Author: Jon Green

  • Ezekiel 48

    Ezekiel 48

    Editor’s Note

    We had a technical glitch this morning–sorry for the delay! Come back tomorrow as we re-enter the New Testament and read through Paul’s letters to the Corinthians.

    Read Ezekiel 48

    The Division of the Land

    48 “These are the tribes, listed by name: At the northern frontier, Dan will have one portion; it will follow the Hethlon road to Lebo Hamath; Hazar Enan and the northern border of Damascus next to Hamath will be part of its border from the east side to the west side.

    “Asher will have one portion; it will border the territory of Dan from east to west.

    “Naphtali will have one portion; it will border the territory of Asher from east to west.

    “Manasseh will have one portion; it will border the territory of Naphtali from east to west.

    “Ephraim will have one portion; it will border the territory of Manasseh from east to west.

    “Reuben will have one portion; it will border the territory of Ephraim from east to west.

    “Judah will have one portion; it will border the territory of Reuben from east to west.

    “Bordering the territory of Judah from east to west will be the portion you are to present as a special gift. It will be 25,000 cubits wide, and its length from east to west will equal one of the tribal portions; the sanctuary will be in the center of it.

    “The special portion you are to offer to the Lord will be 25,000 cubits long and 10,000 cubits wide. 10 This will be the sacred portion for the priests. It will be 25,000 cubits long on the north side, 10,000 cubits wide on the west side, 10,000 cubits wide on the east side and 25,000 cubits long on the south side. In the center of it will be the sanctuary of the Lord. 11 This will be for the consecrated priests, the Zadokites, who were faithful in serving meand did not go astray as the Levites did when the Israelites went astray. 12 It will be a special gift to them from the sacred portion of the land, a most holy portion, bordering the territory of the Levites.

    13 “Alongside the territory of the priests, the Levites will have an allotment 25,000 cubits long and 10,000 cubits wide. Its total length will be 25,000 cubits and its width 10,000 cubits. 14 They must not sell or exchange any of it. This is the best of the land and must not pass into other hands, because it is holy to the Lord.

    15 “The remaining area, 5,000 cubits wide and 25,000 cubits long, will be for the common use of the city, for houses and for pastureland. The city will be in the center of it 16 and will have these measurements: the north side 4,500 cubits, the south side 4,500 cubits, the east side 4,500 cubits, and the west side 4,500 cubits. 17 The pastureland for the city will be 250 cubits on the north, 250 cubits on the south, 250 cubits on the east, and 250 cubits on the west. 18 What remains of the area, bordering on the sacred portion and running the length of it, will be 10,000 cubits on the east side and 10,000 cubits on the west side. Its produce will supply food for the workers of the city. 19 The workers from the city who farm it will come from all the tribes of Israel. 20 The entire portion will be a square, 25,000 cubits on each side. As a special gift you will set aside the sacred portion, along with the property of the city.

    21 “What remains on both sides of the area formed by the sacred portion and the property of the city will belong to the prince. It will extend eastward from the 25,000 cubits of the sacred portion to the eastern border, and westward from the 25,000 cubits to the western border. Both these areas running the length of the tribal portions will belong to the prince, and the sacred portion with the temple sanctuary will be in the center of them. 22 So the property of the Levites and the property of the city will lie in the center of the area that belongs to the prince. The area belonging to the prince will lie between the border of Judah and the border of Benjamin.

    23 “As for the rest of the tribes: Benjamin will have one portion; it will extend from the east side to the west side.

    24 “Simeon will have one portion; it will border the territory of Benjamin from east to west.

    25 “Issachar will have one portion; it will border the territory of Simeon from east to west.

    26 “Zebulun will have one portion; it will border the territory of Issachar from east to west.

    27 “Gad will have one portion; it will border the territory of Zebulun from east to west.

    28 “The southern boundary of Gad will run south from Tamar to the waters of Meribah Kadesh, then along the Wadi of Egypt to the Mediterranean Sea.

    29 “This is the land you are to allot as an inheritance to the tribes of Israel, and these will be their portions,” declares the Sovereign Lord.

    The Gates of the New City

    30 “These will be the exits of the city: Beginning on the north side, which is 4,500 cubits long, 31 the gates of the city will be named after the tribes of Israel. The three gates on the north side will be the gate of Reuben, the gate of Judah and the gate of Levi.

    32 “On the east side, which is 4,500 cubits long, will be three gates: the gate of Joseph, the gate of Benjamin and the gate of Dan.

    33 “On the south side, which measures 4,500 cubits, will be three gates: the gate of Simeon, the gate of Issachar and the gate of Zebulun.

    34 “On the west side, which is 4,500 cubits long, will be three gates: the gate of Gad, the gate of Asher and the gate of Naphtali.

    35 “The distance all around will be 18,000 cubits.

    “And the name of the city from that time on will be:

    the Lord is there.”

    Go Deeper

    As we finish Ezekiel, this final chapter is filled with details and lists like the names of tribes, the size of territories, and where they all should be placed. But when we look at the book in its entirety, we see that this chapter crowns God’s message throughout Ezekiel and all of scripture: God forgives, redeems, and restores. In the first portion of the book Ezekiel uses unique methods and parables to warn God’s people that if they don’t turn from their sin, there will be consequences and judgment. However, if we remember the theme of Ezekiel 11:19 the Lord declares “I will give them an undivided heart and put a new spirit in them; I will remove from them their heart of stone and give them a heart of flesh.” Even in the midst of their disobedience God was promising and pointing towards a better future where he would not only take away the scars of sin, but restore the hearts of his people. 

    As we continued through the book, we saw how God’s goodness demands that he bring judgment on evil. We were reminded that we are all sinful, which in turn makes us all subject to judgment. Ezekiel details the judgment on Israel and God’s people, then on the surrounding nations. Then in Ezekiel 33, it all comes to a head as we read about the fall of Jerusalem and how God’s warnings came true. 

    But the book does not end there. God gives an additional 14 chapters of visions and promises of hope for all the earth! He details how he will raise up a new David, or messianic king (whom we know to be Jesus). He also promises to make not only Israel new, but also the hearts of his people. He gives vision to how God will defeat the evil of all nations and all people. Through the description and stories of Gog, we saw that not even all the forces of evil working together can defeat our God. And lastly, he gave vision to the new temple and living creation–which is where we find ourselves in Ezekiel 48. He has described how his dwelling place is rebuilt and full of his glory and life. But if you notice, he never names this glorious place the “New Jerusalem” which is what the Israelites expect after their beloved city has fallen. Instead, he names the new city “The Lord Is There.” 

    So often our Old Testament books are believed to be harsh and our view of the Old Testament God is mean or cruel. However, the God that is so good he has to judge evil is the same God that sent his own son to be a sacrifice for our evil nature. He gave us guidelines and commands to follow because He cares for our wellbeing just as a Father cares for a child. He placed messages of hope throughout all of our Old Testament scripture to show us how much he cares. Now we get to look forward to the new city where we will dwell with the One who loves us!

    Questions

    1. What was your favorite takeaway from the book of Ezekiel?
    2. In what ways do you view God as harsher than He is?
    3. How can you allow God to be more of a Father to you every day?

    Watch This

    Now that we have finished the book of Ezekiel, go back and watch this video overview highlighting the key themes of the book from The Bible Project!

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  • Ezekiel 47

    Ezekiel 47

    Read Ezekiel 47

    The River From the Temple

    47 The man brought me back to the entrance to the temple, and I saw water coming out from under the threshold of the temple toward the east (for the temple faced east). The water was coming down from under the south side of the temple, south of the altar. He then brought me out through the north gate and led me around the outside to the outer gate facing east, and the water was trickling from the south side.

    As the man went eastward with a measuring line in his hand, he measured off a thousand cubits and then led me through water that was ankle-deep.He measured off another thousand cubits and led me through water that was knee-deep. He measured off another thousand and led me through water that was up to the waist. He measured off another thousand, but now it was a river that I could not cross, because the water had risen and was deep enough to swim in—a river that no one could cross. He asked me, “Son of man, do you see this?”

    Then he led me back to the bank of the river. When I arrived there, I saw a great number of trees on each side of the river. He said to me, “This water flows toward the eastern region and goes down into the Arabah, where it enters the Dead Sea. When it empties into the sea, the salty water there becomes fresh. Swarms of living creatures will live wherever the river flows. There will be large numbers of fish, because this water flows there and makes the salt water fresh; so where the river flows everything will live.10 Fishermen will stand along the shore; from En Gedi to En Eglaim there will be places for spreading nets. The fish will be of many kinds—like the fish of the Mediterranean Sea. 11 But the swamps and marshes will not become fresh; they will be left for salt. 12 Fruit trees of all kinds will grow on both banks of the river. Their leaves will not wither, nor will their fruit fail. Every month they will bear fruit, because the water from the sanctuary flows to them. Their fruit will serve for food and their leaves for healing.”

    The Boundaries of the Land

    13 This is what the Sovereign Lord says: “These are the boundaries of the land that you will divide among the twelve tribes of Israel as their inheritance, with two portions for Joseph. 14 You are to divide it equally among them. Because I swore with uplifted hand to give it to your ancestors, this land will become your inheritance.

    15 “This is to be the boundary of the land:

    “On the north side it will run from the Mediterranean Sea by the Hethlon road past Lebo Hamath to Zedad, 16 Berothah and Sibraim (which lies on the border between Damascus and Hamath), as far as Hazer Hattikon, which is on the border of Hauran. 17 The boundary will extend from the sea to Hazar Enan, along the northern border of Damascus, with the border of Hamath to the north. This will be the northern boundary.

    18 “On the east side the boundary will run between Hauran and Damascus, along the Jordan between Gilead and the land of Israel, to the Dead Sea and as far as Tamar. This will be the eastern boundary.

    19 “On the south side it will run from Tamar as far as the waters of Meribah Kadesh, then along the Wadi of Egypt to the Mediterranean Sea. This will be the southern boundary.

    20 “On the west side, the Mediterranean Sea will be the boundary to a point opposite Lebo Hamath. This will be the western boundary.

    21 “You are to distribute this land among yourselves according to the tribes of Israel. 22 You are to allot it as an inheritance for yourselves and for the foreigners residing among you and who have children. You are to consider them as native-born Israelites; along with you they are to be allotted an inheritance among the tribes of Israel. 23 In whatever tribe a foreigner resides, there you are to give them their inheritance,” declares the Sovereign Lord.

    Go Deeper

    At the beginning of this chapter, Ezekiel is brought to the entrance of the temple where Ezekiel sees a stream of water flowing towards the east from the Temple of the Lord. We notice that every 1,000 cubits (approx 1,700 feet) the water gets deeper. It begins as an ankle deep trickle, then becomes knee deep, then waist deep. Eventually, what began as a small stream becomes a river deep enough to swim in. The bank of the river has trees lining each side on its way to the Dead Sea. When the river empties into the Dead Sea (the lowest place on the face of the earth), the salt water becomes fresh. Ezekiel tells us this is where life is found and flourishing happens (v. 9). What once was not compatible with life is now a source of it. The trees on the river will bear fruit every month and their leaves will be used for healing. In scripture we see that water has the power to destroy and kill (Genesis 6) but also has the power to heal, restore, and nurture. It is the source of life. 

    In Genesis 2 there is a river in the Garden of Eden. Towards the end of the scriptures, in Revelation 22 we see a similar river, but instead of flowing from the altar of the temple it will flow from the throne of God and the Lamb (Revelation 22:1). God’s plan is becoming more clear as we move throughout scripture, to redeem not just humanity but the entire earth. This river described in Ezekiel is yet to come. Many scholars believe it will be during Jesus’s thousand year reign while the one in Revelation 22 will be even later (in the New Heavens and New Earth after the final judgment), when God restores Eden and we live in His presence for eternity.

    Jesus, in the gospel accounts of His life, tells us to come to Him and drink. He told the woman at the well, “Everyone who drinks this water will be thirsty again, but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life” (John 4:7-8). In John 7, Jesus said, “Let anyone who is thirsty come to me and drink. Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.” By this he meant the Spirit, whom those who believed in him were later to receive” (John 7:37b-39). 

    Like the Dead Sea in Ezekiel’s vision, we were once dead in our sin but because of Christ’s payment for our sin on the Cross, we have been made fresh or clean and we are no longer bound by our sin. Through the blood of Jesus Christ we are made whole by the outpouring of the Holy Spirit into the believer. This means we can have an abundant life that leads to eternal life. As we develop in our spiritual walk with Christ we will grow into deeper waters, welling up to the eternal life promised to the believer.  

    Towards the end of this chapter, Ezekiel was told that the foreigners living among the Israelites will also receive an inheritance. Friends, this is Good News! The Lord’s heart from Genesis to Revelation has always been to bless the nations through the nation of Israel. Because of God’s grace through our faith in Jesus Christ, we are children of God and receive an inheritance as a part of an eternal kingdom in the New Heavens and New Earth!

    Questions

    1. What did this chapter teach you about God? What did it teach you about humanity?
    2. What spiritual disciplines are you struggling with in this season? Talk to your Life Group and develop a plan to grow in your walk with Jesus. 
    3. What does this chapter teach you about eternity? Spend time fixing your mind on what eternity holds today.

    Keep Digging

    Interested in learning more about the healing trees (v. 12)? Check out this article from GotQuestions.org.

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  • Ezekiel 46

    Ezekiel 46

    Read Ezekiel 46

    46 “‘This is what the Sovereign Lord says: The gate of the inner courtfacing east is to be shut on the six working days, but on the Sabbath day and on the day of the New Moon it is to be opened. The prince is to enter from the outside through the portico of the gateway and stand by the gatepost. The priests are to sacrifice his burnt offering and his fellowship offerings. He is to bow down in worship at the threshold of the gateway and then go out, but the gate will not be shut until evening. On the Sabbathsand New Moons the people of the land are to worship in the presence of the Lord at the entrance of that gateway. The burnt offering the prince brings to the Lord on the Sabbath day is to be six male lambs and a ram, all without defect. The grain offering given with the ram is to be an ephah, and the grain offering with the lambs is to be as much as he pleases, along with a hin of olive oil for each ephah. On the day of the New Moon he is to offer a young bull, six lambs and a ram, all without defect. He is to provide as a grain offering one ephah with the bull, one ephah with the ram, and with the lambs as much as he wants to give, along with a hin of oil for each ephah.When the prince enters, he is to go in through the portico of the gateway, and he is to come out the same way.

    “‘When the people of the land come before the Lord at the appointed festivals, whoever enters by the north gate to worship is to go out the south gate; and whoever enters by the south gate is to go out the north gate. No one is to return through the gate by which they entered, but each is to go out the opposite gate. 10 The prince is to be among them, going in when they go in and going out when they go out. 11 At the feasts and the appointed festivals, the grain offering is to be an ephah with a bull, an ephah with a ram, and with the lambs as much as he pleases, along with a hin of oil for each ephah.

    12 “‘When the prince provides a freewill offering to the Lord—whether a burnt offering or fellowship offerings—the gate facing east is to be opened for him. He shall offer his burnt offering or his fellowship offerings as he does on the Sabbath day. Then he shall go out, and after he has gone out, the gate will be shut.

    13 “‘Every day you are to provide a year-old lamb without defect for a burnt offering to the Lord; morning by morning you shall provide it. 14 You are also to provide with it morning by morning a grain offering, consisting of a sixth of an ephah with a third of a hin of oil to moisten the flour. The presenting of this grain offering to the Lord is a lasting ordinance. 15 So the lamb and the grain offering and the oil shall be provided morning by morning for a regularburnt offering.

    16 “‘This is what the Sovereign Lord says: If the prince makes a gift from his inheritance to one of his sons, it will also belong to his descendants; it is to be their property by inheritance. 17 If, however, he makes a gift from his inheritance to one of his servants, the servant may keep it until the year of freedom; then it will revert to the prince. His inheritance belongs to his sons only; it is theirs. 18 The prince must not take any of the inheritance of the people, driving them off their property. He is to give his sons their inheritance out of his own property, so that not one of my people will be separated from their property.’”

    19 Then the man brought me through the entrance at the side of the gate to the sacred rooms facing north, which belonged to the priests, and showed me a place at the western end. 20 He said to me, “This is the place where the priests are to cook the guilt offering and the sin offering and bake the grain offering, to avoid bringing them into the outer court and consecrating the people.”

    21 He then brought me to the outer court and led me around to its four corners, and I saw in each corner another court. 22 In the four corners of the outer court were enclosed courts, forty cubits long and thirty cubits wide;each of the courts in the four corners was the same size. 23 Around the inside of each of the four courts was a ledge of stone, with places for fire built all around under the ledge. 24 He said to me, “These are the kitchens where those who minister at the temple are to cook the sacrifices of the people.”

    Go Deeper

    Many times, as we read scripture, we can hear the clear messages God has for us. Ezekiel 46 is wrapped in mysterious visions that are hard to understand. Who is the ‘prince?” Who is the “man?” Theologians are still struggling to answer those questions over this chapter. However, as we read on here, some of the mystery can be addressed and applicable for us today.

    This chapter clearly focuses on the importance of worship offerings and the special purposes of the gates within the temple. The offerings listed are many and varied and the locations of the gates are significant. It is obvious from the start, that the inner gate facing east is special. It is used only for the sabbath and new moon worship. The sabbath was weekly and the new moon monthly. Keep in mind that this entrance was closed until these times. Furthermore, the prince was the only one to enter through this gate first, to present the burnt and fellowship offerings. 

    According to this chapter, the prince then worshiped along with the priest and left the gate open. The people of the land would then enter through the north gate to share in the worship time. Also, notice the animals and produce offered by the prince are the best of the best. Lambs, bulls, rams, and grains were all the best of the land. Verse 10 says, “The prince is to be among them, going in when they go in, and going out when they go out.” The worshippers exited the south gate and the prince, the east gate which would then be closed. Verse 14 says, “The presenting of the grain offering to the Lord as a lasting ordinance.”  We see in this that the prince worshiped with the people and the grain offered represented their ongoing devotion to the Lord from week to week and month to month. 

    Even in the uncertainty of this chapter, two important thoughts emerge for us today. First, the temple in Jerusalem is where Christ will return in His second coming. He will lead and worship with His chosen people by entering the east gate. Every place in the temple described in this chapter are important to the service of God and its people. The parallel for the modern-day church is in Christ who is with us as we come to worship Him. Every corner of the church has its perfect purpose in both worship and service to God and its people. 

    Second, our whole selves, body, soul, and spirit, have the same purpose. Every part and corner of our lives, as His temple, are His for service unto God and others. First Corinthians 6:19 says, “Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own.” What a blessing and mystery is ours through the gift of the Holy Spirit! In this chapter, we see that Christ is both our altar and our sacrifice into a redeemed relationship with God. We can now boldly go before God in worship, praise, and service. We can gladly surrender every part of our lives to Him and trust Him to work all things for our good and His glory. May every gate and corner of ourselves be fully surrendered to Him. From this place, we can love, serve, and worship Him now and forever.

    Questions

    1. What does this passage teach you about God? What does it teach you about humanity?
    2. The Jewish law of sacrifices and offerings is important in this chapter. Why is this important to God?
    3. Why do you think the east gate of the temple is important?

    A Quote

    “After surrender what? The whole of the life after surrender is an aspiration for unbroken communion with God.”

    Oswald Chambers, My Utmost For His Highest

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  • Ezekiel 45

    Ezekiel 45

    Read Ezekiel 45

    Israel Fully Restored

    45 “‘When you allot the land as an inheritance, you are to present to the Lord a portion of the land as a sacred district, 25,000 cubits long and 20,000 cubits wide; the entire area will be holy. Of this, a section 500 cubits square is to be for the sanctuary, with 50 cubits around it for open land. In the sacred district, measure off a section 25,000 cubits long and 10,000 cubits wide. In it will be the sanctuary, the Most Holy Place. It will be the sacred portion of the land for the priests, who minister in the sanctuary and who draw near to minister before the Lord. It will be a place for their houses as well as a holy place for the sanctuary. An area 25,000 cubits long and 10,000 cubits wide will belong to the Levites, who serve in the temple, as their possession for towns to live in.

    “‘You are to give the city as its property an area 5,000 cubits wide and 25,000 cubits long, adjoining the sacred portion; it will belong to all Israel.

    “‘The prince will have the land bordering each side of the area formed by the sacred district and the property of the city. It will extend westward from the west side and eastward from the east side, running lengthwise from the western to the eastern border parallel to one of the tribal portions. This land will be his possession in Israel. And my princes will no longer oppress my people but will allow the people of Israel to possess the land according to their tribes.

    “‘This is what the Sovereign Lord says: You have gone far enough, princes of Israel! Give up your violence and oppression and do what is just and right.Stop dispossessing my people, declares the Sovereign Lord. 10 You are to use accurate scales, an accurate ephah and an accurate bath. 11 The ephahand the bath are to be the same size, the bath containing a tenth of a homer and the ephah a tenth of a homer; the homer is to be the standard measure for both. 12 The shekel is to consist of twenty gerahs. Twenty shekels plus twenty-five shekels plus fifteen shekels equal one mina.

    13 “‘This is the special gift you are to offer: a sixth of an ephah from each homer of wheat and a sixth of an ephah from each homer of barley. 14 The prescribed portion of olive oil, measured by the bath, is a tenth of a bathfrom each cor (which consists of ten baths or one homer, for ten baths are equivalent to a homer). 15 Also one sheep is to be taken from every flock of two hundred from the well-watered pastures of Israel. These will be used for the grain offerings, burnt offerings and fellowship offerings to make atonement for the people, declares the Sovereign Lord. 16 All the people of the land will be required to give this special offering to the prince in Israel.17 It will be the duty of the prince to provide the burnt offerings, grain offerings and drink offerings at the festivals, the New Moons and the Sabbaths—at all the appointed festivals of Israel. He will provide the sin offerings, grain offerings, burnt offerings and fellowship offerings to make atonement for the Israelites.

    18 “‘This is what the Sovereign Lord says: In the first month on the first day you are to take a young bull without defect and purify the sanctuary. 19 The priest is to take some of the blood of the sin offering and put it on the doorposts of the temple, on the four corners of the upper ledge of the altarand on the gateposts of the inner court. 20 You are to do the same on the seventh day of the month for anyone who sins unintentionally or through ignorance; so you are to make atonement for the temple.

    21 “‘In the first month on the fourteenth day you are to observe the Passover,a festival lasting seven days, during which you shall eat bread made without yeast. 22 On that day the prince is to provide a bull as a sin offering for himself and for all the people of the land. 23 Every day during the seven days of the festival he is to provide seven bulls and seven rams without defect as a burnt offering to the Lord, and a male goat for a sin offering. 24 He is to provide as a grain offering an ephah for each bull and an ephah for each ram, along with a hin of olive oil for each ephah.

    25 “‘During the seven days of the festival, which begins in the seventh month on the fifteenth day, he is to make the same provision for sin offerings, burnt offerings, grain offerings and oil.

    Go Deeper

    These last chapters of Ezekiel can remind us of the specification laid out for the previous temples and the original tabernacle in the wilderness. The focus then turns to a “prince”, but not a king. Why would Israel need a prince instead of another king? In the time frame this vision occurs, Israel has not seen the coming of the Messiah–like we have not seen the Second Coming. Just like the leaders we have been given in the present time, this prince is necessary for the purpose of upholding justice and righteousness (v. 10). He is also in place to put away violence and oppression (v. 9). 

    The reminders and requirements for legal measurement and justice are not for the future, but they are also for us now. And that is why the ruler of mankind is only a prince, because the spots for kingship have been taken, and it will be clear that this ruler is not the ultimate authority, but is himself subject to being ruled by others and being subject as well to the law.

    But why through a prince? After all, if God wanted to right now, in this life, he could make sure that we were governed by perfect beings. But we are not. We are given practice in self-rule and self-government over ourselves, our families, our churches, our societies, and while we are not often very good at the practice of authority, we are expected to practice it anyway. And so it is in the world to come as well. 

    For us now and in the future, the coming rule of Jesus Christ and of resurrected believers over humanity does not mean that God is taking away from mankind the responsibility of self-government and developing the capacity to rule and judge justly. Therefore, on  top of this physical layer of government we have been given we find a spiritual layer that keeps us within boundaries while we are here in our physical beings. And, as often happens, from learning about how human beings will rule in the millennium, we can learn something about how God wishes for us to exercise authority for the purpose of justice and righteousness here and now.

    Questions

    1. How does God ask us to respond to Him as part of our relationship with Him?
    2. How can you be more content with the inheritance you have been given (not just physically, but spiritually) here during your lifetime?
    3. Considering how justice is meted out in this day and age, what can we do as Christians to make sure our balances are true when we interact with those (and issues) that surround us?

    Pray This

    Father God,

    Thank you for the blessing and allotments you have set aside for us here on earth, as well as in Heaven. We know that you have gone to prepare a place before us and will rule with ultimate justice and authority when we come to your heavenly throne. Thank you for giving us the accounts of Ezekiel’s visions so we can see that you are the true creator and ruler of the universe. Help us to follow the guidelines you give us and the ability to respect the princes you set before us. In Jesus’ name we pray. Amen.

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  • Ezekiel 44

    Ezekiel 44

    Read Ezekiel 44

    The Priesthood Restored

    44 Then the man brought me back to the outer gate of the sanctuary, the one facing east, and it was shut. The Lord said to me, “This gate is to remain shut. It must not be opened; no one may enter through it. It is to remain shut because the Lord, the God of Israel, has entered through it.The prince himself is the only one who may sit inside the gateway to eat in the presence of the Lord. He is to enter by way of the portico of the gateway and go out the same way.”

    Then the man brought me by way of the north gate to the front of the temple. I looked and saw the glory of the Lord filling the temple of the Lord, and I fell facedown.

    The Lord said to me, “Son of man, look carefully, listen closely and give attention to everything I tell you concerning all the regulations and instructions regarding the temple of the Lord. Give attention to the entranceto the temple and all the exits of the sanctuary. Say to rebellious Israel,‘This is what the Sovereign Lord says: Enough of your detestable practices, people of Israel! In addition to all your other detestable practices, you brought foreigners uncircumcised in heart and flesh into my sanctuary, desecrating my temple while you offered me food, fat and blood, and you broke my covenant. Instead of carrying out your duty in regard to my holy things, you put others in charge of my sanctuary. This is what the Sovereign Lord says: No foreigner uncircumcised in heart and flesh is to enter my sanctuary, not even the foreigners who live among the Israelites.

    10 “‘The Levites who went far from me when Israel went astray and who wandered from me after their idols must bear the consequences of their sin.11 They may serve in my sanctuary, having charge of the gates of the temple and serving in it; they may slaughter the burnt offerings and sacrifices for the people and stand before the people and serve them. 12 But because they served them in the presence of their idols and made the people of Israel fallinto sin, therefore I have sworn with uplifted hand that they must bear the consequences of their sin, declares the Sovereign Lord. 13 They are not to come near to serve me as priests or come near any of my holy things or my most holy offerings; they must bear the shame of their detestable practices.14 And I will appoint them to guard the temple for all the work that is to be done in it.

    15 “‘But the Levitical priests, who are descendants of Zadok and who guarded my sanctuary when the Israelites went astray from me, are to come near to minister before me; they are to stand before me to offer sacrifices of fat and blood, declares the Sovereign Lord. 16 They alone are to enter my sanctuary; they alone are to come near my table to minister before me and serve me as guards.

    17 “‘When they enter the gates of the inner court, they are to wear linen clothes; they must not wear any woolen garment while ministering at the gates of the inner court or inside the temple. 18 They are to wear linen turbans on their heads and linen undergarments around their waists. They must not wear anything that makes them perspire. 19 When they go out into the outer court where the people are, they are to take off the clothes they have been ministering in and are to leave them in the sacred rooms, and put on other clothes, so that the people are not consecrated through contact with their garments.

    20 “‘They must not shave their heads or let their hair grow long, but they are to keep the hair of their heads trimmed. 21 No priest is to drink wine when he enters the inner court. 22 They must not marry widows or divorced women; they may marry only virgins of Israelite descent or widows of priests. 23 They are to teach my people the difference between the holy and the commonand show them how to distinguish between the unclean and the clean.

    24 “‘In any dispute, the priests are to serve as judges and decide it according to my ordinances. They are to keep my laws and my decrees for all my appointed festivals, and they are to keep my Sabbaths holy.

    25 “‘A priest must not defile himself by going near a dead person; however, if the dead person was his father or mother, son or daughter, brother or unmarried sister, then he may defile himself. 26 After he is cleansed, he must wait seven days. 27 On the day he goes into the inner court of the sanctuaryto minister in the sanctuary, he is to offer a sin offering for himself, declares the Sovereign Lord.

    28 “‘I am to be the only inheritance the priests have. You are to give them no possession in Israel; I will be their possession. 29 They will eat the grain offerings, the sin offerings and the guilt offerings; and everything in Israel devoted to the Lord will belong to them. 30 The best of all the firstfruits and of all your special gifts will belong to the priests. You are to give them the first portion of your ground meal so that a blessing may rest on your household. 31 The priests must not eat anything, whether bird or animal, found dead or torn by wild animals.

    Go Deeper

    Ezekiel has been prophesying about a future temple, whether it’s literal or figurative. This chapter’s theme is about the priesthood being restored. We see what marked the unfaithful priests of the past, what marks a faithful priest and therefore what that means for us as believers today.

    Priests were appointed by God from the tribe of Levi, and were a gift given to Aaron. (Numbers 18:6-7) It was considered a special privilege to guard the temple and perform duties that intercede between God and His people. The temple was where God’s glory dwelled, and only priests could enter. A high priest would serve as the ultimate intercessor between God and man, entering the Holy of Holies to offer a sacrifice of sin on behalf of the people (Exodus 30:10).

    In Ezekiel 44:6-14 we see that along the way there were priests that led Israel astray. They brought foreigners into the sanctuary (v. 7, 9), followed after idols (v. 10), made the people of Israel fall into sin (v. 12) and desecrated what was holy (v.. 8). There were consequences to their actions, and they were no longer able to represent the Lord in the same way.

    However, one priest named Zadok and his descendants were excluded from this punishment. Faithfulness marked their life. They guarded the sanctuary, while others went astray (vs. 15). They alone are given the privilege to be inside the sanctuary and minister before God (vs.16). They were to teach holiness and how to distinguish what was considered clean, serve as judges, and keep the laws and decrees (v. 23-24). In return, their inheritance and possession was the Lord.

    When Jesus died and rose again, He became our perfect high priest (Hebrews 7:24-25, 27). Enabling us to have access to God. First Peter 2 refers to believers now as His priesthood, to declare how we have been called out of darkness and into His wonderful light. We offer ourselves as the living sacrifice, doing what is pleasing to Him (Romans 12:1). We are His temple (1 Cor 3:16) and carry the message of reconciliation through Christ to the world as His ambassadors (2 Corinthians 5). It’s now our job to be faithful and holy priests. We point others to the God who loved us so much He sent Jesus so that we can dwell with Him forever. May the gift of His presence cause us to fall facedown, as it did Ezekiel.

    Questions

    1. What did this chapter teach you about the character of God?
    2. What characteristics mark a priest’s life?
    3. What marks your life? Is there anything about your character that doesn’t represent God well?

    Keep Digging

    Read more about the life of Zadok here.

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  • Ezekiel 43

    Ezekiel 43

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    God’s Glory Returns to the Temple

    43 Then the man brought me to the gate facing east, and I saw the glory of the God of Israel coming from the east. His voice was like the roar of rushing waters, and the land was radiant with his glory. The vision I saw was like the vision I had seen when he came to destroy the city and like the visions I had seen by the Kebar River, and I fell facedown. The glory of the Lord entered the temple through the gate facing east. Then the Spirit lifted me up and brought me into the inner court, and the glory of the Lord filled the temple.

    While the man was standing beside me, I heard someone speaking to me from inside the temple. He said: “Son of man, this is the place of my throneand the place for the soles of my feet. This is where I will live among the Israelites forever. The people of Israel will never again defile my holy name—neither they nor their kings—by their prostitution and the funeral offerings for their kings at their death. When they placed their threshold next to my threshold and their doorposts beside my doorposts, with only a wall between me and them, they defiled my holy name by their detestable practices. So I destroyed them in my anger. Now let them put away from me their prostitution and the funeral offerings for their kings, and I will live among them forever.

    10 “Son of man, describe the temple to the people of Israel, that they may be ashamed of their sins. Let them consider its perfection, 11 and if they are ashamed of all they have done, make known to them the design of the temple—its arrangement, its exits and entrances—its whole design and all its regulations and laws. Write these down before them so that they may be faithful to its design and follow all its regulations.

    12 “This is the law of the temple: All the surrounding area on top of the mountain will be most holy. Such is the law of the temple.

    The Great Altar Restored

    13 “These are the measurements of the altar in long cubits, that cubit being a cubit and a handbreadth: Its gutter is a cubit deep and a cubit wide, with a rim of one span around the edge. And this is the height of the altar: 14 From the gutter on the ground up to the lower ledge that goes around the altar it is two cubits high, and the ledge is a cubit wide. From this lower ledge to the upper ledge that goes around the altar it is four cubits high, and that ledge is also a cubit wide. 15 Above that, the altar hearth is four cubits high, and four horns project upward from the hearth. 16 The altar hearth is square, twelve cubits long and twelve cubits wide. 17 The upper ledge also is square, fourteen cubits long and fourteen cubits wide. All around the altar is a gutter of one cubit with a rim of half a cubit. The steps of the altar face east.”

    18 Then he said to me, “Son of man, this is what the Sovereign Lord says: These will be the regulations for sacrificing burnt offerings and splashing blood against the altar when it is built: 19 You are to give a young bull as a sin offering to the Levitical priests of the family of Zadok, who come near to minister before me, declares the Sovereign Lord. 20 You are to take some of its blood and put it on the four horns of the altar and on the four corners of the upper ledge and all around the rim, and so purify the altar and make atonement for it. 21 You are to take the bull for the sin offering and burn it in the designated part of the temple area outside the sanctuary.

    22 “On the second day you are to offer a male goat without defect for a sin offering, and the altar is to be purified as it was purified with the bull.23 When you have finished purifying it, you are to offer a young bull and a ram from the flock, both without defect. 24 You are to offer them before the Lord, and the priests are to sprinkle salt on them and sacrifice them as a burnt offering to the Lord.

    25 “For seven days you are to provide a male goat daily for a sin offering; you are also to provide a young bull and a ram from the flock, both without defect. 26 For seven days they are to make atonement for the altar and cleanse it; thus they will dedicate it. 27 At the end of these days, from the eighth day on, the priests are to present your burnt offerings and fellowship offerings on the altar. Then I will accept you, declares the Sovereign Lord.”

    Go Deeper

    The book of Ezekiel began with a vision where God’s glory was revealed as He is sovereign on His throne over all creation (chapter 1). A few chapters later, God’s glory is removed, and His presence departs from the temple and heads east (chapter 10). In this chapter, God’s glory finally returns to the temple back through the east gate with the promise that He would continue dwelling amongst His people. 

    Ezekiel is led through a vision to show him the layout of the millennial temple and its purpose which was to provide a place for the King of glory. The Lord said to Ezekiel, “Son of man, this is the place of my throne and the place for the soles of my feet. This is where I will live among the Israelites forever. The people of Israel will never again defile my holy name—neither they nor their kings—by their prostitution and the funeral offerings for their kings at their death” (v. 7). This is really great news! God desires to dwell with His people and will do so forever in the future millennial temple. 

    The temple of God is a theme that plays an essential role in the biblical narrative from Genesis all the way to Revelation. In the beginning, God created the Garden of Eden where His presence dwelt. Eden, because it was the dwelling place of God, became the first true temple. Adam then was the first true priest, because he was the one required to work it and keep it. Adam’s commission as a priest was to expand the presence of God from the garden to the whole earth (Gen 1:28). The temple narrative expands to the tabernacle of Moses (Exodus 40), the Temple of Solomon (1 Kings 6), the Temple of Zerubbabel (Ezra 5), the Temple of Christ’s body (John 2), the Spiritual temple known as the Church filled with the Holy Spirit (Acts 2), the Tribulational temple (Revelation 11), and the millennial temple, which is what we see in these final chapters of Ezekiel. These temples were a symbol pointing to the reality that all of creation is God’s temple and His objective is to expand His presence to the ends of the earth. This will be the reality for all of eternity in the millennial temple. 

    The Lord gives Ezekiel two clear instructions in this chapter: write down the dimensions of the temple and tell the people about it and write down the laws God gives and instruct the people to obey them. The basic law of the temple was, “All the surrounding area on top of the mountain will be most holy. Such is the law of the temple” (v. 12). God’s patience with His people does not mean He is passive towards their sin. Just because the Lord returned to the temple, doesn’t mean the people could continue in their wickedness and idolatry. 

    He called them to consecrate themselves and be holy. 1 Peter 5:15-16 says, “But just as he who called you is holy, so be holy in all you do; for it is written: ‘Be holy, because I am holy.” God is a holy God and people cannot just flippantly enter into His presence. The only way we can be in the presence of a holy God is through Christ’s sacrifice for us. His payment made a way for us to dwell in a relationship with God forever.

    Questions

    1. What is something that stands out to you in this text? 
    2. Why is it significant that God’s glory returns to the temple? 
    3. The law of the temple was holiness. What is something you need to remove from your life that is hindering your intimacy with God? 

    Keep Digging

    What is the significance of Ezekiel’s temple? Click here to learn more about it!

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  • Ezekiel 42

    Ezekiel 42

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    The Rooms for the Priests

    42 Then the man led me northward into the outer court and brought me to the rooms opposite the temple courtyard and opposite the outer wall on the north side. The building whose door faced north was a hundred cubits long and fifty cubits wide. Both in the section twenty cubits from the inner court and in the section opposite the pavement of the outer court, gallery faced gallery at the three levels. In front of the rooms was an inner passageway ten cubits wide and a hundred cubits long. Their doors were on the north.Now the upper rooms were narrower, for the galleries took more space from them than from the rooms on the lower and middle floors of the building. The rooms on the top floor had no pillars, as the courts had; so they were smaller in floor space than those on the lower and middle floors.There was an outer wall parallel to the rooms and the outer court; it extended in front of the rooms for fifty cubits. While the row of rooms on the side next to the outer court was fifty cubits long, the row on the side nearest the sanctuary was a hundred cubits long. The lower rooms had an entrance on the east side as one enters them from the outer court.

    10 On the south side along the length of the wall of the outer court, adjoining the temple courtyard and opposite the outer wall, were rooms 11 with a passageway in front of them. These were like the rooms on the north; they had the same length and width, with similar exits and dimensions. Similar to the doorways on the north 12 were the doorways of the rooms on the south. There was a doorway at the beginning of the passageway that was parallel to the corresponding wall extending eastward, by which one enters the rooms.

    13 Then he said to me, “The north and south rooms facing the temple courtyard are the priests’ rooms, where the priests who approach the Lordwill eat the most holy offerings. There they will put the most holy offerings—the grain offerings, the sin offerings and the guilt offerings—for the place is holy. 14 Once the priests enter the holy precincts, they are not to go into the outer court until they leave behind the garments in which they minister, for these are holy. They are to put on other clothes before they go near the places that are for the people.”

    15 When he had finished measuring what was inside the temple area, he led me out by the east gate and measured the area all around: 16 He measured the east side with the measuring rod; it was five hundred cubits. 17 He measured the north side; it was five hundred cubits by the measuring rod.18 He measured the south side; it was five hundred cubits by the measuring rod. 19 Then he turned to the west side and measured; it was five hundred cubits by the measuring rod. 20 So he measured the area on all four sides. It had a wall around it, five hundred cubits long and five hundred cubits wide,to separate the holy from the common.

    Go Deeper

    As we’ve already established, this portion of Scripture is some of the most challenging passages to interpret and understand. It’s okay that text is sometimes hard and difficult to comprehend. Let’s lean into what we learn about God from Ezekiel’s tour of this mystical temple. In the previous chapter, an Angel of the Lord provides great detail and description of the temple. In this chapter, we continue and conclude the vision of the temple. Specifically, the chamber rooms of the priests (v. 1-14) and the dimension of the exterior walls (v. 15-20). 

    The angelic guide only spoke to Ezekiel four times in the whole site-seeing tour of the temple. In verse 13, he speaks for the fourth and final time. He outlines the purpose for the rooms (they belong to the Priests) and he gives instructions regarding the use for which the rooms were designed. They were to be a place set apart for the holy things: the holy sacrifices and the holy garments of the Priests. 

    When God established His people, He was clear regarding the Priests’ commands and requirements for holiness. The call to holiness on the part of the priest is repeated all throughout the Old Testament. They were to maintain holiness in both behavior and dress. The priests wore specific clothing; every part of the holy garment symbolic in its meaning. The garments served as a reminder of God’s holiness. Ministry was not to be done casually or flippantly. So it’s unsurprising that 14 verses give us a peek into holy chambers. The sacred spaces that prepare priests privately for the work they will endure publicly. No one accidentally falls into holiness. Holiness happens in the intimate, purposeful, and private worship and pursuit of God. 

    The last five verses of the chapter describe the exterior walls. Verse 20 reads, “…on all four sides. It had a wall around it to separate the holy from the common.” Again, we see purpose in creation. The purpose of the wall was to separate the sacred from the profane—that which is set apart for God and that which is not. 

    So, what are we to learn from this chapter of Scripture? One, God’s design and creation is specific, precise, planned, and purposeful. He is attentive to detail. Two, God takes holiness seriously. Those of us who are believers in Jesus (Christians) are consecrated to God. First Peter 2:9 reads, “But you are a chosen people, a royal priesthood, a holy nation, a people belonging to God, that you may declare the praises of him who called you out of darkness into his marvelous light.” Like the priests in the Old Testament, our lives are to be set apart as holy. We are called to be holy amidst the common–to be transformed, not conform. Like priests, we too, have been designed with purpose for purpose. We, too, are commanded to clothe ourselves differently than the world around us. We are to clothe ourselves with compassion, kindness, humility, patience and gentleness (Colossians 3:12). 

    All of the Bible points to one thing: The One who rescues and reconciles. Jesus. He is our only hope. He is the only hope. He is the invitation to holiness. Our purpose is to go and make disciples, to make him known. Not sacrificing holiness on the altar of conformity, but rather, in the sacred, private spaces renewing our minds in word and truth so that we may be transformed to be more like Jesus.

    Questions

    1. What do you learn about God in this passage? Does it matter that God is specific and purposeful in his creation? Why or why not? 
    2. Why was it important for there to be a wall between the common and the holy? 
    3. What does it mean to you to be holy? What would it look like to pursue holiness?

    Keep Digging

    Click here to see a rendering of the temple in Ezekiel’s vision to give yourself a picture of what it would have looked like! 

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  • Ezekiel 41

    Ezekiel 41

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    41 Then the man brought me to the main hall and measured the jambs; the width of the jambs was six cubits on each side. The entrance was ten cubits wide, and the projecting walls on each side of it were five cubits wide. He also measured the main hall; it was forty cubits long and twenty cubits wide.

    Then he went into the inner sanctuary and measured the jambs of the entrance; each was two cubits wide. The entrance was six cubits wide, and the projecting walls on each side of it were seven cubits wide. And he measured the length of the inner sanctuary; it was twenty cubits, and its width was twenty cubits across the end of the main hall. He said to me, “This is the Most Holy Place.”

    Then he measured the wall of the temple; it was six cubits thick, and each side room around the temple was four cubits wide. The side rooms were on three levels, one above another, thirty on each level. There were ledges all around the wall of the temple to serve as supports for the side rooms, so that the supports were not inserted into the wall of the temple. The side rooms all around the temple were wider at each successive level. The structure surrounding the temple was built in ascending stages, so that the rooms widened as one went upward. A stairway went up from the lowest floor to the top floor through the middle floor.

    I saw that the temple had a raised base all around it, forming the foundation of the side rooms. It was the length of the rod, six long cubits. The outer wall of the side rooms was five cubits thick. The open area between the side rooms of the temple 10 and the priests’ rooms was twenty cubits wide all around the temple. 11 There were entrances to the side rooms from the open area, one on the north and another on the south; and the base adjoining the open area was five cubits wide all around.

    12 The building facing the temple courtyard on the west side was seventy cubits wide. The wall of the building was five cubits thick all around, and its length was ninety cubits.

    13 Then he measured the temple; it was a hundred cubits long, and the temple courtyard and the building with its walls were also a hundred cubits long. 14 The width of the temple courtyard on the east, including the front of the temple, was a hundred cubits.

    15 Then he measured the length of the building facing the courtyard at the rear of the temple, including its galleries on each side; it was a hundred cubits.

    The main hall, the inner sanctuary and the portico facing the court, 16 as well as the thresholds and the narrow windows and galleries around the three of them—everything beyond and including the threshold was covered with wood. The floor, the wall up to the windows, and the windows were covered.17 In the space above the outside of the entrance to the inner sanctuary and on the walls at regular intervals all around the inner and outer sanctuary18 were carved cherubim and palm trees. Palm trees alternated with cherubim. Each cherub had two faces: 19 the face of a human being toward the palm tree on one side and the face of a lion toward the palm tree on the other. They were carved all around the whole temple. 20 From the floor to the area above the entrance, cherubim and palm trees were carved on the wall of the main hall.

    21 The main hall had a rectangular doorframe, and the one at the front of the Most Holy Place was similar. 22 There was a wooden altar three cubits high and two cubits square; its corners, its base and its sides were of wood. The man said to me, “This is the table that is before the Lord.” 23 Both the main hall and the Most Holy Place had double doors. 24 Each door had two leaves—two hinged leaves for each door. 25 And on the doors of the main hall were carved cherubim and palm trees like those carved on the walls, and there was a wooden overhang on the front of the portico. 26 On the sidewalls of the portico were narrow windows with palm trees carved on each side. The side rooms of the temple also had overhangs.

    Go Deeper

    Ezekiel 41 continues Ezekiel’s vision of the temple with him being guided by the bronze man into the main hall or outer sanctuary (v. 3). This is the area just outside of the inner sanctuary (or the Most Holy Place). It is noteworthy that Ezekiel accompanies the bronze man into the outer sanctuary, but only the bronze man enters into the Most Holy Place. Ezekiel, however, does not enter the Most Holy Place. The outer and inner sanctuary (Most Holy Place) were separated by large doors, but the separation of the outer and inner sanctuary is much greater than just doors.  

    The outer sanctuary was the place for all priests to occupy and present sacrifices to the Lord.  The inner sanctuary was where the manifest presence of the Lord resided under the old covenant. This space was reserved for the High Priest to enter once every year to make a sacrifice for the sins of the people. The manifest presence of the Lord was so powerful in this room that if the High Priest entered the Most Holy Place at any point (other than the time ordained by the Lord), he would die. When the High Priests of the Old Testament made sacrifices for the sins of the people in the Most Holy Place, they first had to make sacrifices to cover their own sins. They could not even enter the Most Holy Place to make sacrifices for the people until they were themselves cleansed of their sins through sacrifice. They then made sacrifices for the people with the blood of goats, lambs, and cows. These sacrifices had to be repeated regularly, because they could never fully atone for the sins of the people.  

    How do we reconcile the consequences of entering the Most Holy Place, into the presence of the Lord, with the truth outlined in Hebrews 4:16 that we can “approach God’s throne of grace with confidence”? Surely none of us are High Priests. The answer is Jesus.  

    We can approach God’s throne of grace with confidence, because we have Christ as our perfect High Priest. Jesus Christ entered into God’s presence once, presented His own perfect life as the perfect sacrifice for the sins of His people. We are able to approach the throne of God’s grace with confidence and without fear, because we are covered in blood of the perfect sacrifice, presented on our behalf by the perfect High Priest. It is truly a work of the Spirit that a seemingly mundane chapter about heights and widths can illuminate such a beautiful truth of the Gospel. 

    Questions

    1. What stuck out to you on your first read through this chapter? Why? 
    2. How often do you reflect on the power of God’s presence? 
    3. What can you do today to focus your heart on the sacrifice that Christ made for you?

    By the Way

    Read Hebrews 9 for more detail about Christ’s priesthood and His fulfillment of the promise.

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  • Ezekiel 40

    Ezekiel 40

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    The Temple Area Restored

    40 In the twenty-fifth year of our exile, at the beginning of the year, on the tenth of the month, in the fourteenth year after the fall of the city—on that very day the hand of the Lord was on me and he took me there. In visionsof God he took me to the land of Israel and set me on a very high mountain,on whose south side were some buildings that looked like a city. He took me there, and I saw a man whose appearance was like bronze; he was standing in the gateway with a linen cord and a measuring rod in his hand.The man said to me, “Son of man, look carefully and listen closely and pay attention to everything I am going to show you, for that is why you have been brought here. Tell the people of Israel everything you see.”

    The East Gate to the Outer Court

    I saw a wall completely surrounding the temple area. The length of the measuring rod in the man’s hand was six long cubits, each of which was a cubit and a handbreadth. He measured the wall; it was one measuring rod thick and one rod high.

    Then he went to the east gate. He climbed its steps and measured the threshold of the gate; it was one rod deep. The alcoves for the guards were one rod long and one rod wide, and the projecting walls between the alcoves were five cubits thick. And the threshold of the gate next to the portico facing the temple was one rod deep.

    Then he measured the portico of the gateway; it was eight cubits deep and its jambs were two cubits thick. The portico of the gateway faced the temple.

    10 Inside the east gate were three alcoves on each side; the three had the same measurements, and the faces of the projecting walls on each side had the same measurements. 11 Then he measured the width of the entrance of the gateway; it was ten cubits and its length was thirteen cubits. 12 In front of each alcove was a wall one cubit high, and the alcoves were six cubits square. 13 Then he measured the gateway from the top of the rear wall of one alcove to the top of the opposite one; the distance was twenty-five cubits from one parapet opening to the opposite one. 14 He measured along the faces of the projecting walls all around the inside of the gateway—sixty cubits. The measurement was up to the portico facing the courtyard. 15 The distance from the entrance of the gateway to the far end of its portico was fifty cubits. 16 The alcoves and the projecting walls inside the gateway were surmounted by narrow parapet openings all around, as was the portico; the openings all around faced inward. The faces of the projecting walls were decorated with palm trees.

    The Outer Court

    17 Then he brought me into the outer court. There I saw some rooms and a pavement that had been constructed all around the court; there were thirty rooms along the pavement. 18 It abutted the sides of the gateways and was as wide as they were long; this was the lower pavement. 19 Then he measured the distance from the inside of the lower gateway to the outside of the inner court; it was a hundred cubits on the east side as well as on the north.

    The North Gate

    20 Then he measured the length and width of the north gate, leading into the outer court. 21 Its alcoves—three on each side—its projecting walls and its portico had the same measurements as those of the first gateway. It was fifty cubits long and twenty-five cubits wide. 22 Its openings, its portico and its palm tree decorations had the same measurements as those of the gate facing east. Seven steps led up to it, with its portico opposite them. 23 There was a gate to the inner court facing the north gate, just as there was on the east. He measured from one gate to the opposite one; it was a hundred cubits.

    The South Gate

    24 Then he led me to the south side and I saw the south gate. He measured its jambs and its portico, and they had the same measurements as the others. 25 The gateway and its portico had narrow openings all around, like the openings of the others. It was fifty cubits long and twenty-five cubits wide. 26 Seven steps led up to it, with its portico opposite them; it had palm tree decorations on the faces of the projecting walls on each side. 27 The inner court also had a gate facing south, and he measured from this gate to the outer gate on the south side; it was a hundred cubits.

    The Gates to the Inner Court

    28 Then he brought me into the inner court through the south gate, and he measured the south gate; it had the same measurements as the others. 29 Its alcoves, its projecting walls and its portico had the same measurements as the others. The gateway and its portico had openings all around. It was fifty cubits long and twenty-five cubits wide. 30 (The porticoes of the gateways around the inner court were twenty-five cubits wide and five cubits deep.)31 Its portico faced the outer court; palm trees decorated its jambs, and eight steps led up to it.

    32 Then he brought me to the inner court on the east side, and he measured the gateway; it had the same measurements as the others. 33 Its alcoves, its projecting walls and its portico had the same measurements as the others. The gateway and its portico had openings all around. It was fifty cubits long and twenty-five cubits wide. 34 Its portico faced the outer court; palm trees decorated the jambs on either side, and eight steps led up to it.

    35 Then he brought me to the north gate and measured it. It had the same measurements as the others, 36 as did its alcoves, its projecting walls and its portico, and it had openings all around. It was fifty cubits long and twenty-five cubits wide. 37 Its portico faced the outer court; palm trees decorated the jambs on either side, and eight steps led up to it.

    The Rooms for Preparing Sacrifices

    38 A room with a doorway was by the portico in each of the inner gateways, where the burnt offerings were washed. 39 In the portico of the gateway were two tables on each side, on which the burnt offerings, sin offerings and guilt offerings were slaughtered. 40 By the outside wall of the portico of the gateway, near the steps at the entrance of the north gateway were two tables, and on the other side of the steps were two tables. 41 So there were four tables on one side of the gateway and four on the other—eight tables in all—on which the sacrifices were slaughtered. 42 There were also four tables of dressed stone for the burnt offerings, each a cubit and a half long, a cubit and a half wide and a cubit high. On them were placed the utensils for slaughtering the burnt offerings and the other sacrifices. 43 And double-pronged hooks, each a handbreadth long, were attached to the wall all around. The tables were for the flesh of the offerings.

    The Rooms for the Priests

    44 Outside the inner gate, within the inner court, were two rooms, one at the side of the north gate and facing south, and another at the side of the southgate and facing north. 45 He said to me, “The room facing south is for the priests who guard the temple, 46 and the room facing north is for the priests who guard the altar. These are the sons of Zadok, who are the only Levites who may draw near to the Lord to minister before him.”

    47 Then he measured the court: It was square—a hundred cubits long and a hundred cubits wide. And the altar was in front of the temple.

    The New Temple

    48 He brought me to the portico of the temple and measured the jambs of the portico; they were five cubits wide on either side. The width of the entrance was fourteen cubits and its projecting walls were three cubits wide on either side. 49 The portico was twenty cubits wide, and twelve cubits from front to back. It was reached by a flight of stairs, and there were pillars on each side of the jambs.

    Go Deeper

    Ezekiel 40 is the beginning of the last major vision that Ezekiel receives and it is one of the most challenging sections of scripture. In this vision, Ezekiel is taken to Jerusalem and he sees a new temple. The meaning of this vision has brought much debate for years among scholars. There are two primary schools of thought as it relates to interpreting this vision. The first believes that this vision will be fulfilled one day so these measurements offer blueprints of an actual temple to be built when Jesus returns. The second believes that this vision is full of symbolic imagery pointing to God’s presence returning to His people but not in an actual temple building. However, the essence of this passage is God’s plan to redeem and restore. 

    The last time Ezekiel had a vision of Jerusalem was in Ezekiel 8-11 when he saw God’s glory depart from the temple. God’s love for His people has never been based on their performance. Ezekiel receives this vision at a unique time. God’s people are in exile and the magnificent temple Solomon built has been destroyed. God is kindly reminding Ezekiel He has not forgotten about them. In a season when all hope seemed dead and gone, God’s rescue mission has not stopped. He intends to dwell with His people forever, even if it costs Him His own life.

    Before Ezekiel receives this vision, he is instructed to focus, “The man said to me, “Son of man, look carefully and listen closely and pay attention to everything I am going to show you, for that is why you have been brought here. Tell the people of Israel everything you see.” Ezekiel 40:4. One of Satan’s primary tactics is to distract believers from Jesus by maximizing everything wrong around them. Jesus in John 10:10 says, “The thief comes only to steal and kill and destroy; I have come that they may have life and have it to the full”. 

    Jesus is not only speaking of our eternal salvation, but He is also inviting us to experience life to full daily if we choose to focus on Jesus. As Paul said in Colossians 3:2, “Set your minds on things above, not on earthly things.” Ezekiel was instructed to fix his gaze on who God is and what God is doing, not merely on what he saw and felt. They are in a foreign land under another king’s leadership and yet Ezekiel chooses to focus on God and God alone. The invitation is available to all who would accept it.

    Questions

    1. What or who distracts you from God and His redemption?
    2. Who could you encourage today with the truth that Jesus wins?
    3. Are you currently experiencing the “life to the full” that Jesus offers?

    Keep Digging

    To learn more about the significance of Ezekiel’s vision, check out this article from GotQuestions.org!

    Leave a Comment below

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  • Ezekiel 39

    Ezekiel 39

    Read Ezekiel 39

    39 “Son of man, prophesy against Gog and say: ‘This is what the Sovereign Lord says: I am against you, Gog, chief prince of Meshek and Tubal. I will turn you around and drag you along. I will bring you from the far north and send you against the mountains of Israel. Then I will strike your bow from your left hand and make your arrows drop from your right hand. On the mountains of Israel you will fall, you and all your troops and the nations with you. I will give you as food to all kinds of carrion birds and to the wild animals. You will fall in the open field, for I have spoken, declares the Sovereign Lord. I will send fire on Magog and on those who live in safety in the coastlands, and they will know that I am the Lord.

    “‘I will make known my holy name among my people Israel. I will no longer let my holy name be profaned, and the nations will know that I the Lord am the Holy One in Israel. It is coming! It will surely take place, declares the Sovereign Lord. This is the day I have spoken of.

    “‘Then those who live in the towns of Israel will go out and use the weapons for fuel and burn them up—the small and large shields, the bows and arrows, the war clubs and spears. For seven years they will use them for fuel. 10 They will not need to gather wood from the fields or cut it from the forests, because they will use the weapons for fuel. And they will plunderthose who plundered them and loot those who looted them, declares the Sovereign Lord.

    11 “‘On that day I will give Gog a burial place in Israel, in the valley of those who travel east of the Sea. It will block the way of travelers, because Gog and all his hordes will be buried there. So it will be called the Valley of Hamon Gog.

    12 “‘For seven months the Israelites will be burying them in order to cleanse the land. 13 All the people of the land will bury them, and the day I display my glory will be a memorable day for them, declares the Sovereign Lord.14 People will be continually employed in cleansing the land. They will spread out across the land and, along with others, they will bury any bodies that are lying on the ground.

    “‘After the seven months they will carry out a more detailed search. 15 As they go through the land, anyone who sees a human bone will leave a marker beside it until the gravediggers bury it in the Valley of Hamon Gog, 16 near a town called Hamonah. And so they will cleanse the land.’

    17 “Son of man, this is what the Sovereign Lord says: Call out to every kind of bird and all the wild animals: ‘Assemble and come together from all around to the sacrifice I am preparing for you, the great sacrifice on the mountains of Israel. There you will eat flesh and drink blood. 18 You will eat the flesh of mighty men and drink the blood of the princes of the earth as if they were rams and lambs, goats and bulls—all of them fattened animals from Bashan.19 At the sacrifice I am preparing for you, you will eat fat till you are glutted and drink blood till you are drunk. 20 At my table you will eat your fill of horses and riders, mighty men and soldiers of every kind,’ declares the Sovereign Lord.

    21 “I will display my glory among the nations, and all the nations will see the punishment I inflict and the hand I lay on them. 22 From that day forward the people of Israel will know that I am the Lord their God. 23 And the nations will know that the people of Israel went into exile for their sin, because they were unfaithful to me. So I hid my face from them and handed them over to their enemies, and they all fell by the sword. 24 I dealt with them according to their uncleanness and their offenses, and I hid my face from them.

    25 “Therefore this is what the Sovereign Lord says: I will now restore the fortunes of Jacob and will have compassion on all the people of Israel, and I will be zealous for my holy name. 26 They will forget their shame and all the unfaithfulness they showed toward me when they lived in safety in their land with no one to make them afraid. 27 When I have brought them back from the nations and have gathered them from the countries of their enemies, I will be proved holy through them in the sight of many nations. 28 Then they will know that I am the Lord their God, for though I sent them into exile among the nations, I will gather them to their own land, not leaving any behind. 29 I will no longer hide my face from them, for I will pour out my Spirit on the people of Israel, declares the Sovereign Lord.”

    Go Deeper

    As was common in Hebrew literature, the beginning of this chapter is a retelling of the attack on Israel described in Chapter 38. Ezekiel warns of the disgrace and defeat Gog and his armies will face, despite their vast numbers. As we have thematically seen in this book, God desires to cleansing His people and His land in any way He can, a result of His desire for complete reconciliation. We see in verses 6-8 that God “will not let them profane” His holy name. As one commentary explains, “The great victory over Gog would fulfill what God had spoken before” and through this “God would reveal Himself not only to Israel but also to all of the watching world…glorifying Himself through His defense of Israel and defeat of Gog.” 

    This victory described will be so complete and so vast that it will take seven months to completely cleanse the land. We see in verses 17-20 that birds and beasts will scavenge the bodies as a “sacrificial meal.” This feast is so notorious that it is later linked by John in Revelation as examples of both the aftermath of the battle of Armageddon and the end of Jesus’s 1000-year reign (Revelation 19 and 20).

    We could easily keep asking the same question: why would God allow such brutality? We see the answer in verses 21-24: “So the house of Israel shall know that I am the Lord their God from that day forward.” Jews and Gentiles alike will know that God is not weak or incapable. The suffering is not because He is unable, it is because the people are unfaithful. The victory God will ultimately provide for His people will show them His power, but also His desire for relationship with them. Verses 25-29 deliver God’s promise that He will never hide His face from His people again. As the Enduring Word commentary puts it: “With God’s Spirit poured out upon Israel, they would have a relationship with God based on the works and merits of the Messiah, not their own work and merits.”

    Despite our failures and individual efforts, how blessed are we that our relationship with God is based on His works and merits and not our own. What we could easily take for granted should instead remind us today of the price God paid to reconcile us to Him. We cannot let the prophetical and poetic nature of this chapter lull us into reading it as a fictional narrative.  Rather, we should read it with an eternal and grateful perspective of Jesus’s willingness to serve as the final sacrificial feast.

    Questions

    1. Why do you think God is so descriptive of the brutality with which He will cleanse the land?
    2. How do His warnings apply to you today in your daily life and decisions?
    3. Take some time to reflect on how blessed are to live on this side of Jesus’s sacrifice. Thank God for His constant pursuit of you despite your own mistakes and failed efforts.

    Keep Digging

    Gog and Magog are referenced in Ezekiel 38-39 and Revelation 20. To learn more about Gog and Magog, check out this article from GotQuestions.org! 

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