Author: Jon Green

  • Genesis 40

    Genesis 40

    Read Genesis 40

    The Cupbearer and the Baker

    Some time later, the cupbearer and the baker of the king of Egypt offended their master, the king of Egypt. Pharaoh was angry with his two officials, the chief cupbearer and the chief baker, and put them in custody in the house of the captain of the guard, in the same prison where Joseph was confined. The captain of the guard assigned them to Joseph, and he attended them.

    After they had been in custody for some time, each of the two men—the cupbearer and the baker of the king of Egypt, who were being held in prison—had a dream the same night, and each dream had a meaning of its own.

    When Joseph came to them the next morning, he saw that they were dejected. So he asked Pharaoh’s officials who were in custody with him in his master’s house, “Why do you look so sad today?”

    “We both had dreams,” they answered, “but there is no one to interpret them.”

    Then Joseph said to them, “Do not interpretations belong to God? Tell me your dreams.”

    So the chief cupbearer told Joseph his dream. He said to him, “In my dream I saw a vine in front of me, 10 and on the vine were three branches. As soon as it budded, it blossomed, and its clusters ripened into grapes.11 Pharaoh’s cup was in my hand, and I took the grapes, squeezed them into Pharaoh’s cup and put the cup in his hand.”

    12 “This is what it means,” Joseph said to him. “The three branches are three days. 13 Within three days Pharaoh will lift up your head and restore you to your position, and you will put Pharaoh’s cup in his hand, just as you used to do when you were his cupbearer. 14 But when all goes well with you, remember me and show me kindness; mention me to Pharaoh and get me out of this prison. 15 I was forcibly carried off from the land of the Hebrews,and even here I have done nothing to deserve being put in a dungeon.”

    16 When the chief baker saw that Joseph had given a favorable interpretation, he said to Joseph, “I too had a dream: On my head were three baskets of bread. 17 In the top basket were all kinds of baked goods for Pharaoh, but the birds were eating them out of the basket on my head.”

    18 “This is what it means,” Joseph said. “The three baskets are three days.19 Within three days Pharaoh will lift off your head and impale your body on a pole. And the birds will eat away your flesh.”

    20 Now the third day was Pharaoh’s birthday, and he gave a feast for all his officials. He lifted up the heads of the chief cupbearer and the chief baker in the presence of his officials: 21 He restored the chief cupbearer to his position, so that he once again put the cup into Pharaoh’s hand— 22 but he impaled the chief baker, just as Joseph had said to them in his interpretation.

    23 The chief cupbearer, however, did not remember Joseph; he forgot him.

    Go Deeper

    Dreams and detours. That could be the title of Joseph’s autobiography. We love a good comeback story, but we don’t want to live the good comeback story. The detours, delays, and disappointments defer our hope at best and develop our doubts at worst. Just when we think we are free to dream again and believe release is coming, life takes a sharp left turn and joy and hope skid to a hard stop. 

    Genesis 40 ends with these words: “The chief cupbearer did not remember Joseph; he forgot him.” Twice, the narrator of Genesis (Moses) tells us Joseph was forgotten. We are meant to feel the weight of it. The pain of it. Joseph even asks the cupbearer, “When it goes well with you, remember me. Mention me to Pharaoh.” Yet, nothing. No mention of his name. Joseph will spend two more years in prison until he is remembered. 

    Feeling forgotten makes us feel invisible. Especially if we spent time listening and caring for someone, if we helped someone, if we ministered to someone while we overlooked our own suffering. Yet, they forget us. How could they forget? 

    God knows how we feel. Over and over in Scripture, He speaks of being forgotten by His people. Yet, over and over again, He reminds us He will never leave us or forsake us. He is the God who is an ever-present help to us. He orders our steps and He orders our stops. He’s taking us on a route to bring us to a place He has for us, which is exactly the place He wants us to be. 

    Others may forget us, not giving us the time or recognition we want, but God will never leave us, forget us, or forsake us. He will not waste the delays and the detours. He intends to use all experiences and suffering for His glory and the benefit of others. Think about it, God made the dreamer of dreams the interpreter of dreams. Who better than Joseph to understand what could happen as a result of dreams?! God is working in our waiting. He is with us in our waiting. He has not forgotten us.

    Questions
    1. What do you learn from Joseph in this passage? 

    2. Is there a Joseph in your life you need to call and thank for caring and ministering to you in a season of pain? What is your plan to thank them and remember them? 

    3. What are you learning about the character of God through reading the book of Genesis?

    Listen Here

    Listen to the song “Sovereign Over Us” to be reminded of the truth that God sees us and remembers us, even in the hardest of seasons. 

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  • Genesis 39

    Genesis 39

    Read Genesis 39

    Joseph and Potiphar’s Wife

    Now Joseph had been taken down to Egypt. Potiphar, an Egyptian who was one of Pharaoh’s officials, the captain of the guard, bought him from the Ishmaelites who had taken him there.

    The Lord was with Joseph so that he prospered, and he lived in the house of his Egyptian master. When his master saw that the Lord was with him and that the Lord gave him success in everything he did, Joseph found favor in his eyes and became his attendant. Potiphar put him in charge of his household, and he entrusted to his care everything he owned. From the time he put him in charge of his household and of all that he owned, the Lord blessed the household of the Egyptian because of Joseph. The blessing of the Lord was on everything Potiphar had, both in the house and in the field. So Potiphar left everything he had in Joseph’s care; with Joseph in charge, he did not concern himself with anything except the food he ate.

    Now Joseph was well-built and handsome, and after a while his master’s wife took notice of Joseph and said, “Come to bed with me!”

    But he refused. “With me in charge,” he told her, “my master does not concern himself with anything in the house; everything he owns he has entrusted to my care. No one is greater in this house than I am. My master has withheld nothing from me except you, because you are his wife. How then could I do such a wicked thing and sin against God?” 10 And though she spoke to Joseph day after day, he refused to go to bed with her or even be with her.

    11 One day he went into the house to attend to his duties, and none of the household servants was inside. 12 She caught him by his cloak and said, “Come to bed with me!” But he left his cloak in her hand and ran out of the house.

    13 When she saw that he had left his cloak in her hand and had run out of the house, 14 she called her household servants. “Look,” she said to them, “this Hebrew has been brought to us to make sport of us! He came in here to sleep with me, but I screamed. 15 When he heard me scream for help, he left his cloak beside me and ran out of the house.”

    16 She kept his cloak beside her until his master came home. 17 Then she told him this story: “That Hebrew slave you brought us came to me to make sport of me. 18 But as soon as I screamed for help, he left his cloak beside me and ran out of the house.”

    19 When his master heard the story his wife told him, saying, “This is how your slave treated me,” he burned with anger. 20 Joseph’s master took him and put him in prison, the place where the king’s prisoners were confined.

    But while Joseph was there in the prison, 21 the Lord was with him; he showed him kindness and granted him favor in the eyes of the prison warden. 22 So the warden put Joseph in charge of all those held in the prison, and he was made responsible for all that was done there. 23 The warden paid no attention to anything under Joseph’s care, because the Lord was with Joseph and gave him success in whatever he did.

    Go Deeper

    A lot has happened in the life of Joseph since we last saw him in Genesis 37. He was bought by Potiphar, one of Pharaoh’s officials, and everything he touched prospered as a result of God’s blessing and hand on his life. It seemed like everything was going to work out okay for Joseph after all! Then, we meet Potiphar’s wife. The text tells us that Joseph was an attractive man, so Potiphar’s wife decided to try and seduce Joseph. When Joseph refuses, she claims he tried to rape her, and Joseph is tossed into prison. 

    There is so much we can learn from Joseph in this passage, but there are two things that stick out the most. First, we see Joseph’s resiliency in temptation. There’s an old saying that integrity is who you are when no one is looking. Joseph could have caved, indulged his flesh, and hoped nobody ever found out. But that’s not who Joseph was. He was a man of integrity and he was determined to not sin against God (v. 9). Not only was Joseph faced with temptation, he was put in a no-win situation. As a slave, he was expected to obey Potiphar’s wife while also being expected to honor Potiphar. Ultimately, Joseph did the thing that honored God.

    The other thing that stands out in this passage is that the Lord was with Joseph through it all. God’s hand of protection had been with Joseph as his brothers sold him into slavery, and it was still present as he was thrown into jail. Twice, after Joseph was imprisoned, it says that the Lord was with him (verses 21 and 23) to the point where he ended up in charge of the other prisoners. Even when it seems like our worlds are collapsing and life doesn’t seem to make sense, we have the comfort of knowing that God is with us always (Matthew 28:20). No matter what, just like Joseph, we can withstand temptation and trials because we know that we are not alone in them.

    Questions
    1. What does this passage teach you about the character of God? 

    2. What stands out to you about how Joseph resists temptation? What can you learn from Joseph in this passage?

    3. When have you most recently felt like God was with you in the midst of a trial?

    Did You Know?

    The Bible is full of examples of people being faithful with what was in front of them, then being entrusted with more. Joseph was continually entrusted with more to steward because he’d proven to be faithful and trustworthy, time and time again. This was a common idea Jesus discussed during his earthly ministry as well (Matthew 25:14-30, Luke 16:10, Luke 19:11-27).

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  • Genesis 38

    Genesis 38

    Read Genesis 38

    Judah and Tamar

    At that time, Judah left his brothers and went down to stay with a man of Adullam named Hirah. There Judah met the daughter of a Canaanite man named Shua. He married her and made love to her; she became pregnant and gave birth to a son, who was named Er. She conceived again and gave birth to a son and named him Onan. She gave birth to still another son and named him Shelah. It was at Kezib that she gave birth to him.

    Judah got a wife for Er, his firstborn, and her name was Tamar. But Er, Judah’s firstborn, was wicked in the Lord’s sight; so the Lord put him to death.

    Then Judah said to Onan, “Sleep with your brother’s wife and fulfill your duty to her as a brother-in-law to raise up offspring for your brother.” But Onan knew that the child would not be his; so whenever he slept with his brother’s wife, he spilled his semen on the ground to keep from providing offspring for his brother. 10 What he did was wicked in the Lord’s sight; so the Lord put him to death also.

    11 Judah then said to his daughter-in-law Tamar, “Live as a widow in your father’s household until my son Shelah grows up.” For he thought, “He may die too, just like his brothers.” So Tamar went to live in her father’s household.

    12 After a long time Judah’s wife, the daughter of Shua, died. When Judah had recovered from his grief, he went up to Timnah, to the men who were shearing his sheep, and his friend Hirah the Adullamite went with him.

    13 When Tamar was told, “Your father-in-law is on his way to Timnah to shear his sheep,” 14 she took off her widow’s clothes, covered herself with a veil to disguise herself, and then sat down at the entrance to Enaim, which is on the road to Timnah. For she saw that, though Shelah had now grown up, she had not been given to him as his wife.

    15 When Judah saw her, he thought she was a prostitute, for she had covered her face. 16 Not realizing that she was his daughter-in-law, he went over to her by the roadside and said, “Come now, let me sleep with you.”

    “And what will you give me to sleep with you?” she asked.

    17 “I’ll send you a young goat from my flock,” he said.

    “Will you give me something as a pledge until you send it?” she asked.

    18 He said, “What pledge should I give you?”

    “Your seal and its cord, and the staff in your hand,” she answered. So he gave them to her and slept with her, and she became pregnant by him.19 After she left, she took off her veil and put on her widow’s clothes again.

    20 Meanwhile Judah sent the young goat by his friend the Adullamite in order to get his pledge back from the woman, but he did not find her. 21 He asked the men who lived there, “Where is the shrine prostitute who was beside the road at Enaim?”

    “There hasn’t been any shrine prostitute here,” they said.

    22 So he went back to Judah and said, “I didn’t find her. Besides, the men who lived there said, ‘There hasn’t been any shrine prostitute here.’”

    23 Then Judah said, “Let her keep what she has, or we will become a laughingstock. After all, I did send her this young goat, but you didn’t find her.”

    24 About three months later Judah was told, “Your daughter-in-law Tamar is guilty of prostitution, and as a result she is now pregnant.”

    Judah said, “Bring her out and have her burned to death!”

    25 As she was being brought out, she sent a message to her father-in-law. “I am pregnant by the man who owns these,” she said. And she added, “See if you recognize whose seal and cord and staff these are.”

    26 Judah recognized them and said, “She is more righteous than I, since I wouldn’t give her to my son Shelah.” And he did not sleep with her again.

    27 When the time came for her to give birth, there were twin boys in her womb. 28 As she was giving birth, one of them put out his hand; so the midwife took a scarlet thread and tied it on his wrist and said, “This one came out first.” 29 But when he drew back his hand, his brother came out,and she said, “So this is how you have broken out!” And he was named Perez. 30 Then his brother, who had the scarlet thread on his wrist, came out. And he was named Zerah.

    Go Deeper

    We take a detour from Joseph’s story today to jump into part of the story of his older brother, Judah. Judah makes a few poor judgment calls in today’s reading. For starters, he marries a Canaanite woman, something that was strictly forbidden for the Israelites. Secondly, both of his sons were so wicked that the Lord immediately put them to death, suggesting that Judah might not win any dad of the year awards. Also, as Tamar’s father-in-law, he is supposed to take care of Tamar, a widow with no children, yet he doesn’t provide for her, leaving her to fend for herself. Finally, even though he sins and sleeps with a prostitute (not realizing it’s Tamar), when he hears that Tamar has become pregnant through sexual immorality, he is ready to kill her on the spot. Judah is clearly smack dab in the middle of a whole lot of ugly sin in today’s story.

    Yet, even though he is clearly stuck in his own sin, he is ready to cast stones at Tamar for her sin. Judah falls prey to what so many of us fall prey to: judging other people’s sins harsher than we judge our own. This is why Jesus warns us in Matthew 7 to take the plank out of our own eye before we judge the speck found in someone else’s eye. We can’t see other people’s sin clearly for what it is when we are blinded by our own mess.

    When Tamar reveals the part Judah played in her sexual immorality, he is immediately broken over his hypocrisy and sin. This is oftentimes the case with us, as well. We judge others for their sin, but when our own sin is brought up, we want mercy extended to us. Jesus was approached in a similar situation during His time on earth (John 8). A woman caught in adultery was brought to Him by the religious leaders and teachers of the law. They asked Him if she should be stoned for her actions, according to the law of the day. He said, “Let him who is without sin cast the first stone.” One by one, they all walked away, realizing their own hypocrisy. Jesus, the only one without sin, could’ve stoned her, but instead offers her grace, mercy, and a second chance. 

    May we be people of the second chance–quick to receive mercy from Jesus and quick to extend mercy to others, no matter what.

    Questions
    1. Are there particular sins that are harder for you to forgive others for? Why do you think that is?

    2. Are you quick to forgive and extend mercy to others or is it challenging for you? Why is forgiveness so much harder to give than to receive?

    3. Think about your own story. What has receiving grace looked like for you? Is it easy or difficult for you to tell your story?

    Did You Know?

    Even though Judah didn’t always take care of, protect, and provide for Tamar the way he should have as her father-in-law, someone else was looking after Tamar. Not only did God provide a son for Tamar to give her value in society, but He gave her twins. And, most importantly, Perez, her oldest, goes on to become a part of the lineage of Jesus, thus further cementing Tamar, a widowed outsider, into the family of God.

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  • Genesis 37

    Genesis 37

    Read Genesis 37

    Joseph’s Dreams

    Jacob lived in the land where his father had stayed, the land of Canaan.

    This is the account of Jacob’s family line.

    Joseph, a young man of seventeen, was tending the flocks with his brothers, the sons of Bilhah and the sons of Zilpah, his father’s wives, and he brought their father a bad report about them.

    Now Israel loved Joseph more than any of his other sons, because he had been born to him in his old age; and he made an ornate robe for him.When his brothers saw that their father loved him more than any of them, they hated him and could not speak a kind word to him.

    Joseph had a dream, and when he told it to his brothers, they hated him all the more. He said to them, “Listen to this dream I had: We were binding sheaves of grain out in the field when suddenly my sheaf rose and stood upright, while your sheaves gathered around mine and bowed down to it.”

    His brothers said to him, “Do you intend to reign over us? Will you actually rule us?” And they hated him all the more because of his dream and what he had said.

    Then he had another dream, and he told it to his brothers. “Listen,” he said, “I had another dream, and this time the sun and moon and eleven stars were bowing down to me.”

    10 When he told his father as well as his brothers, his father rebuked him and said, “What is this dream you had? Will your mother and I and your brothers actually come and bow down to the ground before you?” 11 His brothers were jealous of him, but his father kept the matter in mind.

    Joseph Sold by His Brothers

    12 Now his brothers had gone to graze their father’s flocks near Shechem,13 and Israel said to Joseph, “As you know, your brothers are grazing the flocks near Shechem. Come, I am going to send you to them.”

    “Very well,” he replied.

    14 So he said to him, “Go and see if all is well with your brothers and with the flocks, and bring word back to me.” Then he sent him off from the Valley of Hebron.

    When Joseph arrived at Shechem, 15 a man found him wandering around in the fields and asked him, “What are you looking for?”

    16 He replied, “I’m looking for my brothers. Can you tell me where they are grazing their flocks?”

    17 “They have moved on from here,” the man answered. “I heard them say, ‘Let’s go to Dothan.’”

    So Joseph went after his brothers and found them near Dothan. 18 But they saw him in the distance, and before he reached them, they plotted to kill him.

    19 “Here comes that dreamer!” they said to each other. 20 “Come now, let’s kill him and throw him into one of these cisterns and say that a ferocious animal devoured him. Then we’ll see what comes of his dreams.”

    21 When Reuben heard this, he tried to rescue him from their hands. “Let’s not take his life,” he said. 22 “Don’t shed any blood. Throw him into this cistern here in the wilderness, but don’t lay a hand on him.” Reuben said this to rescue him from them and take him back to his father.

    23 So when Joseph came to his brothers, they stripped him of his robe—the ornate robe he was wearing— 24 and they took him and threw him into the cistern. The cistern was empty; there was no water in it.

    25 As they sat down to eat their meal, they looked up and saw a caravan of Ishmaelites coming from Gilead. Their camels were loaded with spices, balm and myrrh, and they were on their way to take them down to Egypt.

    26 Judah said to his brothers, “What will we gain if we kill our brother and cover up his blood? 27 Come, let’s sell him to the Ishmaelites and not lay our hands on him; after all, he is our brother, our own flesh and blood.” His brothers agreed.

    28 So when the Midianite merchants came by, his brothers pulled Joseph up out of the cistern and sold him for twenty shekels of silver to the Ishmaelites, who took him to Egypt.

    29 When Reuben returned to the cistern and saw that Joseph was not there, he tore his clothes. 30 He went back to his brothers and said, “The boy isn’t there! Where can I turn now?”

    31 Then they got Joseph’s robe, slaughtered a goat and dipped the robe in the blood. 32 They took the ornate robe back to their father and said, “We found this. Examine it to see whether it is your son’s robe.”

    33 He recognized it and said, “It is my son’s robe! Some ferocious animal has devoured him. Joseph has surely been torn to pieces.”

    34 Then Jacob tore his clothes, put on sackcloth and mourned for his son many days. 35 All his sons and daughters came to comfort him, but he refused to be comforted. “No,” he said, “I will continue to mourn until I join my son in the grave.” So his father wept for him.

    36 Meanwhile, the Midianites sold Joseph in Egypt to Potiphar, one of Pharaoh’s officials, the captain of the guard.

    Go Deeper

    The clear lesson of this chapter is that buried bitterness always grows. None of us will become a killer overnight. At first glance, it’s even hard to understand how Joseph’s brothers could be so cruel. How could they be turned into such monsters? But what we see in this chapter is that little moments of jealousy developed into a mountain of anger. Every time their father showed Joseph preference, they became a little more bitter. Every time Joseph succeeded, they became a little more angry. We can even see their frustration grow in the development of this chapter. In verse 4, it says that when Joseph received the robe, they hated him. Then a few verses later after Joseph told them about his dream it says that, “they hated him all the more.” Every buried moment of bitterness will grow.  

    Their years of frustration and jealousy made them capable of anything. These brothers had years of pent-up frustration, and it all came out in a moment. Rather than dealing with their hatred, their hatred was now dealing with them. So on that day, when Joseph was walking out to them alone, they finally had their chance. This was their opportunity to get rid of the weight of their bitterness. Surely, we are better than these men. We would never live our lives holding on to a thousand little grudges. 

    But are we sure? Many family trees are littered with similar stories. A small jealousy here and a minor frustration there suddenly turn into years of estrangement. Because buried bitterness always grows. So today, rather than holding on to frustration, let’s be quick to forgive. Let’s acknowledge our emotions in the moment so we don’t let them take seed in our hearts. Whatever we hold onto will grow into more than we can imagine. So today, let’s hold on to Jesus rather than bitterness. He’s a far better life partner.  

    Questions
    1. What did this chapter teach you about God? What did it teach you about humanity? 

    2. What do you notice about Joseph in this passage? 

    3. How can you keep yourself from holding little moments of jealousy in your heart?  Is there anyone you need to intentionally forgive?

    Keep Digging

    Is there a conflict in your life that you need to address biblically but you’re not sure where to start? Check out Harris Creek’s “How to Be a Peacemaker” guide for a guide to approaching that conversation! 

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  • Rest Day + Family Guide (Genesis 31-36)

    Rest Day + Family Guide (Genesis 31-36)

    Rest Day

    Each Sunday is a Rest Day. There is no new Bible reading to do. Today, the goal is simple: rest in the presence of God. Maybe you need to use today to get caught up on the reading plan if you’re behind, maybe you want to journal what you’re learning so you don’t forget what God is teaching you, or maybe you want to spend time in concentrated prayer–do that. Above all, just spend time in God’s presence.

    Each Rest Day, we will have an additional element to help you dig deeper. Sometimes it will be extra resources to further your study, a video to watch, or a podcast to listen to. Sometimes we’ll have a verse to commit to memorize to help you hide God’s Word in your heart. 

    If you have kids, our Family Guide will help you discuss what you’re reading and learning with them! It’s a great opportunity for your family to read God’s Word together and review what we read the previous week!

    Dig Deeper

    This week features some of the most well-known stories in the book of Genesis. Click here to see a quick recap of some of the stories we read this week from Tara-Leigh Cobble of The Bible Recap! 

    Family Guide
  • Genesis 36

    Genesis 36

    Read Genesis 36

    Esau’s Descendants

    This is the account of the family line of Esau (that is, Edom).

    Esau took his wives from the women of Canaan: Adah daughter of Elon the Hittite, and Oholibamah daughter of Anah and granddaughter of Zibeon the Hivite— also Basemath daughter of Ishmael and sister of Nebaioth.

    Adah bore Eliphaz to Esau, Basemath bore Reuel, and Oholibamah bore Jeush, Jalam and Korah. These were the sons of Esau, who were born to him in Canaan.

    Esau took his wives and sons and daughters and all the members of his household, as well as his livestock and all his other animals and all the goods he had acquired in Canaan, and moved to a land some distance from his brother Jacob. Their possessions were too great for them to remain together; the land where they were staying could not support them both because of their livestock. So Esau (that is, Edom) settled in the hill country of Seir.

    This is the account of the family line of Esau the father of the Edomites in the hill country of Seir.

    10 These are the names of Esau’s sons:

    Eliphaz, the son of Esau’s wife Adah, and Reuel, the son of Esau’s wife Basemath.

    11 The sons of Eliphaz:

    Teman, Omar, Zepho, Gatam and Kenaz.

    12 Esau’s son Eliphaz also had a concubine named Timna, who bore him Amalek. These were grandsons of Esau’s wife Adah.

    13 The sons of Reuel:

    Nahath, Zerah, Shammah and Mizzah. These were grandsons of Esau’s wife Basemath.

    14 The sons of Esau’s wife Oholibamah daughter of Anah and granddaughter of Zibeon, whom she bore to Esau:

    Jeush, Jalam and Korah.

    15 These were the chiefs among Esau’s descendants:

    The sons of Eliphaz the firstborn of Esau:

    Chiefs Teman, Omar, Zepho, Kenaz, 16 Korah, Gatam and Amalek. These were the chiefs descended from Eliphaz in Edom; they were grandsons of Adah.

    17 The sons of Esau’s son Reuel:

    Chiefs Nahath, Zerah, Shammah and Mizzah. These were the chiefs descended from Reuel in Edom; they were grandsons of Esau’s wife Basemath.

    18 The sons of Esau’s wife Oholibamah:

    Chiefs Jeush, Jalam and Korah. These were the chiefs descended from Esau’s wife Oholibamah daughter of Anah.

    19 These were the sons of Esau (that is, Edom), and these were their chiefs.

    20 These were the sons of Seir the Horite, who were living in the region:

    Lotan, Shobal, Zibeon, Anah, 21 Dishon, Ezer and Dishan. These sons of Seir in Edom were Horite chiefs.

    22 The sons of Lotan:

    Hori and Homam. Timna was Lotan’s sister.

    23 The sons of Shobal:

    Alvan, Manahath, Ebal, Shepho and Onam.

    24 The sons of Zibeon:

    Aiah and Anah. This is the Anah who discovered the hot springs in the desert while he was grazing the donkeys of his father Zibeon.

    25 The children of Anah:

    Dishon and Oholibamah daughter of Anah.

    26 The sons of Dishon:

    Hemdan, Eshban, Ithran and Keran.

    27 The sons of Ezer:

    Bilhan, Zaavan and Akan.

    28 The sons of Dishan:

    Uz and Aran.

    29 These were the Horite chiefs:

    Lotan, Shobal, Zibeon, Anah, 30 Dishon, Ezer and Dishan. These were the Horite chiefs, according to their divisions, in the land of Seir.

    The Rulers of Edom

    31 These were the kings who reigned in Edom before any Israelite king reigned:

    32 Bela son of Beor became king of Edom. His city was named Dinhabah.

    33 When Bela died, Jobab son of Zerah from Bozrah succeeded him as king.

    34 When Jobab died, Husham from the land of the Temanites succeeded him as king.

    35 When Husham died, Hadad son of Bedad, who defeated Midian in the country of Moab, succeeded him as king. His city was named Avith.

    36 When Hadad died, Samlah from Masrekah succeeded him as king.

    37 When Samlah died, Shaul from Rehoboth on the river succeeded him as king.

    38 When Shaul died, Baal-Hanan son of Akbor succeeded him as king.

    39 When Baal-Hanan son of Akbor died, Hadad succeeded him as king. His city was named Pau, and his wife’s name was Mehetabel daughter of Matred, the daughter of Me-Zahab.

    40 These were the chiefs descended from Esau, by name, according to their clans and regions:

    Timna, Alvah, Jetheth, 41 Oholibamah, Elah, Pinon, 42 Kenaz, Teman, Mibzar, 43 Magdiel and Iram. These were the chiefs of Edom, according to their settlements in the land they occupied.

    This is the family line of Esau, the father of the Edomites.

    Go Deeper

    Whenever there’s a genealogy in scripture, it’s easy to feel the temptation to skip it, thinking there isn’t much there for us to learn other than a historical account of real people who lived a few thousand years years ago. Today, let’s fight that temptation to run past it and sit with these 43 verses for just a moment.

    Genesis 36 is a lot like walking through a cemetery. Unfamiliar names on gravestones, memorials to people with whom we have little or no connection. Yet, we all wonder as we walk by, “What was their story?” We stroll through cemeteries, trying to piece together the stories of people we don’t know. Inevitably, we pass a gravestone that causes us to stop—the gravestone that has dates of birth and death too close together for our comfort. The memorial of a life cut short. We don’t like that one. It reminds us too much that we are not guaranteed tomorrow. 

    We’d be wise to read Genesis 36 and come face to face with two realities: Death is coming for us all, and God is faithful to keep His word. We don’t like thinking about our mortality. James 4 tells us that our lives are a mist, a vapor. Matthew 6 reminds us that what we do with our lives here matters for all eternity. Our work in the temporal can store up treasures in the eternal. Matthew 16 warns us that we can gain the whole world and lose our soul. This was Esau’s story. He had wives, money, possessions. He had everything he wanted except the one thing he needed. He had it all, but none of it saved him.

    But, don’t miss God’s faithfulness in the story of Esau. Remember in Genesis 25:23, the Lord said Esau would be a great nation. We read today about Esau being a great nation! It came to pass. God keeps His word. His promises never fail. If God kept His promise to a faithless, godless man, we can be sure He will keep all His promises to His people. Let’s preach the gospel, die, and be forgotten. Let’s leverage it all for Jesus. He’ll be faithful to you. 

    Questions
    1. What do you learn about God and about man in Genesis 36?

    2. What’s the story people will tell of your life? 

    3. How has God been faithful to you?

    A Quote

    “Let us live as we shall wish we had lived when life is over.” – Charles Spurgeon

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  • Genesis 35

    Genesis 35

    Read Genesis 35

    Jacob Returns to Bethel

    Then God said to Jacob, “Go up to Bethel and settle there, and build an altar there to God, who appeared to you when you were fleeing from your brother Esau.”

    So Jacob said to his household and to all who were with him, “Get rid of the foreign gods you have with you, and purify yourselves and change your clothes. Then come, let us go up to Bethel, where I will build an altar to God, who answered me in the day of my distress and who has been with me wherever I have gone.” So they gave Jacob all the foreign gods they had and the rings in their ears, and Jacob buried them under the oak at Shechem. Then they set out, and the terror of God fell on the towns all around them so that no one pursued them.

    Jacob and all the people with him came to Luz (that is, Bethel) in the land of Canaan. There he built an altar, and he called the place El Bethel, because it was there that God revealed himself to him when he was fleeing from his brother.

    Now Deborah, Rebekah’s nurse, died and was buried under the oak outside Bethel. So it was named Allon Bakuth.

    After Jacob returned from Paddan Aram, God appeared to him again and blessed him. 10 God said to him, “Your name is Jacob, but you will no longer be called Jacob; your name will be Israel.” So he named him Israel.

    11 And God said to him, “I am God Almighty; be fruitful and increase in number. A nation and a community of nations will come from you, and kings will be among your descendants. 12 The land I gave to Abraham and Isaac I also give to you, and I will give this land to your descendants after you.”13 Then God went up from him at the place where he had talked with him.

    14 Jacob set up a stone pillar at the place where God had talked with him, and he poured out a drink offering on it; he also poured oil on it. 15 Jacob called the place where God had talked with him Bethel.

    The Deaths of Rachel and Isaac

    16 Then they moved on from Bethel. While they were still some distance from Ephrath, Rachel began to give birth and had great difficulty. 17 And as she was having great difficulty in childbirth, the midwife said to her, “Don’t despair, for you have another son.” 18 As she breathed her last—for she was dying—she named her son Ben-Oni. But his father named him Benjamin.

    19 So Rachel died and was buried on the way to Ephrath (that is, Bethlehem). 20 Over her tomb Jacob set up a pillar, and to this day that pillar marks Rachel’s tomb.

    21 Israel moved on again and pitched his tent beyond Migdal Eder. 22 While Israel was living in that region, Reuben went in and slept with his father’s concubine Bilhah, and Israel heard of it.

    Jacob had twelve sons:

    23 The sons of Leah:

    Reuben the firstborn of Jacob,

    Simeon, Levi, Judah, Issachar and Zebulun.

    24 The sons of Rachel:

    Joseph and Benjamin.

    25 The sons of Rachel’s servant Bilhah:

    Dan and Naphtali.

    26 The sons of Leah’s servant Zilpah:

    Gad and Asher.

    These were the sons of Jacob, who were born to him in Paddan Aram.

    27 Jacob came home to his father Isaac in Mamre, near Kiriath Arba (that is, Hebron), where Abraham and Isaac had stayed. 28 Isaac lived a hundred and eighty years. 29 Then he breathed his last and died and was gathered to his people, old and full of years. And his sons Esau and Jacob buried him.

    Go Deeper

    Genesis 35 begins with God giving very specific instructions to Jacob, “Arise, go up to Bethel and dwell there. Make an altar there to the God who appeared to you when you fled from your brother Esau.” (Genesis 35:1) In the very next verse, Jacob immediately goes to his family and instructs them to do 3 things: Put away the foreign gods that are among them, to purify themselves and to change their garments. Let’s see what we can learn from this list of instructions.

    Jacob’s first instruction to his family was to put away the foreign gods that are among you. We know from just a few chapters earlier that Rachel had stolen the household gods of her father (Genesis 31:19). We can assume that Jacob’s entire family had been influenced by chasing these false gods and as a result, they were not reliant on the one true God. Part of Jacob’s obedience to God’s instruction at the beginning of this chapter is to influence his family to do the same. The first step of physically returning to Bethel, and spiritually returning to worshiping God is to rid their family of all the idols and false gods that they have been running to.

    Next, Jacob instructs his family to purify themselves. So the immediate instruction after disposing of the idols was to make themselves clean. In Old Testament times, anything considered “unclean” was not fit to be used as a sacrifice in worship to the Lord. The idols that they had been following had made Jacob’s family spiritually unclean. While giving themselves an actual bath would not cleans their sins, it was an outward expression of what was happening inside their hearts. Psalm 51:2 says “Wash me clean of my iniquity and cleanse me from my sin.” The next step in physically returning to Bethel was to spiritually cleanse their hearts.

    Finally, Jacob instructs his family to change their garments. Again, Jacob is asking his family to outwardly express what is happening inside of them. Clothing does not have the ability to make us more presentable or attractive to God, but it is a physical change that can symbolize a spiritual change. Ephesians 4:22-24 speaks of this change “You were taught, with regard to your former way of life, to put off your old self, which is being corrupted by its deceitful desires; to be made new in the attitude of your minds;and to put on the new self, created to be like God in true righteousness and holiness.” The final step in physically returning to Bethel was to put on new garments that signify that Jacob’s family has put away their old desires and deceitfulness and they are ready to present themselves as holy and blameless to God.

    In our present day walk with Jesus we can learn from these instructions that Jacob gave to his family thousands of years ago. Just as he asked them to put away their foreign gods, we should rid our lives of the temptations and idols in our own lives that are distracting us from faithfully following Jesus. In addition to ridding our lives of those idols, we need to confess our sins and ask God to purify our hearts as we follow him. And finally, we need to change our garments and as an act of repentance take off any sin that hinders us and put on the garments that will make us look less like us and a lot more like Jesus.

    Questions
    1. What idols or temptations in your life do you need to rid yourself of?

    2. Spend some time asking God to purify your heart. Pray Psalm 51:10 “Create in me a clean heart, O God; and renew a right spirit within me.”

    3. Read Colossians 3:12-15. Which garments do you need to ask God to help you put on?

    Keep Digging

    Does God care what we wear when we come to worship him? To dig deeper into what scripture has to say about this, read this article from GotQuestions.org!

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  • Genesis 34

    Genesis 34

    Read Genesis 34

    Dinah and the Shechemites

    Now Dinah, the daughter Leah had borne to Jacob, went out to visit the women of the land. When Shechem son of Hamor the Hivite, the ruler of that area, saw her, he took her and raped her. His heart was drawn to Dinah daughter of Jacob; he loved the young woman and spoke tenderly to her. And Shechem said to his father Hamor, “Get me this girl as my wife.”

    When Jacob heard that his daughter Dinah had been defiled, his sons were in the fields with his livestock; so he did nothing about it until they came home.

    Then Shechem’s father Hamor went out to talk with Jacob. Meanwhile, Jacob’s sons had come in from the fields as soon as they heard what had happened. They were shocked and furious, because Shechem had done an outrageous thing in Israel by sleeping with Jacob’s daughter—a thing that should not be done.

    But Hamor said to them, “My son Shechem has his heart set on your daughter. Please give her to him as his wife. Intermarry with us; give us your daughters and take our daughters for yourselves. 10 You can settle among us; the land is open to you. Live in it, trade in it, and acquire property in it.”

    11 Then Shechem said to Dinah’s father and brothers, “Let me find favor in your eyes, and I will give you whatever you ask. 12 Make the price for the bride and the gift I am to bring as great as you like, and I’ll pay whatever you ask me. Only give me the young woman as my wife.”

    13 Because their sister Dinah had been defiled, Jacob’s sons replied deceitfully as they spoke to Shechem and his father Hamor. 14 They said to them, “We can’t do such a thing; we can’t give our sister to a man who is not circumcised. That would be a disgrace to us. 15 We will enter into an agreement with you on one condition only: that you become like us by circumcising all your males. 16 Then we will give you our daughters and take your daughters for ourselves. We’ll settle among you and become one people with you. 17 But if you will not agree to be circumcised, we’ll take our sister and go.”

    18 Their proposal seemed good to Hamor and his son Shechem. 19 The young man, who was the most honored of all his father’s family, lost no time in doing what they said, because he was delighted with Jacob’s daughter. 20 So Hamor and his son Shechem went to the gate of their city to speak to the men of their city. 21 “These men are friendly toward us,” they said. “Let them live in our land and trade in it; the land has plenty of room for them. We can marry their daughters and they can marry ours. 22 But the men will agree to live with us as one people only on the condition that our males be circumcised, as they themselves are. 23 Won’t their livestock, their property and all their other animals become ours? So let us agree to their terms, and they will settle among us.”

    24 All the men who went out of the city gate agreed with Hamor and his son Shechem, and every male in the city was circumcised.

    25 Three days later, while all of them were still in pain, two of Jacob’s sons, Simeon and Levi, Dinah’s brothers, took their swords and attacked the unsuspecting city, killing every male. 26 They put Hamor and his son Shechem to the sword and took Dinah from Shechem’s house and left. 27 The sons of Jacob came upon the dead bodies and looted the city where their sister had been defiled. 28 They seized their flocks and herds and donkeys and everything else of theirs in the city and out in the fields.29 They carried off all their wealth and all their women and children, taking as plunder everything in the houses.

    30 Then Jacob said to Simeon and Levi, “You have brought trouble on me by making me obnoxious to the Canaanites and Perizzites, the people living in this land. We are few in number, and if they join forces against me and attack me, I and my household will be destroyed.”

    31 But they replied, “Should he have treated our sister like a prostitute?”

    Go Deeper

    Today’s reading should be hard for us to digest. It’s not a light read. Oftentimes, we look to the Bible to be our “pick me up” and daily inspiration. Many times it does leave us feeling good, but the Bible isn’t all sunshine and rainbows. There are days like today, when everything we read makes us sick to our stomach. It contains rape, a father’s passivity, violence and murder at the hands of vengeful brothers. There is nothing good, wholesome, or positive in this chapter. It’s all ugly sin.

    The difficult part in reading about today’s sins is realizing that our sins are just as bad. God doesn’t look at one type of sin as worse than another. We’re the ones who do that–we like to assign levels to sin so that we can feel better about the sins we struggle with. We read chapters in the Bible like this and think, “How could they? They’re awful. I would never.” Then we turn a blind eye to the sins that so easily entangle us, because at least they’re not as bad as theirs. However, that’s not the way God sees it. Sin is sin, and He hates it all; because all of it, no matter what type, prevents us from being with Him and living the abundant life He has for us. 

    Like in this passage, we can sometimes disguise our sin as justice and judgment. Thinking we are doing the right thing, we might take action on something that God says we had no right to take action on, causing us to get our hands just as dirty with sin as the offender. Although it can be difficult, God has made it clear in Romans 12:19 that judgment is His, and if we are to do anything, we are called to do the opposite of judge and act loving towards our enemies.

    Today’s reading is a sobering reminder of the fact that sin separates us from what God has for us. Instead of comparing sins, may we focus on our need to repent from all of it. May we see our sin as disgusting as the sins in this passage so that we can also see the fullness of the redemption offered to us through Jesus. He didn’t die on the cross for some of our sin, but for all of it, no matter how ugly.

    Questions
    1. What part of today’s reading disturbs you most? Why?
    2. In this chapter, Jacob’s passivity is contrasted against the angry actions of his sons. Both sides were sinful. What would have been the biblical way to handle Dinah’s rape? How was she further hurt by the response of her family?
    3. What is a sin you give into that you view as “lesser than” than ones that others struggle with? Confess it to God now and ask Him to have you see your sin the way He sees it so you can overcome it.
    Did You Know?

    The name of the Lord is not mentioned in chapter 34. His wisdom is clearly absent from the contents of this chapter. We are again reminded that where the Lord is not present, darkness will fill in the gap.

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  • Genesis 33

    Genesis 33

    Read Genesis 33

    Jacob Meets Esau

    Jacob looked up and there was Esau, coming with his four hundred men; so he divided the children among Leah, Rachel and the two female servants. He put the female servants and their children in front, Leah and her children next, and Rachel and Joseph in the rear. He himself went on ahead and bowed down to the ground seven times as he approached his brother.

    But Esau ran to meet Jacob and embraced him; he threw his arms around his neck and kissed him. And they wept. Then Esau looked up and saw the women and children. “Who are these with you?” he asked.

    Jacob answered, “They are the children God has graciously given your servant.”

    Then the female servants and their children approached and bowed down. Next, Leah and her children came and bowed down. Last of all came Joseph and Rachel, and they too bowed down.

    Esau asked, “What’s the meaning of all these flocks and herds I met?”

    “To find favor in your eyes, my lord,” he said.

    But Esau said, “I already have plenty, my brother. Keep what you have for yourself.”

    10 “No, please!” said Jacob. “If I have found favor in your eyes, accept this gift from me. For to see your face is like seeing the face of God, now that you have received me favorably. 11 Please accept the present that was brought to you, for God has been gracious to me and I have all I need.” And because Jacob insisted, Esau accepted it.

    12 Then Esau said, “Let us be on our way; I’ll accompany you.”

    13 But Jacob said to him, “My lord knows that the children are tender and that I must care for the ewes and cows that are nursing their young. If they are driven hard just one day, all the animals will die. 14 So let my lord go on ahead of his servant, while I move along slowly at the pace of the flocks and herds before me and the pace of the children, until I come to my lord in Seir.”

    15 Esau said, “Then let me leave some of my men with you.”

    “But why do that?” Jacob asked. “Just let me find favor in the eyes of my lord.”

    16 So that day Esau started on his way back to Seir. 17 Jacob, however, went to Sukkoth, where he built a place for himself and made shelters for his livestock. That is why the place is called Sukkoth.

    18 After Jacob came from Paddan Aram, he arrived safely at the city of Shechem in Canaan and camped within sight of the city. 19 For a hundred pieces of silver, he bought from the sons of Hamor, the father of Shechem, the plot of ground where he pitched his tent. 20 There he set up an altar and called it El Elohe Israel.

    Go Deeper

    Among the most famous of Jesus’ parables is the story of the prodigal son. It tells about the choices of a man who left his father to throw his life away in wild living. When he came to his senses, he decided to go back to his father and ask for forgiveness. We read in Luke 15:20, “But while he was still a long way off, his father saw him and was filled with compassion for him; he ran to his son, threw his arms around him and kissed him.” Does that sound familiar? The prodigal son story could very well be based off of the story of Jacob and Esau in Genesis 33! In fact, the verses are almost identical. Genesis 33:4 says, “But Esau ran to meet Jacob and embraced him; he threw his arms around his neck and kissed him. And they wept.” Jacob, despite all of his scheming and the fear of retribution from Esau, is shown a great mercy. 

    The parallels between these two stories are powerful. We love the story of the prodigal son because it tells us about the character of our Heavenly Father. The story of Jacob and Esau is a great partner to that story because it reminds us that we can live in that same way. While Esau had much to be angry about, he chose to forgive with abandon. Instead of meeting Jacob with judgment, he ran to him with open arms. This type of forgiveness and grace can change the course of a family or a friendship. While we have been loved deeply by our Heavenly Father, today we also get the chance to love others in the same way. Let’s not hesitate in doing good, but instead run towards those who are the most broken.

    Both the prodigal son and Jacob expected to face judgment when they returned to their kin but instead were greeted with love and mercy. This is how our heavenly father treats His enemies and calls us to as well. Second Corinthians 5:18 tells us that through Christ, God reconciled us to himself through Christ and gave us the ministry of reconciliation. Thanks be to God for His steadfast love and mercy. Let’s pray that we are able to take the baton of reconciliation from our heavenly Father and bring it to a world that needs the Gospel.

    Questions
    1. What stuck out to you about Esau in this chapter?

    2. What characteristics does Esau share with God in this chapter?

    3. Who do you need to forgive today? How can you intentionally show them the same kind of love and mercy that the Father has shown you?

    Did You Know?

    In verse 3, it mentions that Jacob bowed to the ground seven times as he approached Esau. Bowing down seven times was the sign of respect given to a king. Here, Jacob was showing tremendous humility as he tried to dispel any thoughts of revenge from Esau.

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  • Genesis 32

    Genesis 32

    Read Genesis 32

    Jacob Prepares to Meet Esau

    Jacob also went on his way, and the angels of God met him. When Jacob saw them, he said, “This is the camp of God!” So he named that place Mahanaim.

    Jacob sent messengers ahead of him to his brother Esau in the land of Seir, the country of Edom. He instructed them: “This is what you are to say to my lord Esau: ‘Your servant Jacob says, I have been staying with Laban and have remained there till now. I have cattle and donkeys, sheep and goats, male and female servants. Now I am sending this message to my lord, that I may find favor in your eyes.’”

    When the messengers returned to Jacob, they said, “We went to your brother Esau, and now he is coming to meet you, and four hundred men are with him.”

    In great fear and distress Jacob divided the people who were with him into two groups, and the flocks and herds and camels as well. He thought, “If Esau comes and attacks one group, the group that is left may escape.”

    Then Jacob prayed, “O God of my father Abraham, God of my father Isaac, Lord, you who said to me, ‘Go back to your country and your relatives, and I will make you prosper,’ 10 I am unworthy of all the kindness and faithfulness you have shown your servant. I had only my staff when I crossed this Jordan, but now I have become two camps. 11 Save me, I pray, from the hand of my brother Esau, for I am afraid he will come and attack me, and also the mothers with their children. 12 But you have said, ‘I will surely make you prosper and will make your descendants like the sand of the sea, which cannot be counted.’”

    13 He spent the night there, and from what he had with him he selected a gift for his brother Esau: 14 two hundred female goats and twenty male goats, two hundred ewes and twenty rams, 15 thirty female camels with their young, forty cows and ten bulls, and twenty female donkeys and ten male donkeys. 16 He put them in the care of his servants, each herd by itself, and said to his servants, “Go ahead of me, and keep some space between the herds.”

    17 He instructed the one in the lead: “When my brother Esau meets you and asks, ‘Who do you belong to, and where are you going, and who owns all these animals in front of you?’ 18 then you are to say, ‘They belong to your servant Jacob. They are a gift sent to my lord Esau, and he is coming behind us.’”

    19 He also instructed the second, the third and all the others who followed the herds: “You are to say the same thing to Esau when you meet him.20 And be sure to say, ‘Your servant Jacob is coming behind us.’” For he thought, “I will pacify him with these gifts I am sending on ahead; later, when I see him, perhaps he will receive me.” 21 So Jacob’s gifts went on ahead of him, but he himself spent the night in the camp.

    Jacob Wrestles With God

    22 That night Jacob got up and took his two wives, his two female servants and his eleven sons and crossed the ford of the Jabbok. 23 After he had sent them across the stream, he sent over all his possessions. 24 So Jacob was left alone, and a man wrestled with him till daybreak. 25 When the man saw that he could not overpower him, he touched the socket of Jacob’s hip so that his hip was wrenched as he wrestled with the man. 26 Then the man said, “Let me go, for it is daybreak.”

    But Jacob replied, “I will not let you go unless you bless me.”

    27 The man asked him, “What is your name?”

    “Jacob,” he answered.

    28 Then the man said, “Your name will no longer be Jacob, but Israel, because you have struggled with God and with humans and have overcome.”

    29 Jacob said, “Please tell me your name.”

    But he replied, “Why do you ask my name?” Then he blessed him there.

    30 So Jacob called the place Peniel, saying, “It is because I saw God face to face, and yet my life was spared.”

    31 The sun rose above him as he passed Peniel, and he was limping because of his hip. 32 Therefore to this day the Israelites do not eat the tendon attached to the socket of the hip, because the socket of Jacob’s hip was touched near the tendon.

    Go Deeper

    Jacob, having resolved one family conflict, finds himself in the midst of another—this time with his brother, Esau. It’s been two decades since Jacob last saw Esau and deceived him for his birthright. Now, returning to his homeland, Jacob is uncertain if Esau has forgiven him. After all, family dynamics are complex. Time doesn’t always heal wounds. Bitterness and unforgiveness can fester with time and anger. Time can either heal grudges or fuel them.

    So, like many of us, Jacob begins to scheme when faced with an unknown future. He starts working on a plan he hopes ensures peace with Esau. He tries to appease, please, entice, and control because he’s afraid. He’s anxious. He’s out of options. Powerless to control his future.

    Alone in the dark, uncertain of the future, Jacob’s wrestling begins. His life, as he knew it, ends. Physically and spiritually, he is forever changed. A face-to-face encounter with God Almighty does that to a person. The God of his father and grandfather becomes his God, the God of Jacob. His name, his future, everything is redefined. What was once a mere recognition of God now becomes a profound relationship. Isn’t that how it goes for us sometimes? Alone, afraid, powerless to control our future, in the dark, unable to see what we are wrestling with until the light breaks through and gives sight to our struggle.

    No one wrestles with God and expects to win. God is too kind to allow that to happen. We can expect that God will change us if we struggle long enough to the point where our wrestling turns to embrace. We will walk differently. A new name will define us. The God we know about from friends or family will become the God we worship and experience. Be kind today. The sun is rising on some of us, limping out of an all-night wrestling match with God.

    Questions
    1. What do you learn about God in this chapter?
    2. Jacob means “deceiver” and “cheater.” God changed his name to Israel, which means “he struggles with God,” “he is ruled by God,” or “having power with God.” Why do you think this name change is significant?
    3. How have you wrestled with God? How has a face-to-face wrestling match with God Almighty changed you?
    Did You Know?

    There is a beautiful illustration in Genesis 32 that points back to Jesus: the picture of Jacob resting his head on the rock. God changed Jacob’s name to Israel. And Israel is the nation of God’s people. Several places in Scripture, Jesus is called the cornerstone—the foundation the church is built on. Here we get a picture, or foreshadowing, of God’s people (Israel/the church) resting on the firm foundation of Christ (the cornerstone).

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