Author: Jon Green

  • Ruth 1 + Introduction

    Ruth 1 + Introduction

    Ruth Preview

    The story of Ruth begins in Moab, a pagan country. A famine forces Elimelech and his wife, Naomi from their Israelite home to Moab. Their sons marry Moabite women who worship other gods. Elimelech dies and so do his sons leaving Naomi and her two daughters in law vulnerable and without means to provide for themselves. When the famine in Israel is over, Naomi packs up to head for home and urges Ruth and Orpah to go back to Moab and begin again. 

    With remarkable faith and loyalty, Ruth decides to journey with Naomi back to Bethlehem. Through tragedy, loyalty, courage, obedience, and generosity Ruth meets Boaz, her kinsman-redeemer. The role of kinsman-redeemer (or family redeemer) was a cultural practice to redeem an impoverished relative from his or her circumstances. Ruth and Boaz marry and later Ruth bears a son, Obed, who is the grandfather of King David, the ancestor of Jesus. 

    The book of Ruth is a beautiful story of redemption, loyalty, and God’s providential will. Ruth teaches us that genuine love requires sacrifice and loyalty. God uses a Gentile woman and her kinsman-redeemer as an illustration of God’s love for all people. Through the book of Ruth, we witness that even in the dark days and difficult experiences, God is working in and through the hearts and lives of people. He is our provider. He is our way-maker. He is our Redeemer. As we read Ruth, look for the foreshadowing of Jesus, our kinsman-redeemer.

    Read Ruth 1

    Naomi Loses Her Husband and Sons

    In the days when the judges ruled, there was a famine in the land. So a man from Bethlehem in Judah, together with his wife and two sons, went to live for a while in the country of Moab. The man’s name was Elimelek, his wife’s name was Naomi, and the names of his two sons were Mahlon and Kilion. They were Ephrathites from Bethlehem, Judah. And they went to Moab and lived there.

    Now Elimelek, Naomi’s husband, died, and she was left with her two sons. They married Moabite women, one named Orpah and the other Ruth. After they had lived there about ten years, both Mahlon and Kilion also died, and Naomi was left without her two sons and her husband.

    Naomi and Ruth Return to Bethlehem

    When Naomi heard in Moab that the Lord had come to the aid of his people by providing food for them, she and her daughters-in-law prepared to return home from there. With her two daughters-in-law she left the place where she had been living and set out on the road that would take them back to the land of Judah.

    Then Naomi said to her two daughters-in-law, “Go back, each of you, to your mother’s home. May the Lord show you kindness, as you have shown kindness to your dead husbands and to me. May the Lord grant that each of you will find rest in the home of another husband.”

    Then she kissed them goodbye and they wept aloud 10 and said to her, “We will go back with you to your people.”

    11 But Naomi said, “Return home, my daughters. Why would you come with me? Am I going to have any more sons, who could become your husbands? 12 Return home, my daughters; I am too old to have another husband. Even if I thought there was still hope for me—even if I had a husband tonight and then gave birth to sons— 13 would you wait until they grew up? Would you remain unmarried for them? No, my daughters. It is more bitter for me than for you, because the Lord’s hand has turned against me!”

    14 At this they wept aloud again. Then Orpah kissed her mother-in-law goodbye, but Ruth clung to her.

    15 “Look,” said Naomi, “your sister-in-law is going back to her people and her gods. Go back with her.”

    16 But Ruth replied, “Don’t urge me to leave you or to turn back from you. Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God. 17 Where you die I will die, and there I will be buried. May the Lord deal with me, be it ever so severely, if even death separates you and me.” 18 When Naomi realized that Ruth was determined to go with her, she stopped urging her.

    19 So the two women went on until they came to Bethlehem. When they arrived in Bethlehem, the whole town was stirred because of them, and the women exclaimed, “Can this be Naomi?”

    20 “Don’t call me Naomi,” she told them. “Call me Mara, because the Almighty has made my life very bitter. 21 I went away full, but the Lord has brought me back empty. Why call me Naomi? The Lord has afflicted me; the Almighty has brought misfortune upon me.”

    22 So Naomi returned from Moab accompanied by Ruth the Moabite, her daughter-in-law, arriving in Bethlehem as the barley harvest was beginning.

    Go Deeper

    The author of this Old Testament book is unknown, but scholars generally agree it was written after the time of the judges. Judges 17:6 reveals this was a dark time in Israel’s history, where “everyone did whatever they wanted.” In this time period, the Book of Ruth introduces the reader to a beautiful narrative of one of the greatest love stories of all time. Set against the backdrop of Bethlehem and Moab, we discover the family of Elimelech, Naomi, and their two sons. Caught in the midst of a famine, they uproot to find sustenance in the land of Moab (a nation that had oppressed Israel during the period of the judges). Within ten years, the sons took Moabite wives; however, tragedy strikes as Naomi buries both her husband and sons. One could easily make a connection between Naomi and Job.

    Naomi is now found in a dangerous, desperate, and destitute situation, as a widow in a foreign land with no relatives to lean on. Broken and bitter, Naomi decides to return to Bethlehem. She encourages her two daughters-in-law to remain in Moab and start their lives over, even though this will mean more hardship for her.  While Orpah remains with her people, Ruth recognizes Naomi’s selfless attitude and decides to follow her example. In v. 16 Ruth replied, “Don’t urge me to leave you or to turn back from you. Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God.” 

    Ruth was a Moabitess, an outsider, but one who was willing to be inconvenienced by uprooting her life to follow her convictions. She felt compelled to show loyalty to Naomi, return with her to Bethlehem, and worship the God of Israel, the one true God. Her faith would soon be richly rewarded by the love and kindness of a kinsman-redeemer. As the rest of the book will reveal, God accepts her worship and her name will one day be recorded in the lineage of Christ in Matthew 1:5. God takes a foreigner, one who was not Jewish, and weaves a lovely, unforgettable redemption story of her life. Hebrews 13:8 declares “Jesus Christ is the same yesterday, today and forever.” We can rest assured that our God is unchanging and can do the same for us as we conduct ourselves in a way that reflects His superiority.

    Questions

    1. How have you experienced the loyalty of another in your life?  Take a moment and write them a note expressing your gratitude.
    2. Do you believe God unconditionally loves you and can create beauty out of hardships and brokenness like He did for Naomi?  
    3. What is one thing you could do this week that would bring hope to someone suffering?

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  • Judges 21

    Judges 21

    Read Judges 21

    Wives for the Benjamites

    21 The men of Israel had taken an oath at Mizpah: “Not one of us will give his daughter in marriage to a Benjamite.”

    The people went to Bethel, where they sat before God until evening, raising their voices and weeping bitterly. Lord, God of Israel,” they cried, “why has this happened to Israel? Why should one tribe be missing from Israel today?”

    Early the next day the people built an altar and presented burnt offerings and fellowship offerings.

    Then the Israelites asked, “Who from all the tribes of Israel has failed to assemble before the Lord?” For they had taken a solemn oath that anyone who failed to assemble before the Lord at Mizpah was to be put to death.

    Now the Israelites grieved for the tribe of Benjamin, their fellow Israelites. “Today one tribe is cut off from Israel,” they said. “How can we provide wives for those who are left, since we have taken an oath by the Lord not to give them any of our daughters in marriage?” Then they asked, “Which one of the tribes of Israel failed to assemble before the Lord at Mizpah?” They discovered that no one from Jabesh Gilead had come to the camp for the assembly. For when they counted the people, they found that none of the people of Jabesh Gilead were there.

    10 So the assembly sent twelve thousand fighting men with instructions to go to Jabesh Gilead and put to the sword those living there, including the women and children. 11 “This is what you are to do,” they said. “Kill every male and every woman who is not a virgin.” 12 They found among the people living in Jabesh Gilead four hundred young women who had never slept with a man, and they took them to the camp at Shiloh in Canaan.

    13 Then the whole assembly sent an offer of peace to the Benjamites at the rock of Rimmon. 14 So the Benjamites returned at that time and were given the women of Jabesh Gilead who had been spared. But there were not enough for all of them.

    15 The people grieved for Benjamin, because the Lord had made a gap in the tribes of Israel. 16 And the elders of the assembly said, “With the women of Benjamin destroyed, how shall we provide wives for the men who are left? 17 The Benjamite survivors must have heirs,” they said, “so that a tribe of Israel will not be wiped out. 18 We can’t give them our daughters as wives, since we Israelites have taken this oath: ‘Cursed be anyone who gives a wife to a Benjamite.’ 19 But look, there is the annual festival of the Lord in Shiloh, which lies north of Bethel, east of the road that goes from Bethel to Shechem, and south of Lebonah.”

    20 So they instructed the Benjamites, saying, “Go and hide in the vineyards 21 and watch. When the young women of Shiloh come out to join in the dancing, rush from the vineyards and each of you seize one of them to be your wife. Then return to the land of Benjamin. 22 When their fathers or brothers complain to us, we will say to them, ‘Do us the favor of helping them, because we did not get wives for them during the war. You will not be guilty of breaking your oath because you did not give your daughters to them.’”

    23 So that is what the Benjamites did. While the young women were dancing, each man caught one and carried her off to be his wife. Then they returned to their inheritance and rebuilt the towns and settled in them.

    24 At that time the Israelites left that place and went home to their tribes and clans, each to his own inheritance.

    25 In those days Israel had no king; everyone did as they saw fit.

    Go Deeper

    In 1987, the SMU football program received “the death penalty” from the NCAA for making payments to players in violation of regulations. The punishment banned the program from competition for one year, but had the unintended effect of leaving the program in ruin for decades. The outcome was so devastating that the NCAA has never used it for a football program again.

    In Judges 21, we see the devastating outcome of Israel’s version of “the death penalty” for the Benjamites and their devious efforts to resolve it. In previous chapters, we learned of the Benjamites’ abhorrent behavior, their refusal to repent, and the determination of Israel’s other tribes to hold the Benjamites accountable. At the beginning of Judges 21, we learn the rest of Israel issued their version of “the death penalty” by vowing to prevent their daughters from marrying the Benjamites. Israel now realized this punishment would have the unintended effect of leaving the tribe of Benjamin, a fellow Israelite tribe, in ruin.

    Rather than admitting their own error and asking guidance from God, the Israelites followed one bad decision with another (and another). Attempting to solve their own situation, they are determined to capture the unmarried women of an Israelite city, give the women to the surviving Benjamites, and kill everyone else in the city. But, they failed to do the math first and found they needed more women! For the remaining men without a wife, the Israelites instructed the Benjamites to steal women from an Israelite festival. Because the women were stolen, their Israelite leaders could claim they had not broken their oath.

    We may criticize the Israelites’ rash decisions and problematic punishments, but Judges 21 urges us to consider the unintended effects of solving our own situations. Verse 25 sums up the root cause of the problem, then and now: “In those days Israel had no king; everyone did as they saw fit.”

    Israel had no king. They had no guiding authority to think through long-term effects, no leader to cast a vision of a better way, and no protector to provide provision for difficult days. Without a king, Israel wavered and wondered and fell wayward. We, too, wallow in the waste of our will when seeking our own solutions. But we have a king! We have King Jesus. Jesus knows the past, present, and future, so He guides with eternal wisdom. Jesus cast a vision of walking through this world in love and then took each step on this earth to show us the way. Jesus made a way for the Spirit to provide for us in difficult days. Without King Jesus, everyone does as they see fit and we follow the path of destruction seen in Judges 21. With King Jesus, we have abundant life (John 10:10).

    Questions

    1. What does this chapter teach you about God? What does it teach you about humanity?
    2. Think about a current situation that you are trying to solve yourself? How is that working out?
    3. In what ways can you allow Jesus and the Spirit to rule over this situation?

    Listen Here

    Listen to this podcast from The Bible Project to learn more about what it means for Jesus to be King of our lives.

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  • Judges 20

    Judges 20

    Read Judges 20

    The Israelites Punish the Benjamites

    20 Then all Israel from Dan to Beersheba and from the land of Gilead came together as one and assembled before the Lord in Mizpah. The leaders of all the people of the tribes of Israel took their places in the assembly of God’s people, four hundred thousand men armed with swords. (The Benjamites heard that the Israelites had gone up to Mizpah.) Then the Israelites said, “Tell us how this awful thing happened.”

    So the Levite, the husband of the murdered woman, said, “I and my concubine came to Gibeah in Benjamin to spend the night. During the night the men of Gibeah came after me and surrounded the house, intending to kill me. They raped my concubine, and she died. I took my concubine, cut her into pieces and sent one piece to each region of Israel’s inheritance, because they committed this lewd and outrageous act in Israel. Now, all you Israelites, speak up and tell me what you have decided to do.”

    All the men rose up together as one, saying, “None of us will go home. No, not one of us will return to his house. But now this is what we’ll do to Gibeah: We’ll go up against it in the order decided by casting lots. 10 We’ll take ten men out of every hundred from all the tribes of Israel, and a hundred from a thousand, and a thousand from ten thousand, to get provisions for the army. Then, when the army arrives at Gibeah in Benjamin, it can give them what they deserve for this outrageous act done in Israel.” 11 So all the Israelites got together and united as one against the city.

    12 The tribes of Israel sent messengers throughout the tribe of Benjamin, saying, “What about this awful crime that was committed among you? 13 Now turn those wicked men of Gibeah over to us so that we may put them to death and purge the evil from Israel.”

    But the Benjamites would not listen to their fellow Israelites. 14 From their towns they came together at Gibeah to fight against the Israelites. 15 At once the Benjamites mobilized twenty-six thousand swordsmen from their towns, in addition to seven hundred able young men from those living in Gibeah. 16 Among all these soldiers there were seven hundred select troops who were left-handed, each of whom could sling a stone at a hair and not miss.

    17 Israel, apart from Benjamin, mustered four hundred thousand swordsmen, all of them fit for battle.

    18 The Israelites went up to Bethel and inquired of God. They said, “Who of us is to go up first to fight against the Benjamites?”

    The Lord replied, “Judah shall go first.”

    19 The next morning the Israelites got up and pitched camp near Gibeah. 20 The Israelites went out to fight the Benjamites and took up battle positions against them at Gibeah. 21 The Benjamites came out of Gibeah and cut down twenty-two thousand Israelites on the battlefield that day. 22 But the Israelites encouraged one another and again took up their positions where they had stationed themselves the first day. 23 The Israelites went up and wept before the Lord until evening, and they inquired of the Lord. They said, “Shall we go up again to fight against the Benjamites, our fellow Israelites?”

    The Lord answered, “Go up against them.”

    24 Then the Israelites drew near to Benjamin the second day. 25 This time, when the Benjamites came out from Gibeah to oppose them, they cut down another eighteen thousand Israelites, all of them armed with swords.

    26 Then all the Israelites, the whole army, went up to Bethel, and there they sat weeping before the Lord. They fasted that day until evening and presented burnt offerings and fellowship offerings to the Lord. 27 And the Israelites inquired of the Lord. (In those days the ark of the covenant of God was there, 28 with Phinehas son of Eleazar, the son of Aaron, ministering before it.) They asked, “Shall we go up again to fight against the Benjamites, our fellow Israelites, or not?”

    The Lord responded, “Go, for tomorrow I will give them into your hands.”

    29 Then Israel set an ambush around Gibeah. 30 They went up against the Benjamites on the third day and took up positions against Gibeah as they had done before. 31 The Benjamites came out to meet them and were drawn away from the city. They began to inflict casualties on the Israelites as before, so that about thirty men fell in the open field and on the roads—the one leading to Bethel and the other to Gibeah. 32 While the Benjamites were saying, “We are defeating them as before,” the Israelites were saying, “Let’s retreat and draw them away from the city to the roads.”

    33 All the men of Israel moved from their places and took up positions at Baal Tamar, and the Israelite ambush charged out of its place on the west of Gibeah. 34 Then ten thousand of Israel’s able young men made a frontal attack on Gibeah. The fighting was so heavy that the Benjamites did not realize how near disaster was. 35 The Lord defeated Benjamin before Israel, and on that day the Israelites struck down 25,100 Benjamites, all armed with swords. 36 Then the Benjamites saw that they were beaten.

    Now the men of Israel had given way before Benjamin, because they relied on the ambush they had set near Gibeah. 37 Those who had been in ambush made a sudden dash into Gibeah, spread out and put the whole city to the sword. 38 The Israelites had arranged with the ambush that they should send up a great cloud of smoke from the city, 39 and then the Israelites would counterattack.

    The Benjamites had begun to inflict casualties on the Israelites (about thirty), and they said, “We are defeating them as in the first battle.” 40 But when the column of smoke began to rise from the city, the Benjamites turned and saw the whole city going up in smoke. 41 Then the Israelites counterattacked, and the Benjamites were terrified, because they realized that disaster had come on them. 42 So they fled before the Israelites in the direction of the wilderness, but they could not escape the battle. And the Israelites who came out of the towns cut them down there. 43 They surrounded the Benjamites, chased them and easily overran them in the vicinity of Gibeah on the east. 44 Eighteen thousand Benjamites fell, all of them valiant fighters. 45 As they turned and fled toward the wilderness to the rock of Rimmon, the Israelites cut down five thousand men along the roads. They kept pressing after the Benjamites as far as Gidom and struck down two thousand more.

    46 On that day twenty-five thousand Benjamite swordsmen fell, all of them valiant fighters. 47 But six hundred of them turned and fled into the wilderness to the rock of Rimmon, where they stayed four months. 48 The men of Israel went back to Benjamin and put all the towns to the sword, including the animals and everything else they found. All the towns they came across they set on fire.

    Go Deeper

    As you read through Judges, you might feel like you are watching a movie that will eventually turn around and goodness will win. The book of Judges does not give the reader that joy. Things continuously get darker. This chapter might feel like the darkest yet. It starts by talking about a woman who is raped, murdered, cut into pieces, and then scattered throughout the land. The next move in this chapter is that the Israelites want to give the Benjamites what they deserve. The rest of the chapter, again, feels like a war movie. It should feel unsettling because it is unsettling.

    The Benjamites committed an unjust and completely wicked act. Israel wants to eradicate these wicked people from their midst. Right off the bat, Israel loses two battles within this civil war because they have sin of their own. The Lord allows these defeats to happen, but in verse 26, “all the Israelites” offered up sacrifices for their sins. God seems to want the Israelites to take care of their own sin before they try to take care of someone else’s. This is a posture that we should have as Christians today.

    Judges 20 is full of death and war. A question that you might be asking as we near the end of Judges is “Why is God allowing all of this to happen?” As the darkness in the book of Judges continues to build chapter by chapter, God is not absent. What is more the case is people are walking away from God. Israel was deep in sin. Their sin continues to make their world darker and darker. Levi Lusko, a pastor and author, says, “God does not cause sin, but He does control it.”

    God allowed for the Israelites to lose two battles because they had not dealt with themselves first. The only sin that we can directly control is our own. Even in this dark time in Israel’s history, God still cares about unrepented sin.

    Questions

    1. Whose sin needs restoration the most in your life? You, or the people around you?
    2. In what ways have you experienced unrepented sin that gets deeper and darker?
    3. God cares about you. He wants you to be rid of sin. What does it look like for you today to confess, repent, and live in freedom and leave the deep/dark sin behind?

    Listen Here

    Reflect on today’s reading by listening to ‘The Heart of Worship’ by Matt Redman. Ask God to return to you the joy of your salvation (Psalm 51:12) and fill your heart with joy today.

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  • Judges 19

    Judges 19

    Read Judges 19

    A Levite and His Concubine

    19 In those days Israel had no king.

    Now a Levite who lived in a remote area in the hill country of Ephraim took a concubine from Bethlehem in Judah. But she was unfaithful to him. She left him and went back to her parents’ home in Bethlehem, Judah. After she had been there four months, her husband went to her to persuade her to return. He had with him his servant and two donkeys. She took him into her parents’ home, and when her father saw him, he gladly welcomed him. His father-in-law, the woman’s father, prevailed on him to stay; so he remained with him three days, eating and drinking, and sleeping there.

    On the fourth day they got up early and he prepared to leave, but the woman’s father said to his son-in-law, “Refresh yourself with something to eat; then you can go.” So the two of them sat down to eat and drink together. Afterward the woman’s father said, “Please stay tonight and enjoy yourself.” And when the man got up to go, his father-in-law persuaded him, so he stayed there that night. On the morning of the fifth day, when he rose to go, the woman’s father said, “Refresh yourself. Wait till afternoon!” So the two of them ate together.

    Then when the man, with his concubine and his servant, got up to leave, his father-in-law, the woman’s father, said, “Now look, it’s almost evening. Spend the night here; the day is nearly over. Stay and enjoy yourself. Early tomorrow morning you can get up and be on your way home.” 10 But, unwilling to stay another night, the man left and went toward Jebus (that is, Jerusalem), with his two saddled donkeys and his concubine.

    11 When they were near Jebus and the day was almost gone, the servant said to his master, “Come, let’s stop at this city of the Jebusites and spend the night.”

    12 His master replied, “No. We won’t go into any city whose people are not Israelites. We will go on to Gibeah.” 13 He added, “Come, let’s try to reach Gibeah or Ramah and spend the night in one of those places.” 14 So they went on, and the sun set as they neared Gibeah in Benjamin. 15 There they stopped to spend the night. They went and sat in the city square, but no one took them in for the night.

    16 That evening an old man from the hill country of Ephraim, who was living in Gibeah (the inhabitants of the place were Benjamites), came in from his work in the fields. 17 When he looked and saw the traveler in the city square, the old man asked, “Where are you going? Where did you come from?”

    18 He answered, “We are on our way from Bethlehem in Judah to a remote area in the hill country of Ephraim where I live. I have been to Bethlehem in Judah and now I am going to the house of the Lord. No one has taken me in for the night. 19 We have both straw and fodder for our donkeys and bread and wine for ourselves your servants—me, the woman and the young man with us. We don’t need anything.”

    20 “You are welcome at my house,” the old man said. “Let me supply whatever you need. Only don’t spend the night in the square.” 21 So he took him into his house and fed his donkeys. After they had washed their feet, they had something to eat and drink.

    22 While they were enjoying themselves, some of the wicked men of the city surrounded the house. Pounding on the door, they shouted to the old man who owned the house, “Bring out the man who came to your house so we can have sex with him.”

    23 The owner of the house went outside and said to them, “No, my friends, don’t be so vile. Since this man is my guest, don’t do this outrageous thing. 24 Look, here is my virgin daughter, and his concubine. I will bring them out to you now, and you can use them and do to them whatever you wish. But as for this man, don’t do such an outrageous thing.”

    25 But the men would not listen to him. So the man took his concubine and sent her outside to them, and they raped her and abused her throughout the night, and at dawn they let her go. 26 At daybreak the woman went back to the house where her master was staying, fell down at the door and lay there until daylight.

    27 When her master got up in the morning and opened the door of the house and stepped out to continue on his way, there lay his concubine, fallen in the doorway of the house, with her hands on the threshold. 28 He said to her, “Get up; let’s go.” But there was no answer. Then the man put her on his donkey and set out for home.

    29 When he reached home, he took a knife and cut up his concubine, limb by limb, into twelve parts and sent them into all the areas of Israel. 30 Everyone who saw it was saying to one another, “Such a thing has never been seen or done, not since the day the Israelites came up out of Egypt. Just imagine! We must do something! So speak up!”

    Go Deeper

    Reading this story likely leaves a pit in your stomach (as it should). Of all the horrifically dirty deeds and betrayals woven through the Old Testament, today’s passage is one of Israel’s most sordid moments. There is no hero and no hope, only a deep and enduring depravity that comes as a result of a decades-long rejection of God and God’s people being completely untethered from the truth. Since we believe that all scripture is God-breathed and useful (2 Timothy 3:16), we want to learn from each passage that the Holy Spirit preserved for us.

    The two primary characters in this story are a Levite and his wife, who is a concubine. Levites were the tribe responsible for producing Israel’s priests, but this man takes as his wife someone who had likely already been a mistress to another man (and she is unfaithful, yet again). There are some shades of Hosea’s story here, but unlike Hosea, it turns out that this man is not a servant of God. Instead we discover that he is a coward, committed to his own pleasure, self-preservation, and self-righteousness, even as he expects righteousness from others. Once the Levite finds his wife to take her home, the woman’s father convinces him to stay night after night. He commits to leave but then is easily persuaded to stay. The Levite is not a man who operates out of conviction or purpose but rather out of self-serving convenience. He stays one night. He eats and drinks. He stays another night. And so on, until each day dissipates.

    When he finally does leave with his wife, he wants to make it to an Israeli town rather than a pagan town. He expects to find hospitality and a moral backbone to the community that he himself does not have. They are finally taken into a man’s house, only to be interrupted by knocks on the door that night. The wicked Benjamites of the town demand to have sex with him. The host offers to sacrifice his own virgin daughter to pacify the mob. But the Levite sends his wife—whom he just got back—into the crowd of men. And the two cowardly men shut the door behind her and go to sleep as she is raped throughout the night—given as a sacrifice so that they can live. In the morning, the Levite gets up to take his wife home, but he finds her lying dead on the doorstep.

    Rather than expressing any remorse or compassion, rather than reflecting upon his own sin, selfishness, and weakness, he decides to make his wife into a symbol of broader depravity throughout the land. Self-righteousness can blind us to our sin and the compassionate heart of God. The Levite carves his wife’s dead body into twelve pieces and ships her to the tribes of Israel as a sort of judgment on their godlessness—a godlessness that he himself exemplifies.

    As we sit in the weight of this story, let’s ask God to show us where our self-righteousness has blinded us and ask Him to teach us all that we should learn from this dark moment in history.

    Questions

    1. Read verse 1 again. Why does the author want us to know that no one is in charge of Israel?
    2. How can we learn from passages like today’s that are particularly heavy and disturbing?
    3. Read Micah 6:8. How God is asking you to act justly, love mercy, and walk humbly with Him today? Pray for God’s people to model these traits in their lives. 

    By the Way

    In the Gospels, as Jesus is being held in captivity before his crucifixion, a crowd gathers to demand the release of a prisoner. Pilate can either free a guilty man—Barabbas—or an innocent man—Jesus. He frees the guilty man and sends the innocent man to endure a brutal death. Consider the parallels of this story as you pray this morning, and thank God that Jesus allowed Himself to be sacrificed so that we could live.

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  • Judges 18

    Judges 18

    Read Judges 18

    The Danites Settle in Laish

    18 In those days Israel had no king.

    And in those days the tribe of the Danites was seeking a place of their own where they might settle, because they had not yet come into an inheritance among the tribes of Israel. So the Danites sent five of their leading men from Zorah and Eshtaol to spy out the land and explore it. These men represented all the Danites. They told them, “Go, explore the land.”

    So they entered the hill country of Ephraim and came to the house of Micah, where they spent the night. When they were near Micah’s house, they recognized the voice of the young Levite; so they turned in there and asked him, “Who brought you here? What are you doing in this place? Why are you here?”

    He told them what Micah had done for him, and said, “He has hired me and I am his priest.”

    Then they said to him, “Please inquire of God to learn whether our journey will be successful.”

    The priest answered them, “Go in peace. Your journey has the Lord’s approval.”

    So the five men left and came to Laish, where they saw that the people were living in safety, like the Sidonians, at peace and secure. And since their land lacked nothing, they were prosperous. Also, they lived a long way from the Sidonians and had no relationship with anyone else.

    When they returned to Zorah and Eshtaol, their fellow Danites asked them, “How did you find things?”

    They answered, “Come on, let’s attack them! We have seen the land, and it is very good. Aren’t you going to do something? Don’t hesitate to go there and take it over. 10 When you get there, you will find an unsuspecting people and a spacious land that God has put into your hands, a land that lacks nothing whatever.”

    11 Then six hundred men of the Danites, armed for battle, set out from Zorah and Eshtaol. 12 On their way they set up camp near Kiriath Jearim in Judah. This is why the place west of Kiriath Jearim is called Mahaneh Dan to this day. 13 From there they went on to the hill country of Ephraim and came to Micah’s house.

    14 Then the five men who had spied out the land of Laish said to their fellow Danites, “Do you know that one of these houses has an ephod, some household gods and an image overlaid with silver? Now you know what to do.” 15 So they turned in there and went to the house of the young Levite at Micah’s place and greeted him. 16 The six hundred Danites, armed for battle, stood at the entrance of the gate. 17 The five men who had spied out the land went inside and took the idol, the ephod and the household gods while the priest and the six hundred armed men stood at the entrance of the gate.

    18 When the five men went into Micah’s house and took the idol, the ephod and the household gods, the priest said to them, “What are you doing?”

    19 They answered him, “Be quiet! Don’t say a word. Come with us, and be our father and priest. Isn’t it better that you serve a tribe and clan in Israel as priest rather than just one man’s household?” 20 The priest was very pleased. He took the ephod, the household gods and the idol and went along with the people. 21 Putting their little children, their livestock and their possessions in front of them, they turned away and left.

    22 When they had gone some distance from Micah’s house, the men who lived near Micah were called together and overtook the Danites. 23 As they shouted after them, the Danites turned and said to Micah, “What’s the matter with you that you called out your men to fight?”

    24 He replied, “You took the gods I made, and my priest, and went away. What else do I have? How can you ask, ‘What’s the matter with you?’”

    25 The Danites answered, “Don’t argue with us, or some of the men may get angry and attack you, and you and your family will lose your lives.” 26 So the Danites went their way, and Micah, seeing that they were too strong for him, turned around and went back home.

    27 Then they took what Micah had made, and his priest, and went on to Laish, against a people at peace and secure. They attacked them with the sword and burned down their city. 28 There was no one to rescue them because they lived a long way from Sidon and had no relationship with anyone else. The city was in a valley near Beth Rehob.

    The Danites rebuilt the city and settled there. 29 They named it Dan after their ancestor Dan, who was born to Israel—though the city used to be called Laish. 30 There the Danites set up for themselves the idol, and Jonathan son of Gershom, the son of Moses, and his sons were priests for the tribe of Dan until the time of the captivity of the land. 31 They continued to use the idol Micah had made, all the time the house of God was in Shiloh.

    Go Deeper

    Judges 18 gives us a glimpse into the conditions in Israel during the period of the judges. Sadly, Israel is abandoning God, lowering its moral standards, and making bad decisions. Many Israelites have adopted the mentality of “do your own thing.” The Danites, Micah, and Jonathan the Levite are rejecting God’s plan and doing things their own way.

    The Danites were unfaithful to God and unable to possess the land promised to them by Joshua, so they take matters into their own hands and send spies to locate prosperous land they can conquer and control. The Danites set God aside and formulate a plan of their own. Yet, when the Danite spies discover Micah’s home and meet Micah’s priest, Jonathan the Levite, they want assurance from God that they will be successful in their pursuit. The spies do not want God involved in the decisions they make but they are content for Him to stay on the sidelines and bless their conquest with success.

    How often do we desire to hold the reins to remain in control, and then we ask God to support and bless our efforts? As believers and followers of Jesus, we are instead called to study and apply God’s Word and allow the Holy Spirit to guide us. Jesus desires to be the center of all our decisions, big and small. How differently this story would have turned out if the Danites had not turned from God. Surely the unsuspecting and vulnerable people of Laish would not have been killed, nor their city burned.

    The Danites consciously abandoned their faith, as did Micah and Jonathan the Levite. Micah crafted his own gods and hired his own priest. Jonathan the Levite, without hesitation, turned from serving as Micah’s priest to joining the Danites tribe. Both men turned away from the one true God to seek their own interests and live life their own way. Without prioritizing Jesus in our lives, we too become susceptible to creating and trusting in gods of our own making and giving in to human desires such as control. We must trust in the God who made us and who sent His Son to die in our place.

    Questions

    1. The book of Judges describes a spiritually confusing time in Israel’s history. What does spiritual confusion mean to you? If you know someone going through a time like this, how is God calling you to help?   
    2. What god of your own making, or idol, distracts you from being fully committed to worshiping the one true God? 
    3. What actions can we take to prevent ourselves from slipping away from Jesus and abandoning our faith? Which of these actions can you work on in your life?

    Keep Digging

    Check out this quick blog post from the Jesus Film Project entitled “5 Tips for Trusting Jesus When Your World is Falling Apart”.

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  • Rest Day + Family Guide (Judges 12-17)

    Rest Day + Family Guide (Judges 12-17)

    Rest Day

    Each Sunday is a Rest Day. There is no new Bible reading to do. Today, the goal is simple: rest in the presence of God. Maybe you need to use today to get caught up on the reading plan if you’re behind, maybe you want to journal what you’re learning so you don’t forget what God is teaching you, or maybe you want to spend time in concentrated prayer–do that. Above all, just spend time in God’s presence.

    Each Rest Day, we will have an additional element to help you dig deeper. Sometimes it will be extra resources to further your study, a video to watch, or a podcast to listen to. Sometimes we’ll have a verse to commit to memorize to help you hide God’s Word in your heart. 

    If you have kids, our Family Guide will help you discuss what you’re reading and learning with them! It’s a great opportunity for your family to read God’s Word together and review what we read the previous week!

    Keep Digging

    Samson is a prominent figure in this week’s readings! To learn more about him, check out this article from GotQuestions.org.

    Family Guide

    Check out this week’s Judges 12-17 Family Guide!

  • Judges 17

    Judges 17

    Read Judges 17

    Micah’s Idols

    17 Now a man named Micah from the hill country of Ephraim said to his mother, “The eleven hundred shekels of silver that were taken from you and about which I heard you utter a curse—I have that silver with me; I took it.”

    Then his mother said, “The Lord bless you, my son!”

    When he returned the eleven hundred shekels of silver to his mother, she said, “I solemnly consecrate my silver to the Lord for my son to make an image overlaid with silver. I will give it back to you.”

    So after he returned the silver to his mother, she took two hundred shekels of silver and gave them to a silversmith, who used them to make the idol. And it was put in Micah’s house.

    Now this man Micah had a shrine, and he made an ephod and some household gods and installed one of his sons as his priest. In those days Israel had no king; everyone did as they saw fit.

    A young Levite from Bethlehem in Judah, who had been living within the clan of Judah, left that town in search of some other place to stay. On his way he came to Micah’s house in the hill country of Ephraim.

    Micah asked him, “Where are you from?”

    “I’m a Levite from Bethlehem in Judah,” he said, “and I’m looking for a place to stay.”

    10 Then Micah said to him, “Live with me and be my father and priest, and I’ll give you ten shekels of silver a year, your clothes and your food.” 11 So the Levite agreed to live with him, and the young man became like one of his sons to him. 12 Then Micah installed the Levite, and the young man became his priest and lived in his house. 13 And Micah said, “Now I know that the Lord will be good to me, since this Levite has become my priest.”

    Go Deeper

    In this chapter, what Micah is doing is creating an idol. This is in violation of the second commandment. He not only was creating an image of God to worship, but he was creating his own image of God. Micah lost track of the fact that he was created in God’s image, not vice versa. God is who God is. God is not who we make God to be. Our own images of God limit Him to a human concept, not the eternal concept He is. In Exodus we read that God describes Himself as, “I am that I am.” In part, this is because there is no possible description or one-word statement to emulate all that God is.

    So often we paint our own image of who God is. We paint Him according to our circumstance. Additionally, so often we paint the image of God and use descriptions of what He isn’t. We place Him as not good, or not all knowing, or not gracious. We see the circumstance in our life and let it describe God. We don’t remember who God actually is. He is holy, just, gracious, faithful, provider, kind, and so much more. He is greater than any image we could place on Him.

    Remembering that God is so much greater than who we make Him to be will change everything about us. When we fully understand that God is who He says He is and not just who we say He is, everything changes about us and our relationship with God. We can ask the big things, remember who holds us, and above all, remember that our sin isn’t too much for Him. We have to remind ourselves of the character of God and not limit Him to our own image. We serve the God who does the impossible and making Him less is insulting.

    He is the only one who saves us from our sins- the small and the big. God has handled the payment of sin. This was not just a saving for Micah and the Israelites who “simply couldn’t get it right,” but for all of us.  The cross was and is and forever will be for the gossip we fall into, the little white lies we tell, the pornography addiction, and whatever it is for you. Through it all, God stands as who He says He is. He doesn’t change.

    Questions

    1. How have you painted your own image of God? Is this right?
    2. What are the characteristics of God that are true of Him that comfort you in the trials?
    3. Does your prayer life accurately reflect who God is? Do you believe He is the God of the impossible?

    Pray This

    Heavenly Father, 

    You are good. You are who you say you are. You are so much more than what I can comprehend. You, Lord, are a God of the impossible. Thank you for being above all and above my understanding of good. Lord, thank you for being outside of my image of who you are. Lord, I want to praise you for being a big God.

    In Jesus’ name,

    Amen

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  • Judges 16

    Judges 16

    Read Judges 16

    Samson and Delilah

    16 One day Samson went to Gaza, where he saw a prostitute. He went in to spend the night with her. The people of Gaza were told, “Samson is here!” So they surrounded the place and lay in wait for him all night at the city gate. They made no move during the night, saying, “At dawn we’ll kill him.”

    But Samson lay there only until the middle of the night. Then he got up and took hold of the doors of the city gate, together with the two posts, and tore them loose, bar and all. He lifted them to his shoulders and carried them to the top of the hill that faces Hebron.

    Some time later, he fell in love with a woman in the Valley of Sorek whose name was Delilah. The rulers of the Philistines went to her and said, “See if you can lure him into showing you the secret of his great strength and how we can overpower him so we may tie him up and subdue him. Each one of us will give you eleven hundred shekels of silver.”

    So Delilah said to Samson, “Tell me the secret of your great strength and how you can be tied up and subdued.”

    Samson answered her, “If anyone ties me with seven fresh bowstrings that have not been dried, I’ll become as weak as any other man.”

    Then the rulers of the Philistines brought her seven fresh bowstrings that had not been dried, and she tied him with them. With men hidden in the room, she called to him, “Samson, the Philistines are upon you!” But he snapped the bowstrings as easily as a piece of string snaps when it comes close to a flame. So the secret of his strength was not discovered.

    10 Then Delilah said to Samson, “You have made a fool of me; you lied to me. Come now, tell me how you can be tied.”

    11 He said, “If anyone ties me securely with new ropes that have never been used, I’ll become as weak as any other man.”

    12 So Delilah took new ropes and tied him with them. Then, with men hidden in the room, she called to him, “Samson, the Philistines are upon you!” But he snapped the ropes off his arms as if they were threads.

    13 Delilah then said to Samson, “All this time you have been making a fool of me and lying to me. Tell me how you can be tied.”

    He replied, “If you weave the seven braids of my head into the fabric on the loom and tighten it with the pin, I’ll become as weak as any other man.” So while he was sleeping, Delilah took the seven braids of his head, wove them into the fabric 14 and tightened it with the pin.

    Again she called to him, “Samson, the Philistines are upon you!” He awoke from his sleep and pulled up the pin and the loom, with the fabric.

    15 Then she said to him, “How can you say, ‘I love you,’ when you won’t confide in me? This is the third time you have made a fool of me and haven’t told me the secret of your great strength.” 16 With such nagging she prodded him day after day until he was sick to death of it.

    17 So he told her everything. “No razor has ever been used on my head,” he said, “because I have been a Nazirite dedicated to God from my mother’s womb. If my head were shaved, my strength would leave me, and I would become as weak as any other man.”

    18 When Delilah saw that he had told her everything, she sent word to the rulers of the Philistines, “Come back once more; he has told me everything.” So the rulers of the Philistines returned with the silver in their hands. 19 After putting him to sleep on her lap, she called for someone to shave off the seven braids of his hair, and so began to subdue him. And his strength left him.

    20 Then she called, “Samson, the Philistines are upon you!”

    He awoke from his sleep and thought, “I’ll go out as before and shake myself free.” But he did not know that the Lord had left him.

    21 Then the Philistines seized him, gouged out his eyes and took him down to Gaza. Binding him with bronze shackles, they set him to grinding grain in the prison. 22 But the hair on his head began to grow again after it had been shaved.

    The Death of Samson

    23 Now the rulers of the Philistines assembled to offer a great sacrifice to Dagon their god and to celebrate, saying, “Our god has delivered Samson, our enemy, into our hands.”

    24 When the people saw him, they praised their god, saying,

    “Our god has delivered our enemy
        into our hands,
    the one who laid waste our land
        and multiplied our slain.”

    25 While they were in high spirits, they shouted, “Bring out Samson to entertain us.” So they called Samson out of the prison, and he performed for them.

    When they stood him among the pillars, 26 Samson said to the servant who held his hand, “Put me where I can feel the pillars that support the temple, so that I may lean against them.” 27 Now the temple was crowded with men and women; all the rulers of the Philistines were there, and on the roof were about three thousand men and women watching Samson perform. 28 Then Samson prayed to the Lord, “Sovereign Lord, remember me. Please, God, strengthen me just once more, and let me with one blow get revenge on the Philistines for my two eyes.” 29 Then Samson reached toward the two central pillars on which the temple stood. Bracing himself against them, his right hand on the one and his left hand on the other, 30 Samson said, “Let me die with the Philistines!” Then he pushed with all his might, and down came the temple on the rulers and all the people in it. Thus he killed many more when he died than while he lived.

    31 Then his brothers and his father’s whole family went down to get him. They brought him back and buried him between Zorah and Eshtaol in the tomb of Manoah his father. He had led Israel twenty years.

    Go Deeper

    As we finish out the story of Samson in Judges 16, his actions seem almost unbelievable. Yes, of course pulling up city gates and carrying them up a hill seems outlandish, but even more hard to believe is how he willingly allows Delilah to betray him. There are four separate times that he is asked for the power behind his strength and gives her an answer. That might seem innocent enough a game for Samson to play as he lies the first three times. But then, each time she tries to remove his power, he still stays in the situation. You would think that since she acted on his false statements in each instance, he would be wise enough to realize she would do the same when he told her the truth. What was he thinking? How come he didn’t get out of the situation when he knew she was actively seeking to destroy him?

    Maybe it was because he was entitled. Everything had come easy to him in his life. Insurmountable odds were nothing to him. Three thousand warriors were inconsequential if he had the jawbone of a donkey. Everything he touched succeeded. He had gotten used to playing with fire and not getting burned. He had acclimated himself to being in danger and coming out unscathed. Perhaps he was even addicted to it. So the moment he was faced with his own demise, he had so convinced himself of his infallibility that he didn’t recognize it for what it was. 

    We can sit in judgment of such a foolish waste for such a gifted man, but are we not similar in our own way? Are we not blinded by our own entitlement to the very real enemy who is actively seeking to destroy us. We play with fire and we don’t get burned, so we acclimate ourselves to an ever increasingly deadly level of sin tolerance until we are destroyed by it whole. Affairs don’t happen overnight. Major sin issues that destroy our lives don’t come by surprise to us. There are little choices that we make that don’t seem to burn us, so we step deeper into the jaws of the beast we know wants to kill us because we convince ourselves that the outcome is worth the danger. We’ve gotten away before, we will get away with it again… until we don’t.

    Questions

    1. What ways have you given yourself to little choices that are feeding an increasingly dangerous or hidden lifestyle?
    2. What ways have you minimized the dedication that the enemy has of destroying you and your family?
    3. If you followed the trail of your little compromises to their final conclusion, what would that end be – a life fulfilled or a life destroyed?

    By the Way

    Hebrews 11 is known as the “Hall of Faith”. Even with all of Samson’s flaws, he still makes it alongside David and Gideon. What insight does that give you about God’s nature and his ability to work with the faith of fallen people?

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  • Judges 15

    Judges 15

    Read Judges 15

    Samson’s Vengeance on the Philistines

    15 Later on, at the time of wheat harvest, Samson took a young goat and went to visit his wife. He said, “I’m going to my wife’s room.” But her father would not let him go in.

    “I was so sure you hated her,” he said, “that I gave her to your companion. Isn’t her younger sister more attractive? Take her instead.”

    Samson said to them, “This time I have a right to get even with the Philistines; I will really harm them.” So he went out and caught three hundred foxes and tied them tail to tail in pairs. He then fastened a torch to every pair of tails, lit the torches and let the foxes loose in the standing grain of the Philistines. He burned up the shocks and standing grain, together with the vineyards and olive groves.

    When the Philistines asked, “Who did this?” they were told, “Samson, the Timnite’s son-in-law, because his wife was given to his companion.”

    So the Philistines went up and burned her and her father to death. Samson said to them, “Since you’ve acted like this, I swear that I won’t stop until I get my revenge on you.” He attacked them viciously and slaughtered many of them. Then he went down and stayed in a cave in the rock of Etam.

    The Philistines went up and camped in Judah, spreading out near Lehi. 10 The people of Judah asked, “Why have you come to fight us?”

    “We have come to take Samson prisoner,” they answered, “to do to him as he did to us.”

    11 Then three thousand men from Judah went down to the cave in the rock of Etam and said to Samson, “Don’t you realize that the Philistines are rulers over us? What have you done to us?”

    He answered, “I merely did to them what they did to me.”

    12 They said to him, “We’ve come to tie you up and hand you over to the Philistines.”

    Samson said, “Swear to me that you won’t kill me yourselves.”

    13 “Agreed,” they answered. “We will only tie you up and hand you over to them. We will not kill you.” So they bound him with two new ropes and led him up from the rock. 14 As he approached Lehi, the Philistines came toward him shouting. The Spirit of the Lord came powerfully upon him. The ropes on his arms became like charred flax, and the bindings dropped from his hands. 15 Finding a fresh jawbone of a donkey, he grabbed it and struck down a thousand men.

    16 Then Samson said,

    “With a donkey’s jawbone
        I have made donkeys of them.
    With a donkey’s jawbone
        I have killed a thousand men.”

    17 When he finished speaking, he threw away the jawbone; and the place was called Ramath Lehi.

    18 Because he was very thirsty, he cried out to the Lord, “You have given your servant this great victory. Must I now die of thirst and fall into the hands of the uncircumcised?” 19 Then God opened up the hollow place in Lehi, and water came out of it. When Samson drank, his strength returned and he revived. So the spring was called En Hakkore, and it is still there in Lehi.

    20 Samson led Israel for twenty years in the days of the Philistines.

    Go Deeper

    In chapter 15, Samson continues to destroy the Philistines through a series of acts of revenge. First, Samson learns his wife’s father gave her to marry the person who was, essentially, his best man (14:20). To appease Samson, the father offers him his younger daughter instead (15:2). In verses 3 through 6, Samson destroys the grain of the Philistines. In response to this act, the Philistines burn his wife and her father with fire. This drives Sampson to enact revenge by killing those men (verses 7-8), and with the help of the Holy Spirit, 1,000 more Philistines with the jawbone of a donkey (verses 14-16).

    After single-handedly decimating a small army of Philistines, Sampson is thirsty. For the first time in the chapter, he calls out to God for physical water. God provides for him in verse 19, and Sampson is revived. Why is this significant?

    This is significant because it is the first recorded account of Samson calling out to God. So far, Samson has followed a pattern of relying on himself and following his own path, marrying outside of his people, being prideful about his strength and wits, and acting out of anger and revenge. Up to this point, Samson has not sought God in any sense, spiritual or otherwise. But finally Samson credits God for his strength and abilities and asks God for something he needs.

    While we have not been given the phenomenal strength of Samson, God has given all of us gifts He wants us to use for His will and glory. Oftentimes, we rely on our gifts to make our own way, only to rely on God when our circumstances are far beyond our control. We can avoid this by seeking God first in everything we do and allowing Him to work through us. With the knowledge of Jesus and the gift of grace, we have the ability to pray to and worship a heavenly King.

    Samson, like other judges in this book, acted on his own and faced significant consequences for his actions. However, God still used Samson’s actions to fulfill His will and show the Israelites the way back to Him. Let us remember that our gifts are for God’s glory, not our own, and seek to use them only as we seek to obey God’s will in our lives. It is never too late to acknowledge our need for God and glorify Him.

    Questions

    1. What does it mean to “seek first the kingdom of God and His righteousness” (Matthew 6:33) when making decisions in your own life?
    2. What are ways we can hold ourselves accountable to respond to hard situations in God’s will rather than impulsively or vengefully?
    3. What is one thing you can begin to do to put God first and yourself second?

    Dig Deeper

    Interested in learning more about Samson? Check out this article from GotQuestions.org!

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  • Judges 14

    Judges 14

    Read Judges 14

    Samson’s Marriage

    14 Samson went down to Timnah and saw there a young Philistine woman. When he returned, he said to his father and mother, “I have seen a Philistine woman in Timnah; now get her for me as my wife.”

    His father and mother replied, “Isn’t there an acceptable woman among your relatives or among all our people? Must you go to the uncircumcised Philistines to get a wife?”

    But Samson said to his father, “Get her for me. She’s the right one for me.” (His parents did not know that this was from the Lord, who was seeking an occasion to confront the Philistines; for at that time they were ruling over Israel.)

    Samson went down to Timnah together with his father and mother. As they approached the vineyards of Timnah, suddenly a young lion came roaring toward him. The Spirit of the Lord came powerfully upon him so that he tore the lion apart with his bare hands as he might have torn a young goat. But he told neither his father nor his mother what he had done. Then he went down and talked with the woman, and he liked her.

    Some time later, when he went back to marry her, he turned aside to look at the lion’s carcass, and in it he saw a swarm of bees and some honey. He scooped out the honey with his hands and ate as he went along. When he rejoined his parents, he gave them some, and they too ate it. But he did not tell them that he had taken the honey from the lion’s carcass.

    10 Now his father went down to see the woman. And there Samson held a feast, as was customary for young men. 11 When the people saw him, they chose thirty men to be his companions.

    12 “Let me tell you a riddle,” Samson said to them. “If you can give me the answer within the seven days of the feast, I will give you thirty linen garments and thirty sets of clothes. 13 If you can’t tell me the answer, you must give me thirty linen garments and thirty sets of clothes.”

    “Tell us your riddle,” they said. “Let’s hear it.”

    14 He replied,

    “Out of the eater, something to eat;
        out of the strong, something sweet.”

    For three days they could not give the answer.

    15 On the fourth day, they said to Samson’s wife, “Coax your husband into explaining the riddle for us, or we will burn you and your father’s household to death. Did you invite us here to steal our property?”

    16 Then Samson’s wife threw herself on him, sobbing, “You hate me! You don’t really love me. You’ve given my people a riddle, but you haven’t told me the answer.”

    “I haven’t even explained it to my father or mother,” he replied, “so why should I explain it to you?” 17 She cried the whole seven days of the feast. So on the seventh day he finally told her, because she continued to press him. She in turn explained the riddle to her people.

    18 Before sunset on the seventh day the men of the town said to him,

    “What is sweeter than honey?
        What is stronger than a lion?”

    Samson said to them,

    “If you had not plowed with my heifer,
        you would not have solved my riddle.”

    19 Then the Spirit of the Lord came powerfully upon him. He went down to Ashkelon, struck down thirty of their men, stripped them of everything and gave their clothes to those who had explained the riddle. Burning with anger, he returned to his father’s home. 20 And Samson’s wife was given to one of his companions who had attended him at the feast.

    Go Deeper

    Sin and rebellion against God put us on a slippery slope of more sin and rebellion. In Judges 14, Samson zips down this very slope. First, he desires and chooses to marry someone outside his faith. Second, he breaks his Nazarite vow by touching a dead animal. After this, he commits murder and then abandons his new wife. As followers of Christ, we’re keenly aware that while acts of holiness often lead to further holiness, sin often leads us to more and more sin. We can learn much from observing Samson’s sinful actions.

    As seen in Deuteronomy 7:1-3 and later in 2 Corinthians 6:14, God’s desire is for His followers to marry only within the family of God. Instead of fighting the Philistines, Samson sees a woman who seems right in his own eyes and demands his parents get her to be his wife. He chooses to marry someone outside the Lord’s covenant people. When he says, “She’s the right one for me,” he follows the pattern of the other Israelites who chose to do what was right in their own eyes (Judges 17:6, 21:25).

    He follows his decision to marry a pagan by eating honey from a lion carcass, thereby breaking his Nazarite vow by not staying away from dead bodies (Numbers 6:6). In Judges 14:19, he strikes down 30 men, and in the next verse he gives his newly married wife to one of his companions. Samson epitomizes doing what was right in his own eyes by marrying outside his faith, breaking his Nazarite vows, murdering 30 men, and abandoning his wife by giving her away sexually to another man.

    It’s easy for us to think we’re different than Samson because we don’t murder or marry outside our faith. But we need to be just as careful that we don’t choose to sin against God and others in the mundane and daily moments of life. All sin is against God and every one of us sins and falls short of the glory of God. The slope is slippery with all sin, and we would be wise to learn from Samson’s downward spiral of sin and rebellion as seen in Judges 14.

    Questions

    1. What do you think it means that Samson’s marriage decision “was from the Lord” (v. 4)?
    2. Where is your personal sin leading you down a slope toward more sin?
    3. Whether you’re married or single, why do you think it matters to marry someone who is of your same faith? 

    A Quote

    It seems odd that Samson’s decision to marry the Philistine woman “was from the Lord.” In his commentary on the book of Judges, Dr. Tom Constable says, “This means the Lord permitted it, though it was not a marriage that He preferred…it shows how God providentially overrules human folly and brings His will to pass in spite of it (cf. Ps. 76:10; Rom 8:28).”

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