Author: Jon Green

  • Psalms of Ascent: Psalm 124

    Psalms of Ascent: Psalm 124

    Read Psalm 124

    A song of ascents. Of David.

    If the Lord had not been on our side—
        let Israel say—
    if the Lord had not been on our side
        when people attacked us,
    they would have swallowed us alive
        when their anger flared against us;
    the flood would have engulfed us,
        the torrent would have swept over us,
    the raging waters
        would have swept us away.

    Praise be to the Lord,
        who has not let us be torn by their teeth.
    We have escaped like a bird
        from the fowler’s snare;
    the snare has been broken,
        and we have escaped.
    Our help is in the name of the Lord,
        the Maker of heaven and earth.

    Go Deeper

    Some days, the brokenness of this world seems too much to bear. Too much hate, too much pain, too much loss, too much conflict…it can all feel like just too much. This is not a new condition for humankind and will not be an old condition until the eternal restoration of heaven on earth. So what are we supposed to do in the meantime? How do we cope with the chaos and conflict?

    David and the people of Israel offer guidance in Psalm 124. The nation of Israel understood conflict. They endured pain and loss (see enslavement in Egypt and the aftermath in Exodus). They had been at war with their neighbors for generations and had kings in conflict with each other (see 1 and 2 Samuel). They lived in fear of famine, invasion, and deadly illness daily. Yet, they sang Psalm 124.

    This psalm begins with an introduction and call to community worship. Can’t you hear the piano’s low and slow start of melody as the worship leader steps to the microphone and gratefully sings “If the Lord had not been on our side…” Everyone knows this song; we were raised on it, sang it at church camp, heard our grandparents sing it, and the intro ushers all the trials, triumphs, and trust in God that comes from His faithfulness to bring us through the brokenness of this world. The tears swell in our eyes and the peace pours over us as we let go of controlling the things of this world and grab hold of the joy of the Lord that can come only from the Holy Spirit.

    “Let all of Israel say” the worship leader calls to us. This is not an isolated request; it is a group effort to share the stories, claim the promises, and demonstrate the Holy Spirit to a tired and broken nation. This is a call to us when this world is too much. The psalm describes how God saved Israel from the perils of this world. It ends with the joint proclamation, “Our help is in the name of the Lord, the Maker of heaven and earth.” May we find peace and comfort in making this same proclamation together with our community, “Our help is in the name of the Lord, the Maker of heaven and earth.”

    Questions

    1. What are the things of this world that make you feel overwhelmed today?
    2. According to Psalm 124, what can we proclaim when feeling overwhelmed by the world’s brokenness?
    3. Psalm 124 is a community worship song for Israel to remind them of God’s care for them. What worship song reminds you of God’s care?

    Listen Here

    Spend some time today listening to songs of worship that reflect the message of Psalm 124 with this playlist on Spotify.

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  • Psalms of Ascent: Psalm 123

    Psalms of Ascent: Psalm 123

    Read Psalm 123

    A song of ascents.

    I lift up my eyes to you,
        to you who sit enthroned in heaven.
    As the eyes of slaves look to the hand of their master,
        as the eyes of a female slave look to the hand of her mistress,
    so our eyes look to the Lord our God,
        till he shows us his mercy.

    Have mercy on us, Lord, have mercy on us,
        for we have endured no end of contempt.
    We have endured no end
        of ridicule from the arrogant,
        of contempt from the proud.

    Go Deeper

    No matter where we are, some form of hierarchy is at play all around us. At the bank, the teller answers to the bank president. On an airplane, the flight attendant takes direction from the captain. At the pool, the lifeguard with the whistle reigns over the waters, even if that lifeguard is a teenager. We inherently acknowledge and respect hierarchies of authority. And within those rules, sometimes written and sometimes unwritten, we have expectations of how all parties should act. 

    In Psalm 123, we see four different relationships at play, each with different expectations. The writer opens the psalm by looking up to God enthroned in heaven. That’s one relationship. Then he compares his own posture to a slave looking up to his master, or a maidservant looking up to her master. That’s three relationships. Man and God, a male slave and his slave owner, and a maidservant and her mistress. The fourth relationship is revealed in verse 4, when we discover that the people of God have endured contempt and ridicule from the proud, presumably from neighboring nations or those who reject the truth of God. One people group ridicules another people group. That’s four relationships. 

    The cry of the psalmist, and the underlying motivation for writing this psalm, is for God to show Israel mercy. Our God is unique. His character is unique. We serve a God who offers mercy, who is marked by his merciful nature. He’s different from the slavemaster. He’s different from the strong nation mocking the rival nation. God does not proudly mock nor does He abuse His authority. He breaks the world’s expectations. We can be confident of His mercy because He has displayed it for generations. We serve a merciful God, even as we are subservient to Him. 

    Questions

    1. Think about the relationships in all facets of your life (work, church, family, community). How would you classify the hierarchies in those relationships? 
    2. In times of guilt or suffering, where are you tempted to turn other than God?
    3. When you cry out to God, what do you expect?

    Listen Here

    This is a song from John Mark Pantana called “Made for Jesus”. Let this song flood over your heart today as a prayer of gratitude.

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  • Psalms of Ascent: Psalm 122

    Psalms of Ascent: Psalm 122

    Read Psalm 122

    A song of ascents. Of David.

    I rejoiced with those who said to me,
        “Let us go to the house of the Lord.”
    Our feet are standing
        in your gates, Jerusalem.

    Jerusalem is built like a city
        that is closely compacted together.
    That is where the tribes go up—
        the tribes of the Lord
    to praise the name of the Lord
        according to the statute given to Israel.
    There stand the thrones for judgment,
        the thrones of the house of David.

    Pray for the peace of Jerusalem:
        “May those who love you be secure.
    May there be peace within your walls
        and security within your citadels.”
    For the sake of my family and friends,
        I will say, “Peace be within you.”
    For the sake of the house of the Lord our God,
        I will seek your prosperity.

    Go Deeper

    After a long pilgrimage, the Jewish people were at the gates of their beloved Jerusalem. The temple in Jerusalem would be the resting place of the Ark of the Covenant and the throne of King David. With glad hearts, they said: “Let us go to the House of the Lord!” What a glorious time this must have been as they celebrated the priestly worship of God in the temple, as well as the kingly reverence of God at the throne of David. Their long pilgrimage had ended and it was time to gather for worship in the “House of the Lord”. 

    The past couple of years have taught us many things, but one of the most notable is the importance of worshipping corporately alongside other believers. We know the church is not a building, but the assembly of God’s people gathered together. There is something undeniably powerful about gathering with the body of Christ for worship, prayer, fellowship, communion, baptisms and preaching.

    Since Christ ascended back to Heaven, the body of Christ (His church) has gathered regularly for preaching, prayer, fellowship, communion, confession, and songs. It’s why Old Testament scholar Derek Kinder said; “What Jerusalem was to the Israelites, the Church is to the Christian.” Or in the words of 14th Century theologian Martin Luther: “Our Jerusalem is the Church and our temple is Christ. Wherever Christ is preached and the sacraments are rightly administered, there we are sure God dwells and there is our temple, our tabernacle, our cherubim, and our mercy seat. For there, God is present with us by His Word.”

    The good news for the church today is Jesus is the true King. He reigns in His holy temple, full of glory and honor, and is worthy of our praise. May we gather as the people of God each week with our churches, lifting our voices in song and prayer, receiving communion, celebrating baptisms, hearts filled with the Holy Spirit, and minds renewed by the preaching of the Word.  

    Questions

    1. Gathering for worship each week is such a privilege and freedom we have in Christ.  What aspect of gathered worship do you cherish the most?
    2. How would you describe the difference between a weekly small group and the weekly assembly of God’s people? Why are they both so important to our spiritual worship and discipleship?
    3. Have you ever found yourself going through the motions during a Sunday gathering? How can you prevent your heart from treating it as just part of your weekly routine?

    Pray This

    Father, thank you for the freedom and ability to gather together with the body of Christ to lift high your name. We repent for the times we have gone through the motions or treated it as a box to check. Help me center my heart on you. Thank you for your Church. In Jesus’ name, Amen. 

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  • Psalms of Ascent: Psalm 121

    Psalms of Ascent: Psalm 121

    Read Psalm 121

    A song of ascents.

    I lift up my eyes to the mountains—
        where does my help come from?
    My help comes from the Lord,
        the Maker of heaven and earth.

    He will not let your foot slip—
        he who watches over you will not slumber;
    indeed, he who watches over Israel
        will neither slumber nor sleep.

    The Lord watches over you—
        the Lord is your shade at your right hand;
    the sun will not harm you by day,
        nor the moon by night.

    The Lord will keep you from all harm—
        he will watch over your life;
    the Lord will watch over your coming and going
        both now and forevermore.

    Go Deeper

    Psalm 121 is the second song of ascent and is believed to have been sung as pilgrims approached Jerusalem. The city, which is located up on a hill, was the site of numerous festivals. The first verse can be interpreted literally as the author is looking upon the physical hill in front of him and mentally preparing for the journey, but also metaphorically in the sense of remembering the trials that they have gone through in their life so far. With both interpretations, the message stays the same: The Lord guides through it all.

    It’s after this proclamation of who God is in verse 2 that there is a shift in focus, from the speaker’s personal problems to focusing on who God is, now directly addressing the reader. We don’t hear the author complain about the journey or what else they are worried about, because when they approached a difficult journey, they immediately went to remembering what is true about who God is. When we take our eyes off of ourselves and instead remember who God is, it changes how we view everything, our circumstances, ourselves, and others all look different with this change in vision.

    So what does the author see when he looks to God? That He is watching over us and helps us stay firm (v. 3). He does not forget us or turn His back on us –even when it feels like he does (v. 4). He helps us see clearly and has a plan for our life that is better than what we could plan (v. 5 & 7). This can all be summed up by the Hebrew word shamar, meaning to keep and preserve. It’s repeated six times throughout this chapter to clearly communicate that The Lord will preserve you. Even when we are doubting and turning away from God, He is constant and steady (v. 8).

    We are often so quick to turn away from God when things get hard. It’s easy to be overwhelmed by the world and to try to take control, but what we are being reminded of in this passage is that God is enough. While we are not enough for the trials we go through, the good news for us is that our God is more than enough! Take time today to meditate on these truths of who God is.

    Questions

    1. What are all the words you see repeated in this chapter? What are some of the recurring themes?
    2. What did you learn about God in this chapter?
    3. The final verse says “ the Lord will watch over your coming and going both now and forevermore.” How does this make you feel?

    Listen Here

    Take a few minutes to listen to this song to help remind you who God is!

    Highlands (Song of Ascent) by Hillsong United

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  • Psalms of Ascent: Psalm 120

    Psalms of Ascent: Psalm 120

    EDITOR’S NOTE

    Psalms 120-134 are known as the “Psalms of Ascent” or “Pilgrim Songs”. Every year as the Jews traveled uphill towards the city of Jerusalem to participate in one of the three Jewish festivals, these are the songs they would sing. They became a staple of the pilgrimage to Jerusalem back then and now they serve as a helpful template for us as we worship today. 

    We thought reading through these 15 psalms would be a great way to close out the year together! 

    Read Psalm 120

    A song of ascents.

    I call on the Lord in my distress,
        and he answers me.
    Save me, Lord,
        from lying lips
        and from deceitful tongues.

    What will he do to you,
        and what more besides,
        you deceitful tongue?
    He will punish you with a warrior’s sharp arrows,
        with burning coals of the broom bush.

    Woe to me that I dwell in Meshek,
        that I live among the tents of Kedar!
    Too long have I lived
        among those who hate peace.
    I am for peace;
        but when I speak, they are for war.

    Go Deeper

    Psalm 120 is a prayer, written by David, asking for deliverance from the plans and actions of treacherous people. David starts his prayer by declaring the faithfulness of God. This is probably no accident, as he is seeking deliverance from the faithlessness and betrayal of others. David starts where we should, in times when people not only let us down, but cause us great harm. He reminds himself that God can be trusted, even when those closest to us, or those that surround us, cannot. 

    Psalm 120 not only serves as a prayer and a cry for help; it can also act as a warning and source of wisdom. To those with deceitful tongues, David describes the consequences of their actions as arrows and burning coals of the broom tree. In the footnotes of Psalm 120, The Amplified Bible tells us that the coals of broom trees are peculiar in that they can continue to smolder on the inside long after they appear to have died out on the outside. In the same way, the aftermath of deceit continues to linger in our hearts and lives long after lies are told. 

    Let us, as the people of God, be instead known for our faithfulness and truthfulness.

    A final word of encouragement, if you find yourself in the aftermath of others’ deceit: We serve a God who knows firsthand the pain of treachery. This psalm points us to the life of Jesus, who, in His mercy and grace, is able to bear witness to and comfort us in our heartache and suffering. Take courage: God is faithful, even when the people around us are not.

    Questions

    1. Can you relate to the pain of David in this psalm? Have you ever experienced the treachery of others?
    2. Have you ever caused pain by deceit and betrayal? There is grace for you in Jesus. You can find forgiveness and freedom from your sin in Christ. 
    3. Are you in a position to support or bring comfort and encouragement to those who are struggling with the pain described in the psalm? Can you remind them of the faithfulness of God in the midst of their pain? 

    Keep Digging

    Curious about the role of broom trees, or “juniper,” throughout Scripture? Check this out.

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  • 1 Corinthians 5

    1 Corinthians 5

    Read 1 Corinthians 5

    Dealing With a Case of Incest

    It is actually reported that there is sexual immorality among you, and of a kind that even pagans do not tolerate: A man is sleeping with his father’s wife. And you are proud! Shouldn’t you rather have gone into mourning and have put out of your fellowship the man who has been doing this? For my part, even though I am not physically present, I am with you in spirit. As one who is present with you in this way, I have already passed judgment in the name of our Lord Jesus on the one who has been doing this. So when you are assembled and I am with you in spirit, and the power of our Lord Jesus is present, hand this man over to Satan for the destruction of the flesh, so that his spirit may be saved on the day of the Lord.

    Your boasting is not good. Don’t you know that a little yeast leavens the whole batch of dough? Get rid of the old yeast, so that you may be a new unleavened batch—as you really are. For Christ, our Passover lamb, has been sacrificed. Therefore let us keep the Festival, not with the old bread leavened with malice and wickedness, but with the unleavened bread of sincerity and truth.

    I wrote to you in my letter not to associate with sexually immoral people—10 not at all meaning the people of this world who are immoral, or the greedy and swindlers, or idolaters. In that case you would have to leave this world.11 But now I am writing to you that you must not associate with anyone who claims to be a brother or sister but is sexually immoral or greedy, an idolater or slanderer, a drunkard or swindler. Do not even eat with such people.

    12 What business is it of mine to judge those outside the church? Are you not to judge those inside? 13 God will judge those outside. “Expel the wicked person from among you.”

    Go Deeper

    The chapter begins calling out the specific sin of incest and, while we may tempted to skim over the rest finding that we don’t personally struggle with this issue, we need to stay focused. Verse 2 is a strong rebuke against what we, as Christians in today’s world, should be on guard against: pride. 

    The Christians in the Corinthian church had become prideful in their status as Christians. “Pride” or “being proud” is having or showing a high or excessively high opinion of oneself or one’s importance, and it disrupted God’s work in the Corinthians. They refused to acknowledge sin in their midst for fear that it would tarnish their reputation. They put their trust in themselves to do God’s work and relied on their own earthly wisdom. They believed they had to protect the church from public opinion more than protecting it from sin. They placed a higher priority on what the world thought than on what God commanded. 

    Despite the centuries, Paul could be writing to the American church. There are times when we, as Christians, think we need to make things happen for God rather than trusting that He will make things happen. We don’t want to recognize sin amongst ourselves out of fear it will tarnish the church’s reputation rather than confessing sin and repenting. We focus on the opinion and logic of the world around us rather than keeping our eyes on Jesus and following His example of love and forgiveness.

    In verse 6, Paul compares pride to how yeast works in bread. In the Bible, yeast (or leaven) is symbolic of sin, based on God’s command to the Israelites during the Exodus to make unleavened bread. GotQuestions.org explains it this way: “Like leaven that permeates the whole lump of dough, sin will spread in a person, a church, or a nation, eventually overwhelming and bringing its participants into its bondage and eventually to death.” A little bit of yeast will make the whole batch of bread rise. In the same way, a little bit of pride in the church can cause the whole congregation to become arrogant. 

    To guard against pride, we must follow the guidance of 1 Peter 5:5-6: “…clothe yourselves with humility toward one another, because, ‘God opposes the proud but shows favor to the humble.’ Humble yourselves, therefore, under God’s mighty hand, that He may lift you up in due time.”

    Questions
    1. Why are we so fearful of how the world perceives the church?
    2. In what way have you seen pride disrupt God’s work in the American church?
    3. In what way has your pride interfered in God’s work through you?
    Watch This

    Watch this message on humility in the church that was part of Harris Creek’s Forged series.

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  • Ezekiel 48

    Ezekiel 48

    Editor’s Note

    We had a technical glitch this morning–sorry for the delay! Come back tomorrow as we re-enter the New Testament and read through Paul’s letters to the Corinthians.

    Read Ezekiel 48

    The Division of the Land

    48 “These are the tribes, listed by name: At the northern frontier, Dan will have one portion; it will follow the Hethlon road to Lebo Hamath; Hazar Enan and the northern border of Damascus next to Hamath will be part of its border from the east side to the west side.

    “Asher will have one portion; it will border the territory of Dan from east to west.

    “Naphtali will have one portion; it will border the territory of Asher from east to west.

    “Manasseh will have one portion; it will border the territory of Naphtali from east to west.

    “Ephraim will have one portion; it will border the territory of Manasseh from east to west.

    “Reuben will have one portion; it will border the territory of Ephraim from east to west.

    “Judah will have one portion; it will border the territory of Reuben from east to west.

    “Bordering the territory of Judah from east to west will be the portion you are to present as a special gift. It will be 25,000 cubits wide, and its length from east to west will equal one of the tribal portions; the sanctuary will be in the center of it.

    “The special portion you are to offer to the Lord will be 25,000 cubits long and 10,000 cubits wide. 10 This will be the sacred portion for the priests. It will be 25,000 cubits long on the north side, 10,000 cubits wide on the west side, 10,000 cubits wide on the east side and 25,000 cubits long on the south side. In the center of it will be the sanctuary of the Lord. 11 This will be for the consecrated priests, the Zadokites, who were faithful in serving meand did not go astray as the Levites did when the Israelites went astray. 12 It will be a special gift to them from the sacred portion of the land, a most holy portion, bordering the territory of the Levites.

    13 “Alongside the territory of the priests, the Levites will have an allotment 25,000 cubits long and 10,000 cubits wide. Its total length will be 25,000 cubits and its width 10,000 cubits. 14 They must not sell or exchange any of it. This is the best of the land and must not pass into other hands, because it is holy to the Lord.

    15 “The remaining area, 5,000 cubits wide and 25,000 cubits long, will be for the common use of the city, for houses and for pastureland. The city will be in the center of it 16 and will have these measurements: the north side 4,500 cubits, the south side 4,500 cubits, the east side 4,500 cubits, and the west side 4,500 cubits. 17 The pastureland for the city will be 250 cubits on the north, 250 cubits on the south, 250 cubits on the east, and 250 cubits on the west. 18 What remains of the area, bordering on the sacred portion and running the length of it, will be 10,000 cubits on the east side and 10,000 cubits on the west side. Its produce will supply food for the workers of the city. 19 The workers from the city who farm it will come from all the tribes of Israel. 20 The entire portion will be a square, 25,000 cubits on each side. As a special gift you will set aside the sacred portion, along with the property of the city.

    21 “What remains on both sides of the area formed by the sacred portion and the property of the city will belong to the prince. It will extend eastward from the 25,000 cubits of the sacred portion to the eastern border, and westward from the 25,000 cubits to the western border. Both these areas running the length of the tribal portions will belong to the prince, and the sacred portion with the temple sanctuary will be in the center of them. 22 So the property of the Levites and the property of the city will lie in the center of the area that belongs to the prince. The area belonging to the prince will lie between the border of Judah and the border of Benjamin.

    23 “As for the rest of the tribes: Benjamin will have one portion; it will extend from the east side to the west side.

    24 “Simeon will have one portion; it will border the territory of Benjamin from east to west.

    25 “Issachar will have one portion; it will border the territory of Simeon from east to west.

    26 “Zebulun will have one portion; it will border the territory of Issachar from east to west.

    27 “Gad will have one portion; it will border the territory of Zebulun from east to west.

    28 “The southern boundary of Gad will run south from Tamar to the waters of Meribah Kadesh, then along the Wadi of Egypt to the Mediterranean Sea.

    29 “This is the land you are to allot as an inheritance to the tribes of Israel, and these will be their portions,” declares the Sovereign Lord.

    The Gates of the New City

    30 “These will be the exits of the city: Beginning on the north side, which is 4,500 cubits long, 31 the gates of the city will be named after the tribes of Israel. The three gates on the north side will be the gate of Reuben, the gate of Judah and the gate of Levi.

    32 “On the east side, which is 4,500 cubits long, will be three gates: the gate of Joseph, the gate of Benjamin and the gate of Dan.

    33 “On the south side, which measures 4,500 cubits, will be three gates: the gate of Simeon, the gate of Issachar and the gate of Zebulun.

    34 “On the west side, which is 4,500 cubits long, will be three gates: the gate of Gad, the gate of Asher and the gate of Naphtali.

    35 “The distance all around will be 18,000 cubits.

    “And the name of the city from that time on will be:

    the Lord is there.”

    Go Deeper

    As we finish Ezekiel, this final chapter is filled with details and lists like the names of tribes, the size of territories, and where they all should be placed. But when we look at the book in its entirety, we see that this chapter crowns God’s message throughout Ezekiel and all of scripture: God forgives, redeems, and restores. In the first portion of the book Ezekiel uses unique methods and parables to warn God’s people that if they don’t turn from their sin, there will be consequences and judgment. However, if we remember the theme of Ezekiel 11:19 the Lord declares “I will give them an undivided heart and put a new spirit in them; I will remove from them their heart of stone and give them a heart of flesh.” Even in the midst of their disobedience God was promising and pointing towards a better future where he would not only take away the scars of sin, but restore the hearts of his people. 

    As we continued through the book, we saw how God’s goodness demands that he bring judgment on evil. We were reminded that we are all sinful, which in turn makes us all subject to judgment. Ezekiel details the judgment on Israel and God’s people, then on the surrounding nations. Then in Ezekiel 33, it all comes to a head as we read about the fall of Jerusalem and how God’s warnings came true. 

    But the book does not end there. God gives an additional 14 chapters of visions and promises of hope for all the earth! He details how he will raise up a new David, or messianic king (whom we know to be Jesus). He also promises to make not only Israel new, but also the hearts of his people. He gives vision to how God will defeat the evil of all nations and all people. Through the description and stories of Gog, we saw that not even all the forces of evil working together can defeat our God. And lastly, he gave vision to the new temple and living creation–which is where we find ourselves in Ezekiel 48. He has described how his dwelling place is rebuilt and full of his glory and life. But if you notice, he never names this glorious place the “New Jerusalem” which is what the Israelites expect after their beloved city has fallen. Instead, he names the new city “The Lord Is There.” 

    So often our Old Testament books are believed to be harsh and our view of the Old Testament God is mean or cruel. However, the God that is so good he has to judge evil is the same God that sent his own son to be a sacrifice for our evil nature. He gave us guidelines and commands to follow because He cares for our wellbeing just as a Father cares for a child. He placed messages of hope throughout all of our Old Testament scripture to show us how much he cares. Now we get to look forward to the new city where we will dwell with the One who loves us!

    Questions

    1. What was your favorite takeaway from the book of Ezekiel?
    2. In what ways do you view God as harsher than He is?
    3. How can you allow God to be more of a Father to you every day?

    Watch This

    Now that we have finished the book of Ezekiel, go back and watch this video overview highlighting the key themes of the book from The Bible Project!

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  • Ezekiel 47

    Ezekiel 47

    Read Ezekiel 47

    The River From the Temple

    47 The man brought me back to the entrance to the temple, and I saw water coming out from under the threshold of the temple toward the east (for the temple faced east). The water was coming down from under the south side of the temple, south of the altar. He then brought me out through the north gate and led me around the outside to the outer gate facing east, and the water was trickling from the south side.

    As the man went eastward with a measuring line in his hand, he measured off a thousand cubits and then led me through water that was ankle-deep.He measured off another thousand cubits and led me through water that was knee-deep. He measured off another thousand and led me through water that was up to the waist. He measured off another thousand, but now it was a river that I could not cross, because the water had risen and was deep enough to swim in—a river that no one could cross. He asked me, “Son of man, do you see this?”

    Then he led me back to the bank of the river. When I arrived there, I saw a great number of trees on each side of the river. He said to me, “This water flows toward the eastern region and goes down into the Arabah, where it enters the Dead Sea. When it empties into the sea, the salty water there becomes fresh. Swarms of living creatures will live wherever the river flows. There will be large numbers of fish, because this water flows there and makes the salt water fresh; so where the river flows everything will live.10 Fishermen will stand along the shore; from En Gedi to En Eglaim there will be places for spreading nets. The fish will be of many kinds—like the fish of the Mediterranean Sea. 11 But the swamps and marshes will not become fresh; they will be left for salt. 12 Fruit trees of all kinds will grow on both banks of the river. Their leaves will not wither, nor will their fruit fail. Every month they will bear fruit, because the water from the sanctuary flows to them. Their fruit will serve for food and their leaves for healing.”

    The Boundaries of the Land

    13 This is what the Sovereign Lord says: “These are the boundaries of the land that you will divide among the twelve tribes of Israel as their inheritance, with two portions for Joseph. 14 You are to divide it equally among them. Because I swore with uplifted hand to give it to your ancestors, this land will become your inheritance.

    15 “This is to be the boundary of the land:

    “On the north side it will run from the Mediterranean Sea by the Hethlon road past Lebo Hamath to Zedad, 16 Berothah and Sibraim (which lies on the border between Damascus and Hamath), as far as Hazer Hattikon, which is on the border of Hauran. 17 The boundary will extend from the sea to Hazar Enan, along the northern border of Damascus, with the border of Hamath to the north. This will be the northern boundary.

    18 “On the east side the boundary will run between Hauran and Damascus, along the Jordan between Gilead and the land of Israel, to the Dead Sea and as far as Tamar. This will be the eastern boundary.

    19 “On the south side it will run from Tamar as far as the waters of Meribah Kadesh, then along the Wadi of Egypt to the Mediterranean Sea. This will be the southern boundary.

    20 “On the west side, the Mediterranean Sea will be the boundary to a point opposite Lebo Hamath. This will be the western boundary.

    21 “You are to distribute this land among yourselves according to the tribes of Israel. 22 You are to allot it as an inheritance for yourselves and for the foreigners residing among you and who have children. You are to consider them as native-born Israelites; along with you they are to be allotted an inheritance among the tribes of Israel. 23 In whatever tribe a foreigner resides, there you are to give them their inheritance,” declares the Sovereign Lord.

    Go Deeper

    At the beginning of this chapter, Ezekiel is brought to the entrance of the temple where Ezekiel sees a stream of water flowing towards the east from the Temple of the Lord. We notice that every 1,000 cubits (approx 1,700 feet) the water gets deeper. It begins as an ankle deep trickle, then becomes knee deep, then waist deep. Eventually, what began as a small stream becomes a river deep enough to swim in. The bank of the river has trees lining each side on its way to the Dead Sea. When the river empties into the Dead Sea (the lowest place on the face of the earth), the salt water becomes fresh. Ezekiel tells us this is where life is found and flourishing happens (v. 9). What once was not compatible with life is now a source of it. The trees on the river will bear fruit every month and their leaves will be used for healing. In scripture we see that water has the power to destroy and kill (Genesis 6) but also has the power to heal, restore, and nurture. It is the source of life. 

    In Genesis 2 there is a river in the Garden of Eden. Towards the end of the scriptures, in Revelation 22 we see a similar river, but instead of flowing from the altar of the temple it will flow from the throne of God and the Lamb (Revelation 22:1). God’s plan is becoming more clear as we move throughout scripture, to redeem not just humanity but the entire earth. This river described in Ezekiel is yet to come. Many scholars believe it will be during Jesus’s thousand year reign while the one in Revelation 22 will be even later (in the New Heavens and New Earth after the final judgment), when God restores Eden and we live in His presence for eternity.

    Jesus, in the gospel accounts of His life, tells us to come to Him and drink. He told the woman at the well, “Everyone who drinks this water will be thirsty again, but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life” (John 4:7-8). In John 7, Jesus said, “Let anyone who is thirsty come to me and drink. Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.” By this he meant the Spirit, whom those who believed in him were later to receive” (John 7:37b-39). 

    Like the Dead Sea in Ezekiel’s vision, we were once dead in our sin but because of Christ’s payment for our sin on the Cross, we have been made fresh or clean and we are no longer bound by our sin. Through the blood of Jesus Christ we are made whole by the outpouring of the Holy Spirit into the believer. This means we can have an abundant life that leads to eternal life. As we develop in our spiritual walk with Christ we will grow into deeper waters, welling up to the eternal life promised to the believer.  

    Towards the end of this chapter, Ezekiel was told that the foreigners living among the Israelites will also receive an inheritance. Friends, this is Good News! The Lord’s heart from Genesis to Revelation has always been to bless the nations through the nation of Israel. Because of God’s grace through our faith in Jesus Christ, we are children of God and receive an inheritance as a part of an eternal kingdom in the New Heavens and New Earth!

    Questions

    1. What did this chapter teach you about God? What did it teach you about humanity?
    2. What spiritual disciplines are you struggling with in this season? Talk to your Life Group and develop a plan to grow in your walk with Jesus. 
    3. What does this chapter teach you about eternity? Spend time fixing your mind on what eternity holds today.

    Keep Digging

    Interested in learning more about the healing trees (v. 12)? Check out this article from GotQuestions.org.

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  • Ezekiel 46

    Ezekiel 46

    Read Ezekiel 46

    46 “‘This is what the Sovereign Lord says: The gate of the inner courtfacing east is to be shut on the six working days, but on the Sabbath day and on the day of the New Moon it is to be opened. The prince is to enter from the outside through the portico of the gateway and stand by the gatepost. The priests are to sacrifice his burnt offering and his fellowship offerings. He is to bow down in worship at the threshold of the gateway and then go out, but the gate will not be shut until evening. On the Sabbathsand New Moons the people of the land are to worship in the presence of the Lord at the entrance of that gateway. The burnt offering the prince brings to the Lord on the Sabbath day is to be six male lambs and a ram, all without defect. The grain offering given with the ram is to be an ephah, and the grain offering with the lambs is to be as much as he pleases, along with a hin of olive oil for each ephah. On the day of the New Moon he is to offer a young bull, six lambs and a ram, all without defect. He is to provide as a grain offering one ephah with the bull, one ephah with the ram, and with the lambs as much as he wants to give, along with a hin of oil for each ephah.When the prince enters, he is to go in through the portico of the gateway, and he is to come out the same way.

    “‘When the people of the land come before the Lord at the appointed festivals, whoever enters by the north gate to worship is to go out the south gate; and whoever enters by the south gate is to go out the north gate. No one is to return through the gate by which they entered, but each is to go out the opposite gate. 10 The prince is to be among them, going in when they go in and going out when they go out. 11 At the feasts and the appointed festivals, the grain offering is to be an ephah with a bull, an ephah with a ram, and with the lambs as much as he pleases, along with a hin of oil for each ephah.

    12 “‘When the prince provides a freewill offering to the Lord—whether a burnt offering or fellowship offerings—the gate facing east is to be opened for him. He shall offer his burnt offering or his fellowship offerings as he does on the Sabbath day. Then he shall go out, and after he has gone out, the gate will be shut.

    13 “‘Every day you are to provide a year-old lamb without defect for a burnt offering to the Lord; morning by morning you shall provide it. 14 You are also to provide with it morning by morning a grain offering, consisting of a sixth of an ephah with a third of a hin of oil to moisten the flour. The presenting of this grain offering to the Lord is a lasting ordinance. 15 So the lamb and the grain offering and the oil shall be provided morning by morning for a regularburnt offering.

    16 “‘This is what the Sovereign Lord says: If the prince makes a gift from his inheritance to one of his sons, it will also belong to his descendants; it is to be their property by inheritance. 17 If, however, he makes a gift from his inheritance to one of his servants, the servant may keep it until the year of freedom; then it will revert to the prince. His inheritance belongs to his sons only; it is theirs. 18 The prince must not take any of the inheritance of the people, driving them off their property. He is to give his sons their inheritance out of his own property, so that not one of my people will be separated from their property.’”

    19 Then the man brought me through the entrance at the side of the gate to the sacred rooms facing north, which belonged to the priests, and showed me a place at the western end. 20 He said to me, “This is the place where the priests are to cook the guilt offering and the sin offering and bake the grain offering, to avoid bringing them into the outer court and consecrating the people.”

    21 He then brought me to the outer court and led me around to its four corners, and I saw in each corner another court. 22 In the four corners of the outer court were enclosed courts, forty cubits long and thirty cubits wide;each of the courts in the four corners was the same size. 23 Around the inside of each of the four courts was a ledge of stone, with places for fire built all around under the ledge. 24 He said to me, “These are the kitchens where those who minister at the temple are to cook the sacrifices of the people.”

    Go Deeper

    Many times, as we read scripture, we can hear the clear messages God has for us. Ezekiel 46 is wrapped in mysterious visions that are hard to understand. Who is the ‘prince?” Who is the “man?” Theologians are still struggling to answer those questions over this chapter. However, as we read on here, some of the mystery can be addressed and applicable for us today.

    This chapter clearly focuses on the importance of worship offerings and the special purposes of the gates within the temple. The offerings listed are many and varied and the locations of the gates are significant. It is obvious from the start, that the inner gate facing east is special. It is used only for the sabbath and new moon worship. The sabbath was weekly and the new moon monthly. Keep in mind that this entrance was closed until these times. Furthermore, the prince was the only one to enter through this gate first, to present the burnt and fellowship offerings. 

    According to this chapter, the prince then worshiped along with the priest and left the gate open. The people of the land would then enter through the north gate to share in the worship time. Also, notice the animals and produce offered by the prince are the best of the best. Lambs, bulls, rams, and grains were all the best of the land. Verse 10 says, “The prince is to be among them, going in when they go in, and going out when they go out.” The worshippers exited the south gate and the prince, the east gate which would then be closed. Verse 14 says, “The presenting of the grain offering to the Lord as a lasting ordinance.”  We see in this that the prince worshiped with the people and the grain offered represented their ongoing devotion to the Lord from week to week and month to month. 

    Even in the uncertainty of this chapter, two important thoughts emerge for us today. First, the temple in Jerusalem is where Christ will return in His second coming. He will lead and worship with His chosen people by entering the east gate. Every place in the temple described in this chapter are important to the service of God and its people. The parallel for the modern-day church is in Christ who is with us as we come to worship Him. Every corner of the church has its perfect purpose in both worship and service to God and its people. 

    Second, our whole selves, body, soul, and spirit, have the same purpose. Every part and corner of our lives, as His temple, are His for service unto God and others. First Corinthians 6:19 says, “Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own.” What a blessing and mystery is ours through the gift of the Holy Spirit! In this chapter, we see that Christ is both our altar and our sacrifice into a redeemed relationship with God. We can now boldly go before God in worship, praise, and service. We can gladly surrender every part of our lives to Him and trust Him to work all things for our good and His glory. May every gate and corner of ourselves be fully surrendered to Him. From this place, we can love, serve, and worship Him now and forever.

    Questions

    1. What does this passage teach you about God? What does it teach you about humanity?
    2. The Jewish law of sacrifices and offerings is important in this chapter. Why is this important to God?
    3. Why do you think the east gate of the temple is important?

    A Quote

    “After surrender what? The whole of the life after surrender is an aspiration for unbroken communion with God.”

    Oswald Chambers, My Utmost For His Highest

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  • Ezekiel 45

    Ezekiel 45

    Read Ezekiel 45

    Israel Fully Restored

    45 “‘When you allot the land as an inheritance, you are to present to the Lord a portion of the land as a sacred district, 25,000 cubits long and 20,000 cubits wide; the entire area will be holy. Of this, a section 500 cubits square is to be for the sanctuary, with 50 cubits around it for open land. In the sacred district, measure off a section 25,000 cubits long and 10,000 cubits wide. In it will be the sanctuary, the Most Holy Place. It will be the sacred portion of the land for the priests, who minister in the sanctuary and who draw near to minister before the Lord. It will be a place for their houses as well as a holy place for the sanctuary. An area 25,000 cubits long and 10,000 cubits wide will belong to the Levites, who serve in the temple, as their possession for towns to live in.

    “‘You are to give the city as its property an area 5,000 cubits wide and 25,000 cubits long, adjoining the sacred portion; it will belong to all Israel.

    “‘The prince will have the land bordering each side of the area formed by the sacred district and the property of the city. It will extend westward from the west side and eastward from the east side, running lengthwise from the western to the eastern border parallel to one of the tribal portions. This land will be his possession in Israel. And my princes will no longer oppress my people but will allow the people of Israel to possess the land according to their tribes.

    “‘This is what the Sovereign Lord says: You have gone far enough, princes of Israel! Give up your violence and oppression and do what is just and right.Stop dispossessing my people, declares the Sovereign Lord. 10 You are to use accurate scales, an accurate ephah and an accurate bath. 11 The ephahand the bath are to be the same size, the bath containing a tenth of a homer and the ephah a tenth of a homer; the homer is to be the standard measure for both. 12 The shekel is to consist of twenty gerahs. Twenty shekels plus twenty-five shekels plus fifteen shekels equal one mina.

    13 “‘This is the special gift you are to offer: a sixth of an ephah from each homer of wheat and a sixth of an ephah from each homer of barley. 14 The prescribed portion of olive oil, measured by the bath, is a tenth of a bathfrom each cor (which consists of ten baths or one homer, for ten baths are equivalent to a homer). 15 Also one sheep is to be taken from every flock of two hundred from the well-watered pastures of Israel. These will be used for the grain offerings, burnt offerings and fellowship offerings to make atonement for the people, declares the Sovereign Lord. 16 All the people of the land will be required to give this special offering to the prince in Israel.17 It will be the duty of the prince to provide the burnt offerings, grain offerings and drink offerings at the festivals, the New Moons and the Sabbaths—at all the appointed festivals of Israel. He will provide the sin offerings, grain offerings, burnt offerings and fellowship offerings to make atonement for the Israelites.

    18 “‘This is what the Sovereign Lord says: In the first month on the first day you are to take a young bull without defect and purify the sanctuary. 19 The priest is to take some of the blood of the sin offering and put it on the doorposts of the temple, on the four corners of the upper ledge of the altarand on the gateposts of the inner court. 20 You are to do the same on the seventh day of the month for anyone who sins unintentionally or through ignorance; so you are to make atonement for the temple.

    21 “‘In the first month on the fourteenth day you are to observe the Passover,a festival lasting seven days, during which you shall eat bread made without yeast. 22 On that day the prince is to provide a bull as a sin offering for himself and for all the people of the land. 23 Every day during the seven days of the festival he is to provide seven bulls and seven rams without defect as a burnt offering to the Lord, and a male goat for a sin offering. 24 He is to provide as a grain offering an ephah for each bull and an ephah for each ram, along with a hin of olive oil for each ephah.

    25 “‘During the seven days of the festival, which begins in the seventh month on the fifteenth day, he is to make the same provision for sin offerings, burnt offerings, grain offerings and oil.

    Go Deeper

    These last chapters of Ezekiel can remind us of the specification laid out for the previous temples and the original tabernacle in the wilderness. The focus then turns to a “prince”, but not a king. Why would Israel need a prince instead of another king? In the time frame this vision occurs, Israel has not seen the coming of the Messiah–like we have not seen the Second Coming. Just like the leaders we have been given in the present time, this prince is necessary for the purpose of upholding justice and righteousness (v. 10). He is also in place to put away violence and oppression (v. 9). 

    The reminders and requirements for legal measurement and justice are not for the future, but they are also for us now. And that is why the ruler of mankind is only a prince, because the spots for kingship have been taken, and it will be clear that this ruler is not the ultimate authority, but is himself subject to being ruled by others and being subject as well to the law.

    But why through a prince? After all, if God wanted to right now, in this life, he could make sure that we were governed by perfect beings. But we are not. We are given practice in self-rule and self-government over ourselves, our families, our churches, our societies, and while we are not often very good at the practice of authority, we are expected to practice it anyway. And so it is in the world to come as well. 

    For us now and in the future, the coming rule of Jesus Christ and of resurrected believers over humanity does not mean that God is taking away from mankind the responsibility of self-government and developing the capacity to rule and judge justly. Therefore, on  top of this physical layer of government we have been given we find a spiritual layer that keeps us within boundaries while we are here in our physical beings. And, as often happens, from learning about how human beings will rule in the millennium, we can learn something about how God wishes for us to exercise authority for the purpose of justice and righteousness here and now.

    Questions

    1. How does God ask us to respond to Him as part of our relationship with Him?
    2. How can you be more content with the inheritance you have been given (not just physically, but spiritually) here during your lifetime?
    3. Considering how justice is meted out in this day and age, what can we do as Christians to make sure our balances are true when we interact with those (and issues) that surround us?

    Pray This

    Father God,

    Thank you for the blessing and allotments you have set aside for us here on earth, as well as in Heaven. We know that you have gone to prepare a place before us and will rule with ultimate justice and authority when we come to your heavenly throne. Thank you for giving us the accounts of Ezekiel’s visions so we can see that you are the true creator and ruler of the universe. Help us to follow the guidelines you give us and the ability to respect the princes you set before us. In Jesus’ name we pray. Amen.

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