Author: Jon Green

  • Numbers 24

    Numbers 24

    Read Numbers 24

    24 Now when Balaam saw that it pleased the Lord to bless Israel, he did not resort to divination as at other times, but turned his face toward the wilderness. When Balaam looked out and saw Israel encamped tribe by tribe, the Spirit of God came on him and he spoke his message:

    “The prophecy of Balaam son of Beor,
        the prophecy of one whose eye sees clearly,
    the prophecy of one who hears the words of God,
        who sees a vision from the Almighty,
        who falls prostrate, and whose eyes are opened:


    “How beautiful are your tents, Jacob,
        your dwelling places, Israel!

    “Like valleys they spread out,
        like gardens beside a river,
    like aloes planted by the Lord,
        like cedars beside the waters.
    Water will flow from their buckets;
        their seed will have abundant water.

    “Their king will be greater than Agag;
        their kingdom will be exalted.


    “God brought them out of Egypt;
        they have the strength of a wild ox.
    They devour hostile nations
        and break their bones in pieces;
        with their arrows they pierce them.
    Like a lion they crouch and lie down,
        like a lioness—who dares to rouse them?

    “May those who bless you be blessed
        and those who curse you be cursed!”
    10 Then Balak’s anger burned against Balaam. He struck his hands togetherand said to him, “I summoned you to curse my enemies, but you have blessed them these three times. 11 Now leave at once and go home! I said I would reward you handsomely, but the Lord has kept you from being rewarded.”12 Balaam answered Balak, “Did I not tell the messengers you sent me,13 ‘Even if Balak gave me all the silver and gold in his palace, I could not do anything of my own accord, good or bad, to go beyond the command of the Lord—and I must say only what the Lord says’? 14 Now I am going back to my people, but come, let me warn you of what this people will do to your people in days to come.”


    Balaam’s Fourth Message
    15 Then he spoke his message:

    “The prophecy of Balaam son of Beor,
        the prophecy of one whose eye sees clearly,
    16 the prophecy of one who hears the words of God,
        who has knowledge from the Most High,
    who sees a vision from the Almighty,
        who falls prostrate, and whose eyes are opened:


    17 “I see him, but not now;
        I behold him, but not near.
    A star will come out of Jacob;
        a scepter will rise out of Israel.
    He will crush the foreheads of Moab,
        the skulls of all the people of Sheth.
    18 Edom will be conquered;
        Seir, his enemy, will be conquered,
        but Israel will grow strong.
    19 A ruler will come out of Jacob
        and destroy the survivors of the city.”


    Balaam’s Fifth Message
    20 Then Balaam saw Amalek and spoke his message:

    “Amalek was first among the nations,
        but their end will be utter destruction.”


    Balaam’s Sixth Message

    21 Then he saw the Kenites and spoke his message:
    “Your dwelling place is secure,
        your nest is set in a rock;
    22 yet you Kenites will be destroyed
        when Ashur takes you captive.”


    Balaam’s Seventh Message

    23 Then he spoke his message:
    “Alas! Who can live when God does this?
    24     Ships will come from the shores of Cyprus;
    they will subdue Ashur and Eber,
        but they too will come to ruin.”
    25 Then Balaam got up and returned home, and Balak went his own way.

    Go Deeper

    Numbers 24 is the third chapter where we see and hear from the wicked prophet Balaam. As a reminder, King Balak of Moab wanted Balaam to curse the people of Israel in exchange for a reward. Balaam, unlike some who are considered to be “false prophets”, actually does hear from God. So while he’s not a false prophet, he is also not a righteous one. God, however, can use anyone or any means necessary to communicate His message when the timing is right and His words, through Balaam, are another example of that power and might on display. 

    This chapter begins with Balaam not resorting to sorcery or magic as he had previously, but instead he simply delivered the words that God wanted him to. As he began to speak, the text says that the Spirit of God came on him (v. 2) and he began to deliver a blessing over Israel. King Balak, infuriated by this blessing (which was the exact opposite of what he intended), sends him away in anger. Balaam stops to remind Balak that he can only say what God tells him to say (v. 13). 

    The chapter ends with Balaam delivering four more messages, including one about a star that would come out of Jacob and a scepter that would rise out of Israel (v. 17). Some scholars and early church writers (such as Justin Martyr, for example) believe this to be a reference to the coming Messiah who would ultimately free Israel from the spiritual bondage they were in. Multiple verses in the New Testament use similar language to back up this argument (Matthew 2:2, Hebrews 1:8, Revelation 19:15). This serves as another reminder to us that the entirety of scripture ultimately points to the brokenness of the world and our need for a Savior. 

    This chapter ends on an interesting note, as both Balaam and Balak go their separate ways. Pastor and commentator David Guzik says this in his Enduring Word commentary:

    “Undoubtedly, both were disappointed and perhaps angry, each because Israel had not been weakened spiritually and therefore made ready for defeat in battle. Balak wanted Israel defeated, and Balaam wanted Balak’s money, but each wanted Israel spiritually cursed–and God would not curse Israel.”

    As we’ll read in the days to come, Israel ultimately does compromise and rebel in a way that breaks God’s heart.

    Questions

    1. What stuck out to you on your first read through this chapter?
    2. Why do you believe God chose to speak through Balaam?
    3. What does this passage teach you about God? What does it teach you about humanity?

    Did You Know?

    Dr. Thomas Constable, a retired Dallas Theological Seminary professor, has this note on the references to Balaam in the New Testament:

    “New Testament writers referred to Balaam three times, and each time it was in connection with apostasy. Second Peter 2:15-16 refers to “the way of Balaam,” which is covetousness. Jude 11 speaks of “the error of Balaam,” which is thinking that one can sin with impunity. Revelation 2:14 refers to “the teaching of Balaam,” which is compromise with the world.”

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  • Numbers 23

    Numbers 23

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    Balaam’s First Message

    23 Balaam said, “Build me seven altars here, and prepare seven bulls and seven rams for me.” Balak did as Balaam said, and the two of them offered a bull and a ram on each altar.

    Then Balaam said to Balak, “Stay here beside your offering while I go aside. Perhaps the Lord will come to meet with me. Whatever he reveals to me I will tell you.” Then he went off to a barren height.

    God met with him, and Balaam said, “I have prepared seven altars, and on each altar I have offered a bull and a ram.”

    The Lord put a word in Balaam’s mouth and said, “Go back to Balak and give him this word.”

    So he went back to him and found him standing beside his offering, with all the Moabite officials. Then Balaam spoke his message:

    “Balak brought me from Aram,
        the king of Moab from the eastern mountains.
    ‘Come,’ he said, ‘curse Jacob for me;
        come, denounce Israel.’
    How can I curse
        those whom God has not cursed?
    How can I denounce
        those whom the Lord has not denounced?
    From the rocky peaks I see them,
        from the heights I view them.
    I see a people who live apart
        and do not consider themselves one of the nations.
    10 Who can count the dust of Jacob
        or number even a fourth of Israel?
    Let me die the death of the righteous,
        and may my final end be like theirs!”

    11 Balak said to Balaam, “What have you done to me? I brought you to curse my enemies, but you have done nothing but bless them!”

    12 He answered, “Must I not speak what the Lord puts in my mouth?”

    Balaam’s Second Message

    13 Then Balak said to him, “Come with me to another place where you can see them; you will not see them all but only the outskirts of their camp. And from there, curse them for me.” 14 So he took him to the field of Zophim on the top of Pisgah, and there he built seven altars and offered a bull and a ram on each altar.

    15 Balaam said to Balak, “Stay here beside your offering while I meet with him over there.”

    16 The Lord met with Balaam and put a word in his mouth and said, “Go back to Balak and give him this word.”

    17 So he went to him and found him standing beside his offering, with the Moabite officials. Balak asked him, “What did the Lord say?”

    18 Then he spoke his message:

    “Arise, Balak, and listen;
        hear me, son of Zippor.
    19 God is not human, that he should lie,
        not a human being, that he should change his mind.
    Does he speak and then not act?
        Does he promise and not fulfill?
    20 I have received a command to bless;
        he has blessed, and I cannot change it.

    21 “No misfortune is seen in Jacob,
        no misery observed in Israel.
    The Lord their God is with them;
        the shout of the King is among them.
    22 God brought them out of Egypt;
        they have the strength of a wild ox.
    23 There is no divination against Jacob,
        no evil omens against Israel.
    It will now be said of Jacob
        and of Israel, ‘See what God has done!’
    24 The people rise like a lioness;
        they rouse themselves like a lion
    that does not rest till it devours its prey
        and drinks the blood of its victims.”

    25 Then Balak said to Balaam, “Neither curse them at all nor bless them at all!”

    26 Balaam answered, “Did I not tell you I must do whatever the Lord says?”

    Balaam’s Third Message

    27 Then Balak said to Balaam, “Come, let me take you to another place.Perhaps it will please God to let you curse them for me from there.” 28 And Balak took Balaam to the top of Peor, overlooking the wasteland.

    29 Balaam said, “Build me seven altars here, and prepare seven bulls and seven rams for me.” 30 Balak did as Balaam had said, and offered a bull and a ram on each altar.

    Go Deeper

    God’s people are moving through the wilderness heading towards the Promised Land. As we saw through the census in Numbers 1, the Israelites are a large group of people. The natives of the land they were passing through were understandably intimidated by them. The Israelites have come across the Moabites, and in the previous chapter it says, “Moab was terrified because there were so many people. Indeed, Moab was filled with dread because of the Israelites” (22:3). The Moabites are led by a man named Balak, and Balak decides that they are going to conquer God’s people because they are a threat. 

    During this time, it was a pagan practice to find a diviner to curse the people before going into battle, just to make sure that the “gods” were in favor of them. Divination was similar to fortune-telling, and God prohibited the practice of it in Israel (Deuteronomy 18:10-13). So the Moabites’ goal was to curse Israel, then conquer them. Balak hires a diviner named Balaam to do just that. Balak sends men to hire Balaam, however the Lord appears to Balaam and tells him, “You must not put a curse on those people, because they are blessed” (22:12). Balak sends more messengers to increase the offer, and Balaam entertains this by going with them. As he was riding his donkey, the angel of the Lord appeared to him and spoke to him through the donkey. Balaam repents, and meets with Balak, the King of Moab.  

    Balaam tells Balak to build him seven altars, then sacrifices seven bulls and seven rams. Both the pagans and the Israelites regarded seven as a complete number. Balaam faithfully speaks the message that God gives him and instead blesses Israel in the form of an oracle. An oracle is a special revelation from God. The first oracle wasn’t super specific, but it did reveal that the Lord backed Israel over Moab. He is unable to curse someone that God has not cursed. Balak responds saying, “What have you done to me? I brought you to curse my enemies, but you have done nothing but bless them!” (v. 11). Balaam replies stating, “Must I not speak what the Lord puts in my mouth?” (v. 12). God’s presence is still with His people, and in the absence of Moses, He speaks to them through Balaam 

    In the second oracle, Balaam speaks another blessing over Israel. He says, “There is no magic curse against Jacob and no divination against Israel” (v. 23). Balaam references different Abrahamic promises in this blessing. This story shows us that God can use anyone at any time to do anything. God used a pagan divination expert as an instrument of blessing on His people. God was working on behalf of the Israelites despite their failure and lack of faithfulness. Although it may seem like it, Balaam is not the hero of the story. Balaam eventually received his reward from Balak by instructing the Moabites on how to entice the Israelites to sin. The plan to curse and conquer Israel didn’t work, so the Balaam led them to compromise. We will read more about that in Numbers 25, and the consequences of their corruption. 

    Questions

    1. What stands out to you about this chapter? What questions do you have? 

    2. What does God using a pagan diviner and a talking donkey to pronounce blessing upon Israel teach you about His character?

    3. What is the problem with making anyone other than God the hero of the story?

    Keep Digging

    Check out this article from GotQuestions.org to learn more about Balaam! 

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  • Numbers 22

    Numbers 22

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    Balak Summons Balaam

    22 Then the Israelites traveled to the plains of Moab and camped along the Jordan across from Jericho.

    Now Balak son of Zippor saw all that Israel had done to the Amorites, and Moab was terrified because there were so many people. Indeed, Moab was filled with dread because of the Israelites.

    The Moabites said to the elders of Midian, “This horde is going to lick up everything around us, as an ox licks up the grass of the field.”

    So Balak son of Zippor, who was king of Moab at that time, sent messengers to summon Balaam son of Beor, who was at Pethor, near the Euphrates River, in his native land. Balak said:

    “A people has come out of Egypt; they cover the face of the land and have settled next to me. Now come and put a curse on these people, because they are too powerful for me. Perhaps then I will be able to defeat them and drive them out of the land. For I know that whoever you bless is blessed, and whoever you curse is cursed.”

    The elders of Moab and Midian left, taking with them the fee for divination.When they came to Balaam, they told him what Balak had said.

    “Spend the night here,” Balaam said to them, “and I will report back to you with the answer the Lord gives me.” So the Moabite officials stayed with him.

    God came to Balaam and asked, “Who are these men with you?”

    10 Balaam said to God, “Balak son of Zippor, king of Moab, sent me this message: 11 ‘A people that has come out of Egypt covers the face of the land. Now come and put a curse on them for me. Perhaps then I will be able to fight them and drive them away.’”

    12 But God said to Balaam, “Do not go with them. You must not put a curse on those people, because they are blessed.”

    13 The next morning Balaam got up and said to Balak’s officials, “Go back to your own country, for the Lord has refused to let me go with you.”

    14 So the Moabite officials returned to Balak and said, “Balaam refused to come with us.”

    15 Then Balak sent other officials, more numerous and more distinguished than the first. 16 They came to Balaam and said:

    “This is what Balak son of Zippor says: Do not let anything keep you from coming to me, 17 because I will reward you handsomely and do whatever you say. Come and put a curse on these people for me.”

    18 But Balaam answered them, “Even if Balak gave me all the silver and gold in his palace, I could not do anything great or small to go beyond the command of the Lord my God. 19 Now spend the night here so that I can find out what else the Lord will tell me.”

    20 That night God came to Balaam and said, “Since these men have come to summon you, go with them, but do only what I tell you.”

    Balaam’s Donkey

    21 Balaam got up in the morning, saddled his donkey and went with the Moabite officials. 22 But God was very angry when he went, and the angel of the Lord stood in the road to oppose him. Balaam was riding on his donkey, and his two servants were with him. 23 When the donkey saw the angel of the Lord standing in the road with a drawn sword in his hand, it turned off the road into a field. Balaam beat it to get it back on the road.

    24 Then the angel of the Lord stood in a narrow path through the vineyards, with walls on both sides. 25 When the donkey saw the angel of the Lord, it pressed close to the wall, crushing Balaam’s foot against it. So he beat the donkey again.

    26 Then the angel of the Lord moved on ahead and stood in a narrow place where there was no room to turn, either to the right or to the left. 27 When the donkey saw the angel of the Lord, it lay down under Balaam, and he was angry and beat it with his staff. 28 Then the Lord opened the donkey’s mouth, and it said to Balaam, “What have I done to you to make you beat me these three times?”

    29 Balaam answered the donkey, “You have made a fool of me! If only I had a sword in my hand, I would kill you right now.”

    30 The donkey said to Balaam, “Am I not your own donkey, which you have always ridden, to this day? Have I been in the habit of doing this to you?”

    “No,” he said.

    31 Then the Lord opened Balaam’s eyes, and he saw the angel of the Lordstanding in the road with his sword drawn. So he bowed low and fell facedown.

    32 The angel of the Lord asked him, “Why have you beaten your donkey these three times? I have come here to oppose you because your path is a reckless one before me. 33 The donkey saw me and turned away from me these three times. If it had not turned away, I would certainly have killed you by now, but I would have spared it.”

    34 Balaam said to the angel of the Lord, “I have sinned. I did not realize you were standing in the road to oppose me. Now if you are displeased, I will go back.”

    35 The angel of the Lord said to Balaam, “Go with the men, but speak only what I tell you.” So Balaam went with Balak’s officials.

    36 When Balak heard that Balaam was coming, he went out to meet him at the Moabite town on the Arnon border, at the edge of his territory. 37 Balak said to Balaam, “Did I not send you an urgent summons? Why didn’t you come to me? Am I really not able to reward you?”

    38 “Well, I have come to you now,” Balaam replied. “But I can’t say whatever I please. I must speak only what God puts in my mouth.”

    39 Then Balaam went with Balak to Kiriath Huzoth. 40 Balak sacrificed cattle and sheep, and gave some to Balaam and the officials who were with him.41 The next morning Balak took Balaam up to Bamoth Baal, and from there he could see the outskirts of the Israelite camp.

    Go Deeper

    Numbers 22 is best known for the talking donkey, which is no surprise that it grabs attention. However, the account of Balaam offers so much more than a novelty act. We see how important it is to constantly seek God’s guidance.

    Chapter 22 opens with the Israelites camping in the plains of Moab after defeating the Canaanites and the Amorites. The Moabite king, Balak, is understandably nervous about having such a force hanging out in his territory, so he seeks supernatural help from a famous diviner: Balaam. A delegation of leaders went to Balaam asking for him to curse the Israelites but God directed him not to go, so Balaam refused and the delegation returned home empty-handed. Balak sent another group of even more prestigious leaders with an even greater reward offer to Balaam. This time, God permits Balaam to go with the leaders but instructs him to “Do only what I tell you.” The next morning, Balaam leaves, and we see that “God was very angry when he went”, sending an angel to stop him from making the journey. 

    This is where the story can get confusing. Why does God get angry with Balaam for going when He gave permission just the night before? At first glance, it can seem like God is being fickle here, but the rest of the story in this chapter illuminates the reason behind God’s anger. 

    God told Balaam to follow His instructions. To know what God wanted him to do, Balaam needed to listen for God’s guidance constantly. But we know that the diviner was not in tune with God and God knew this, too. Balaam did not see the angel God sent and did not take the hint from his donkey’s refusal to follow the path three times, because he was not listening to God. God had to physically alter the interaction of humans and animals with a talking donkey to get Balaam’s attention! 

    We, too, must constantly listen for God’s direction if we are to do what He tells us. Praying, reading the Bible, worshiping, Life Group accountability, ministry participation, and service help us stay attuned to God’s direction. We must also be ready to follow His lead, even if that means stopping, turning back, or going in a different direction.

    Questions

    1. Has there been a time when you followed your own path to find that God wanted to lead you elsewhere?
    2. Which distractions of your daily life divert your attention from listening to God’s guidance?
    3. In what way can you attune your ear to hear God’s guidance more clearly this week? Share this with your Life Group and ask for accountability.

    Listen Here

    The Bible Project digs into Balaam and some other parts of Numbers in this podcast episode.

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  • Numbers 21

    Numbers 21

    Read Numbers 21

    Arad Destroyed

    21 When the Canaanite king of Arad, who lived in the Negev, heard that Israel was coming along the road to Atharim, he attacked the Israelites and captured some of them. Then Israel made this vow to the Lord: “If you will deliver these people into our hands, we will totally destroy their cities.” The Lord listened to Israel’s plea and gave the Canaanites over to them. They completely destroyed them and their towns; so the place was named Hormah.

    The Bronze Snake

    They traveled from Mount Hor along the route to the Red Sea, to go around Edom. But the people grew impatient on the way; they spoke against Godand against Moses, and said, “Why have you brought us up out of Egypt to die in the wilderness? There is no bread! There is no water! And we detest this miserable food!”

    Then the Lord sent venomous snakes among them; they bit the people and many Israelites died. The people came to Moses and said, “We sinnedwhen we spoke against the Lord and against you. Pray that the Lord will take the snakes away from us.” So Moses prayed for the people.

    The Lord said to Moses, “Make a snake and put it up on a pole; anyone who is bitten can look at it and live.” So Moses made a bronze snake and put it up on a pole. Then when anyone was bitten by a snake and looked at the bronze snake, they lived.

    The Journey to Moab

    10 The Israelites moved on and camped at Oboth. 11 Then they set out from Oboth and camped in Iye Abarim, in the wilderness that faces Moab toward the sunrise. 12 From there they moved on and camped in the Zered Valley.13 They set out from there and camped alongside the Arnon, which is in the wilderness extending into Amorite territory. The Arnon is the border of Moab, between Moab and the Amorites. 14 That is why the Book of the Warsof the Lord says:

    “. . . Zahab in Suphah and the ravines,
        the Arnon 15 and the slopes of the ravines
    that lead to the settlement of Ar
        and lie along the border of Moab.”

    16 From there they continued on to Beer, the well where the Lord said to Moses, “Gather the people together and I will give them water.”

    17 Then Israel sang this song:

    “Spring up, O well!
        Sing about it,
    18 about the well that the princes dug,
        that the nobles of the people sank—
        the nobles with scepters and staffs.”

    Then they went from the wilderness to Mattanah, 19 from Mattanah to Nahaliel, from Nahaliel to Bamoth, 20 and from Bamoth to the valley in Moab where the top of Pisgah overlooks the wasteland.

    Defeat of Sihon and Og

    21 Israel sent messengers to say to Sihon king of the Amorites:

    22 “Let us pass through your country. We will not turn aside into any field or vineyard, or drink water from any well. We will travel along the King’s Highway until we have passed through your territory.”

    23 But Sihon would not let Israel pass through his territory. He mustered his entire army and marched out into the wilderness against Israel. When he reached Jahaz, he fought with Israel. 24 Israel, however, put him to the swordand took over his land from the Arnon to the Jabbok, but only as far as the Ammonites, because their border was fortified. 25 Israel captured all the cities of the Amorites and occupied them, including Heshbon and all its surrounding settlements. 26 Heshbon was the city of Sihon king of the Amorites, who had fought against the former king of Moab and had taken from him all his land as far as the Arnon.

    27 That is why the poets say:

    “Come to Heshbon and let it be rebuilt;
        let Sihon’s city be restored.

    28 “Fire went out from Heshbon,
        a blaze from the city of Sihon.
    It consumed Ar of Moab,
        the citizens of Arnon’s heights.
    29 Woe to you, Moab!
        You are destroyed, people of Chemosh!
    He has given up his sons as fugitives
        and his daughters as captives
        to Sihon king of the Amorites.

    30 “But we have overthrown them;
        Heshbon’s dominion has been destroyed all the way to Dibon.
    We have demolished them as far as Nophah,
        which extends to Medeba.”

    31 So Israel settled in the land of the Amorites.

    32 After Moses had sent spies to Jazer, the Israelites captured its surrounding settlements and drove out the Amorites who were there.33 Then they turned and went up along the road toward Bashan, and Og king of Bashan and his whole army marched out to meet them in battle at Edrei.

    34 The Lord said to Moses, “Do not be afraid of him, for I have delivered him into your hands, along with his whole army and his land. Do to him what you did to Sihon king of the Amorites, who reigned in Heshbon.”

    35 So they struck him down, together with his sons and his whole army, leaving them no survivors. And they took possession of his land.

    Go Deeper

    Sin has consequences. That is a theme we have seen in the book of Numbers (and really the entirety of Scripture). In the previous chapter, Moses struck the rock rather than speaking to it as God had commanded him to do, and as a result faces the same consequence as the rest of the old generation. Moses is unable to enter into the Promised Land. He is not above sin, and God doesn’t need him to accomplish His purposes. Joshua will be the one to lead the people into the land of milk and honey (Numbers 27).  

    In Numbers 21, the people return to their discontentment and complaining. The people spoke against God and Moses saying, “Why have you brought us up out of Egypt to die in the wilderness? There is no bread! There is no water! And we detest this miserable food!” (v. 5). This was a big mistake! Their sin does not go unpunished and as a result, the Lord “sent venomous snakes among them; they bit the people and many Israelites died” (v. 6). However, the people repent and seek Moses as their intercessor to plead for God’s mercy towards them. We see the themes of sin, supplication, and salvation. The people disobey God, God displays righteous anger towards their disobedience, they seek a mediator, and God responds. 

    The Lord, in His great patience, provides the Israelites a way out. He tells Moses, “Make a snake and put it up on a pole; anyone who is bitten can look at it and live. So Moses made a bronze snake and put it up on a pole. Then when anyone was bitten by a snake and looked at the bronze snake, they lived” (v. 8-9). The serpents used to discipline the people were fiery, representing the anger the Lord had for their rebellion. Those bitten by the living snakes were healed by a dead, reddish-colored snake. Looking at the snake required obedience and faith on the people’s part. It was not logical. It required a trust in God’s provision for their salvation and healing. 

    This story is referenced again in the book of John. In John 3, Jesus is having a conversation with a man named Nicodemus where he asks how someone can be born again. Jesus responds saying, “Just as Moses lifted up the snake in the wilderness, so the Son of Man must be lifted up, that everyone who believes may have eternal life in him. For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life” (John 3:14-16). In the same way that the Israelites looked to the bronze serpent to find physical healing from their sin, we look to the cross of Christ to find spiritual healing from our sin. God provides a way for those who believe in faith.

    Questions

    1. Like the Israelites, when are you tempted to complain in your own life?  
    2. Where do you see God’s justice and mercy displayed in the chapter? 
    3. How does the bronze serpent point to Christ?

    Did You Know?

    The snake-entwined staff from this chapter in Numbers is known as the “Rod of Asclepius,” and it is the medical symbol we use today!

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  • Numbers 20

    Numbers 20

    Read Numbers 20

    Water From the Rock

    20 In the first month the whole Israelite community arrived at the Desert of Zin, and they stayed at Kadesh. There Miriam died and was buried.

    Now there was no water for the community, and the people gathered in opposition to Moses and Aaron. They quarreled with Moses and said, “If only we had died when our brothers fell dead before the Lord! Why did you bring the Lord’s community into this wilderness, that we and our livestock should die here? Why did you bring us up out of Egypt to this terrible place? It has no grain or figs, grapevines or pomegranates. And there is no water to drink!”

    Moses and Aaron went from the assembly to the entrance to the tent of meeting and fell facedown, and the glory of the Lord appeared to them.The Lord said to Moses, “Take the staff, and you and your brother Aaron gather the assembly together. Speak to that rock before their eyes and it will pour out its water. You will bring water out of the rock for the community so they and their livestock can drink.”

    So Moses took the staff from the Lord’s presence, just as he commanded him. 10 He and Aaron gathered the assembly together in front of the rock and Moses said to them, “Listen, you rebels, must we bring you water out of this rock?” 11 Then Moses raised his arm and struck the rock twice with his staff. Water gushed out, and the community and their livestock drank.

    12 But the Lord said to Moses and Aaron, “Because you did not trust in me enough to honor me as holy in the sight of the Israelites, you will not bring this community into the land I give them.”

    13 These were the waters of Meribah, where the Israelites quarreled with the Lord and where he was proved holy among them.

    Edom Denies Israel Passage

    14 Moses sent messengers from Kadesh to the king of Edom, saying:

    “This is what your brother Israel says: You know about all the hardshipsthat have come on us. 15 Our ancestors went down into Egypt, and we lived there many years. The Egyptians mistreated us and our ancestors,16 but when we cried out to the Lord, he heard our cry and sent an angeland brought us out of Egypt.

    “Now we are here at Kadesh, a town on the edge of your territory.17 Please let us pass through your country. We will not go through any field or vineyard, or drink water from any well. We will travel along the King’s Highway and not turn to the right or to the left until we have passed through your territory.”

    18 But Edom answered:

    “You may not pass through here; if you try, we will march out and attack you with the sword.”

    19 The Israelites replied:

    “We will go along the main road, and if we or our livestock drink any of your water, we will pay for it. We only want to pass through on foot—nothing else.”

    20 Again they answered:

    “You may not pass through.”

    Then Edom came out against them with a large and powerful army. 21 Since Edom refused to let them go through their territory, Israel turned away from them.

    The Death of Aaron

    22 The whole Israelite community set out from Kadesh and came to Mount Hor. 23 At Mount Hor, near the border of Edom, the Lord said to Moses and Aaron, 24 “Aaron will be gathered to his people. He will not enter the land I give the Israelites, because both of you rebelled against my command at the waters of Meribah. 25 Get Aaron and his son Eleazar and take them up Mount Hor. 26 Remove Aaron’s garments and put them on his son Eleazar, for Aaron will be gathered to his people; he will die there.”

    27 Moses did as the Lord commanded: They went up Mount Hor in the sight of the whole community. 28 Moses removed Aaron’s garments and put them on his son Eleazar. And Aaron died there on top of the mountain. Then Moses and Eleazar came down from the mountain, 29 and when the whole community learned that Aaron had died, all the Israelites mourned for himthirty days.

    Go Deeper

    In Numbers 20 we see one of the most significant events in the Old Testament and in the life of Moses. Some might react with an “ouch” over God’s thoughts toward Moses’ actions at Kadesh that on the surface appear to be justified words of anger. Still in the wilderness of Zin, the Israelites stopped at Kadesh. God has repeatedly shown His faithfulness to and care for His wandering nation of Israel, yet they are grumbling to Moses and Aaron over the lack of water in their current camp spot. The Israelites return their familiar despair and complaining in verses 3-5, asking Moses why he had brought them to such a terrible place. Water supply was a serious concern, and Moses fell before the Lord in desperate prayer for the people. 

    God knew their plight and spoke to Moses in verse 8 saying, “Assemble the congregation and speak to the rock before their eyes that it may yield its water.” Once again, God planned to provide and care for His people. He wanted, through Moses’ words, to show His faithfulness to them by miraculously bringing water out of a rock!  Imagine watching water come from a rock and the encouragement this act of God would bring to the Israelites. 

    Moses followed the commands to the letter until his own frustrations at his people took over, and he struck the rock with his rod rather than speak to it. We know the sad result of Moses not entering the Promised Land. This might seem harsh, but the following lessons are there for us today.

    First, think of the times in our own lives where God has miraculously provided just what we needed in what seemed at the time impossible. We must never forget those faith building moments showing us that God is always on time. Further, it should humble us unto thanksgiving and worship for His good, righteous, and holy ways toward us. Sadly, Moses’ emotions caused him to forget that glory must only be given to God, and God alone for this miracle. We forget sometimes, too, and let our not so humble emotions carry us into places we must avoid. May we never play the rebel through our own anger and steal the glory of God.  

    Second, we can also easily forget God’s goodness and faithfulness in our own lives. His promises are all over scripture and we must be familiar with these and remember His last words in the final part of Matthew 28:20, “And, surely I am with you always, to the very end of the age.” At times, we will not be able to see water coming out of a rock for us when we think we need it the most. We have two choices: we can grumble toward God, or we can let our hearts more deeply trust Him and His ways leaning into the promise of His faithfulness. As we continue walking in faithful trust depending on Him to bring to pass what we need, He will bring the miracle of water out of our circumstantial rock in His perfect time. Then, we can give Him the glory He deserves knowing the miracle was of Him and not ourselves.

    Questions

    1. Are you in a Kadesh circumstances in your life? Are you grumbling toward God or others over it?
    2. What was the main conviction of God toward Moses and what made that so important to consider? Discuss this with your Life Group.
    3. What tools of the faith are you using to grow in trust waiting for God to work His good into your circumstance?

    A Quote

    Matthew Henry, a 17th century theologian said, “God is ever able to supply His people with what is mindful for them. But, Moses and Aaron took much of the glory of this work to themselves. They were to speak to the rock, not smote it. We must never become to ourselves wisdom or righteousness. Rebellion of the soul against its Savior is condemned in every page of scripture.”

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  • Numbers 19

    Numbers 19

    Read Numbers 19

    The Water of Cleansing

    19 The Lord said to Moses and Aaron: “This is a requirement of the law that the Lord has commanded: Tell the Israelites to bring you a red heiferwithout defect or blemish and that has never been under a yoke. Give it to Eleazar the priest; it is to be taken outside the camp and slaughtered in his presence. Then Eleazar the priest is to take some of its blood on his finger and sprinkle it seven times toward the front of the tent of meeting. While he watches, the heifer is to be burned—its hide, flesh, blood and intestines.The priest is to take some cedar wood, hyssop and scarlet wool and throw them onto the burning heifer. After that, the priest must wash his clothes and bathe himself with water. He may then come into the camp, but he will be ceremonially unclean till evening. The man who burns it must also wash his clothes and bathe with water, and he too will be unclean till evening.

    “A man who is clean shall gather up the ashes of the heifer and put them in a ceremonially clean place outside the camp. They are to be kept by the Israelite community for use in the water of cleansing; it is for purification from sin. 10 The man who gathers up the ashes of the heifer must also wash his clothes, and he too will be unclean till evening. This will be a lasting ordinance both for the Israelites and for the foreigners residing among them.

    11 “Whoever touches a human corpse will be unclean for seven days. 12 They must purify themselves with the water on the third day and on the seventh day; then they will be clean. But if they do not purify themselves on the third and seventh days, they will not be clean. 13 If they fail to purify themselves after touching a human corpse, they defile the Lord’s tabernacle. They must be cut off from Israel. Because the water of cleansing has not been sprinkled on them, they are unclean; their uncleanness remains on them.

    14 “This is the law that applies when a person dies in a tent: Anyone who enters the tent and anyone who is in it will be unclean for seven days, 15 and every open container without a lid fastened on it will be unclean.

    16 “Anyone out in the open who touches someone who has been killed with a sword or someone who has died a natural death, or anyone who touches a human bone or a grave, will be unclean for seven days.

    17 “For the unclean person, put some ashes from the burned purification offering into a jar and pour fresh water over them. 18 Then a man who is ceremonially clean is to take some hyssop, dip it in the water and sprinklethe tent and all the furnishings and the people who were there. He must also sprinkle anyone who has touched a human bone or a grave or anyone who has been killed or anyone who has died a natural death. 19 The man who is clean is to sprinkle those who are unclean on the third and seventh days, and on the seventh day he is to purify them. Those who are being cleansed must wash their clothes and bathe with water, and that evening they will be clean. 20 But if those who are unclean do not purify themselves, they must be cut off from the community, because they have defiled the sanctuary of the Lord. The water of cleansing has not been sprinkled on them, and they are unclean. 21 This is a lasting ordinance for them.

    “The man who sprinkles the water of cleansing must also wash his clothes, and anyone who touches the water of cleansing will be unclean till evening.22 Anything that an unclean person touches becomes unclean, and anyone who touches it becomes unclean till evening.”

    Go Deeper

    This section of Numbers is filled with rebellion outside the Promised Land, and its subsequent consequences. Will God’s promises prevail in the midst of sin? Despite Israel’s rebellion and discontentment, there is hope. We know that the Bible is ultimately the story of God and His rescue plan through Jesus. All throughout the Old Testament, we see glimpses of this Savior and a “shadow of the good things that are coming” (Hebrews 10:1). B.B. Warfield, an American theologian, famously described the Old Testament as a “richly furnished room, dimly lit.”

    So, where do we see Christ in the book of Numbers? This chapter, and so many others, clearly point to Him. Numbers 19 is all about purification laws related to death. The purpose of this law was to remove the uncleanliness associated with death, especially after thousands perished as a result of Korah’s rebellion in Numbers 16. The terms “clean” and “unclean” cover this chapter. 

    Touching dead bodies would make someone ceremonial unclean. As a reminder, when God gave the Israelites the law at Mount Sinai in the book of Exodus, there were three parts of the law: moral, civil, and ceremonial. The moral law addressed things that are morally good or bad, civil laws dealt with disputes between the Israelites and their daily affairs, and ceremonial laws were concerned with what made them “clean” or “unclean.” In Numbers 19, the Lord spoke to Moses giving them a ceremonial instruction saying, “Tell the Israelites to bring you a red heifer without defect or blemish and that has never been under a yoke” (v. 2). A red heifer is a female cow that has never been pregnant. This type of animal would have been valuable and rare. This introduces to us a different, and very specific type of sacrifice than we have seen in the Old Testament. It specified the color red, it had to be female, it was to be slaughtered not sacrificed, it was to be killed outside the camp and not at the altar, and its blood was to be sprinkled seven times toward the front of the tent of meeting. 

    While the red heifer was being burnt, the priests were instructed to put cedar wood, hyssop, and scarlet in the fire. All three together would produce ashes that were gathered and sprinkled in water to make for purification (v. 9). Each item had a purpose and pointed to a greater fulfillment in Christ. Many scholars say that the cross Jesus was crucified on was made of cedar. While He was on the cross, He was offered a drink from a hyssop branch. The veil that was torn in the temple when He died was scarlet. Jesus became unclean, not with sin but by taking our sin upon himself and dying on the cross for us.

    Like the red heifer, Jesus was “without blemish,” sacrificed outside Jerusalem or “outside the camp,” and its ashes cleansed people of their uncleanliness like Jesus cleanses us of our unrighteousness. Hebrews 13:11-12 says, “The high priest carries the blood of animals into the Most Holy Place as a sin offering, but the bodies are burned outside the camp. And so Jesus also suffered outside the city gate to make the people holy through his own blood.” He took on all our uncleanliness, so that we may be made clean. Even in Numbers, we see a picture that despite our sins like scarlet, God will make them white as snow. 

    Questions

    1. What stuck out to you on your first read through this chapter? 
    2. Why did God care so much about instructions like He gave in this chapter?
    3. Where else have you seen Christ in the book of Numbers?  

    Keep Digging

    Click here to read more about the significance of the red heifer in the Bible!

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  • Numbers 18

    Numbers 18

    Read Numbers 18

    Duties of Priests and Levites

    18 The Lord said to Aaron, “You, your sons and your family are to bear the responsibility for offenses connected with the sanctuary, and you and your sons alone are to bear the responsibility for offenses connected with the priesthood. Bring your fellow Levites from your ancestral tribe to join you and assist you when you and your sons minister before the tent of the covenant law. They are to be responsible to you and are to perform all the duties of the tent, but they must not go near the furnishings of the sanctuary or the altar. Otherwise both they and you will die. They are to join you and be responsible for the care of the tent of meeting—all the work at the tent—and no one else may come near where you are.

    “You are to be responsible for the care of the sanctuary and the altar, so that my wrath will not fall on the Israelites again. I myself have selected your fellow Levites from among the Israelites as a gift to you, dedicated to the Lord to do the work at the tent of meeting. But only you and your sons may serve as priests in connection with everything at the altar and inside the curtain. I am giving you the service of the priesthood as a gift. Anyone else who comes near the sanctuary is to be put to death.”

    Offerings for Priests and Levites

    Then the Lord said to Aaron, “I myself have put you in charge of the offerings presented to me; all the holy offerings the Israelites give me I give to you and your sons as your portion, your perpetual share. You are to have the part of the most holy offerings that is kept from the fire. From all the gifts they bring me as most holy offerings, whether grain or sin or guilt offerings, that part belongs to you and your sons. 10 Eat it as something most holy; every male shall eat it. You must regard it as holy.

    11 “This also is yours: whatever is set aside from the gifts of all the wave offerings of the Israelites. I give this to you and your sons and daughters as your perpetual share. Everyone in your household who is ceremonially cleanmay eat it.

    12 “I give you all the finest olive oil and all the finest new wine and grain they give the Lord as the firstfruits of their harvest. 13 All the land’s firstfruits that they bring to the Lord will be yours. Everyone in your household who is ceremonially clean may eat it.

    14 “Everything in Israel that is devoted to the Lord is yours. 15 The first offspring of every womb, both human and animal, that is offered to the Lordis yours. But you must redeem every firstborn son and every firstborn male of unclean animals. 16 When they are a month old, you must redeem them at the redemption price set at five shekels of silver, according to the sanctuary shekel, which weighs twenty gerahs.

    17 “But you must not redeem the firstborn of a cow, a sheep or a goat; they are holy. Splash their blood against the altar and burn their fat as a food offering, an aroma pleasing to the Lord. 18 Their meat is to be yours, just as the breast of the wave offering and the right thigh are yours. 19 Whatever is set aside from the holy offerings the Israelites present to the Lord I give to you and your sons and daughters as your perpetual share. It is an everlasting covenant of salt before the Lord for both you and your offspring.”

    20 The Lord said to Aaron, “You will have no inheritance in their land, nor will you have any share among them; I am your share and your inheritanceamong the Israelites.

    21 “I give to the Levites all the tithes in Israel as their inheritance in return for the work they do while serving at the tent of meeting. 22 From now on the Israelites must not go near the tent of meeting, or they will bear the consequences of their sin and will die. 23 It is the Levites who are to do the work at the tent of meeting and bear the responsibility for any offenses they commit against it. This is a lasting ordinance for the generations to come.They will receive no inheritance among the Israelites. 24 Instead, I give to the Levites as their inheritance the tithes that the Israelites present as an offering to the Lord. That is why I said concerning them: ‘They will have no inheritance among the Israelites.’”

    25 The Lord said to Moses, 26 “Speak to the Levites and say to them: ‘When you receive from the Israelites the tithe I give you as your inheritance, you must present a tenth of that tithe as the Lord’s offering. 27 Your offering will be reckoned to you as grain from the threshing floor or juice from the winepress. 28 In this way you also will present an offering to the Lord from all the tithes you receive from the Israelites. From these tithes you must give the Lord’s portion to Aaron the priest. 29 You must present as the Lord’s portion the best and holiest part of everything given to you.’

    30 “Say to the Levites: ‘When you present the best part, it will be reckoned to you as the product of the threshing floor or the winepress. 31 You and your households may eat the rest of it anywhere, for it is your wages for your work at the tent of meeting. 32 By presenting the best part of it you will not be guilty in this matter; then you will not defile the holy offerings of the Israelites, and you will not die.’”

    Go Deeper

    In Numbers 18, we get to read about the Lord “gifting” the responsibilities of the priesthood to Aaron and his sons, as well as the offerings that go along with that. Although the Lord tells Aaron it is a gift (v. 7), at first glance, this responsibility does not really seem like something we would put on our Christmas list. Not only will Aaron die if he does something wrong, but if his sons do something wrong, Aaron and his sons will die. Here are two things we can glean from this.  

    First, we see that God cares about holiness and purity, but more than that he cares about His people. In verse 5 He says, “You are to be responsible for the care of the sanctuary and the altar, so that my wrath will not fall on the Israelites again.” He is a just God that must deal with unholiness, but he did not want His wrath to fall on His people.  

    God trusted Aaron and his family to protect the temple. That is a gift! Although it was a great responsibility, He knew Aaron was capable. This family was even rewarded for the work they did. In verse 21, God tells Aaron “I give to the Levites all the tithes in Israel as their inheritance in return for the work they do while serving at the tent of meeting.” The best of the best of Israel was given to the Levites!  

    But why is this relevant now? It’s been awhile since we had to adhere to this Old Testament law (thanks to Jesus). It’s hard not to notice that we don’t have a priest we must give an offering to, and we don’t have the responsibility of protecting a holy Sanctuary. Oh wait–we do! First Peter 2:9 reads: “But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light.”  

    We are the royal priesthood responsible for pursuing purity and holiness! And because there is not one sanctuary, but the Holy Spirit dwells in all of us as the new temple (1 Corinthians 3:16, Romans 8:9), we have this gift of responsibility too. Because Jesus fulfilled the law for us, we do not have to worry about adhering to the law perfectly or we will fall dead (like the Levites had to) and we get an even better inheritance than the best of the best of Israel! We get to live in eternity with God forever!

    Questions

    1.  Do you believe that God desires you to pursue holiness? Why or why not? 
    2. What is something you can do today to walk in my calling as part of a royal priesthood and protect the temple he created in me? 
    3. Is it your tendency to abuse grace by sinning without repentance or do you have a hard time accepting grace because you think your sin is too bad for God? Talk to your Life Group about this today!

    Keep Digging

    Father, 

    Thank you for sending your son Jesus to fulfill the law so I don’t have to. Thank you for showing me through numbers that you care about your people pursuing holiness. Thank you that if I trust in you, you give me the responsibility of being a part of a royal priesthood and an even better inheritance. Help me pursue purity today and confess it quickly when I don’t. Thank you that when I fall short, you have unending grace for me.

    Amen.

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  • Numbers 17

    Numbers 17

    Read Numbers 17

    The Budding of Aaron’s Staff

    17 The Lord said to Moses, “Speak to the Israelites and get twelve staffsfrom them, one from the leader of each of their ancestral tribes. Write the name of each man on his staff. On the staff of Levi write Aaron’s name, for there must be one staff for the head of each ancestral tribe. Place them in the tent of meeting in front of the ark of the covenant law, where I meet with you. The staff belonging to the man I choose will sprout, and I will rid myself of this constant grumbling against you by the Israelites.”

    So Moses spoke to the Israelites, and their leaders gave him twelve staffs, one for the leader of each of their ancestral tribes, and Aaron’s staff was among them. Moses placed the staffs before the Lord in the tent of the covenant law.

    The next day Moses entered the tent and saw that Aaron’s staff, which represented the tribe of Levi, had not only sprouted but had budded, blossomed and produced almonds. Then Moses brought out all the staffsfrom the Lord’s presence to all the Israelites. They looked at them, and each of the leaders took his own staff.

    10 The Lord said to Moses, “Put back Aaron’s staff in front of the ark of the covenant law, to be kept as a sign to the rebellious. This will put an end to their grumbling against me, so that they will not die.” 11 Moses did just as the Lord commanded him.

    12 The Israelites said to Moses, “We will die! We are lost, we are all lost!13 Anyone who even comes near the tabernacle of the Lord will die. Are we all going to die?”

    Go Deeper

    On the heels of Korah’s rebellion, God speaks to Moses and gives him a task that will serve as a sign to the Israelites. God uses the miraculous budding of the staff of Aaron to confirm His acceptance of Aaron as the high priest over any rebels. Verse 8 tells us that the staff of Aaron had not only budded, but blossomed and produced almonds. God produces on the staff, not one, not two, but three stages of fruitfulness. The white blossom of an almond symbolizes purity and holiness. 

    God commanded them to keep the staff before the ark of the covenant as a reminder to the Israelites that Aaron and the tribe of Levi were the holy and chosen tribe. This reminder also served to discourage any future rebellion. Verse 10 says, “The Lord said to Moses, “Put back Aaron’s staff in front of the ark of the covenant law, to be kept as a sign to the rebellious. This will put an end to their grumbling against me, so that they will not die.”

    Grumbling amongst the Israelites is apparent throughout the book of Numbers. But the Israelites aren’t the only ones prone to complaining and instructed against it. In Philippians 2:14-15, Paul gives the church instruction to avoid all grumbling:

    Do everything without grumbling or arguing, so that you may become blameless and pure, ‘children of God without fault in a warped and crooked generation.’ Then you will shine among them like stars in the sky.”

    Notice in Numbers that grumbling leads to death, but in Philippians, the absence of grumbling leads to blamelessness and purity. Our refusal to complain sets us apart from the culture which gives us the opportunity to share the gospel.

    Questions

    1. What stands out about the character of God in this chapter?
    2. What stands out about the nature of man in this chapter?
    3. In what areas are you prone to grumbling? Try replacing grumbling with gratitude in that area today.

    Keep Digging

    Check out this article from GotQuestions.org about the significance of Aaron’s rod.

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  • Numbers 16

    Numbers 16

    Read Numbers 16

    Korah, Dathan and Abiram

    16 Korah son of Izhar, the son of Kohath, the son of Levi, and certain Reubenites—Dathan and Abiram, sons of Eliab, and On son of Peleth—became insolent and rose up against Moses. With them were 250 Israelite men, well-known community leaders who had been appointed members of the council. They came as a group to oppose Moses and Aaron and said to them, “You have gone too far! The whole community is holy, every one of them, and the Lord is with them. Why then do you set yourselves above the Lord’s assembly?”

    When Moses heard this, he fell facedown. Then he said to Korah and all his followers: “In the morning the Lord will show who belongs to him and who is holy, and he will have that person come near him. The man he chooses he will cause to come near him. You, Korah, and all your followersare to do this: Take censers and tomorrow put burning coals and incense in them before the Lord. The man the Lord chooses will be the one who is holy. You Levites have gone too far!”

    Moses also said to Korah, “Now listen, you Levites! Isn’t it enough for you that the God of Israel has separated you from the rest of the Israelite community and brought you near himself to do the work at the Lord’s tabernacle and to stand before the community and minister to them? 10 He has brought you and all your fellow Levites near himself, but now you are trying to get the priesthood too. 11 It is against the Lord that you and all your followers have banded together. Who is Aaron that you should grumbleagainst him?”

    12 Then Moses summoned Dathan and Abiram, the sons of Eliab. But they said, “We will not come! 13 Isn’t it enough that you have brought us up out of a land flowing with milk and honey to kill us in the wilderness? And now you also want to lord it over us! 14 Moreover, you haven’t brought us into a land flowing with milk and honey or given us an inheritance of fields and vineyards. Do you want to treat these men like slaves? No, we will not come!”

    15 Then Moses became very angry and said to the Lord, “Do not accept their offering. I have not taken so much as a donkey from them, nor have I wronged any of them.”

    16 Moses said to Korah, “You and all your followers are to appear before the Lord tomorrow—you and they and Aaron. 17 Each man is to take his censer and put incense in it—250 censers in all—and present it before the Lord. You and Aaron are to present your censers also.” 18 So each of them took his censer, put burning coals and incense in it, and stood with Moses and Aaron at the entrance to the tent of meeting. 19 When Korah had gathered all his followers in opposition to them at the entrance to the tent of meeting, the glory of the Lord appeared to the entire assembly. 20 The Lord said to Moses and Aaron, 21 “Separate yourselves from this assembly so I can put an end to them at once.”

    22 But Moses and Aaron fell facedown and cried out, “O God, the God who gives breath to all living things, will you be angry with the entire assemblywhen only one man sins?”

    23 Then the Lord said to Moses, 24 “Say to the assembly, ‘Move away from the tents of Korah, Dathan and Abiram.’”

    25 Moses got up and went to Dathan and Abiram, and the elders of Israelfollowed him. 26 He warned the assembly, “Move back from the tents of these wicked men! Do not touch anything belonging to them, or you will be swept away because of all their sins.” 27 So they moved away from the tents of Korah, Dathan and Abiram. Dathan and Abiram had come out and were standing with their wives, children and little ones at the entrances to their tents.

    28 Then Moses said, “This is how you will know that the Lord has sent me to do all these things and that it was not my idea: 29 If these men die a natural death and suffer the fate of all mankind, then the Lord has not sent me.30 But if the Lord brings about something totally new, and the earth opens its mouth and swallows them, with everything that belongs to them, and they go down alive into the realm of the dead, then you will know that these men have treated the Lord with contempt.”

    31 As soon as he finished saying all this, the ground under them split apart32 and the earth opened its mouth and swallowed them and their households, and all those associated with Korah, together with their possessions. 33 They went down alive into the realm of the dead, with everything they owned; the earth closed over them, and they perished and were gone from the community. 34 At their cries, all the Israelites around them fled, shouting, “The earth is going to swallow us too!”

    35 And fire came out from the Lord and consumed the 250 men who were offering the incense.

    36 The Lord said to Moses, 37 “Tell Eleazar son of Aaron, the priest, to remove the censers from the charred remains and scatter the coals some distance away, for the censers are holy— 38 the censers of the men who sinned at the cost of their lives. Hammer the censers into sheets to overlay the altar, for they were presented before the Lord and have become holy. Let them be a sign to the Israelites.”

    39 So Eleazar the priest collected the bronze censers brought by those who had been burned to death, and he had them hammered out to overlay the altar, 40 as the Lord directed him through Moses. This was to remind the Israelites that no one except a descendant of Aaron should come to burn incense before the Lord, or he would become like Korah and his followers.

    41 The next day the whole Israelite community grumbled against Moses and Aaron. “You have killed the Lord’s people,” they said.

    42 But when the assembly gathered in opposition to Moses and Aaron and turned toward the tent of meeting, suddenly the cloud covered it and the glory of the Lord appeared. 43 Then Moses and Aaron went to the front of the tent of meeting, 44 and the Lord said to Moses, 45 “Get away from this assembly so I can put an end to them at once.” And they fell facedown.

    46 Then Moses said to Aaron, “Take your censer and put incense in it, along with burning coals from the altar, and hurry to the assembly to make atonement for them. Wrath has come out from the Lord; the plague has started.” 47 So Aaron did as Moses said, and ran into the midst of the assembly. The plague had already started among the people, but Aaron offered the incense and made atonement for them. 48 He stood between the living and the dead, and the plague stopped. 49 But 14,700 people died from the plague, in addition to those who had died because of Korah. 50 Then Aaron returned to Moses at the entrance to the tent of meeting, for the plague had stopped.

    Go Deeper

    Numbers 16 is loaded with action. As you read it, you might be thinking What just happened?! Ground that opens and swallows people, fire from heaven, and plagues? This all seems so intense! Right now we may be asking ourselves, “Why did God respond this way?” If we trace the story back to the very beginning, hidden behind all the action and the yelling and the fire, we see a man choose to operate in the sin every single one of us today are so prone to choose. It’s the sin of pride. 

    C.S Lewis once said, “The Christians are right: it is Pride which has been the chief cause of misery in every nation and every family since the world began.” And this sin is the sin in which the Bible strictly warns us in James 4:6, that “God opposes the proud but gives grace to the humble.” We see Korah and his men approach Moses and Aaron and say in verse 3, “You have gone too far! The whole community is holy, every one of them, and the Lord is with them. Why then do you set yourselves above the Lord’s assembly?” In other words, “We are just as great as you Moses! We are holy and deserve more.”  

    For further context, Korah and his followers were already set apart from the rest of Israel. They were Levites, God’s chosen tribe out of the 12 tribes to minister unto the Lord and attend His dealings and His presence. And instead of operating in gratitude, entitlement is the song they sing. The pride in their rebellion is great against a God who has already shown them so much grace and favor and love to get to be with Him. 

    As much as we hate to admit it, we’ve all had our “Korah” moments in life. Maybe it wasn’t to a leader that you shouted against, but what about shouting against God? Have you ever told God, “I deserve more. I want more!”? As Christians, it’s very tempting to lose sight of what God has already given to us and done for us in Jesus. He has made a way for us to be with Him forever in Heaven. That is worth celebrating! Today, take a moment to preach the Gospel to yourself. As Charles Spurgeon famously said, “Pride cannot live beneath the cross.”

    Questions

    1. Where do you see pride creeping up in your life? If it’s there, and James 4:6 tells us “God opposes the prideful,” what do you need to do to get rid of it? 
    2. What was a time in your life, that if written down, would title: “_______’s Rebellion.” Insert your name. What did you learn from that experience?
    3. What can you do today to be marked by humility and not pride? Once you find one or two ways, think about them and do them!

    Keep Digging

    For more information on Korah, check out this article. See how God uses the line of Korah for redemption and restoration. 

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  • Numbers 15

    Numbers 15

    Read Numbers 15

    Supplementary Offerings

    15 The Lord said to Moses, “Speak to the Israelites and say to them: ‘After you enter the land I am giving you as a home and you present to the Lord food offerings from the herd or the flock, as an aroma pleasing to the Lord—whether burnt offerings or sacrifices, for special vows or freewill offerings or festival offerings— then the person who brings an offering shall present to the Lord a grain offering of a tenth of an ephah of the finest flour mixed with a quarter of a hin of olive oil. With each lamb for the burnt offering or the sacrifice, prepare a quarter of a hin of wine as a drink offering.

    “‘With a ram prepare a grain offering of two-tenths of an ephah of the finest flour mixed with a third of a hin of olive oil, and a third of a hin of wine as a drink offering. Offer it as an aroma pleasing to the Lord.

    “‘When you prepare a young bull as a burnt offering or sacrifice, for a special vow or a fellowship offering to the Lord, bring with the bull a grain offering of three-tenths of an ephah of the finest flour mixed with half a hinof olive oil, 10 and also bring half a hin of wine as a drink offering. This will be a food offering, an aroma pleasing to the Lord. 11 Each bull or ram, each lamb or young goat, is to be prepared in this manner. 12 Do this for each one, for as many as you prepare.

    13 “‘Everyone who is native-born must do these things in this way when they present a food offering as an aroma pleasing to the Lord. 14 For the generations to come, whenever a foreigner or anyone else living among you presents a food offering as an aroma pleasing to the Lord, they must do exactly as you do. 15 The community is to have the same rules for you and for the foreigner residing among you; this is a lasting ordinance for the generations to come. You and the foreigner shall be the same before the Lord: 16 The same laws and regulations will apply both to you and to the foreigner residing among you.’”

    17 The Lord said to Moses, 18 “Speak to the Israelites and say to them: ‘When you enter the land to which I am taking you 19 and you eat the food of the land, present a portion as an offering to the Lord. 20 Present a loaf from the first of your ground meal and present it as an offering from the threshing floor. 21 Throughout the generations to come you are to give this offering to the Lord from the first of your ground meal.

    Offerings for Unintentional Sins

    22 “‘Now if you as a community unintentionally fail to keep any of these commands the Lord gave Moses— 23 any of the Lord’s commands to you through him, from the day the Lord gave them and continuing through the generations to come— 24 and if this is done unintentionally without the community being aware of it, then the whole community is to offer a young bull for a burnt offering as an aroma pleasing to the Lord, along with its prescribed grain offering and drink offering, and a male goat for a sin offering. 25 The priest is to make atonement for the whole Israelite community, and they will be forgiven, for it was not intentional and they have presented to the Lord for their wrong a food offering and a sin offering.26 The whole Israelite community and the foreigners residing among them will be forgiven, because all the people were involved in the unintentional wrong.

    27 “‘But if just one person sins unintentionally, that person must bring a year-old female goat for a sin offering. 28 The priest is to make atonement before the Lord for the one who erred by sinning unintentionally, and when atonement has been made, that person will be forgiven. 29 One and the same law applies to everyone who sins unintentionally, whether a native-born Israelite or a foreigner residing among you.

    30 “‘But anyone who sins defiantly, whether native-born or foreigner,blasphemes the Lord and must be cut off from the people of Israel.31 Because they have despised the Lord’s word and broken his commands,they must surely be cut off; their guilt remains on them.’”

    The Sabbath-Breaker Put to Death

    32 While the Israelites were in the wilderness, a man was found gathering wood on the Sabbath day. 33 Those who found him gathering wood brought him to Moses and Aaron and the whole assembly, 34 and they kept him in custody, because it was not clear what should be done to him. 35 Then the Lord said to Moses, “The man must die. The whole assembly must stone him outside the camp.” 36 So the assembly took him outside the camp and stoned him to death, as the Lord commanded Moses.

    Tassels on Garments

    37 The Lord said to Moses, 38 “Speak to the Israelites and say to them: ‘Throughout the generations to come you are to make tassels on the corners of your garments, with a blue cord on each tassel. 39 You will have these tassels to look at and so you will remember all the commands of the Lord, that you may obey them and not prostitute yourselves by chasing after the lusts of your own hearts and eyes. 40 Then you will remember to obey all my commands and will be consecrated to your God. 41 I am the Lord your God, who brought you out of Egypt to be your God. I am the Lord your God.’”

    Go Deeper

    Israel was at one of the lowest points in its history. They had just rebelliously rejected God’s promise to bring the nation into Canaan. God sentenced them to wander in the wilderness for 38 years until the unbelieving generation had perished in the wilderness and a new generation of faith could take the Promised Land. Yet, immediately after this stinging rebellion and the chastisement from the LORD, Israel received valuable examples of God’s mercy, care, and help to Israel.

    Yet, God cared for Israel. He cared so much for them that he gave instructions for how to present offerings when they would enter the land (keeping His promise) and in times of unintentional sin. These instructions were intended to give Israel another chance, a do over- if you will. God showed grace early and often to the Israelites just as He does to us today. He refers to successful offerings as a “sweet aroma.”

    The ultimate sweet aroma came in the sacrifice of Jesus Christ to come would be perfectly sweet and pleasing to God, and therefore be offered once-for-all (Hebrews 7:27, Hebrews 9:12, Hebrews 10:10). This is a reminder of the truth of John 3:16 and just how much God loves the world. 

    He has loved us since before He created us and His grace and mercy permeates not only the trials and tribulations of the Israelites in the Old Testament, but to and through us as believers today. No elaborate sacrifices, just trust and abide in Him.

    Questions

    1. How does God continue to show you mercy and grace, even when you are rebellious?
    2. How can you become more aware of unintentional sin and how to correct it in your life?
    3. What does the word abide hold for you when you think about your relationship with Jesus.

    Pray This

    Heavenly Father,

    I know I fall short every day in intentional and unintentional ways. Help me see my blind spots where I can lean on you even more. Thank you for your continuous mercy and grace as you deliver me from the distractions of this world and the evil in it.

    I pray this in Your name. Amen.

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