Author: Jon Green

  • Leviticus 24

    Leviticus 24

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    Olive Oil and Bread Set Before the Lord

    24 The Lord said to Moses, “Command the Israelites to bring you clear oil of pressed olives for the light so that the lamps may be kept burning continually. Outside the curtain that shields the ark of the covenant law in the tent of meeting, Aaron is to tend the lamps before the Lord from evening till morning, continually. This is to be a lasting ordinance for the generations to come. The lamps on the pure gold lampstand before the Lord must be tended continually.

    “Take the finest flour and bake twelve loaves of bread, using two-tenths of an ephah for each loaf. Arrange them in two stacks, six in each stack, on the table of pure gold before the Lord. By each stack put some pure incense as a memorial portion to represent the bread and to be a food offering presented to the Lord. This bread is to be set out before the Lordregularly, Sabbath after Sabbath, on behalf of the Israelites, as a lasting covenant. It belongs to Aaron and his sons, who are to eat it in the sanctuary area, because it is a most holy part of their perpetual share of the food offerings presented to the Lord.”

    A Blasphemer Put to Death

    10 Now the son of an Israelite mother and an Egyptian father went out among the Israelites, and a fight broke out in the camp between him and an Israelite. 11 The son of the Israelite woman blasphemed the Name with a curse; so they brought him to Moses. (His mother’s name was Shelomith, the daughter of Dibri the Danite.) 12 They put him in custody until the will of the Lord should be made clear to them.

    13 Then the Lord said to Moses: 14 “Take the blasphemer outside the camp. All those who heard him are to lay their hands on his head, and the entire assembly is to stone him. 15 Say to the Israelites: ‘Anyone who curses their God will be held responsible; 16 anyone who blasphemes the name of the Lord is to be put to death. The entire assembly must stone them. Whether foreigner or native-born, when they blaspheme the Name they are to be put to death.

    17 “‘Anyone who takes the life of a human being is to be put to death.18 Anyone who takes the life of someone’s animal must make restitution—life for life. 19 Anyone who injures their neighbor is to be injured in the same manner: 20 fracture for fracture, eye for eye, tooth for tooth. The one who has inflicted the injury must suffer the same injury. 21 Whoever kills an animal must make restitution, but whoever kills a human being is to be put to death. 22 You are to have the same law for the foreigner and the native-born.I am the Lord your God.’”

    23 Then Moses spoke to the Israelites, and they took the blasphemer outside the camp and stoned him. The Israelites did as the Lord commanded Moses.

    Go Deeper

    This chapter moves from instructions on worshiping in the tabernacle to the story of a man that is stoned to death for blasphemy and cursing. At first read, this can feel like an extreme consequence for a seemingly small offense. Why would a man’s words result in such a violent punishment? What is blasphemy and why does it result in the man’s death?

    An article from GotQuestions.org says, “To the Hebrews, a name wasn’t just a convenient label. It was a symbolic representation of a person’s character.” To misuse the name of God is to attack His very identity. Blasphemy matters because who God is matters.

    Our culture is filled with conflicting messages about God’s character. We hear claims from social media platforms, public figures, and even people we know about God’s identity. We live in a constant state of deciphering the truth about God amidst the noise of our world. These mixed messages can leave us confused about God’s character and, as a result, our own identities. Knowing who God really is and knowing his character, matters more than we might realize. We need to know God to properly direct our worship toward Him and to know His heart toward us. Thankfully, Scripture has revealed God to us through the person of Jesus (John 14:8-11).

    Verses 17 through 21 explain the consequences for taking a human life, and we see that God takes this just as seriously as He takes blasphemy. Genesis 1:27 tells us, “So God created man in His own image, in the image of God he created him; male and female he created them.” We bear the image of God. He breathed life into us, and created us to represent Himself. God takes our lives as seriously as He takes His own identity. Unlike any other part of creation, we resemble God in a way that is unique and holds value. God wants to reveal Himself to us, to approach Him with reverence and respect, and to honor His image humanity because we all bear His image.

    May we learn to see and understand the weight of God’s holiness, stand in awe at who He is, and live in a way that honors his image in those around us.

    Questions

    1. Do your words show a reverence for God? How might your words or actions better reflect a reverence for God?
    2. How can we live in a way that values God’s image in the people around us?
    3. What scripture(s) do you know that reveals the character and identity of God?

    Keep Digging

    Read this article from GotQuestions.org to learn more about blasphemy and why God takes it so seriously.

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  • Leviticus 23

    Leviticus 23

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    The Appointed Festivals

    23 The Lord said to Moses, “Speak to the Israelites and say to them: ‘These are my appointed festivals, the appointed festivals of the Lord, which you are to proclaim as sacred assemblies.

    The Sabbath

    “‘There are six days when you may work, but the seventh day is a day of sabbath rest, a day of sacred assembly. You are not to do any work; wherever you live, it is a sabbath to the Lord.

    The Passover and the Festival of Unleavened Bread

    “‘These are the Lord’s appointed festivals, the sacred assemblies you are to proclaim at their appointed times: The Lord’s Passover begins at twilight on the fourteenth day of the first month. On the fifteenth day of that month the Lord’s Festival of Unleavened Bread begins; for seven days you must eat bread made without yeast. On the first day hold a sacred assembly and do no regular work. For seven days present a food offering to the Lord. And on the seventh day hold a sacred assembly and do no regular work.’”

    Offering the Firstfruits

    The Lord said to Moses, 10 “Speak to the Israelites and say to them: ‘When you enter the land I am going to give you and you reap its harvest, bring to the priest a sheaf of the first grain you harvest. 11 He is to wave the sheaf before the Lord so it will be accepted on your behalf; the priest is to wave it on the day after the Sabbath. 12 On the day you wave the sheaf, you must sacrifice as a burnt offering to the Lord a lamb a year old without defect, 13 together with its grain offering of two-tenths of an ephah of the finest flour mixed with olive oil—a food offering presented to the Lord, a pleasing aroma—and its drink offering of a quarter of a hin of wine. 14 You must not eat any bread, or roasted or new grain, until the very day you bring this offering to your God. This is to be a lasting ordinance for the generations to come, wherever you live.

    The Festival of Weeks

    15 “‘From the day after the Sabbath, the day you brought the sheaf of the wave offering, count off seven full weeks. 16 Count off fifty days up to the day after the seventh Sabbath, and then present an offering of new grain to the Lord. 17 From wherever you live, bring two loaves made of two-tenths of an ephah of the finest flour, baked with yeast, as a wave offering of firstfruits to the Lord. 18 Present with this bread seven male lambs, each a year old and without defect, one young bull and two rams. They will be a burnt offering to the Lord, together with their grain offerings and drink offerings—a food offering, an aroma pleasing to the Lord. 19 Then sacrifice one male goat for a sin offering and two lambs, each a year old, for a fellowship offering. 20 The priest is to wave the two lambs before the Lord as a wave offering, together with the bread of the firstfruits. They are a sacred offering to the Lord for the priest. 21 On that same day you are to proclaim a sacred assembly and do no regular work. This is to be a lasting ordinance for the generations to come, wherever you live.

    22 “‘When you reap the harvest of your land, do not reap to the very edges of your field or gather the gleanings of your harvest. Leave them for the poor and for the foreigner residing among you. I am the Lord your God.’”

    The Festival of Trumpets

    23 The Lord said to Moses, 24 “Say to the Israelites: ‘On the first day of the seventh month you are to have a day of sabbath rest, a sacred assembly commemorated with trumpet blasts. 25 Do no regular work, but present a food offering to the Lord.’”

    The Day of Atonement

    26 The Lord said to Moses, 27 “The tenth day of this seventh month is the Day of Atonement. Hold a sacred assembly and deny yourselves, and present a food offering to the Lord. 28 Do not do any work on that day, because it is the Day of Atonement, when atonement is made for you before the Lord your God. 29 Those who do not deny themselves on that day must be cut off from their people. 30 I will destroy from among their people anyone who does any work on that day. 31 You shall do no work at all. This is to be a lasting ordinance for the generations to come, wherever you live. 32 It is a day of sabbath rest for you, and you must deny yourselves. From the evening of the ninth day of the month until the following evening you are to observe your sabbath.”

    The Festival of Tabernacles

    33 The Lord said to Moses, 34 “Say to the Israelites: ‘On the fifteenth day of the seventh month the Lord’s Festival of Tabernacles begins, and it lasts for seven days. 35 The first day is a sacred assembly; do no regular work. 36 For seven days present food offerings to the Lord, and on the eighth day hold a sacred assembly and present a food offering to the Lord. It is the closing special assembly; do no regular work.

    37 (“‘These are the Lord’s appointed festivals, which you are to proclaim as sacred assemblies for bringing food offerings to the Lord—the burnt offerings and grain offerings, sacrifices and drink offerings required for each day. 38 These offerings are in addition to those for the Lord’s Sabbaths and in addition to your gifts and whatever you have vowed and all the freewill offerings you give to the Lord.)

    39 “‘So beginning with the fifteenth day of the seventh month, after you have gathered the crops of the land, celebrate the festival to the Lord for seven days; the first day is a day of sabbath rest, and the eighth day also is a day of sabbath rest. 40 On the first day you are to take branches from luxuriant trees—from palms, willows and other leafy trees—and rejoice before the Lord your God for seven days. 41 Celebrate this as a festival to the Lord for seven days each year. This is to be a lasting ordinance for the generations to come; celebrate it in the seventh month. 42 Live in temporary shelters for seven days: All native-born Israelites are to live in such shelters 43 so your descendants will know that I had the Israelites live in temporary shelters when I brought them out of Egypt. I am the Lord your God.’”

    44 So Moses announced to the Israelites the appointed festivals of the Lord.

    Go Deeper

    As a reminder, Leviticus is a book describing rules, regulations, and ordinances that the people had to follow. They lived by the letter of the law because Jesus had not come yet to fulfill the law. So far we have read about instructions for priests, animal sacrifice, offerings, etc. We have read all about these strict laws and regulations, but in this chapter, the Israelites are instructed to feast and relax. We have a God that works hard and rests hard, and He wants us to follow his example.

    The people worked well for six days and on the seventh they practiced a sabbath day. This not only provided rest for their physical bodies, but it showed their trust in God as they could not harvest or gather, but live on what was already prepared. The phrase sacred assembly (or solemn assembly) is repeated ten times throughout the short chapter. This is used to describe when people gather for a feast, festival, or holy occasion. It’s unique and reserved. One Hebrew translation denotes it a day of restraint. 

    With sabbath, we can see the restraint from work, with trust in the Lord to provide. This trust is the key to complete rest. We can retrain ourselves and trust the Lord to provide. We can say no to things, knowing that what was important to Jesus is still what is most important. We can say no to striving and yes to a tranquil mind in remembrance of the God we serve.

    One major theme in feasts, sabbath, and other holy days is gratitude. During celebrations and feasts, the Israelites reflect on what their Lord has given them. In sabbath they sit in the ways God has provided and the promises He has and will fulfill. In any holy day, they honor God through reverence and gratitude.

    Questions

    1. What gets in the way of rest for you? 
    2. What should you say no to in order to experience complete rest?
    3. What is your plan to rest in reflect on Jesus and the rest he gives? How can you stick to that plan this week?

    Did You Know?

    When Christians gather on a specific day (usually we gather as a church body on Sunday), it is considered a holy convocation. It is meant to be kept as a sacred gathering before the Lord, not treated like every other day of the week. Spend some time brainstorming with your family or friends on how you can relive this tradition.

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  • Leviticus 22

    Leviticus 22

    Read Leviticus 21

    22 The Lord said to Moses, “Tell Aaron and his sons to treat with respect the sacred offerings the Israelites consecrate to me, so they will not profane my holy name. I am the Lord.

    “Say to them: ‘For the generations to come, if any of your descendants is ceremonially unclean and yet comes near the sacred offerings that the Israelites consecrate to the Lord, that person must be cut off from my presence. I am the Lord.

    “‘If a descendant of Aaron has a defiling skin disease or a bodily discharge,he may not eat the sacred offerings until he is cleansed. He will also be unclean if he touches something defiled by a corpse or by anyone who has an emission of semen, or if he touches any crawling thing that makes him unclean, or any person who makes him unclean, whatever the uncleanness may be. The one who touches any such thing will be unclean till evening.He must not eat any of the sacred offerings unless he has bathed himself with water. When the sun goes down, he will be clean, and after that he may eat the sacred offerings, for they are his food. He must not eat anything found dead or torn by wild animals, and so become uncleanthrough it. I am the Lord.

    “‘The priests are to perform my service in such a way that they do not become guilty and die for treating it with contempt. I am the Lord, who makes them holy.

    10 “‘No one outside a priest’s family may eat the sacred offering, nor may the guest of a priest or his hired worker eat it. 11 But if a priest buys a slave with money, or if slaves are born in his household, they may eat his food. 12 If a priest’s daughter marries anyone other than a priest, she may not eat any of the sacred contributions. 13 But if a priest’s daughter becomes a widow or is divorced, yet has no children, and she returns to live in her father’s household as in her youth, she may eat her father’s food. No unauthorized person, however, may eat it.

    14 “‘Anyone who eats a sacred offering by mistake must make restitution to the priest for the offering and add a fifth of the value to it. 15 The priests must not desecrate the sacred offerings the Israelites present to the Lord16 by allowing them to eat the sacred offerings and so bring upon them guiltrequiring payment. I am the Lord, who makes them holy.’”

    Unacceptable Sacrifices

    17 The Lord said to Moses, 18 “Speak to Aaron and his sons and to all the Israelites and say to them: ‘If any of you—whether an Israelite or a foreigner residing in Israel—presents a gift for a burnt offering to the Lord, either to fulfill a vow or as a freewill offering, 19 you must present a male without defect from the cattle, sheep or goats in order that it may be accepted on your behalf. 20 Do not bring anything with a defect, because it will not be accepted on your behalf. 21 When anyone brings from the herd or flock a fellowship offering to the Lord to fulfill a special vow or as a freewill offering,it must be without defect or blemish to be acceptable. 22 Do not offer to the Lord the blind, the injured or the maimed, or anything with warts or festering or running sores. Do not place any of these on the altar as a food offering presented to the Lord. 23 You may, however, present as a freewill offering an ox or a sheep that is deformed or stunted, but it will not be accepted in fulfillment of a vow. 24 You must not offer to the Lord an animal whose testicles are bruised, crushed, torn or cut. You must not do this in your own land, 25 and you must not accept such animals from the hand of a foreigner and offer them as the food of your God. They will not be accepted on your behalf, because they are deformed and have defects.’”

    26 The Lord said to Moses, 27 “When a calf, a lamb or a goat is born, it is to remain with its mother for seven days. From the eighth day on, it will be acceptable as a food offering presented to the Lord. 28 Do not slaughter a cow or a sheep and its young on the same day.

    29 “When you sacrifice a thank offering to the Lord, sacrifice it in such a way that it will be accepted on your behalf. 30 It must be eaten that same day; leave none of it till morning. I am the Lord.

    31 “Keep my commands and follow them. I am the Lord. 32 Do not profane my holy name, for I must be acknowledged as holy by the Israelites. I am the Lord, who made you holy 33 and who brought you out of Egypt to be your God. I am the Lord.”

    Go Deeper

    Leviticus 22 has Moses again giving very specific instructions to the priesthood on what and how to receive and proceed with offerings to God from the people. Whether they are peace, vow, free will, or thanksgiving offerings, those receiving and those offering must follow God’s instructions. The emphasis on “clean” and “pure” concerning the offering are evident throughout the chapter and it is a beautiful foreshadowing of the purity and holiness of Christ as the perfect sacrifice for us. 

    The last three verses are interesting and vital to understanding this chapter. Let’s re-read them: 

    “Keep my commands and follow them. I am the Lord. Do not profane my holy name, for I must be acknowledged as holy by the Israelites. I am the Lord, who made you holy and who brought you out of Egypt to be your God. I am the Lord.”

    God says three times “I am the Lord, I am the Lord, I am the Lord!” This should be enough for all of us, but there are three better reasons to fear and honor the ways of God in our lives.

    First, “keep my commands” is singularly spoken in verse 31. Christ’s words reveal the same command in John 14:15, “If you love me, you will keep my commandments.”  As we grow in our love for God, we will desire to follow His ways and commands. We respond, not from fear, but love. This is love for God and His ways. As we walk with Him in obedience, our love will deepen and strengthen.

    Second, in verse 32, God says “do not profane my holy name for I must be acknowledged as holy by the Israelites. I am the Lord, who made you holy.” He is telling the priests that they represent God’s holiness to the people. God is holy and He sanctifies the people of Israel through the law and sacrifice. Hence, the Israelites saw and experienced His Holiness through the Law and commands in sacrifices. It is the same for us. In Christ, we are sanctified by Him, as we cooperate with His Spirit in our lives. Jeremiah 31:33 speaks to this saying, “This is the covenant I will make with Israel after that time…I will put the Law in their minds and write it on their hearts.”  This is the non-believers view of God through the lenses of our individual lives. All we meet will hopefully see and be touched by His holiness through us by our attitudes and behaviors.

    Thirdly, in verse 33, God brought them out of Egypt to be their God, and He is their Lord! This is an important and joyous statement. He has brought them, and He has brought us out of our lands of Egypt as well full of false gods and bondages to be our God! In Christ, we are chosen to be His now and forever. We can only respond with humility and thankfulness before God. He sanctifies us now and throughout our lives as we daily commit to His loving ways. This life we are able to live is real, joyous, and powerful.

    Questions

    1. Why did God Emphasize three times, “I am the Lord”?
    2. Why and how does keeping His commandments help us in living a sanctified life?
    3. What Egypt in your life that God has brought you out of? Be sure and thank Him for this today.

    A Quote

    George Williams, an early 1900’s commentary writer summarizes the idea of holiness beautifully saying, “Holiness becometh God’s House forever; and is true in all periods of time.”

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  • Leviticus 21

    Leviticus 21

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    Rules for Priests

    21 The Lord said to Moses, “Speak to the priests, the sons of Aaron, and say to them: ‘A priest must not make himself ceremonially unclean for any of his people who die, except for a close relative, such as his mother or father, his son or daughter, his brother, or an unmarried sister who is dependent on him since she has no husband—for her he may make himself unclean. He must not make himself unclean for people related to him by marriage, and so defile himself.

    “‘Priests must not shave their heads or shave off the edges of their beards or cut their bodies. They must be holy to their God and must not profane the name of their God. Because they present the food offerings to the Lord, the food of their God, they are to be holy.

    “‘They must not marry women defiled by prostitution or divorced from their husbands, because priests are holy to their God. Regard them as holy, because they offer up the food of your God. Consider them holy, because I the Lord am holy—I who make you holy.

    “‘If a priest’s daughter defiles herself by becoming a prostitute, she disgraces her father; she must be burned in the fire.

    10 “‘The high priest, the one among his brothers who has had the anointing oil poured on his head and who has been ordained to wear the priestly garments, must not let his hair become unkempt or tear his clothes. 11 He must not enter a place where there is a dead body. He must not make himself unclean, even for his father or mother, 12 nor leave the sanctuary of his God or desecrate it, because he has been dedicated by the anointing oil of his God. I am the Lord.

    13 “‘The woman he marries must be a virgin. 14 He must not marry a widow, a divorced woman, or a woman defiled by prostitution, but only a virgin from his own people, 15 so that he will not defile his offspring among his people. I am the Lord, who makes him holy.’”

    16 The Lord said to Moses, 17 “Say to Aaron: ‘For the generations to come none of your descendants who has a defect may come near to offer the food of his God. 18 No man who has any defect may come near: no man who is blind or lame, disfigured or deformed; 19 no man with a crippled foot or hand, 20 or who is a hunchback or a dwarf, or who has any eye defect, or who has festering or running sores or damaged testicles. 21 No descendant of Aaron the priest who has any defect is to come near to present the food offerings to the Lord. He has a defect; he must not come near to offer the food of his God. 22 He may eat the most holy food of his God, as well as the holy food; 23 yet because of his defect, he must not go near the curtain or approach the altar, and so desecrate my sanctuary. I am the Lord, who makes them holy.’”

    24 So Moses told this to Aaron and his sons and to all the Israelites.

    Go Deeper

    For the past twenty chapters, we have read God’s directions for His people, most of which focus on sacrifices and offerings. Many of these sacrifices and offerings require a priest to perform them, and Leviticus 21 outlines the instructions specifically for the priests.

    So why does this chapter matter to us today? Because we, as Christians, have been appointed as priests. If you have the Holy Spirit inside of you, you’re part of a royal priesthood. First Peter 2:9 declares: “But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light.”

    Merriam-Webster’s dictionary defines a priest as “someone who is authorized to perform the sacred rites of a religion, especially as a mediatory agent between humans and God.” In the Old Testament, the priests were the connection between the Israelites and God, and they were specifically selected for the role. Only those who were Levites, members of Aaron and Moses’ tribe, were eligible (Exodus 29 & Leviticus 8), and even then, only a few members were appointed priests.

    So when Jesus’ death and resurrection gave all of us access to God, it was (and still is) a big deal! As Christians, we have the same access to God that these specifically selected Levites had. So what does Leviticus 21 say to the priests and how does it apply to us? The purpose of the chapter can be found in verse 8: Consider [the priests] holy, because I the Lord am holy—I who make you holy.

    The Hebrew word used in verse for holy is kodesh, meaning “set apart” or “of God.” The instructions are designed to set apart those who serve as the connection between God and His people. While the chapter lists several specific rules, they fall into two main ways that we, as priests, should be set apart: We should practice what we preach and keep a Kingdom perspective. We should do and share what we saw Jesus do because He is the great high priest (Hebrews 4:14-16). To keep a Kingdom perspective, we need to remember that this world is not the “be all and end all” of everything; eternity is coming, and our actions should reflect that truth.

    Questions

    1. Based on your reading of Leviticus up to this point, why was the priests’ access to God a big deal? 
    2. If you are a Christian, you are called to be “set apart” and “of God.” How should this affect your actions?  
    3. Identify two specific ways you can “practice what you preach” or “keep the kingdom perspective” this week.

    Keep Digging

    Understanding the special role of priests in the Old Testament gives us insight into Jesus’ life and teachings in the New Testament. Remember, it was a group of Levitical priests, the Sadducees, who eventually plot and plan Jesus’ crucifixion. To learn more about the Levitical priests, check out this article from GotQuestions.org.

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  • Leviticus 20

    Leviticus 20

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    Punishments for Sin

    20 The Lord said to Moses, “Say to the Israelites: ‘Any Israelite or any foreigner residing in Israel who sacrifices any of his children to Molek is to be put to death. The members of the community are to stone him. I myself will set my face against him and will cut him off from his people; for by sacrificing his children to Molek, he has defiled my sanctuary and profaned my holy name. If the members of the community close their eyes when that man sacrifices one of his children to Molek and if they fail to put him to death, I myself will set my face against him and his family and will cut them off from their people together with all who follow him in prostituting themselves to Molek.

    “‘I will set my face against anyone who turns to mediums and spiritists to prostitute themselves by following them, and I will cut them off from their people.

    “‘Consecrate yourselves and be holy, because I am the Lord your God.Keep my decrees and follow them. I am the Lord, who makes you holy.

    “‘Anyone who curses their father or mother is to be put to death. Because they have cursed their father or mother, their blood will be on their own head.

    10 “‘If a man commits adultery with another man’s wife—with the wife of his neighbor—both the adulterer and the adulteress are to be put to death.

    11 “‘If a man has sexual relations with his father’s wife, he has dishonored his father. Both the man and the woman are to be put to death; their blood will be on their own heads.

    12 “‘If a man has sexual relations with his daughter-in-law, both of them are to be put to death. What they have done is a perversion; their blood will be on their own heads.

    13 “‘If a man has sexual relations with a man as one does with a woman, both of them have done what is detestable. They are to be put to death; their blood will be on their own heads.

    14 “‘If a man marries both a woman and her mother, it is wicked. Both he and they must be burned in the fire, so that no wickedness will be among you.

    15 “‘If a man has sexual relations with an animal, he is to be put to death, and you must kill the animal.

    16 “‘If a woman approaches an animal to have sexual relations with it, kill both the woman and the animal. They are to be put to death; their blood will be on their own heads.

    17 “‘If a man marries his sister, the daughter of either his father or his mother, and they have sexual relations, it is a disgrace. They are to be publicly removed from their people. He has dishonored his sister and will be held responsible.

    18 “‘If a man has sexual relations with a woman during her monthly period, he has exposed the source of her flow, and she has also uncovered it. Both of them are to be cut off from their people.

    19 “‘Do not have sexual relations with the sister of either your mother or your father, for that would dishonor a close relative; both of you would be held responsible.

    20 “‘If a man has sexual relations with his aunt, he has dishonored his uncle. They will be held responsible; they will die childless.

    21 “‘If a man marries his brother’s wife, it is an act of impurity; he has dishonored his brother. They will be childless.

    22 “‘Keep all my decrees and laws and follow them, so that the land where I am bringing you to live may not vomit you out. 23 You must not live according to the customs of the nations I am going to drive out before you.Because they did all these things, I abhorred them. 24 But I said to you, “You will possess their land; I will give it to you as an inheritance, a land flowing with milk and honey.” I am the Lord your God, who has set you apart from the nations.

    25 “‘You must therefore make a distinction between clean and unclean animals and between unclean and clean birds. Do not defile yourselves by any animal or bird or anything that moves along the ground—those that I have set apart as unclean for you. 26 You are to be holy to me because I, the Lord, am holy, and I have set you apart from the nations to be my own.

    27 “‘A man or woman who is a medium or spiritist among you must be put to death. You are to stone them; their blood will be on their own heads.’”

    Go Deeper

    As we read through Leviticus 20, there are a litany of consequences for disobeying the Law. Whereas the previous two chapters outlined what correct behavior looks like, this chapter delves more into the punishments for disobedience. This chapter follows a pattern throughout: “If you do _________, __________ is the punishment.” The end of the chapter concludes with another call and reminder that holiness really matters to God. 

    Reading this through our modern lens, we may see this list and think since these aren’t our struggles or temptations, there isn’t a lesson for us to learn in this chapter. But the more we zoom out and think about this chapter within the whole overarching narrative of scripture, we see how it all ties together. The Apostle Paul in Romans 6:23 puts it succinctly: “For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.” Every time we step outside of God’s best for us, the punishment we deserve for that is death (whether we tell a little white lie or violate one of the instructions listed in this chapter). Sin always leads to death. But because of the good news of the Gospel, we aren’t condemned to death; Jesus set us free. 

    As we enter this final stretch of Leviticus, it’s important to look back at the theme that has been repeated over and over throughout the book: holiness is important. As people outside the faith examine our lives, there should be something noticeably different about how we live. This is reiterated in v. 23-24: 

    23 You must not live according to the customs of the nations I am going to drive out before you. Because they did all these things, I abhorred them. 24 But I said to you, ‘You will possess their land; I will give it to you as an inheritance, a land flowing with milk and honey.’ I am the Lord your God, who has set you apart from the nations.”

    We have two options: to live according to the social and cultural norms around us, or to live as citizens of the Kingdom of God. We are to live in a manner that is set apart and distinct. We are to embrace this call to holiness and let our lights shine before the world around us (Matthew 5:16). 

    Questions

    1. After your first read through this chapter, what verse (or section of verses) sticks out to you the most? Why?
    2. What does it mean to “live according to the customs of the nations”? How have you fallen into that in your own life?
    3. What’s standing in the way of you pursuing holiness today? What needs to change in your own heart and life to live a life that’s set apart?

    A Quote

    “Many Christians have what we might call a “cultural holiness”. They adapt to the character and behavior pattern of Christians around them. As the Christian culture around them is more or less holy, so these Christians are more or less holy. But God has not called us to be like those around us. He has called us to be like himself. Holiness is nothing less than conformity to the character of God.” –Jerry Bridges 

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  • Leviticus 19

    Leviticus 19

    Read Leviticus 19

    Various Laws

    19 The Lord said to Moses, “Speak to the entire assembly of Israel and say to them: ‘Be holy because I, the Lord your God, am holy.

    “‘Each of you must respect your mother and father, and you must observe my Sabbaths. I am the Lord your God.

    “‘Do not turn to idols or make metal gods for yourselves. I am the Lordyour God.

    “‘When you sacrifice a fellowship offering to the Lord, sacrifice it in such a way that it will be accepted on your behalf. It shall be eaten on the day you sacrifice it or on the next day; anything left over until the third day must be burned up. If any of it is eaten on the third day, it is impure and will not be accepted. Whoever eats it will be held responsible because they have desecrated what is holy to the Lord; they must be cut off from their people.

    “‘When you reap the harvest of your land, do not reap to the very edges of your field or gather the gleanings of your harvest. 10 Do not go over your vineyard a second time or pick up the grapes that have fallen. Leave them for the poor and the foreigner. I am the Lord your God.

    11 “‘Do not steal.

    “‘Do not lie.

    “‘Do not deceive one another.

    12 “‘Do not swear falsely by my name and so profane the name of your God. I am the Lord.

    13 “‘Do not defraud or rob your neighbor.

    “‘Do not hold back the wages of a hired worker overnight.

    14 “‘Do not curse the deaf or put a stumbling block in front of the blind, but fear your God. I am the Lord.

    15 “‘Do not pervert justice; do not show partiality to the poor or favoritism to the great, but judge your neighbor fairly.

    16 “‘Do not go about spreading slander among your people.

    “‘Do not do anything that endangers your neighbor’s life. I am the Lord.

    17 “‘Do not hate a fellow Israelite in your heart. Rebuke your neighbor franklyso you will not share in their guilt.

    18 “‘Do not seek revenge or bear a grudge against anyone among your people, but love your neighbor as yourself. I am the Lord.

    19 “‘Keep my decrees.

    “‘Do not mate different kinds of animals.

    “‘Do not plant your field with two kinds of seed.

    “‘Do not wear clothing woven of two kinds of material.

    20 “‘If a man sleeps with a female slave who is promised to another man but who has not been ransomed or given her freedom, there must be due punishment.[a] Yet they are not to be put to death, because she had not been freed. 21 The man, however, must bring a ram to the entrance to the tent of meeting for a guilt offering to the Lord. 22 With the ram of the guilt offering the priest is to make atonement for him before the Lord for the sin he has committed, and his sin will be forgiven.

    23 “‘When you enter the land and plant any kind of fruit tree, regard its fruit as forbidden.[b] For three years you are to consider it forbidden[c]; it must not be eaten. 24 In the fourth year all its fruit will be holy, an offering of praise to the Lord. 25 But in the fifth year you may eat its fruit. In this way your harvest will be increased. I am the Lord your God.

    26 “‘Do not eat any meat with the blood still in it.

    “‘Do not practice divination or seek omens.

    27 “‘Do not cut the hair at the sides of your head or clip off the edges of your beard.

    28 “‘Do not cut your bodies for the dead or put tattoo marks on yourselves. I am the Lord.

    29 “‘Do not degrade your daughter by making her a prostitute, or the land will turn to prostitution and be filled with wickedness.

    30 “‘Observe my Sabbaths and have reverence for my sanctuary. I am the Lord.

    31 “‘Do not turn to mediums or seek out spiritists, for you will be defiled by them. I am the Lord your God.

    32 “‘Stand up in the presence of the aged, show respect for the elderly and revere your God. I am the Lord.

    33 “‘When a foreigner resides among you in your land, do not mistreat them.34 The foreigner residing among you must be treated as your native-born.Love them as yourself, for you were foreigners in Egypt. I am the Lord your God.

    35 “‘Do not use dishonest standards when measuring length, weight or quantity. 36 Use honest scales and honest weights, an honest ephah[d] and an honest hin.[e] I am the Lord your God, who brought you out of Egypt.

    37 “‘Keep all my decrees and all my laws and follow them. I am the Lord.’”

    Go Deeper

    At the very start of this chapter, the Lord gives Moses a very important proclamation: “Speak to all the congregation of the people of Israel and say to them, you shall be holy, for I the Lord your God am holy.” God is calling the people of Israel (and us) to live holy lives, because He himself is holy.

    What is holiness? In Hebrew something that is holy is set apart, separate, different, dedicated. God himself is separate from man and all of creation because of his divine nature and because he is set apart from sin. So, if we are to follow this commandment, to live holy lives because God is holy, then we are to live distinctly separate from the rest of the world and live above sin.

    This command is reiterated in 1 Peter 1:14-16 when it says, “As obedient children, do not conform to the evil desires you had when you lived in ignorance. But just as he who called you is holy, so be holy in all you do; for it is written: ‘Be holy, because I am holy’”. Holiness is more than a set of actions or behaviors, it is a way to live life different from the rest of the world. As believers (obedient children) we are called to live set apart (do not conform) from the sin that is in the world (from the evil desires). Every time that we make a choice to separate ourselves from the patterns of this world, we are submitting to the divine authority of God and aligning ourselves with him…thus becoming more like Him!

    God did not just command the Israelites to be holy without telling them how. The remaining verses of chapter 19 detail out God’s provision for holiness. Many of these verses are reiterations of the ten commandments and give the Israelites practical reminders for how to live holy lives. Even though not all of these laws are still applicable to us today, the nature of living a holy life has not changed. If we are to be holy as God is holy, it requires us to be obedient to God’s commands. It requires us to sacrifice our time, our resources, and our desires. And finally, it requires us to imitate God.

    Israel’s primary calling was to be a holy nation, and it’s important to note that when the Lord gave Moses this specific command, he told him (v. 2) to “speak to all (emphasis added) the congregation of the people of Israel.” God wasn’t just calling Moses (or the priests) to pursue holiness; He was calling the entire nation. In much the same way, we are all called to pursue holiness because as Romans 6:22 tells us “But now that you have been set free from sin and have become slaves of God, the benefit you reap leads to holiness, and the result is eternal life.”

    Questions

    1. Define holiness in your own words.
    2. What are practical ways that you can pursue holiness in your day-to-day life?
    3. Spend some time reflecting on if you have a desire to pursue holiness. What is your motivation or your hindrance?

    Did You Know?

    In Leviticus 19, the phrase “I am the Lord” appears 15 times. Robert Jamieson, a Biblical commentator, makes this observation about this repetition:

    “This solemn admonition, by which these various precepts are repeatedly sanctioned, is equivalent to ‘I, your Creator–your Deliverer from bondage, and your Sovereign, who have wisdom to establish laws, have power also to punish the violation of them.’ It was well fitted to impress the minds of the Israelites with a sense of their duty and God’s claims to obedience.”

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  • Rest Day + Family Guide (Leviticus 13-18)

    Rest Day + Family Guide (Leviticus 13-18)

    Rest Day

    Each Sunday is a Rest Day. There is no new Bible reading to do. Today, the goal is simple: rest in the presence of God. Maybe you need to use today to get caught up on the reading plan if you’re behind, maybe you want to journal what you’re learning so you don’t forget what God is teaching you, or maybe you want to spend time in concentrated prayer–do that. Above all, just spend time in God’s presence.

    Each Rest Day, we will have an additional element to help you dig deeper. Sometimes it will be extra resources to further your study, a video to watch, or a podcast to listen to. Sometimes we’ll have a verse to commit to memorize to help you hide God’s Word in your heart. 

    If you have kids, our Family Guide will help you discuss what you’re reading and learning with them! It’s a great opportunity for your family to read God’s Word together and review what we read the previous week!

    Read This

    Leviticus 16 (the Day of Atonement) is one of the most significant passages in the Old Testament. To learn more about it, check out this helpful article from GotQuestions.org

    Family Guide

    Check out this week’s Leviticus 13-18 Family Guide!

  • Leviticus 18

    Leviticus 18

    Read Leviticus 18

    Unlawful Sexual Relations

    18 The Lord said to Moses, “Speak to the Israelites and say to them: ‘I am the Lord your God. You must not do as they do in Egypt, where you used to live, and you must not do as they do in the land of Canaan, where I am bringing you. Do not follow their practices. You must obey my laws and be careful to follow my decrees. I am the Lord your God. Keep my decrees and laws, for the person who obeys them will live by them. I am the Lord.

    “‘No one is to approach any close relative to have sexual relations. I am the Lord.

    “‘Do not dishonor your father by having sexual relations with your mother.She is your mother; do not have relations with her.

    “‘Do not have sexual relations with your father’s wife; that would dishonor your father.

    “‘Do not have sexual relations with your sister, either your father’s daughter or your mother’s daughter, whether she was born in the same home or elsewhere.

    10 “‘Do not have sexual relations with your son’s daughter or your daughter’s daughter; that would dishonor you.

    11 “‘Do not have sexual relations with the daughter of your father’s wife, born to your father; she is your sister.

    12 “‘Do not have sexual relations with your father’s sister; she is your father’s close relative.

    13 “‘Do not have sexual relations with your mother’s sister, because she is your mother’s close relative.

    14 “‘Do not dishonor your father’s brother by approaching his wife to have sexual relations; she is your aunt.

    15 “‘Do not have sexual relations with your daughter-in-law. She is your son’s wife; do not have relations with her.

    16 “‘Do not have sexual relations with your brother’s wife; that would dishonor your brother.

    17 “‘Do not have sexual relations with both a woman and her daughter. Do not have sexual relations with either her son’s daughter or her daughter’s daughter; they are her close relatives. That is wickedness.

    18 “‘Do not take your wife’s sister as a rival wife and have sexual relations with her while your wife is living.

    19 “‘Do not approach a woman to have sexual relations during the uncleanness of her monthly period.

    20 “‘Do not have sexual relations with your neighbor’s wife and defile yourself with her.

    21 “‘Do not give any of your children to be sacrificed to Molek, for you must not profane the name of your God. I am the Lord.

    22 “‘Do not have sexual relations with a man as one does with a woman; that is detestable.

    23 “‘Do not have sexual relations with an animal and defile yourself with it. A woman must not present herself to an animal to have sexual relations with it; that is a perversion.

    24 “‘Do not defile yourselves in any of these ways, because this is how the nations that I am going to drive out before you became defiled. 25 Even the land was defiled; so I punished it for its sin, and the land vomited out its inhabitants. 26 But you must keep my decrees and my laws. The native-born and the foreigners residing among you must not do any of these detestable things, 27 for all these things were done by the people who lived in the land before you, and the land became defiled. 28 And if you defile the land, it will vomit you out as it vomited out the nations that were before you.

    29 “‘Everyone who does any of these detestable things—such persons must be cut off from their people. 30 Keep my requirements and do not follow any of the detestable customs that were practiced before you came and do not defile yourselves with them. I am the Lord your God.’”

    Go Deeper

    Reading through Leviticus 18 today, a lot of the decrees in this chapter seem like common sense to us. There were a lot of ungodly nations surrounding the Israelites and they had been trapped in the Egyptian nation as slaves for a long time. Ancient Egypt saw sex as a much more casual affair; it was a simple occurrence much like eating and sleeping. Other nations (including Egypt) used sex in their religious practices as they had fertility gods that they worshipped. Incest was a common occurrence since sex was only meant to be for fulfilment and pleasure. 

    The views of the Israelites had been warped by Egyptians practices so in this chapter God is giving them guidelines to help His people get back on the right track by giving them a new baseline of understanding. This chapter is no different. God desires for His people to have a proper understanding for the sanctity of sex within the covenant of marriage (Genesis 2:24, Matthew 19:4-6). 

    Sex is a wonderful and amazing thing that is meant to be between one man and one woman in marriage (see Song of Songs for a more full picture of how this plays out). God desires us to see the act of sex as an act of devotion, honor, and holiness. This is the sexual ethic that we see repeated throughout scripture. He follows most of the decrees by saying “that is wickedness” because they fall outside of God’s original design for sex. Sexual intimacy within the covenant of marriage is honorable to God. 

    Satan, our adversary, has greatly distorted the way that we view sex in the twenty-first century. Our world today is not that far from ancient Egypt in its view of sex. Pornography consumption is all too common and destroys lives and marriages every day. Modern media glorifies and celebrates casual sex. The meaning of sex (as God intended it) has been distorted, which does an extreme disservice to our Father in Heaven. Sex is meant to be an honoring and holy act had with a spouse. We should challenge ourselves to live counterculturally from the world in all aspects of our lives (particularly with how we treat sex). Whether you’re single or married, let’s lead the way in honoring God by preserving sex for within a marriage between a man and a woman in a way that is uplifting and honoring, not degrading.

    Questions

    1. What has shaped your view on biblical sexuality?
    2. How do you see Satan’s distortion of sex in our modern world? 
    3. What can you change in your daily/weekly life to help modify your view of sex to be more in line with how God desires us to view it?

    Keep Digging

    So much of what we read today is affirmed in the writings of the New Testament as well. Interested in learning more and developing a deeper understanding of each instruction laid out in this chapter? Check out the Enduring Word Commentary’s (a free online commentary) entry for Leviticus 18.

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  • Leviticus 17

    Leviticus 17

    Read Leviticus 17

    Eating Blood Forbidden

    17 The Lord said to Moses, “Speak to Aaron and his sons and to all the Israelites and say to them: ‘This is what the Lord has commanded: Any Israelite who sacrifices an ox, a lamb or a goat in the camp or outside of it instead of bringing it to the entrance to the tent of meeting to present it as an offering to the Lord in front of the tabernacle of the Lord—that person shall be considered guilty of bloodshed; they have shed blood and must be cut off from their people. This is so the Israelites will bring to the Lord the sacrifices they are now making in the open fields. They must bring them to the priest, that is, to the Lord, at the entrance to the tent of meeting and sacrifice them as fellowship offerings. The priest is to splash the blood against the altar of the Lord at the entrance to the tent of meeting and burn the fat as an aroma pleasing to the Lord. They must no longer offer any of their sacrifices to the goat idols to whom they prostitute themselves. This is to be a lasting ordinance for them and for the generations to come.’

    “Say to them: ‘Any Israelite or any foreigner residing among them who offers a burnt offering or sacrifice and does not bring it to the entrance to the tent of meeting to sacrifice it to the Lord must be cut off from the people of Israel.

    10 “‘I will set my face against any Israelite or any foreigner residing among them who eats blood, and I will cut them off from the people. 11 For the life of a creature is in the blood, and I have given it to you to make atonement for yourselves on the altar; it is the blood that makes atonement for one’s life. 12 Therefore I say to the Israelites, “None of you may eat blood, nor may any foreigner residing among you eat blood.”

    13 “‘Any Israelite or any foreigner residing among you who hunts any animal or bird that may be eaten must drain out the blood and cover it with earth, 14 because the life of every creature is its blood. That is why I have said to the Israelites, “You must not eat the blood of any creature, because the life of every creature is its blood; anyone who eats it must be cut off.”

    15 “‘Anyone, whether native-born or foreigner, who eats anything found dead or torn by wild animals must wash their clothes and bathe with water, and they will be ceremonially unclean till evening; then they will be clean. 16 But if they do not wash their clothes and bathe themselves, they will be held responsible.’”

    Go Deeper

    Leviticus 17 serves as a bridge between the first and second sections of Leviticus focusing on God’s holiness and calling the people to holiness. The first half of Leviticus is about the way to a holy God and the second half is about the walk with a holy God.

    In the previous chapter we read about an important ritual called the Day of Atonement. As we know, this was a day where the High Priest entered the most Holy Place behind the veil and stood before God. He took two goats and killed one of them. The High Priest would bring the blood from the sacrifice into the innermost part of the tabernacle and sprinkle it on the Mercy Seat to atone for the sin of Israel. The meaning of this sacrifice is explained in Leviticus 17 where it says, “For the life of a creature is in the blood, and I have given it to you to make atonement for yourselves on the altar; it is the blood that makes atonement for one’s life” (v. 11). Without blood, there is no atonement.

    The God of Israel was very distinct from the pagan idols, so God had specific instructions on how the people could come before him in worship. We see one of these instructions in this chapter was the prohibition of eating meat with blood in it. The law against eating meat with blood in it is seen twice in Leviticus before (Leviticus 3:17, 7:27). This prohibition is not only for Israel but the aliens residing amongst them. The penalty for breaking this law was very serious; whoever eats it must be cut off (v. 14). Bloodshed has always been seen as sacred to God, because atonement requires blood. The way we worship the Lord matters.

    Sin leads to death but blood offers a path to life. These sacrifices were a means of atonement. In the Old Testament, sacrifices were the only payment the people could offer for their sin to take punishment that the people deserved. This sacrifice was the only way to be reconciled back to God. The most important part of the sacrifice was the shedding of blood, because without the shedding of blood there is no forgiveness (Hebrews 9:22).

    We get to see this all through the lens of the gospel. There is physical life through the blood of animals but eternal life through the blood of Christ. Hebrews 9:12 tells us that Jesus “entered the most holy place once for all time, not by the blood of goats and calves, but by his own blood, having obtained eternal redemption.” His blood covers our sins. It has been paid for. Jesus got what we deserve and through His death we can have life forever.

    Questions

    1. How do you see Jesus represented in this passage?
    2. What does this passage show you about the character of God?
    3. How are you going to apply what you read in the passage today?

    Keep Digging

    For more information on the blood sacrifice, check out this article from GotQuestions.org!

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  • Leviticus 16

    Leviticus 16

    Read Leviticus 16

    The Day of Atonement

    16 The Lord spoke to Moses after the death of the two sons of Aaron who died when they approached the Lord. The Lord said to Moses: “Tell your brother Aaron that he is not to come whenever he chooses into the Most Holy Place behind the curtain in front of the atonement cover on the ark, or else he will die. For I will appear in the cloud over the atonement cover.

    “This is how Aaron is to enter the Most Holy Place: He must first bring a young bull for a sin offering and a ram for a burnt offering. He is to put on the sacred linen tunic, with linen undergarments next to his body; he is to tie the linen sash around him and put on the linen turban. These are sacred garments; so he must bathe himself with water before he puts them on. From the Israelite community he is to take two male goats for a sin offering and a ram for a burnt offering.

    “Aaron is to offer the bull for his own sin offering to make atonement for himself and his household. Then he is to take the two goats and present them before the Lord at the entrance to the tent of meeting. He is to cast lots for the two goats—one lot for the Lord and the other for the scapegoat. Aaron shall bring the goat whose lot falls to the Lord and sacrifice it for a sin offering. 10 But the goat chosen by lot as the scapegoat shall be presented alive before the Lord to be used for making atonement by sending it into the wilderness as a scapegoat.

    11 “Aaron shall bring the bull for his own sin offering to make atonement for himself and his household, and he is to slaughter the bull for his own sin offering. 12 He is to take a censer full of burning coals from the altar before the Lord and two handfuls of finely ground fragrant incense and take them behind the curtain. 13 He is to put the incense on the fire before the Lord, and the smoke of the incense will conceal the atonement cover above the tablets of the covenant law, so that he will not die. 14 He is to take some of the bull’s blood and with his finger sprinkle it on the front of the atonement cover; then he shall sprinkle some of it with his finger seven times before the atonement cover.

    15 “He shall then slaughter the goat for the sin offering for the people and take its blood behind the curtain and do with it as he did with the bull’s blood: He shall sprinkle it on the atonement cover and in front of it. 16 In this way he will make atonement for the Most Holy Place because of the uncleanness and rebellion of the Israelites, whatever their sins have been. He is to do the same for the tent of meeting, which is among them in the midst of their uncleanness. 17 No one is to be in the tent of meeting from the time Aaron goes in to make atonement in the Most Holy Place until he comes out, having made atonement for himself, his household and the whole community of Israel.

    18 “Then he shall come out to the altar that is before the Lord and make atonement for it. He shall take some of the bull’s blood and some of the goat’s blood and put it on all the horns of the altar. 19 He shall sprinkle some of the blood on it with his finger seven times to cleanse it and to consecrate it from the uncleanness of the Israelites.

    20 “When Aaron has finished making atonement for the Most Holy Place, the tent of meeting and the altar, he shall bring forward the live goat. 21 He is to lay both hands on the head of the live goat and confess over it all the wickedness and rebellion of the Israelites—all their sins—and put them on the goat’s head. He shall send the goat away into the wilderness in the care of someone appointed for the task. 22 The goat will carry on itself all their sins to a remote place; and the man shall release it in the wilderness.

    23 “Then Aaron is to go into the tent of meeting and take off the linen garments he put on before he entered the Most Holy Place, and he is to leave them there. 24 He shall bathe himself with water in the sanctuary area and put on his regular garments. Then he shall come out and sacrifice the burnt offering for himself and the burnt offering for the people, to make atonement for himself and for the people. 25 He shall also burn the fat of the sin offering on the altar.

    26 “The man who releases the goat as a scapegoat must wash his clothes and bathe himself with water; afterward he may come into the camp. 27 The bull and the goat for the sin offerings, whose blood was brought into the Most Holy Place to make atonement, must be taken outside the camp; their hides, flesh and intestines are to be burned up. 28 The man who burns them must wash his clothes and bathe himself with water; afterward he may come into the camp.

    29 “This is to be a lasting ordinance for you: On the tenth day of the seventh month you must deny yourselves and not do any work—whether native-born or a foreigner residing among you— 30 because on this day atonement will be made for you, to cleanse you. Then, before the Lord, you will be clean from all your sins. 31 It is a day of sabbath rest, and you must deny yourselves; it is a lasting ordinance. 32 The priest who is anointed and ordained to succeed his father as high priest is to make atonement. He is to put on the sacred linen garments 33 and make atonement for the Most Holy Place, for the tent of meeting and the altar, and for the priests and all the members of the community.

    34 “This is to be a lasting ordinance for you: Atonement is to be made once a year for all the sins of the Israelites.”

    And it was done, as the Lord commanded Moses.

    Go Deeper

    Leviticus 16 is a shift away from the regulations regarding uncleanliness and into a new section on the day of atonement. When reading Leviticus, we modern believers are tempted to disregard the regulations and rituals as belonging to the God of the Old Testament. We read the litany of requirements to make sacrifices at the temple and (perhaps too easily) dismiss the potency of what these scriptures reveal about God today. This chapter, as we read about the Day of Atonement, is one of the most significant in the Old Testament as we read through the lens of a Christ follower.

    If God is the same yesterday, today, and forever (Hebrews 13:8), then we must let Leviticus challenge us with the truth that God is altogether Holy and completely pure. He does not wink at disobedience or nod at white lies. He is light and there is not one atom of shadow or darkness within the expanse of His brilliance (James 1:17). Too easily we shortchange the exhaustive grace of Jesus, by minimizing the utter sanctity of a God who will not allow his name to be associated with anything but holy reverence and undiluted honor. All of the washing and clean linen directives, the sacrifices and incense aren’t just rituals. They are directly in response to the Lord striking down the sons of Aaron for being flippant in their duties to Yahweh. There is no such thing as a little sin with a holy God. He does not categorize sin. For Yahweh, partial obedience is complete disobedience.

    It is interesting, too, the order and magnitude of sacrifice for Aaron and for the Children of Israel. Aaron must sacrifice a full bull as a sin offering for just his sin and the sin of his household. And he must offer that sacrifice for his own sin before he deals with the sin of Israel. Moreover, the sacrifice for the millions of Israelites was simply a goat. It seems to correlate with Jesus’s statements in the New Testament about removing the plank in your own eye before you seek to remove the speck from your brother’s (Matthew 7:3-5). Confession and absolution are personal first and public second. How often have we prayed for the redemption of our fallen culture when we haven’t even dealt with the very same sin issue in our own lives? Leviticus 16 seems to say that our heart’s position is exponentially more important than our heart’s petition.

    Questions

    1. What does Leviticus 16 teach you about God? What does this chapter teach you about humanity? 
    2. What ways have you allowed the grace of the cross to diminish your understanding of God’s holiness?
    3. As you pray for the sins of the nation and for a turning of people’s hearts to God, have you hardened your heart against personal repentance and obedience?

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