lots.

    35 The people stood watching, and the rulers even sneered at him. They said, “He saved others; let him save himself if he is God’s Messiah, the Chosen One.”

    36 The soldiers also came up and mocked him. They offered him wine vinegar 37 and said, “If you are the king of the Jews, save yourself.”

    38 There was a written notice above him, which read: this is the king of the jews.

    39 One of the criminals who hung there hurled insults at him: “Aren’t you the Messiah? Save yourself and us!”

    40 But the other criminal rebuked him. “Don’t you fear God,” he said, “since you are under the same sentence? 41 We are punished justly, for we are getting what our deeds deserve. But this man has done nothing wrong.”

    42 Then he said, “Jesus, remember me when you come into your kingdom.”

    43 Jesus answered him, “Truly I tell you, today you will be with me in paradise.”

    The Death of Jesus

    44 It was now about noon, and darkness came over the whole land until three in the afternoon, 45 for the sun stopped shining. And the curtain of the temple was torn in two. 46 Jesus called out with a loud voice, “Father, into your hands I commit my spirit.” When he had said this, he breathed his last.

    47 The centurion, seeing what had happened, praised God and said, “Surely this was a righteous man.” 48 When all the people who had gathered to witness this sight saw what took place, they beat their breasts and went away. 49 But all those who knew him, including the women who had followed him from Galilee, stood at a distance, watching these things.

    The Burial of Jesus

    50 Now there was a man named Joseph, a member of the Council, a good and upright man, 51 who had not consented to their decision and action. He came from the Judean town of Arimathea, and he himself was waiting for the kingdom of God. 52 Going to Pilate, he asked for Jesus’ body. 53 Then he took it down, wrapped it in linen cloth and placed it in a tomb cut in the rock, one in which no one had yet been laid. 54 It was Preparation Day, and the Sabbath was about to begin.

    55 The women who had come with Jesus from Galilee followed Joseph and saw the tomb and how his body was laid in it. 56 Then they went home and prepared spices and perfumes. But they rested on the Sabbath in obedience to the commandment.

    Go Deeper

    This is the darkest day recorded in history.

    Jesus stood before the council being questioned, mocked, and falsely accused. He took all of it, barely saying anything in response, knowing that nothing He said could change what was coming (Luke 22:67-68). Pilate and Herod, who had once hated each other, became friends over their hatred towards Jesus. The very people Jesus loved and would soon give up his life for shouted insults at Him and demanded for Him to be killed. The women watching him stood weeping. Despite Jesus’ innocence, He was willingly led to His death. The chapter ends with the body of the One who had come to save the world being laid away in a tomb. When reading this chapter, there isn’t much else to feel but heartbreak and hopelessness.

    We know how the story really ends, so it is hard to imagine the depth of the disappointment and despair Jesus’ followers must have felt at this moment. The One they had so desperately believed would save them is now a lifeless body lying in a tomb. All they knew to do next was what they had always done–obey the commandments given to them. So, they rested and they waited.

    Living on this side of the resurrection, we might not know the same despair that was felt in this moment, but we are not unfamiliar with sorrow, disappointment, and maybe even a sense of hopelessness. This life leaves us feeling worn down and weary from the pain and brokenness in our own lives and in the lives of those around us. But if we can remember the hope that came from this moment, the darkest moment in all of history, we can know hope in any circumstance.

    With His last breath, Jesus calls out to His Father, the One who is holding all things. Even the seemingly hopeless moments are overflowing with hope because God has a purpose for all things. In the same way, we can call out to our Father and remember our hope that has been secured through Jesus. If God can make this moment good, He can make anything good. This is what it means to hope – remembering what Jesus has done and that God still has all things in His hand. He is good, and what He does is good (Psalm 119:68).

    Questions

    1. Where are you struggling to find hope right now? Spend some time bringing that to God in prayer.
    2. Where are you struggling to see God’s goodness or believe God is good?
    3.  How does the Gospel bring hope to your life, or the life of someone around you, right now?

    A Quote

    “Jesus knew He would be abandoned, ashamed, and admonished. But He came to live with us anyway and He died for us in spite of it.” – Angie Smith, Matchless

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  • Luke 22

    Luke 22

    Read Luke 22

    Judas Agrees to Betray Jesus

    22 Now the Festival of Unleavened Bread, called the Passover, was approaching, and the chief priests and the teachers of the law were looking for some way to get rid of Jesus, for they were afraid of the people. Then Satan entered Judas, called Iscariot, one of the Twelve. And Judas went to the chief priests and the officers of the temple guard and discussed with them how he might betray Jesus. They were delighted and agreed to give him money. He consented, and watched for an opportunity to hand Jesus over to them when no crowd was present.

    The Last Supper

    Then came the day of Unleavened Bread on which the Passover lamb had to be sacrificed. Jesus sent Peter and John, saying, “Go and make preparations for us to eat the Passover.”

    “Where do you want us to prepare for it?” they asked.

    10 He replied, “As you enter the city, a man carrying a jar of water will meet you. Follow him to the house that he enters, 11 and say to the owner of the house, ‘The Teacher asks: Where is the guest room, where I may eat the Passover with my disciples?’ 12 He will show you a large room upstairs, all furnished. Make preparations there.”

    13 They left and found things just as Jesus had told them. So they prepared the Passover.

    14 When the hour came, Jesus and his apostles reclined at the table. 15 And he said to them, “I have eagerly desired to eat this Passover with you before I suffer. 16 For I tell you, I will not eat it again until it finds fulfillment in the kingdom of God.”

    17 After taking the cup, he gave thanks and said, “Take this and divide it among you. 18 For I tell you I will not drink again from the fruit of the vine until the kingdom of God comes.”

    19 And he took bread, gave thanks and broke it, and gave it to them, saying, “This is my body given for you; do this in remembrance of me.”

    20 In the same way, after the supper he took the cup, saying, “This cup is the new covenant in my blood, which is poured out for you. 21 But the hand of him who is going to betray me is with mine on the table. 22 The Son of Man will go as it has been decreed. But woe to that man who betrays him!” 23 They began to question among themselves which of them it might be who would do this.

    24 A dispute also arose among them as to which of them was considered to be greatest. 25 Jesus said to them, “The kings of the Gentiles lord it over them; and those who exercise authority over them call themselves Benefactors. 26 But you are not to be like that. Instead, the greatest among you should be like the youngest, and the one who rules like the one who serves. 27 For who is greater, the one who is at the table or the one who serves? Is it not the one who is at the table? But I am among you as one who serves. 28 You are those who have stood by me in my trials. 29 And I confer on you a kingdom, just as my Father conferred one on me, 30 so that you may eat and drink at my table in my kingdom and sit on thrones, judging the twelve tribes of Israel.

    31 “Simon, Simon, Satan has asked to sift all of you as wheat. 32 But I have prayed for you, Simon, that your faith may not fail. And when you have turned back, strengthen your brothers.”

    33 But he replied, “Lord, I am ready to go with you to prison and to death.”

    34 Jesus answered, “I tell you, Peter, before the rooster crows today, you will deny three times that you know me.”

    35 Then Jesus asked them, “When I sent you without purse, bag or sandals, did you lack anything?”

    “Nothing,” they answered.

    36 He said to them, “But now if you have a purse, take it, and also a bag; and if you don’t have a sword, sell your cloak and buy one. 37 It is written: ‘And he was numbered with the transgressors’; and I tell you that this must be fulfilled in me. Yes, what is written about me is reaching its fulfillment.”

    38 The disciples said, “See, Lord, here are two swords.”

    “That’s enough!” he replied.

    Jesus Prays on the Mount of Olives

    39 Jesus went out as usual to the Mount of Olives, and his disciples followed him. 40 On reaching the place, he said to them, “Pray that you will not fall into temptation.” 41 He withdrew about a stone’s throw beyond them, knelt down and prayed, 42 “Father, if you are willing, take this cup from me; yet not my will, but yours be done.” 43 An angel from heaven appeared to him and strengthened him. 44 And being in anguish, he prayed more earnestly, and his sweat was like drops of blood falling to the ground.

    45 When he rose from prayer and went back to the disciples, he found them asleep, exhausted from sorrow. 46 “Why are you sleeping?” he asked them. “Get up and pray so that you will not fall into temptation.”

    Jesus Arrested

    47 While he was still speaking a crowd came up, and the man who was called Judas, one of the Twelve, was leading them. He approached Jesus to kiss him, 48 but Jesus asked him, “Judas, are you betraying the Son of Man with a kiss?”

    49 When Jesus’ followers saw what was going to happen, they said, “Lord, should we strike with our swords?” 50 And one of them struck the servant of the high priest, cutting off his right ear.

    51 But Jesus answered, “No more of this!” And he touched the man’s ear and healed him.

    52 Then Jesus said to the chief priests, the officers of the temple guard, and the elders, who had come for him, “Am I leading a rebellion, that you have come with swords and clubs? 53 Every day I was with you in the temple courts, and you did not lay a hand on me. But this is your hour—when darkness reigns.”

    Peter Disowns Jesus

    54 Then seizing him, they led him away and took him into the house of the high priest. Peter followed at a distance. 55 And when some there had kindled a fire in the middle of the courtyard and had sat down together, Peter sat down with them. 56 A servant girl saw him seated there in the firelight. She looked closely at him and said, “This man was with him.”

    57 But he denied it. “Woman, I don’t know him,” he said.

    58 A little later someone else saw him and said, “You also are one of them.”

    “Man, I am not!” Peter replied.

    59 About an hour later another asserted, “Certainly this fellow was with him, for he is a Galilean.”

    60 Peter replied, “Man, I don’t know what you’re talking about!” Just as he was speaking, the rooster crowed. 61 The Lord turned and looked straight at Peter. Then Peter remembered the word the Lord had spoken to him: “Before the rooster crows today, you will disown me three times.” 62 And he went outside and wept bitterly.

    The Guards Mock Jesus

    63 The men who were guarding Jesus began mocking and beating him. 64 They blindfolded him and demanded, “Prophesy! Who hit you?” 65 And they said many other insulting things to him.

    Jesus Before Pilate and Herod

    66 At daybreak the council of the elders of the people, both the chief priests and the teachers of the law, met together, and Jesus was led before them. 67 “If you are the Messiah,” they said, “tell us.”

    Jesus answered, “If I tell you, you will not believe me, 68 and if I asked you, you would not answer. 69 But from now on, the Son of Man will be seated at the right hand of the mighty God.”

    70 They all asked, “Are you then the Son of God?”

    He replied, “You say that I am.”

    71 Then they said, “Why do we need any more testimony? We have heard it from his own lips.”

    Go Deeper

    As people gather in Jerusalem to celebrate Passover, Jesus sits and eats with His disciples. He states with passion that he has earnestly desired to share a meal with them before he suffers. He intentionally set out to eat with them because he knew that it would symbolize him himself about to become the Passover lamb earning salvation for them. In verse 16, we read that Jesus will not drink of the fruit of the vine until the kingdom of God comes and this is allowing us to draw the conclusion that in Heaven, all who put their faith in Jesus, will gather to Him and enjoy the great supper and that will be the fulfillment he longs for.

    As believers, we participate in communion and remember what Jesus did for us. We eat the Bread and remember how he was pierced, beaten, and broken on our behalf. We drink the cup and remember His blood that was poured out for us. This is how we draw near to Jesus and how he reconciled us to God. The bread and the blood are not just symbols or analogies, this is what we are called to take part in and enter into. May we never grow numb to this fellowship with Jesus, remembering what He did for us on the cross, His body that is freely given to us, and how he made eternity with our Father possible.

    When we gather with friends and family around a table, the dynamics can often be complex, full of grief, strife, differing views, and pain. It is important to note what Jesus did and what he says. He sat at the table knowing that Peter was going to deny him, Judas was going to betray him, and yet those at his table argued about who was considered the greatest. After years of planting seeds in the lives of His disciples, after they saw Jesus’ character on display yet the final hours of his life they spent their time debating who was deserving of the title “greatest.” Yet Jesus models what being the greatest is by taking upon the form of a servant and humbled himself to death on the cross. Being a servant is the greatest way to live because you are no longer looking for your own glory or credit, you are consumed with how to put others before yourself.

    At the end of this passage we see the greatest picture of love. We see Jesus die for the sake of us. As he suffers and willingly lays down his life, he prays more earnestly and bows to the will of our Father in heaven. May we always draw near to Him in gratitude for his sacrifice and salvation.  

    Questions

    1. What distracts you from remembering what Jesus did on the cross for you? What hinders you from telling others about it? 
    2. As we read about Peter in this passage, in what ways have you denied Jesus? Denied parts of His character? Forgotten the word of the Lord? How does God restore that?
    3. How is God asking you to lay down personal greatness and become a servant to everyone around you? How are you searching for personal glory or credit? 

    Listen Here

    Listen to the song “Hallelujah for the Cross” as a way to remind yourself of the Gospel today.

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  • Luke 21

    Luke 21

    Read Luke 21

    The Widow’s Offering

    21 As Jesus looked up, he saw the rich putting their gifts into the temple treasury. He also saw a poor widow put in two very small copper coins. “Truly I tell you,” he said, “this poor widow has put in more than all the others. All these people gave their gifts out of their wealth; but she out of her poverty put in all she had to live on.”

    The Destruction of the Temple and Signs of the End Times

    Some of his disciples were remarking about how the temple was adorned with beautiful stones and with gifts dedicated to God. But Jesus said, “As for what you see here, the time will come when not one stone will be left on another; every one of them will be thrown down.”

    “Teacher,” they asked, “when will these things happen? And what will be the sign that they are about to take place?”

    He replied: “Watch out that you are not deceived. For many will come in my name, claiming, ‘I am he,’ and, ‘The time is near.’ Do not follow them. When you hear of wars and uprisings, do not be frightened. These things must happen first, but the end will not come right away.”

    10 Then he said to them: “Nation will rise against nation, and kingdom against kingdom. 11 There will be great earthquakes, famines and pestilences in various places, and fearful events and great signs from heaven.

    12 “But before all this, they will seize you and persecute you. They will hand you over to synagogues and put you in prison, and you will be brought before kings and governors, and all on account of my name. 13 And so you will bear testimony to me. 14 But make up your mind not to worry beforehand how you will defend yourselves. 15 For I will give you words and wisdom that none of your adversaries will be able to resist or contradict. 16 You will be betrayed even by parents, brothers and sisters, relatives and friends, and they will put some of you to death. 17 Everyone will hate you because of me. 18 But not a hair of your head will perish. 19 Stand firm, and you will win life.

    20 “When you see Jerusalem being surrounded by armies, you will know that its desolation is near. 21 Then let those who are in Judea flee to the mountains, let those in the city get out, and let those in the country not enter the city. 22 For this is the time of punishment in fulfillment of all that has been written. 23 How dreadful it will be in those days for pregnant women and nursing mothers! There will be great distress in the land and wrath against this people. 24 They will fall by the sword and will be taken as prisoners to all the nations. Jerusalem will be trampled on by the Gentiles until the times of the Gentiles are fulfilled.

    25 “There will be signs in the sun, moon and stars. On the earth, nations will be in anguish and perplexity at the roaring and tossing of the sea. 26 People will faint from terror, apprehensive of what is coming on the world, for the heavenly bodies will be shaken. 27 At that time they will see the Son of Man coming in a cloud with power and great glory. 28 When these things begin to take place, stand up and lift up your heads, because your redemption is drawing near.”

    29 He told them this parable: “Look at the fig tree and all the trees. 30 When they sprout leaves, you can see for yourselves and know that summer is near. 31 Even so, when you see these things happening, you know that the kingdom of God is near.

    32 “Truly I tell you, this generation will certainly not pass away until all these things have happened. 33 Heaven and earth will pass away, but my words will never pass away.

    34 “Be careful, or your hearts will be weighed down with carousing, drunkenness and the anxieties of life, and that day will close on you suddenly like a trap. 35 For it will come on all those who live on the face of the whole earth. 36 Be always on the watch, and pray that you may be able to escape all that is about to happen, and that you may be able to stand before the Son of Man.”

    37 Each day Jesus was teaching at the temple, and each evening he went out to spend the night on the hill called the Mount of Olives, 38 and all the people came early in the morning to hear him at the temple.

    Go Deeper

    Generosity is a Christian virtue. The Lord calls us to be generous with our time, finances, energy, love, and effort (2 Corinthians 12:15, 1 Thessalonians 2:8, Luke 21:1-4). We are shown, by the generosity of the widow and Christ’s response to it, generosity is not measured by how much we give, but by the attitude of our heart in giving.

    The Lord so graciously provides for us! Everything that we have comes from His faithful provision, given to us for His glory and, in turn, our fulfillment (James 1:17, Isaiah 43:7). This includes gifts of finances, residence, occupation, energy, and anything else you have the pleasure of stewarding. If we believe that He has provided all things, our posture should be to allow Him control of these provisions, and the writing of His story in our lives. We are called to open our palms and stop holding so tightly to our worldly affections. He wants to use you in much more than you could ever imagine!

    In the foretelling of much destruction, famine, and hatred, it is tempting for this to be a discouraging message. In reality, this is a kind message from our Savior. The reminder that all is fading, war will commence, and suffering will surely come (Luke 21:5-24) is proposed clearly by our King Jesus to direct our eyes toward eternity. He tells His people and the readers of the current day these things to point to His coming and eternal message (Luke 21:33), that no lasting hope is found apart from Him. Our greatest joys, pleasures, and paths are found in our relationship with Him.

    The conclusion of this passage is where we find hope. We are not to be discouraged or distracted by the dealings of this world! We shall suddenly stand before Him on the day of His coming (Luke 21:34-36, 2 Timothy 2:21-22). Each detail of our lives only exists to bring glory to our Lord in a way that is original and purposeful. The submission of our lives to Christ-like humility, generosity, and obedience is where we find our greatest joys, though the world insists on a different message (John 15:10-11, Romans 12:1-2, 1 Peter 5:6). Jesus is enough!

    Questions

    1. Is Christ your highest hope each day? Why or why not?
    2. Do you entrust all of your possessions and provisions into the hands of the Lord? What might you be clinging too tightly to? 
    3. Where can you grow in your generosity?

    Pray This

    Jesus, I submit all that I have to you. Every gift, opportunity, trait, relationship, and all things, I rest at your feet. Lord, grow in me a divine humility, generosity, patience, and peace. Help me to trust you unconditionally. You are enough, lead me into living fully for you.

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  • Luke 20

    Luke 20

    Read Luke 20

    The Authority of Jesus Questioned

    20 One day as Jesus was teaching the people in the temple courts and proclaiming the good news, the chief priests and the teachers of the law, together with the elders, came up to him. “Tell us by what authority you are doing these things,” they said. “Who gave you this authority?”

    He replied, “I will also ask you a question. Tell me: John’s baptism—was it from heaven, or of human origin?”

    They discussed it among themselves and said, “If we say, ‘From heaven,’ he will ask, ‘Why didn’t you believe him?’ But if we say, ‘Of human origin,’ all the people will stone us, because they are persuaded that John was a prophet.”

    So they answered, “We don’t know where it was from.”

    Jesus said, “Neither will I tell you by what authority I am doing these things.”

    The Parable of the Tenants

    He went on to tell the people this parable: “A man planted a vineyard, rented it to some farmers and went away for a long time. 10 At harvest time he sent a servant to the tenants so they would give him some of the fruit of the vineyard. But the tenants beat him and sent him away empty-handed. 11 He sent another servant, but that one also they beat and treated shamefully and sent away empty-handed. 12 He sent still a third, and they wounded him and threw him out.

    13 “Then the owner of the vineyard said, ‘What shall I do? I will send my son, whom I love; perhaps they will respect him.’

    14 “But when the tenants saw him, they talked the matter over. ‘This is the heir,’ they said. ‘Let’s kill him, and the inheritance will be ours.’ 15 So they threw him out of the vineyard and killed him.

    “What then will the owner of the vineyard do to them? 16 He will come and kill those tenants and give the vineyard to others.”

    When the people heard this, they said, “God forbid!”

    17 Jesus looked directly at them and asked, “Then what is the meaning of that which is written:

    “‘The stone the builders rejected
        has become the cornerstone’?

    18 Everyone who falls on that stone will be broken to pieces; anyone on whom it falls will be crushed.”

    19 The teachers of the law and the chief priests looked for a way to arrest him immediately, because they knew he had spoken this parable against them. But they were afraid of the people.

    Paying Taxes to Caesar

    20 Keeping a close watch on him, they sent spies, who pretended to be sincere. They hoped to catch Jesus in something he said, so that they might hand him over to the power and authority of the governor. 21 So the spies questioned him: “Teacher, we know that you speak and teach what is right, and that you do not show partiality but teach the way of God in accordance with the truth. 22 Is it right for us to pay taxes to Caesar or not?”

    23 He saw through their duplicity and said to them, 24 “Show me a denarius. Whose image and inscription are on it?”

    “Caesar’s,” they replied.

    25 He said to them, “Then give back to Caesar what is Caesar’s, and to God what is God’s.”

    26 They were unable to trap him in what he had said there in public. And astonished by his answer, they became silent.

    The Resurrection and Marriage

    27 Some of the Sadducees, who say there is no resurrection, came to Jesus with a question. 28 “Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man must marry the widow and raise up offspring for his brother. 29 Now there were seven brothers. The first one married a woman and died childless. 30 The second 31 and then the third married her, and in the same way the seven died, leaving no children. 32 Finally, the woman died too. 33 Now then, at the resurrection whose wife will she be, since the seven were married to her?”

    34 Jesus replied, “The people of this age marry and are given in marriage. 35 But those who are considered worthy of taking part in the age to come and in the resurrection from the dead will neither marry nor be given in marriage, 36 and they can no longer die; for they are like the angels. They are God’s children, since they are children of the resurrection. 37 But in the account of the burning bush, even Moses showed that the dead rise, for he calls the Lord ‘the God of Abraham, and the God of Isaac, and the God of Jacob.’ 38 He is not the God of the dead, but of the living, for to him all are alive.”

    39 Some of the teachers of the law responded, “Well said, teacher!” 40 And no one dared to ask him any more questions.

    Whose Son Is the Messiah?

    41 Then Jesus said to them, “Why is it said that the Messiah is the son of David? 42 David himself declares in the Book of Psalms:

    “‘The Lord said to my Lord:
        “Sit at my right hand
    43 until I make your enemies
        a footstool for your feet.”’

    44 David calls him ‘Lord.’ How then can he be his son?”

    Warning Against the Teachers of the Law

    45 While all the people were listening, Jesus said to his disciples, 46 “Beware of the teachers of the law. They like to walk around in flowing robes and love to be greeted with respect in the marketplaces and have the most important seats in the synagogues and the places of honor at banquets. 47 They devour widows’ houses and for a show make lengthy prayers. These men will be punished most severely.”

    Go Deeper

    Throughout the book of Luke, we see the Pharisees watch Jesus carefully. Not so much in an effort to learn from Him, but rather in the hope that He will get something wrong. They attempt to ask Him trick questions and try multiple times to trap Jesus in His own words. But Jesus cannot be trapped, because He has nothing to hide. His words are true. As Jesus responds to each question posed by the religious leaders, He teaches us something about the Kingdom of God and leaves the questioner speechless.

    The parable of the wicked tenants highlights that the religious leaders were not stewarding their authority well. The characters depicted here are the vineyard owner (God), the vineyard itself (Israel), and the tenants or farmers (Israel’s religious leaders). They willfully mismanage what has been entrusted to them and seek the destruction of anyone who may try to hold them accountable, even the son himself.

    The religious leaders, again trying to trip Jesus up, ask Him about whether or not they should pay taxes. Jesus asks a question in return that calls them to remember who they serve. He takes a coin and asks them to look at it. Whose image is on the coin? Whose inscription does it have? In whose likeness is it made? “Then give back to Caesar what is Caesar’s, and to God what is God’s” (v. 25). But what contains God’s image? What has His inscription on it? Who was made in His likeness? Genesis 1:27 tells us, “So God created mankind in his own image, in the image of God he created them; male and female he created them.” 

    We are image-bearers of God. He created us in His likeness for a purpose. So just as the coin that bears Caesar’s image is to be rendered to Caesar, we who bear the image of God are to give ourselves to God. These stories teach us something about stewardship. The religious leaders were given opportunity and authority and they stewarded it poorly. What will you do with what has been entrusted to you?

    Questions

    1. What does the word “stewardship” mean? 
    2. “Each of you should use whatever gift you have received to serve others, as faithful stewards of God’s grace in its various forms” (1 Peter 4:10). What gifts, opportunities, and abilities has God given you to steward? 
    3. As an image-bearer of God, what does it look like for you to give yourself to Him?

    By the Way

    Jesus’ question in verse 17 is quoted from Psalm 118:22: “The stone the builders rejected has become the cornerstone.” This verse is also quoted in Acts 4:11 and 1 Peter 2:7.

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  • Luke 19

    Luke 19

    Read Luke 19

    Zacchaeus the Tax Collector

    19 Jesus entered Jericho and was passing through. A man was there by the name of Zacchaeus; he was a chief tax collector and was wealthy. He wanted to see who Jesus was, but because he was short he could not see over the crowd. So he ran ahead and climbed a sycamore-fig tree to see him, since Jesus was coming that way.

    When Jesus reached the spot, he looked up and said to him, “Zacchaeus, come down immediately. I must stay at your house today.” So he came down at once and welcomed him gladly.

    All the people saw this and began to mutter, “He has gone to be the guest of a sinner.”

    But Zacchaeus stood up and said to the Lord, “Look, Lord! Here and now I give half of my possessions to the poor, and if I have cheated anybody out of anything, I will pay back four times the amount.”

    Jesus said to him, “Today salvation has come to this house, because this man, too, is a son of Abraham. 10 For the Son of Man came to seek and to save the lost.”

    The Parable of the Ten Minas

    11 While they were listening to this, he went on to tell them a parable, because he was near Jerusalem and the people thought that the kingdom of God was going to appear at once. 12 He said: “A man of noble birth went to a distant country to have himself appointed king and then to return. 13 So he called ten of his servants and gave them ten minas. ‘Put this money to work,’ he said, ‘until I come back.’

    14 “But his subjects hated him and sent a delegation after him to say, ‘We don’t want this man to be our king.’

    15 “He was made king, however, and returned home. Then he sent for the servants to whom he had given the money, in order to find out what they had gained with it.

    16 “The first one came and said, ‘Sir, your mina has earned ten more.’

    17 “‘Well done, my good servant!’ his master replied. ‘Because you have been trustworthy in a very small matter, take charge of ten cities.’

    18 “The second came and said, ‘Sir, your mina has earned five more.’

    19 “His master answered, ‘You take charge of five cities.’

    20 “Then another servant came and said, ‘Sir, here is your mina; I have kept it laid away in a piece of cloth. 21 I was afraid of you, because you are a hard man. You take out what you did not put in and reap what you did not sow.’

    22 “His master replied, ‘I will judge you by your own words, you wicked servant! You knew, did you, that I am a hard man, taking out what I did not put in, and reaping what I did not sow? 23 Why then didn’t you put my money on deposit, so that when I came back, I could have collected it with interest?’

    24 “Then he said to those standing by, ‘Take his mina away from him and give it to the one who has ten minas.’

    25 “‘Sir,’ they said, ‘he already has ten!’

    26 “He replied, ‘I tell you that to everyone who has, more will be given, but as for the one who has nothing, even what they have will be taken away. 27 But those enemies of mine who did not want me to be king over them—bring them here and kill them in front of me.’”

    Jesus Comes to Jerusalem as King

    28 After Jesus had said this, he went on ahead, going up to Jerusalem. 29 As he approached Bethphage and Bethany at the hill called the Mount of Olives, he sent two of his disciples, saying to them, 30 “Go to the village ahead of you, and as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here. 31 If anyone asks you, ‘Why are you untying it?’ say, ‘The Lord needs it.’”

    32 Those who were sent ahead went and found it just as he had told them. 33 As they were untying the colt, its owners asked them, “Why are you untying the colt?”

    34 They replied, “The Lord needs it.”

    35 They brought it to Jesus, threw their cloaks on the colt and put Jesus on it. 36 As he went along, people spread their cloaks on the road.

    37 When he came near the place where the road goes down the Mount of Olives, the whole crowd of disciples began joyfully to praise God in loud voices for all the miracles they had seen:

    38 “Blessed is the king who comes in the name of the Lord!”
    “Peace in heaven and glory in the highest!”

    39 Some of the Pharisees in the crowd said to Jesus, “Teacher, rebuke your disciples!”

    40 “I tell you,” he replied, “if they keep quiet, the stones will cry out.”

    41 As he approached Jerusalem and saw the city, he wept over it 42 and said, “If you, even you, had only known on this day what would bring you peace—but now it is hidden from your eyes. 43 The days will come upon you when your enemies will build an embankment against you and encircle you and hem you in on every side. 44 They will dash you to the ground, you and the children within your walls. They will not leave one stone on another, because you did not recognize the time of God’s coming to you.”

    Jesus at the Temple

    45 When Jesus entered the temple courts, he began to drive out those who were selling. 46 “It is written,” he said to them, “‘My house will be a house of prayer’; but you have made it ‘a den of robbers.’”

    47 Every day he was teaching at the temple. But the chief priests, the teachers of the law and the leaders among the people were trying to kill him. 48 Yet they could not find any way to do it, because all the people hung on his words.

    Go Deeper

    There’s a lot going on in Luke 19, but the key theme is that Jesus is the king! We read about Jesus’ triumphal entry into Jerusalem, and while the people lift their voices to praise God, Jesus weeps. Why would Jesus cry during such a joyful moment? Scripture says, “If even you had known on this day what would bring you peace, but now it is hidden from your eyes” (Luke 19:42). He says these words looking upon the city of Jerusalem, and so many are missing out on the celebration; they don’t want Jesus to be their king. And even then, many in the crowd thought Jesus was coming as a different kind of king–one who was going to turn the Roman Empire upside down.

    Prior to His triumphal entry, Jesus uses the Parable of the Ten Minas to illustrate the rejection of a man appointed king of a land yet rejected by his people despite his nobility. Like Jesus, he was given power and authority, but his people were disobedient, just like us. Whenever we choose to sin, we reject Jesus as our king and turn away from His authority.

    So what can we do in light of this story? The beginning and end of this chapter give us some instruction on how to act. First, we should be like Zacchaeus who longed to see Jesus, even if it meant climbing up a tree because he was short. When Zacchaeus meets Jesus, he teaches us how to properly repent for our sins; he did that by offering himself to the Lord. He not only acknowledged his sin, but he made amends in order to be restored and to restore those whom he had wronged. Second, looking to the end of the chapter, we are reminded that the temple of the Lord is to be “a house of prayer” (Luke 19: 46). We are temples of the Holy Spirit and are to be made into places of prayer that treasure God’s Word. Prayer brings us into close relationship with God, and helps us to “keep in step with the Spirit” (Galatians 5:25).

    Here Scripture teaches us two ways to acknowledge Jesus as our King: to repent of our sins and to devote ourselves to prayer. Let us be the kind of people who live out those two things today.

    Questions

    1. Are there any sins you need to repent of today?
    2. Who can you pray for today? Call or send them a text and let them know you’re praying for them.
    3. Are there any aspects of your life where you are not letting Jesus be king?

    By the Way

    The Triumphal Entry of Jesus into Jerusalem is a story that is accounted for in all four gospel accounts. To read the other three versions of it, check out Matthew 21:1-11, Mark 11:1-11, and John 12:12-19.

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