Author: Scott Walter

  • Job 21

    Job 21

    Read Job 21

    Job

    21 Then Job replied:

    “Listen carefully to my words;
        let this be the consolation you give me.
    Bear with me while I speak,
        and after I have spoken, mock on.

    “Is my complaint directed to a human being?
        Why should I not be impatient?
    Look at me and be appalled;
        clap your hand over your mouth.
    When I think about this, I am terrified;
        trembling seizes my body.
    Why do the wicked live on,
        growing old and increasing in power?
    They see their children established around them,
        their offspring before their eyes.
    Their homes are safe and free from fear;
        the rod of God is not on them.
    10 Their bulls never fail to breed;
        their cows calve and do not miscarry.
    11 They send forth their children as a flock;
        their little ones dance about.
    12 They sing to the music of timbrel and lyre;
        they make merry to the sound of the pipe.
    13 They spend their years in prosperity
        and go down to the grave in peace.
    14 Yet they say to God, ‘Leave us alone!
        We have no desire to know your ways.
    15 Who is the Almighty, that we should serve him?
        What would we gain by praying to him?’
    16 But their prosperity is not in their own hands,
        so I stand aloof from the plans of the wicked.

    17 “Yet how often is the lamp of the wicked snuffed out?
        How often does calamity come upon them,
        the fate God allots in his anger?
    18 How often are they like straw before the wind,
        like chaff swept away by a gale?
    19 It is said, ‘God stores up the punishment of the wicked for their children.’
        Let him repay the wicked, so that they themselves will experience it!
    20 Let their own eyes see their destruction;
        let them drink the cup of the wrath of the Almighty.
    21 For what do they care about the families they leave behind
        when their allotted months come to an end?

    22 “Can anyone teach knowledge to God,
        since he judges even the highest?
    23 One person dies in full vigor,
        completely secure and at ease,
    24 well nourished in body,
        bones rich with marrow.
    25 Another dies in bitterness of soul,
        never having enjoyed anything good.
    26 Side by side they lie in the dust,
        and worms cover them both.

    27 “I know full well what you are thinking,
        the schemes by which you would wrong me.
    28 You say, ‘Where now is the house of the great,
        the tents where the wicked lived?’
    29 Have you never questioned those who travel?
        Have you paid no regard to their accounts—
    30 that the wicked are spared from the day of calamity,
        that they are delivered from the day of wrath?
    31 Who denounces their conduct to their face?
        Who repays them for what they have done?
    32 They are carried to the grave,
        and watch is kept over their tombs.
    33 The soil in the valley is sweet to them;
        everyone follows after them,
        and a countless throng goes before them.

    34 “So how can you console me with your nonsense?
        Nothing is left of your answers but falsehood!”

    Go Deeper

    Job 20 ends another round of discussions that Job has with his friends, Eliphaz, Bildad, and Zophar. The final conversation with Zophar left Job conflicted with God’s wrath and judgment on wicked people. In Job 21, Job responds to Zophar’s futile perspective of Job’s suffering. Zophar’s unsettled words are born of an incorrect and partial view of God as an impatient and harsh judge. According to his friends, Job’s suffering was a natural result of sin. Their conversations with Job did not offer any comfort or peace because they lacked wisdom and truth. If Job was a righteous man, why did God allow him to suffer, if He claims to be sovereign and good?

    In the first three verses, Job clarifies to his friends that he was listening to them, while both alluding to and refuting their words. Job hardened his heart toward them because of their inability to comprehend the depth of his pain and suffering. What would it have looked like for the three men to listen to Job instead of providing false truth?

    A common theme for this chapter of Job is questioning why the wicked often prosper while the righteous suffer. Job finds himself in conflict with God, wondering where God had gone in his time of darkness. In verses 17-26, Job recognizes the wisdom of God but stands confused at the prosperity of the wicked and the suffering that the godly endure. Job responds with the knowledge that he has about God and His will. He understands that God is the ultimate Judge and has the power to judge the wicked, but he does not know the final judgment on the evil that God promises in the end.

    Job’s friends tried to make him repent of his sins, but they did not realize that suffering is not always connected to sin. Sometimes God allows us to experience suffering in order to be reminded of His power and sovereignty in every season of life. Job 21 creates a space for us to sit with Job in his suffering and questioning. We can learn from Job’s discernment in his trial, as he handled his grief by questioning his circumstances, instead of God’s wisdom and character.

    Questions

    1. What is the biggest trial you are currently facing? What is the biggest trial you have ever faced?
    2. What do you believe about God’s character in every season of life?
    3. How have the sufferings you have endured encouraged those around you? If you cannot recall a moment, what is one way that your faith could change how you walk through trials?

    By the Way

    The prosperity of the wicked that Job is conflicted with is further addressed in Psalm 73. Read this passage to see how Asaph struggled with the prosperity of the wicked but instead chose to remember God’s goodness to Israel.

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  • Job 20

    Job 20

    Read Job 20

    Zophar

    20 Then Zophar the Naamathite replied:

    “My troubled thoughts prompt me to answer
        because I am greatly disturbed.
    I hear a rebuke that dishonors me,
        and my understanding inspires me to reply.

    “Surely you know how it has been from of old,
        ever since mankind was placed on the earth,
    that the mirth of the wicked is brief,
        the joy of the godless lasts but a moment.
    Though the pride of the godless person reaches to the heavens
        and his head touches the clouds,
    he will perish forever, like his own dung;
        those who have seen him will say, ‘Where is he?’
    Like a dream he flies away, no more to be found,
        banished like a vision of the night.
    The eye that saw him will not see him again;
        his place will look on him no more.
    10 His children must make amends to the poor;
        his own hands must give back his wealth.
    11 The youthful vigor that fills his bones
        will lie with him in the dust.

    12 “Though evil is sweet in his mouth
        and he hides it under his tongue,
    13 though he cannot bear to let it go
        and lets it linger in his mouth,
    14 yet his food will turn sour in his stomach;
        it will become the venom of serpents within him.
    15 He will spit out the riches he swallowed;
        God will make his stomach vomit them up.
    16 He will suck the poison of serpents;
        the fangs of an adder will kill him.
    17 He will not enjoy the streams,
        the rivers flowing with honey and cream.
    18 What he toiled for he must give back uneaten;
        he will not enjoy the profit from his trading.
    19 For he has oppressed the poor and left them destitute;
        he has seized houses he did not build.

    20 “Surely he will have no respite from his craving;
        he cannot save himself by his treasure.
    21 Nothing is left for him to devour;
        his prosperity will not endure.
    22 In the midst of his plenty, distress will overtake him;
        the full force of misery will come upon him.
    23 When he has filled his belly,
        God will vent his burning anger against him
        and rain down his blows on him.
    24 Though he flees from an iron weapon,
        a bronze-tipped arrow pierces him.
    25 He pulls it out of his back,
        the gleaming point out of his liver.
    Terrors will come over him;
    26     total darkness lies in wait for his treasures.
    A fire unfanned will consume him
        and devour what is left in his tent.
    27 The heavens will expose his guilt;
        the earth will rise up against him.
    28 A flood will carry off his house,
        rushing waters on the day of God’s wrath.
    29 Such is the fate God allots the wicked,
        the heritage appointed for them by God.”

    Go Deeper

    Throughout most of Job so far, we have seen a back-and-forth discussion between Job and his friends about the cause of Job’s suffering and the goodness of God. Job rightly believes that the suffering was not a result of something he had done wrong, but his friends are convinced that he was getting what he deserved, because God is always just.

    Today’s reading is a response by a friend named Zophar, and the message seems clear: The joy and worldly reward of the wicked is temporary and short-lived. Let that sit for a second and think about if you believe that is true: Do you believe that the wicked always get what they deserve? 

    The biblical answer to that is no, but also yes. In Ecclesiastes 7:15 the author says this: “In this meaningless life of mine I have seen both of these: the righteous perishing in their righteousness, and the wicked living long in their wickedness.” In this life, the wicked might live long and prosper, not getting what they deserve in this life. This can seem unfair, but only if this life on Earth was all there is. 

    There is more than just the short time we spend on Earth. After this life, some of the wicked get what they deserve, feeling the full wrath of God in hell for all eternity. Though they had worldly success, and though some of the wicked never “got what they deserved” in this life, they do when they die. 

    Here’s the most important part of this discussion for us to remember about what the wicked deserve: “For all have sinned and fall short of the glory of God,” (Romans‬ ‭3:23‬). ‬‬We are all wicked, and all deserve eternal punishment. But instead of getting what we deserve, God gave us the choice of eternal life with Him. “If you declare with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised him from the dead, you will be saved.” (Romans‬ ‭10:9‬). Thank God that He loves his children and wants us to trust and follow Him. And thank God that He doesn’t give us what we deserve.

    Questions

    1. What person or type of person comes to your mind when you think of “wicked”?
    2. What do you feel they deserve in this life? How does your heart need to change towards them?
    3. How do you think Job will respond to this speech in the next chapter? 

    Dig Deeper

    Read this article from gotquestions.org for a deeper exploration into why the wicked prosper.

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  • Rest Day

    Rest Day

    Rest Day

    Today is a Rest Day. There is no new Bible reading to do. Today, the goal is simple: rest in the presence of God. Maybe you need to use today to get caught up on the reading plan if you’re behind, maybe you want to journal what you’re learning so you don’t forget what God is teaching you, or maybe you want to spend time in concentrated prayer–do that. Above all, just spend time in God’s presence.

    Reflect on this

    We are almost halfway through the book of Job. Today, catch up on any reading you fell behind on or re-read anything that you feel you need to read again. Once you’re all caught up, set aside some time to answer these questions again this week:

    1. What has surprised you about the book of Job so far?

    2. What have you learned about the nature of God through the book of Job so far?

    3. What have you learned about the nature of man through the book of Job so far?

    4. What are the Gospel implications for us as we read the book of Job?

    Worship with Us

    Join us at 9a, 11a, or 7p (college/young adults) in person or online at harriscreek.org/live. We’d love to worship with you! We also desire to connect everyone with a local church body where they can thrive in community and use their gifts to serve. If you’re following our Bible Reading Plan from outside of Waco and are eager to get connected with a great local church, email us at [email protected].

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  • Job 19

    Job 19

    Read Job 19

    Job

    19 Then Job replied:

    “How long will you torment me
        and crush me with words?
    Ten times now you have reproached me;
        shamelessly you attack me.
    If it is true that I have gone astray,
        my error remains my concern alone.
    If indeed you would exalt yourselves above me
        and use my humiliation against me,
    then know that God has wronged me
        and drawn his net around me.

    “Though I cry, ‘Violence!’ I get no response;
        though I call for help, there is no justice.
    He has blocked my way so I cannot pass;
        he has shrouded my paths in darkness.
    He has stripped me of my honor
        and removed the crown from my head.
    10 He tears me down on every side till I am gone;
        he uproots my hope like a tree.
    11 His anger burns against me;
        he counts me among his enemies.
    12 His troops advance in force;
        they build a siege ramp against me
        and encamp around my tent.

    13 “He has alienated my family from me;
        my acquaintances are completely estranged from me.
    14 My relatives have gone away;
        my closest friends have forgotten me.
    15 My guests and my female servants count me a foreigner;
        they look on me as on a stranger.
    16 I summon my servant, but he does not answer,
        though I beg him with my own mouth.
    17 My breath is offensive to my wife;
        I am loathsome to my own family.
    18 Even the little boys scorn me;
        when I appear, they ridicule me.
    19 All my intimate friends detest me;
        those I love have turned against me.
    20 I am nothing but skin and bones;
        I have escaped only by the skin of my teeth.

    21 “Have pity on me, my friends, have pity,
        for the hand of God has struck me.
    22 Why do you pursue me as God does?
        Will you never get enough of my flesh?

    23 “Oh, that my words were recorded,
        that they were written on a scroll,
    24 that they were inscribed with an iron tool on lead,
        or engraved in rock forever!
    25 I know that my redeemer lives,
        and that in the end he will stand on the earth.
    26 And after my skin has been destroyed,
        yet in my flesh I will see God;
    27 I myself will see him
        with my own eyes—I, and not another.
        How my heart yearns within me!

    28 “If you say, ‘How we will hound him,
        since the root of the trouble lies in him,’
    29 you should fear the sword yourselves;
        for wrath will bring punishment by the sword,
        and then you will know that there is judgment.”

    Go Deeper

    Everything that meant something in Job’s life—his family, social standing, and wealth—has all been stripped away. Now his friends are abandoning him as well. Job is in his greatest despair in verse 10: “He breaks me down on every side, and I am gone.”

    Right when Job seems to be at his lowest point, he makes his greatest proclamation of faith. “For I know that my redeemer lives, and at the last he will stand upon the earth” (v. 25). Job’s response to his brokenness is not to wallow in self-pity. His response is a profession of his faith: “For I know that my redeemer lives.” He didn’t say he “thinks” his redeemer lives, or he’s “pretty sure,” or he “guesses.” Job knows his redeemer is alive and working amidst and despite his dire circumstances. He is certain. When all else seemed to be spiraling and collapsing around him, Job was clinging to the foundation of his faith.

    In addition to this confident expression of his faith, Job also boldly declares God will vindicate him from the false charges his friends are making against him. The word “redeemer” in this passage is translated from the word “goel.” Theologian G. Campbell Morgan explains “The Goel stood for another to defend his cause, avenge wrongs done to him, and acquit him of all charges laid against him.” Job is resting in the confidence his redeemer will vindicate him as well as be an advocate for him. Where Job’s friends saw God as a belief system, Job saw God as much more than a belief system. Job is confidently expressing that while everyone else has abandoned him, he knows God is standing beside him as his champion and advocate.

    Romans 10:9-10 says If you declare with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved. For it is with your heart that you believe and are justified, and it is with your mouth that you profess your faith and are saved.” Thousands of years before the arrival of the Messiah, Job believed and professed that God would redeem him. Whether we are experiencing our darkest moments or our greatest celebrations, may we believe and profess with as great a confidence as Job.

    Questions

    1. Job felt there was no way out of his situation.  Is there a time you have felt that way?
    2. There was no doubt as far as Job was concerned that God was still in control of his life and future. Can you confidently profess you KNOW that your redeemer lives?
    3. Read Romans 10:9-10 and spend some time asking the Lord to help you believe and profess.

    A Quote

    Corrie Ten Boom, a Dutch Christian who helped Jews escape the holocaust during WWII, was imprisoned alongside her sister, Betsie, in a Nazi concentrated camp. After losing her sister in the camp and emerging from the darkness of the war, Corrie confidently proclaimed “There is no pit so deep that God’s love is not deeper still.”

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  • Job 18

    Job 18

    Read Job 18

    Bildad

    18 Then Bildad the Shuhite replied:

    “When will you end these speeches?
        Be sensible, and then we can talk.
    Why are we regarded as cattle
        and considered stupid in your sight?
    You who tear yourself to pieces in your anger,
        is the earth to be abandoned for your sake?
        Or must the rocks be moved from their place?

    “The lamp of a wicked man is snuffed out;
        the flame of his fire stops burning.
    The light in his tent becomes dark;
        the lamp beside him goes out.
    The vigor of his step is weakened;
        his own schemes throw him down.
    His feet thrust him into a net;
        he wanders into its mesh.
    A trap seizes him by the heel;
        a snare holds him fast.
    10 A noose is hidden for him on the ground;
        a trap lies in his path.
    11 Terrors startle him on every side
        and dog his every step.
    12 Calamity is hungry for him;
        disaster is ready for him when he falls.
    13 It eats away parts of his skin;
        death’s firstborn devours his limbs.
    14 He is torn from the security of his tent
        and marched off to the king of terrors.
    15 Fire resides in his tent;
        burning sulfur is scattered over his dwelling.
    16 His roots dry up below
        and his branches wither above.
    17 The memory of him perishes from the earth;
        he has no name in the land.
    18 He is driven from light into the realm of darkness
        and is banished from the world.
    19 He has no offspring or descendants among his people,
        no survivor where once he lived.
    20 People of the west are appalled at his fate;
        those of the east are seized with horror.
    21 Surely such is the dwelling of an evil man;
        such is the place of one who does not know God.”

    Go Deeper

    Here we see Bildad the Shuhite for the second time in the book of Job. Job is pouring out his heart in mourning, anger, and frustration in the previous chapter. Like many of us would in this situation, Bildad goes to Job to console him, but his consolation quickly devolves into the offering of uninformed advice. As one well studied in the Jewish law, and unaware of Job’s unique circumstances, Bildad easily misinterprets Job’s outburst as a blasphemous criticism of the goodness of God. Bildad cannot wrap his head around the possibility of a righteous man’s suffering, because there was no precedent for it laid out before him. His misperceptions lead to false accusations, and his false accusations lead to further hurt and suffering in the life of Job.

    This passage in Job continues to tackle one of the most difficult questions in Christian apologetics: “Why do bad things happen to good people?” Many would like to think that Christianity in the twenty-first century is far removed from the dogmatic theologies present in Job, but there are still many today that cling to the idea that suffering is reciprocal to sinful behavior, or perhaps even demonstrative of a lack of faith altogether. However, the more we engage those who are suffering, it is often they who exemplify faith on a scale far more apostolic in nature than the average cultural Christian. Often God allows for the tearing of the muscle so that in its healing process it may grow stronger to do the work of the kingdom, and to demonstrate in action the abundant and living grace of God.

    This chapter reminds us that we often know less than we think about other peoples’ lives. It is also a call into authentic fellowship, honest confession, and radical vulnerability even in trial and temptation. We often feel the urge to provide free “advice,” to whoever will listen, and this flows from a place of compassion. However, when we lack an authentic relationship with those to whom we offer our thoughts, the very criticisms we perceive as productive can in reality be foolish or hurtful. We lack perspective. We must allow God to shift our hearts towards a vision that sees the world as he does, not with vengeful retribution, but with an immense compassion poured out at the cross.

    James 1:19-20 says, My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry, because human anger does not produce the righteousness that God desires.” Today, let’s lean in to being people who are quick to listen and slow to speak.

    Questions

    1. Is there someone you could encourage this week, or get to know a little better? 
    2. Do you have someone in your life who despite immense tragedy, demonstrates unwavering faith?
    3. When was the last time you authentically confessed your sins to a brother or sister in Christ?

    Listen Here

    Changes in perspective are rarely easy. Let this song be a living prayer to gain whatever perspective is needed in your walk with Jesus.

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  • Job 17

    Job 17

    Read Job 17

    17 My spirit is broken,
        my days are cut short,
        the grave awaits me.
    Surely mockers surround me;
        my eyes must dwell on their hostility.

    “Give me, O God, the pledge you demand.
        Who else will put up security for me?
    You have closed their minds to understanding;
        therefore you will not let them triumph.
    If anyone denounces their friends for reward,
        the eyes of their children will fail.

    “God has made me a byword to everyone,
        a man in whose face people spit.
    My eyes have grown dim with grief;
        my whole frame is but a shadow.
    The upright are appalled at this;
        the innocent are aroused against the ungodly.
    Nevertheless, the righteous will hold to their ways,
        and those with clean hands will grow stronger.

    10 “But come on, all of you, try again!
        I will not find a wise man among you.
    11 My days have passed, my plans are shattered.
        Yet the desires of my heart
    12 turn night into day;
        in the face of the darkness light is near.
    13 If the only home I hope for is the grave,
        if I spread out my bed in the realm of darkness,
    14 if I say to corruption, ‘You are my father,’
        and to the worm, ‘My mother’ or ‘My sister,’
    15 where then is my hope—
        who can see any hope for me?
    16 Will it go down to the gates of death?
        Will we descend together into the dust?”

    Go Deeper

    Have you ever found yourself feeling like Job? Depressed, humiliated, alone, innocent, suffering, and longing for the grave. Many of us will find ourselves in circumstances that leave us relating to Job. God in His infinite kindness gives us His word to see ourselves within the pages but doesn’t leave us there without hope.

    In this chapter, we find Job in the middle of a response to his friend Eliphaz. He is broken in spirit (v. 1), friends who once sat with him now mock him (v. 2), he’s humiliated (v. 6) and his eyes are dim with grief (v. 7). We aren’t alone when we feel like this. Jesus relates to us. Mark 15:29 reminds us that Jesus experienced those hurling insults at Him, despite His innocence. The humility Jesus endured was death on a cross on our behalf, Philippians 2:5-8. In John 11, we see Jesus deeply moved with grief.

    Job doesn’t have the benefit of the perspective Christ gives, but in verse 9 he gives us a glimpse into his faith and teaches us. In our suffering the righteous can “hold to their ways”, in endurance and perseverance, and in time we will “grow stronger”. James 1 refers to the benefits of persevering in trials, it leads ultimately to our maturity. As with Job, God doesn’t bring us through suffering or trials in an instant, but often it is a process that grows, shapes, and sanctifies us.

     We close this chapter with a familiar question as we walk through hardship, “where then is my hope?” (v. 15) In our grief and suffering we can feel hopeless. Romans 15:13 reminds us that we have a God of Hope. Jesus is a perfect reflection of that character quality. God sent Christ to die on our behalf to be a source of hope and light in a dark world. 1 Peter 1:3 says that through Christ’s resurrection we have a living hope. “This hope is a strong and trustworthy anchor for our souls.” (Hebrews 6:19, NLT)

    We can be thankful today for a God that doesn’t leave us alone in our sufferings, trials, and humiliation. He understands, He sees us, He helps us endure, and ultimately has provided a source of hope in Christ to anchor us.

    Questions

    1. Do you relate to Job? How do you respond when faced with trials and suffering?
    2. What verses serve as a source of hope to you?
    3. Verse 2 tells us that Job’s friends who once sat with him (Job 2), now are mocking him. What kind of a friend are you when others are suffering? Who could you sit with or encourage with hope today?

    Listen Here

    Use this song (Living Hope by Phil Wickham) as a prayer of worship to God today for the living hope He has provided in Christ.

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  • Job 16

    Job 16

    Read Job 16

    Job

    16 Then Job replied:

    “I have heard many things like these;
        you are miserable comforters, all of you!
    Will your long-winded speeches never end?
        What ails you that you keep on arguing?
    I also could speak like you,
        if you were in my place;
    I could make fine speeches against you
        and shake my head at you.
    But my mouth would encourage you;
        comfort from my lips would bring you relief.

    “Yet if I speak, my pain is not relieved;
        and if I refrain, it does not go away.
    Surely, God, you have worn me out;
        you have devastated my entire household.
    You have shriveled me up—and it has become a witness;
        my gauntness rises up and testifies against me.
    God assails me and tears me in his anger
        and gnashes his teeth at me;
        my opponent fastens on me his piercing eyes.
    10 People open their mouths to jeer at me;
        they strike my cheek in scorn
        and unite together against me.
    11 God has turned me over to the ungodly
        and thrown me into the clutches of the wicked.
    12 All was well with me, but he shattered me;
        he seized me by the neck and crushed me.
    He has made me his target;
    13     his archers surround me.
    Without pity, he pierces my kidneys
        and spills my gall on the ground.
    14 Again and again he bursts upon me;
        he rushes at me like a warrior.

    15 “I have sewed sackcloth over my skin
        and buried my brow in the dust.
    16 My face is red with weeping,
        dark shadows ring my eyes;
    17 yet my hands have been free of violence
        and my prayer is pure.

    18 “Earth, do not cover my blood;
        may my cry never be laid to rest!
    19 Even now my witness is in heaven;
        my advocate is on high.
    20 My intercessor is my friend
        as my eyes pour out tears to God;
    21 on behalf of a man he pleads with God
        as one pleads for a friend.

    22 “Only a few years will pass
        before I take the path of no return.

    Go Deeper

    In today’s reading, Job is angry, tired, and frustrated, not just with God for his current life circumstances, but also with his friends. They come at him with “long-winded speeches,” arguments, and the same explanations for his suffering that he’s heard before. To sum it up using Job’s blunt honesty, his friends are “miserable comforters” (v. 2). They are so intent on arguing the reasons why Job is suffering that they forget to offer mercy and compassion.

    Chances are, you’ve been let down by a friend, too. Probably not to the extent of Job here, but at some point or another, a person you trusted has hurt you. Humans are flawed and broken sinners and we unintentionally take our hurt out on each other. Job knows this firsthand. If we rely solely on humans to help us in our pain, we will always be disappointed. Even after spending verses 6-14 calling out in anger to God, Job speaks this: “Even now my witness is in heaven; my advocate is on high. My intercessor is my friend, as my eyes pour out tears to God; on behalf of a man he pleads with God as one pleads for a friend.” 

    This passage, written as far back as the time of Jacob in Genesis, speaks a truth foreshadowing Jesus. We know that Jesus is our advocate (1 John 2:1), interceding for us to the Father on our behalf (Romans 8:34, Hebrews 7:24-25). As if that’s not enough, He also calls Himself our friend (John 15:13-15). Job knows that because humans will always fail, we need a true helper and friend. In Jesus, we have that. 

    Because Jesus was fully God and also fully human, He alone can mediate and advocate for us to the Father. The next time you feel alone, let down by others, or in need of comfort, make sure you go to the right source first. Friends and community can help you, but they will never be your Help. 

    Questions

    1. Reflect on a time when a friend has hurt you. Have you forgiven them for that? Have you taken that pain to God?
    2. Read Romans 8:34 and Hebrews 7:24-25. Picture Jesus interceding for you on your behalf to God. What does that say about who He is and what you mean to Him? About what is Jesus interceding to God on your behalf today?
    3. Where is the first place you turn in pain? Who is the first person you go to? How can you rewire your brain to turn to God first?

    Pray This

    Jesus, thank You for being my mediator and my friend. Thank You that even now You are interceding on my behalf. You are my only true help and advocate. Please help me forgive others when they hurt me. And most of all, help me turn to You first when I need help, comfort, or a friend. I love You. Amen.

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  • Job 15

    Job 15

    Read Job 15

    Eliphaz

    15 Then Eliphaz the Temanite replied:

    “Would a wise person answer with empty notions
        or fill their belly with the hot east wind?
    Would they argue with useless words,
        with speeches that have no value?
    But you even undermine piety
        and hinder devotion to God.
    Your sin prompts your mouth;
        you adopt the tongue of the crafty.
    Your own mouth condemns you, not mine;
        your own lips testify against you.

    “Are you the first man ever born?
        Were you brought forth before the hills?
    Do you listen in on God’s council?
        Do you have a monopoly on wisdom?
    What do you know that we do not know?
        What insights do you have that we do not have?
    10 The gray-haired and the aged are on our side,
        men even older than your father.
    11 Are God’s consolations not enough for you,
        words spoken gently to you?
    12 Why has your heart carried you away,
        and why do your eyes flash,
    13 so that you vent your rage against God
        and pour out such words from your mouth?

    14 “What are mortals, that they could be pure,
        or those born of woman, that they could be righteous?
    15 If God places no trust in his holy ones,
        if even the heavens are not pure in his eyes,
    16 how much less mortals, who are vile and corrupt,
        who drink up evil like water!

    17 “Listen to me and I will explain to you;
        let me tell you what I have seen,
    18 what the wise have declared,
        hiding nothing received from their ancestors
    19 (to whom alone the land was given
        when no foreigners moved among them):
    20 All his days the wicked man suffers torment,
        the ruthless man through all the years stored up for him.
    21 Terrifying sounds fill his ears;
        when all seems well, marauders attack him.
    22 He despairs of escaping the realm of darkness;
        he is marked for the sword.
    23 He wanders about for food like a vulture;
        he knows the day of darkness is at hand.
    24 Distress and anguish fill him with terror;
        troubles overwhelm him, like a king poised to attack,
    25 because he shakes his fist at God
        and vaunts himself against the Almighty,
    26 defiantly charging against him
        with a thick, strong shield.

    27 “Though his face is covered with fat
        and his waist bulges with flesh,
    28 he will inhabit ruined towns
        and houses where no one lives,
        houses crumbling to rubble.
    29 He will no longer be rich and his wealth will not endure,
        nor will his possessions spread over the land.
    30 He will not escape the darkness;
        a flame will wither his shoots,
        and the breath of God’s mouth will carry him away.
    31 Let him not deceive himself by trusting what is worthless,
        for he will get nothing in return.
    32 Before his time he will wither,
        and his branches will not flourish.
    33 He will be like a vine stripped of its unripe grapes,
        like an olive tree shedding its blossoms.
    34 For the company of the godless will be barren,
        and fire will consume the tents of those who love bribes.
    35 They conceive trouble and give birth to evil;
        their womb fashions deceit.”

    Go Deeper

    Eliphaz, who may be the oldest of the friends who counsel and rebuke Job, represents the voice and wisdom of the Edomites. Eliphaz shares several truths. We see how men condemn themselves with their mouths and actions. Withering and death come to us all. However, Eliphaz misses the essential truths that can be learned by considering Job’s tribulation:

    • Job believes in the power of God and that we all (believers and unbelievers) belong to Him (Job 12:16).
    • Man’s wisdom is not God’s wisdom. What we see in the world and the lives of men is not what we see through the eyes of faith.
    • The words of men and wisdom of the world are not a comfort to us.  The only significance and comfort we can find in our lives is through the Word of God and our daily walk with him.

    Instead of seeing these essential truths, Eliphaz paints Job as a presumptuous man who talks too much. Job is accused of being wicked, deserving of punishment, deceived by his own mind and lacking understanding. Eliphaz’s response represents how the world responds to trouble. How the world responds to trouble is very different from the response of believers. Yet, how often do we hear a worldly account of a situation and believe it? There is no shortage of non-believers with large platforms who share opinions on current events that include some truths but miss the essential truths going on at the same time. As believers, we should remember non-believers are unable to see what God is doing. We should remember to consider our circumstances through a different lens.

    Job certainly sees his situation through a different lens than the world. Job’s security, even through his loss and pain, is found in God. Job stands within his core values by being faithful to God (Job 13:13-19) by acknowledging God’s sovereignty over him. We, as believers, can find the same security in His sovereignty. James, the half brother of Jesus, shared a similar point of view in James 1:2 saying, “Consider it pure joy, my brothers and sisters, whenever you face trials of many kinds.” We would do well to remember we were created to worship and experience joy in all circumstances. 

    Questions

    1. What is your first response to challenges and trials in your life? See God and His will first instead of relying on your own understanding.
    2. Have you allowed your spirit to turn against God when you face tragedy? Choose the wisdom of holding your tongue and keeping silent rather than accusing God of intending harm for you.
    3. How do you turn tests into testimony?  Use the ability God has given you for patience and discernment to see where He is working in your life, then use that wisdom to lead others closer to Him.

    Listen Here

    Listen to the song “A Man Named Job” from Ryan Proudfoot, a singer-songwriter.

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  • Job 14

    Job 14

    Read Job 14

    14 “Mortals, born of woman,
        are of few days and full of trouble.
    They spring up like flowers and wither away;
        like fleeting shadows, they do not endure.
    Do you fix your eye on them?
        Will you bring them before you for judgment?
    Who can bring what is pure from the impure?
        No one!
    A person’s days are determined;
        you have decreed the number of his months
        and have set limits he cannot exceed.
    So look away from him and let him alone,
        till he has put in his time like a hired laborer.

    “At least there is hope for a tree:
        If it is cut down, it will sprout again,
        and its new shoots will not fail.
    Its roots may grow old in the ground
        and its stump die in the soil,
    yet at the scent of water it will bud
        and put forth shoots like a plant.
    10 But a man dies and is laid low;
        he breathes his last and is no more.
    11 As the water of a lake dries up
        or a riverbed becomes parched and dry,
    12 so he lies down and does not rise;
        till the heavens are no more, people will not awake
        or be roused from their sleep.

    13 “If only you would hide me in the grave
        and conceal me till your anger has passed!
    If only you would set me a time
        and then remember me!
    14 If someone dies, will they live again?
        All the days of my hard service
        I will wait for my renewal to come.
    15 You will call and I will answer you;
        you will long for the creature your hands have made.
    16 Surely then you will count my steps
        but not keep track of my sin.
    17 My offenses will be sealed up in a bag;
        you will cover over my sin.

    18 “But as a mountain erodes and crumbles
        and as a rock is moved from its place,
    19 as water wears away stones
        and torrents wash away the soil,
        so you destroy a person’s hope.
    20 You overpower them once for all, and they are gone;
        you change their countenance and send them away.
    21 If their children are honored, they do not know it;
        if their offspring are brought low, they do not see it.
    22 They feel but the pain of their own bodies
        and mourn only for themselves.”

    Go Deeper

    This chapter is Job’s closing remarks of the first round of discussion between him and his friends. Since we’ve made it through many days of heavy poetry and debate, we’re going to do something different today. As we reach the end of this section of the book, we are going to try to think of this book in a different way, and hopefully reach a different perspective on this book. Picture this in your mind: The book of Job is like two court rooms, one in heaven and one on earth.

    In heaven, God is in charge: the judge who controls the court and makes all the decisions, and because He is all-knowing and just, He has never made the wrong decision. His angels are there, to serve their King and give input. We saw in chapters 1 and 2 how one of these members of the heavenly court asks to afflict suffering and pain on a righteous man named Job, all to prove that this man only praised God because of all the things he had been given.

    The second court is on earth, in the remains of what used to be all that Job had been gifted from God. Job is the defendant (the one being accused), and his three friends that had originally been there to mourn with him, are the prosecuting attorneys, arguing that Job must have done something to deserve what happened to him. At this point, each friend has spoken once, and Job is finishing up this round of arguments, responding to the friend that spoke directly before him, and to all three friends. 

    The main point that Job is making in this chapter is this: Human life is extremely frail and temporary. People live for a short period of time, die, and don’t ever live again on Earth. In the second half of this chapter (v. 13-17), Job describes a hypothetical situation, one that he wishes could be true. He says that if the dead could live again, it would give him hope. If this were the case, God would guard his steps, and God would cover his guilt. This situation is hypothetical to Job, only wishful thinking, but to us it is real and available through Jesus! He died for our sins, so the dead could live again in Heaven with Him, taking on the punishment for our sin that we deserve.

    Questions

    1. Why did God allow Satan to have his way in the heavenly court discussion?
    2. Put yourself in Job’s shoes. What do you think you would say in response to accusations from friends, saying that you deserved the suffering that you were enduring?
    3. What should Job’s friends be doing instead of accusing him of sin?

    By The Way

    Job’s claim that life is temporary isn’t some emotion-caused claim without real substance. This message can be found in multiple places throughout the Bible. One example of this is 1 Corinthians 4:17-18: 

    “For our light and momentary troubles are achieving for us an eternal glory that far outweighs them all. So we fix our eyes not on what is seen, but on what is unseen, since what is seen is temporary, but what is unseen is eternal.”

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  • Rest Day

    Rest Day

    Rest Day

    Today is a Rest Day. There is no new Bible reading to do. Today, the goal is simple: rest in the presence of God. Maybe you need to use today to get caught up on the reading plan if you’re behind, maybe you want to journal what you’re learning so you don’t forget what God is teaching you, or maybe you want to spend time in concentrated prayer–do that. Above all, just spend time in God’s presence.

    Reflect on this

    We are 1/4 of the way through the book of Job. Today, catch up on any reading you fell behind on or re-read anything that you feel you need to read again. Once you’re all caught up, set aside some time to answer these questions again this week:

    1. What has surprised you about the book of Job so far?

    2. What have you learned about the nature of God through the book of Job so far?

    3. What have you learned about the nature of man through the book of Job so far?

    4. What are the Gospel implications for us as we read the book of Job?

    Worship with Us

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