Author: Jon Green

  • Judges 17

    Judges 17

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    Micah’s Idols

    17 Now a man named Micah from the hill country of Ephraim said to his mother, “The eleven hundred shekels of silver that were taken from you and about which I heard you utter a curse—I have that silver with me; I took it.”

    Then his mother said, “The Lord bless you, my son!”

    When he returned the eleven hundred shekels of silver to his mother, she said, “I solemnly consecrate my silver to the Lord for my son to make an image overlaid with silver. I will give it back to you.”

    So after he returned the silver to his mother, she took two hundred shekels of silver and gave them to a silversmith, who used them to make the idol. And it was put in Micah’s house.

    Now this man Micah had a shrine, and he made an ephod and some household gods and installed one of his sons as his priest. In those days Israel had no king; everyone did as they saw fit.

    A young Levite from Bethlehem in Judah, who had been living within the clan of Judah, left that town in search of some other place to stay. On his way he came to Micah’s house in the hill country of Ephraim.

    Micah asked him, “Where are you from?”

    “I’m a Levite from Bethlehem in Judah,” he said, “and I’m looking for a place to stay.”

    10 Then Micah said to him, “Live with me and be my father and priest, and I’ll give you ten shekels of silver a year, your clothes and your food.” 11 So the Levite agreed to live with him, and the young man became like one of his sons to him. 12 Then Micah installed the Levite, and the young man became his priest and lived in his house. 13 And Micah said, “Now I know that the Lord will be good to me, since this Levite has become my priest.”

    Go Deeper

    In this chapter, what Micah is doing is creating an idol. This is in violation of the second commandment. He not only was creating an image of God to worship, but he was creating his own image of God. Micah lost track of the fact that he was created in God’s image, not vice versa. God is who God is. God is not who we make God to be. Our own images of God limit Him to a human concept, not the eternal concept He is. In Exodus we read that God describes Himself as, “I am that I am.” In part, this is because there is no possible description or one-word statement to emulate all that God is.

    So often we paint our own image of who God is. We paint Him according to our circumstance. Additionally, so often we paint the image of God and use descriptions of what He isn’t. We place Him as not good, or not all knowing, or not gracious. We see the circumstance in our life and let it describe God. We don’t remember who God actually is. He is holy, just, gracious, faithful, provider, kind, and so much more. He is greater than any image we could place on Him.

    Remembering that God is so much greater than who we make Him to be will change everything about us. When we fully understand that God is who He says He is and not just who we say He is, everything changes about us and our relationship with God. We can ask the big things, remember who holds us, and above all, remember that our sin isn’t too much for Him. We have to remind ourselves of the character of God and not limit Him to our own image. We serve the God who does the impossible and making Him less is insulting.

    He is the only one who saves us from our sins- the small and the big. God has handled the payment of sin. This was not just a saving for Micah and the Israelites who “simply couldn’t get it right,” but for all of us.  The cross was and is and forever will be for the gossip we fall into, the little white lies we tell, the pornography addiction, and whatever it is for you. Through it all, God stands as who He says He is. He doesn’t change.

    Questions

    1. How have you painted your own image of God? Is this right?
    2. What are the characteristics of God that are true of Him that comfort you in the trials?
    3. Does your prayer life accurately reflect who God is? Do you believe He is the God of the impossible?

    Pray This

    Heavenly Father, 

    You are good. You are who you say you are. You are so much more than what I can comprehend. You, Lord, are a God of the impossible. Thank you for being above all and above my understanding of good. Lord, thank you for being outside of my image of who you are. Lord, I want to praise you for being a big God.

    In Jesus’ name,

    Amen

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  • Judges 16

    Judges 16

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    Samson and Delilah

    16 One day Samson went to Gaza, where he saw a prostitute. He went in to spend the night with her. The people of Gaza were told, “Samson is here!” So they surrounded the place and lay in wait for him all night at the city gate. They made no move during the night, saying, “At dawn we’ll kill him.”

    But Samson lay there only until the middle of the night. Then he got up and took hold of the doors of the city gate, together with the two posts, and tore them loose, bar and all. He lifted them to his shoulders and carried them to the top of the hill that faces Hebron.

    Some time later, he fell in love with a woman in the Valley of Sorek whose name was Delilah. The rulers of the Philistines went to her and said, “See if you can lure him into showing you the secret of his great strength and how we can overpower him so we may tie him up and subdue him. Each one of us will give you eleven hundred shekels of silver.”

    So Delilah said to Samson, “Tell me the secret of your great strength and how you can be tied up and subdued.”

    Samson answered her, “If anyone ties me with seven fresh bowstrings that have not been dried, I’ll become as weak as any other man.”

    Then the rulers of the Philistines brought her seven fresh bowstrings that had not been dried, and she tied him with them. With men hidden in the room, she called to him, “Samson, the Philistines are upon you!” But he snapped the bowstrings as easily as a piece of string snaps when it comes close to a flame. So the secret of his strength was not discovered.

    10 Then Delilah said to Samson, “You have made a fool of me; you lied to me. Come now, tell me how you can be tied.”

    11 He said, “If anyone ties me securely with new ropes that have never been used, I’ll become as weak as any other man.”

    12 So Delilah took new ropes and tied him with them. Then, with men hidden in the room, she called to him, “Samson, the Philistines are upon you!” But he snapped the ropes off his arms as if they were threads.

    13 Delilah then said to Samson, “All this time you have been making a fool of me and lying to me. Tell me how you can be tied.”

    He replied, “If you weave the seven braids of my head into the fabric on the loom and tighten it with the pin, I’ll become as weak as any other man.” So while he was sleeping, Delilah took the seven braids of his head, wove them into the fabric 14 and tightened it with the pin.

    Again she called to him, “Samson, the Philistines are upon you!” He awoke from his sleep and pulled up the pin and the loom, with the fabric.

    15 Then she said to him, “How can you say, ‘I love you,’ when you won’t confide in me? This is the third time you have made a fool of me and haven’t told me the secret of your great strength.” 16 With such nagging she prodded him day after day until he was sick to death of it.

    17 So he told her everything. “No razor has ever been used on my head,” he said, “because I have been a Nazirite dedicated to God from my mother’s womb. If my head were shaved, my strength would leave me, and I would become as weak as any other man.”

    18 When Delilah saw that he had told her everything, she sent word to the rulers of the Philistines, “Come back once more; he has told me everything.” So the rulers of the Philistines returned with the silver in their hands. 19 After putting him to sleep on her lap, she called for someone to shave off the seven braids of his hair, and so began to subdue him. And his strength left him.

    20 Then she called, “Samson, the Philistines are upon you!”

    He awoke from his sleep and thought, “I’ll go out as before and shake myself free.” But he did not know that the Lord had left him.

    21 Then the Philistines seized him, gouged out his eyes and took him down to Gaza. Binding him with bronze shackles, they set him to grinding grain in the prison. 22 But the hair on his head began to grow again after it had been shaved.

    The Death of Samson

    23 Now the rulers of the Philistines assembled to offer a great sacrifice to Dagon their god and to celebrate, saying, “Our god has delivered Samson, our enemy, into our hands.”

    24 When the people saw him, they praised their god, saying,

    “Our god has delivered our enemy
        into our hands,
    the one who laid waste our land
        and multiplied our slain.”

    25 While they were in high spirits, they shouted, “Bring out Samson to entertain us.” So they called Samson out of the prison, and he performed for them.

    When they stood him among the pillars, 26 Samson said to the servant who held his hand, “Put me where I can feel the pillars that support the temple, so that I may lean against them.” 27 Now the temple was crowded with men and women; all the rulers of the Philistines were there, and on the roof were about three thousand men and women watching Samson perform. 28 Then Samson prayed to the Lord, “Sovereign Lord, remember me. Please, God, strengthen me just once more, and let me with one blow get revenge on the Philistines for my two eyes.” 29 Then Samson reached toward the two central pillars on which the temple stood. Bracing himself against them, his right hand on the one and his left hand on the other, 30 Samson said, “Let me die with the Philistines!” Then he pushed with all his might, and down came the temple on the rulers and all the people in it. Thus he killed many more when he died than while he lived.

    31 Then his brothers and his father’s whole family went down to get him. They brought him back and buried him between Zorah and Eshtaol in the tomb of Manoah his father. He had led Israel twenty years.

    Go Deeper

    As we finish out the story of Samson in Judges 16, his actions seem almost unbelievable. Yes, of course pulling up city gates and carrying them up a hill seems outlandish, but even more hard to believe is how he willingly allows Delilah to betray him. There are four separate times that he is asked for the power behind his strength and gives her an answer. That might seem innocent enough a game for Samson to play as he lies the first three times. But then, each time she tries to remove his power, he still stays in the situation. You would think that since she acted on his false statements in each instance, he would be wise enough to realize she would do the same when he told her the truth. What was he thinking? How come he didn’t get out of the situation when he knew she was actively seeking to destroy him?

    Maybe it was because he was entitled. Everything had come easy to him in his life. Insurmountable odds were nothing to him. Three thousand warriors were inconsequential if he had the jawbone of a donkey. Everything he touched succeeded. He had gotten used to playing with fire and not getting burned. He had acclimated himself to being in danger and coming out unscathed. Perhaps he was even addicted to it. So the moment he was faced with his own demise, he had so convinced himself of his infallibility that he didn’t recognize it for what it was. 

    We can sit in judgment of such a foolish waste for such a gifted man, but are we not similar in our own way? Are we not blinded by our own entitlement to the very real enemy who is actively seeking to destroy us. We play with fire and we don’t get burned, so we acclimate ourselves to an ever increasingly deadly level of sin tolerance until we are destroyed by it whole. Affairs don’t happen overnight. Major sin issues that destroy our lives don’t come by surprise to us. There are little choices that we make that don’t seem to burn us, so we step deeper into the jaws of the beast we know wants to kill us because we convince ourselves that the outcome is worth the danger. We’ve gotten away before, we will get away with it again… until we don’t.

    Questions

    1. What ways have you given yourself to little choices that are feeding an increasingly dangerous or hidden lifestyle?
    2. What ways have you minimized the dedication that the enemy has of destroying you and your family?
    3. If you followed the trail of your little compromises to their final conclusion, what would that end be – a life fulfilled or a life destroyed?

    By the Way

    Hebrews 11 is known as the “Hall of Faith”. Even with all of Samson’s flaws, he still makes it alongside David and Gideon. What insight does that give you about God’s nature and his ability to work with the faith of fallen people?

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  • Judges 15

    Judges 15

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    Samson’s Vengeance on the Philistines

    15 Later on, at the time of wheat harvest, Samson took a young goat and went to visit his wife. He said, “I’m going to my wife’s room.” But her father would not let him go in.

    “I was so sure you hated her,” he said, “that I gave her to your companion. Isn’t her younger sister more attractive? Take her instead.”

    Samson said to them, “This time I have a right to get even with the Philistines; I will really harm them.” So he went out and caught three hundred foxes and tied them tail to tail in pairs. He then fastened a torch to every pair of tails, lit the torches and let the foxes loose in the standing grain of the Philistines. He burned up the shocks and standing grain, together with the vineyards and olive groves.

    When the Philistines asked, “Who did this?” they were told, “Samson, the Timnite’s son-in-law, because his wife was given to his companion.”

    So the Philistines went up and burned her and her father to death. Samson said to them, “Since you’ve acted like this, I swear that I won’t stop until I get my revenge on you.” He attacked them viciously and slaughtered many of them. Then he went down and stayed in a cave in the rock of Etam.

    The Philistines went up and camped in Judah, spreading out near Lehi. 10 The people of Judah asked, “Why have you come to fight us?”

    “We have come to take Samson prisoner,” they answered, “to do to him as he did to us.”

    11 Then three thousand men from Judah went down to the cave in the rock of Etam and said to Samson, “Don’t you realize that the Philistines are rulers over us? What have you done to us?”

    He answered, “I merely did to them what they did to me.”

    12 They said to him, “We’ve come to tie you up and hand you over to the Philistines.”

    Samson said, “Swear to me that you won’t kill me yourselves.”

    13 “Agreed,” they answered. “We will only tie you up and hand you over to them. We will not kill you.” So they bound him with two new ropes and led him up from the rock. 14 As he approached Lehi, the Philistines came toward him shouting. The Spirit of the Lord came powerfully upon him. The ropes on his arms became like charred flax, and the bindings dropped from his hands. 15 Finding a fresh jawbone of a donkey, he grabbed it and struck down a thousand men.

    16 Then Samson said,

    “With a donkey’s jawbone
        I have made donkeys of them.
    With a donkey’s jawbone
        I have killed a thousand men.”

    17 When he finished speaking, he threw away the jawbone; and the place was called Ramath Lehi.

    18 Because he was very thirsty, he cried out to the Lord, “You have given your servant this great victory. Must I now die of thirst and fall into the hands of the uncircumcised?” 19 Then God opened up the hollow place in Lehi, and water came out of it. When Samson drank, his strength returned and he revived. So the spring was called En Hakkore, and it is still there in Lehi.

    20 Samson led Israel for twenty years in the days of the Philistines.

    Go Deeper

    In chapter 15, Samson continues to destroy the Philistines through a series of acts of revenge. First, Samson learns his wife’s father gave her to marry the person who was, essentially, his best man (14:20). To appease Samson, the father offers him his younger daughter instead (15:2). In verses 3 through 6, Samson destroys the grain of the Philistines. In response to this act, the Philistines burn his wife and her father with fire. This drives Sampson to enact revenge by killing those men (verses 7-8), and with the help of the Holy Spirit, 1,000 more Philistines with the jawbone of a donkey (verses 14-16).

    After single-handedly decimating a small army of Philistines, Sampson is thirsty. For the first time in the chapter, he calls out to God for physical water. God provides for him in verse 19, and Sampson is revived. Why is this significant?

    This is significant because it is the first recorded account of Samson calling out to God. So far, Samson has followed a pattern of relying on himself and following his own path, marrying outside of his people, being prideful about his strength and wits, and acting out of anger and revenge. Up to this point, Samson has not sought God in any sense, spiritual or otherwise. But finally Samson credits God for his strength and abilities and asks God for something he needs.

    While we have not been given the phenomenal strength of Samson, God has given all of us gifts He wants us to use for His will and glory. Oftentimes, we rely on our gifts to make our own way, only to rely on God when our circumstances are far beyond our control. We can avoid this by seeking God first in everything we do and allowing Him to work through us. With the knowledge of Jesus and the gift of grace, we have the ability to pray to and worship a heavenly King.

    Samson, like other judges in this book, acted on his own and faced significant consequences for his actions. However, God still used Samson’s actions to fulfill His will and show the Israelites the way back to Him. Let us remember that our gifts are for God’s glory, not our own, and seek to use them only as we seek to obey God’s will in our lives. It is never too late to acknowledge our need for God and glorify Him.

    Questions

    1. What does it mean to “seek first the kingdom of God and His righteousness” (Matthew 6:33) when making decisions in your own life?
    2. What are ways we can hold ourselves accountable to respond to hard situations in God’s will rather than impulsively or vengefully?
    3. What is one thing you can begin to do to put God first and yourself second?

    Dig Deeper

    Interested in learning more about Samson? Check out this article from GotQuestions.org!

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  • Judges 14

    Judges 14

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    Samson’s Marriage

    14 Samson went down to Timnah and saw there a young Philistine woman. When he returned, he said to his father and mother, “I have seen a Philistine woman in Timnah; now get her for me as my wife.”

    His father and mother replied, “Isn’t there an acceptable woman among your relatives or among all our people? Must you go to the uncircumcised Philistines to get a wife?”

    But Samson said to his father, “Get her for me. She’s the right one for me.” (His parents did not know that this was from the Lord, who was seeking an occasion to confront the Philistines; for at that time they were ruling over Israel.)

    Samson went down to Timnah together with his father and mother. As they approached the vineyards of Timnah, suddenly a young lion came roaring toward him. The Spirit of the Lord came powerfully upon him so that he tore the lion apart with his bare hands as he might have torn a young goat. But he told neither his father nor his mother what he had done. Then he went down and talked with the woman, and he liked her.

    Some time later, when he went back to marry her, he turned aside to look at the lion’s carcass, and in it he saw a swarm of bees and some honey. He scooped out the honey with his hands and ate as he went along. When he rejoined his parents, he gave them some, and they too ate it. But he did not tell them that he had taken the honey from the lion’s carcass.

    10 Now his father went down to see the woman. And there Samson held a feast, as was customary for young men. 11 When the people saw him, they chose thirty men to be his companions.

    12 “Let me tell you a riddle,” Samson said to them. “If you can give me the answer within the seven days of the feast, I will give you thirty linen garments and thirty sets of clothes. 13 If you can’t tell me the answer, you must give me thirty linen garments and thirty sets of clothes.”

    “Tell us your riddle,” they said. “Let’s hear it.”

    14 He replied,

    “Out of the eater, something to eat;
        out of the strong, something sweet.”

    For three days they could not give the answer.

    15 On the fourth day, they said to Samson’s wife, “Coax your husband into explaining the riddle for us, or we will burn you and your father’s household to death. Did you invite us here to steal our property?”

    16 Then Samson’s wife threw herself on him, sobbing, “You hate me! You don’t really love me. You’ve given my people a riddle, but you haven’t told me the answer.”

    “I haven’t even explained it to my father or mother,” he replied, “so why should I explain it to you?” 17 She cried the whole seven days of the feast. So on the seventh day he finally told her, because she continued to press him. She in turn explained the riddle to her people.

    18 Before sunset on the seventh day the men of the town said to him,

    “What is sweeter than honey?
        What is stronger than a lion?”

    Samson said to them,

    “If you had not plowed with my heifer,
        you would not have solved my riddle.”

    19 Then the Spirit of the Lord came powerfully upon him. He went down to Ashkelon, struck down thirty of their men, stripped them of everything and gave their clothes to those who had explained the riddle. Burning with anger, he returned to his father’s home. 20 And Samson’s wife was given to one of his companions who had attended him at the feast.

    Go Deeper

    Sin and rebellion against God put us on a slippery slope of more sin and rebellion. In Judges 14, Samson zips down this very slope. First, he desires and chooses to marry someone outside his faith. Second, he breaks his Nazarite vow by touching a dead animal. After this, he commits murder and then abandons his new wife. As followers of Christ, we’re keenly aware that while acts of holiness often lead to further holiness, sin often leads us to more and more sin. We can learn much from observing Samson’s sinful actions.

    As seen in Deuteronomy 7:1-3 and later in 2 Corinthians 6:14, God’s desire is for His followers to marry only within the family of God. Instead of fighting the Philistines, Samson sees a woman who seems right in his own eyes and demands his parents get her to be his wife. He chooses to marry someone outside the Lord’s covenant people. When he says, “She’s the right one for me,” he follows the pattern of the other Israelites who chose to do what was right in their own eyes (Judges 17:6, 21:25).

    He follows his decision to marry a pagan by eating honey from a lion carcass, thereby breaking his Nazarite vow by not staying away from dead bodies (Numbers 6:6). In Judges 14:19, he strikes down 30 men, and in the next verse he gives his newly married wife to one of his companions. Samson epitomizes doing what was right in his own eyes by marrying outside his faith, breaking his Nazarite vows, murdering 30 men, and abandoning his wife by giving her away sexually to another man.

    It’s easy for us to think we’re different than Samson because we don’t murder or marry outside our faith. But we need to be just as careful that we don’t choose to sin against God and others in the mundane and daily moments of life. All sin is against God and every one of us sins and falls short of the glory of God. The slope is slippery with all sin, and we would be wise to learn from Samson’s downward spiral of sin and rebellion as seen in Judges 14.

    Questions

    1. What do you think it means that Samson’s marriage decision “was from the Lord” (v. 4)?
    2. Where is your personal sin leading you down a slope toward more sin?
    3. Whether you’re married or single, why do you think it matters to marry someone who is of your same faith? 

    A Quote

    It seems odd that Samson’s decision to marry the Philistine woman “was from the Lord.” In his commentary on the book of Judges, Dr. Tom Constable says, “This means the Lord permitted it, though it was not a marriage that He preferred…it shows how God providentially overrules human folly and brings His will to pass in spite of it (cf. Ps. 76:10; Rom 8:28).”

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  • Judges 13

    Judges 13

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    The Birth of Samson

    13 Again the Israelites did evil in the eyes of the Lord, so the Lord delivered them into the hands of the Philistines for forty years.

    A certain man of Zorah, named Manoah, from the clan of the Danites, had a wife who was childless, unable to give birth. The angel of the Lord appeared to her and said, “You are barren and childless, but you are going to become pregnant and give birth to a son. Now see to it that you drink no wine or other fermented drink and that you do not eat anything unclean. You will become pregnant and have a son whose head is never to be touched by a razor because the boy is to be a Nazirite, dedicated to God from the womb. He will take the lead in delivering Israel from the hands of the Philistines.”

    Then the woman went to her husband and told him, “A man of God came to me. He looked like an angel of God, very awesome. I didn’t ask him where he came from, and he didn’t tell me his name. But he said to me, ‘You will become pregnant and have a son. Now then, drink no wine or other fermented drink and do not eat anything unclean, because the boy will be a Nazirite of God from the womb until the day of his death.’”

    Then Manoah prayed to the Lord: “Pardon your servant, Lord. I beg you to let the man of God you sent to us come again to teach us how to bring up the boy who is to be born.”

    God heard Manoah, and the angel of God came again to the woman while she was out in the field; but her husband Manoah was not with her. 10 The woman hurried to tell her husband, “He’s here! The man who appeared to me the other day!”

    11 Manoah got up and followed his wife. When he came to the man, he said, “Are you the man who talked to my wife?”

    “I am,” he said.

    12 So Manoah asked him, “When your words are fulfilled, what is to be the rule that governs the boy’s life and work?”

    13 The angel of the Lord answered, “Your wife must do all that I have told her. 14 She must not eat anything that comes from the grapevine, nor drink any wine or other fermented drink nor eat anything unclean. She must do everything I have commanded her.”

    15 Manoah said to the angel of the Lord, “We would like you to stay until we prepare a young goat for you.”

    16 The angel of the Lord replied, “Even though you detain me, I will not eat any of your food. But if you prepare a burnt offering, offer it to the Lord.” (Manoah did not realize that it was the angel of the Lord.)

    17 Then Manoah inquired of the angel of the Lord, “What is your name, so that we may honor you when your word comes true?”

    18 He replied, “Why do you ask my name? It is beyond understanding.” 19 Then Manoah took a young goat, together with the grain offering, and sacrificed it on a rock to the Lord. And the Lord did an amazing thing while Manoah and his wife watched: 20 As the flame blazed up from the altar toward heaven, the angel of the Lord ascended in the flame. Seeing this, Manoah and his wife fell with their faces to the ground. 21 When the angel of the Lord did not show himself again to Manoah and his wife, Manoah realized that it was the angel of the Lord.

    22 “We are doomed to die!” he said to his wife. “We have seen God!”

    23 But his wife answered, “If the Lord had meant to kill us, he would not have accepted a burnt offering and grain offering from our hands, nor shown us all these things or now told us this.”

    24 The woman gave birth to a boy and named him Samson. He grew and the Lord blessed him, 25 and the Spirit of the Lord began to stir him while he was in Mahaneh Dan, between Zorah and Eshtaol.

    Go Deeper

    As is all too common throughout the book of Judges, this chapter begins with Israel doing evil in the eyes of the Lord and, as a consequence, being delivered into the hands of the Philistines for 40 years. In Judges 13, while in the midst of Israel’s suffering, an angel of the Lord appears to a barren woman promising a child that will deliver Israel from the hands of its enemies. In verses 3-5, the angel said that the woman would have a child and prescribed certain instructions she should follow that her and her son would be set apart. 

    Often we believe that something we do merits the blessings God brings upon us or our children. The reality is that God chooses to use us because of who we are in Him, and then asks us to set ourselves apart. We are not told in this passage why God wanted to use Manoah and his wife, but we can tell from this text that they responded to this news in faith that God was going to deliver on this promise. 

    It is not because we are good that God gives us good things. Romans 3:23 and 6:23 say that we have all sinned and that sin is deserving of death. Instead, a good God gives us good things, and we are able to do good with it. Exodus 34:6 says that the Lord is “abounding in goodness and truth” and 1 Peter 4:11 says, “If anyone serves, they should do so with the strength of God so that in all things God may be praised through Jesus Christ.” God uses flawed, sinful people to accomplish His purposes time and time again throughout scripture (and today, as well). 

    Lastly, the angel’s commands to the woman are not to be glossed over. We are to be set apart from the world (2 Timothy 2:21) to be “vessels for honorable use.” Once God chooses us, we are called to live differently that the rest of the world. In the Old Testament this was because it was important to not become physically or spiritually “unclean” (v. 4, 14). However, after the cleansing work of Christ, our actions are to be different so that we can be a light to the world (Matthew 5:14).

    Questions

    1. What other Old Testament stories does this passage remind you of? Why? 
    2. How did Manoah and his wife respond in faith? 
    3. How can you prepare yourself to be used by God today? How can you live in a manner that is set apart so you can be a light in a dark world?

    Pray This

    God, 

    Thank you for Your good gifts in my life that I often take for granted. I acknowledge that You have given them to me for Your glory and not my success or comfort. Help me to trust that what I intend for harm You know how to use for good. Help me to be mindful every day of the good gifts You have given me and how I can use them for Your glory. Don’t let me grow complacent letting my gifts waste away in timidity, but in boldness use them to serve others and further Your kingdom. Thank you that it’s not what I do, but what Jesus has already done that saves me. I pray all these things in Jesus’ name. Amen.

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  • Judges 12

    Judges 12

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    Jephthah and Ephraim

    12 The Ephraimite forces were called out, and they crossed over to Zaphon. They said to Jephthah, “Why did you go to fight the Ammonites without calling us to go with you? We’re going to burn down your house over your head.”

    Jephthah answered, “I and my people were engaged in a great struggle with the Ammonites, and although I called, you didn’t save me out of their hands. When I saw that you wouldn’t help, I took my life in my hands and crossed over to fight the Ammonites, and the Lord gave me the victory over them. Now why have you come up today to fight me?”

    Jephthah then called together the men of Gilead and fought against Ephraim. The Gileadites struck them down because the Ephraimites had said, “You Gileadites are renegades from Ephraim and Manasseh.” The Gileadites captured the fords of the Jordan leading to Ephraim, and whenever a survivor of Ephraim said, “Let me cross over,” the men of Gilead asked him, “Are you an Ephraimite?” If he replied, “No,” they said, “All right, say ‘Shibboleth.’” If he said, “Sibboleth,” because he could not pronounce the word correctly, they seized him and killed him at the fords of the Jordan. Forty-two thousand Ephraimites were killed at that time.

    Jephthah led Israel six years. Then Jephthah the Gileadite died and was buried in a town in Gilead.

    Ibzan, Elon and Abdon

    After him, Ibzan of Bethlehem led Israel. He had thirty sons and thirty daughters. He gave his daughters away in marriage to those outside his clan, and for his sons he brought in thirty young women as wives from outside his clan. Ibzan led Israel seven years. 10 Then Ibzan died and was buried in Bethlehem.

    11 After him, Elon the Zebulunite led Israel ten years. 12 Then Elon died and was buried in Aijalon in the land of Zebulun.

    13 After him, Abdon son of Hillel, from Pirathon, led Israel. 14 He had forty sons and thirty grandsons, who rode on seventy donkeys. He led Israel eight years. 15 Then Abdon son of Hillel died and was buried at Pirathon in Ephraim, in the hill country of the Amalekites.

    Go Deeper

    After defeating the Ammonites, Jephthah is confronted by the people of the tribe of Ephraim, acting incredulous that Jephthah would shame them by going to fight without them (even though he had called on them to fight before and they had not answered). Jephthah attacks the Ephraimites, and finds a clever means of identifying his enemies in the Hebrew word shibboleth. It seems that the Ephraimites spoke Hebrew in a different accent than the people of Gilead did (think Spaniard Spanish and Latin Spanish). When asked to say the word “shibboleth”, they pronounced it differently, and it became clear that they were of Ephraim.

    What this passage is not trying to do is make any sort of ethical commentary on Jephthah’s actions against the Ephraimites—it is more a history than an endorsement. That said, there is something to learn from the way that Jephthah uses the shibboleth as a litmus test to identify the Ephraimites. 

    If we claim to hold to an identity of any kind, there are going to be clear tells that indicate that identity to the rest of the world. In the ancient world, circumcision functioned in this way—a clear, undeniable sign that a Hebrew male was part of the family of God. Here the word “shibboleth” functions much the same, distinguishing who is a part of Ephraim and who is not. 

    It is often hard to tell who is or is not a Christian—there are a great many people who claim the name of Jesus with their mouth, but with their hearts and their lives they forsake him. So, what are the shibboleths that give us away as followers of a generation that only does what is right in their own eyes? Jesus says this in John 14:23-24:

    23 Anyone who loves me will obey my teaching. My Father will love them, and we will come to them and make our home with them. 24 Anyone who does not love me will not obey my teaching.

    Jesus is clear—the shibboleths of his followers are their very lives. Can the people around you clearly see that you follow Jesus? Can God? Do you live in a way that exemplifies the Gospel, or is it hard to pick you out from among the crowd? Jephthah makes it clear for us: If one looks like an Ephraimite, and talks like an Ephraimite, it’s probably an Ephraimite. Let’s pray that people look at us, hear us, and find Jesus.

    Questions

    1. Is it easy or difficult for you to distinguish who among you is a follower of Jesus? Why or why not?
    2. What are some clear, specific shibboleths that should set followers of Jesus apart from the rest of the world?
    3. If you gave someone a list of those things, would they be able to look at your life and pick you out as a follower of Jesus?

    Pray This

    God, 

    Align my heart with Your heart, my words with Your words, and my ways with Your ways. Would the words of my mouth and the meditations of my heart be acceptable in your sight, and would they be clear indicators to the world around me of who I follow. Help me to live, eat, and bleed the Gospel in all that I do. Amen.

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  • Rest Day + Family Guide (Judges 6-11)

    Rest Day + Family Guide (Judges 6-11)

    Rest Day

    Each Sunday is a Rest Day. There is no new Bible reading to do. Today, the goal is simple: rest in the presence of God. Maybe you need to use today to get caught up on the reading plan if you’re behind, maybe you want to journal what you’re learning so you don’t forget what God is teaching you, or maybe you want to spend time in concentrated prayer–do that. Above all, just spend time in God’s presence.

    Each Rest Day, we will have an additional element to help you dig deeper. Sometimes it will be extra resources to further your study, a video to watch, or a podcast to listen to. Sometimes we’ll have a verse to commit to memorize to help you hide God’s Word in your heart. 

    If you have kids, our Family Guide will help you discuss what you’re reading and learning with them! It’s a great opportunity for your family to read God’s Word together and review what we read the previous week!

    Keep Digging

    Jephthah’s vow in Judges 11 is one of the most tragic stories in the Old Testament. To learn more about the significance of this passage, check out this resource from GotQuestions.org

    Family Guide

    Check out this week’s Judges 6-11 Family Guide!

  • Judges 11

    Judges 11

    Read Judges 11

    11 Jephthah the Gileadite was a mighty warrior. His father was Gilead; his mother was a prostitute. Gilead’s wife also bore him sons, and when they were grown up, they drove Jephthah away. “You are not going to get any inheritance in our family,” they said, “because you are the son of another woman.” So Jephthah fled from his brothers and settled in the land of Tob, where a gang of scoundrels gathered around him and followed him.

    Some time later, when the Ammonites were fighting against Israel, the elders of Gilead went to get Jephthah from the land of Tob. “Come,” they said, “be our commander, so we can fight the Ammonites.”

    Jephthah said to them, “Didn’t you hate me and drive me from my father’s house? Why do you come to me now, when you’re in trouble?”

    The elders of Gilead said to him, “Nevertheless, we are turning to you now; come with us to fight the Ammonites, and you will be head over all of us who live in Gilead.”

    Jephthah answered, “Suppose you take me back to fight the Ammonites and the Lord gives them to me—will I really be your head?”

    10 The elders of Gilead replied, “The Lord is our witness; we will certainly do as you say.” 11 So Jephthah went with the elders of Gilead, and the people made him head and commander over them. And he repeated all his words before the Lord in Mizpah.

    12 Then Jephthah sent messengers to the Ammonite king with the question: “What do you have against me that you have attacked my country?”

    13 The king of the Ammonites answered Jephthah’s messengers, “When Israel came up out of Egypt, they took away my land from the Arnon to the Jabbok, all the way to the Jordan. Now give it back peaceably.”

    14 Jephthah sent back messengers to the Ammonite king, 15 saying:

    “This is what Jephthah says: Israel did not take the land of Moab or the land of the Ammonites. 16 But when they came up out of Egypt, Israel went through the wilderness to the Red Sea and on to Kadesh. 17 Then Israel sent messengers to the king of Edom, saying, ‘Give us permission to go through your country,’ but the king of Edom would not listen. They sent also to the king of Moab, and he refused. So Israel stayed at Kadesh.

    18 “Next they traveled through the wilderness, skirted the lands of Edom and Moab, passed along the eastern side of the country of Moab, and camped on the other side of the Arnon. They did not enter the territory of Moab, for the Arnon was its border.

    19 “Then Israel sent messengers to Sihon king of the Amorites, who ruled in Heshbon, and said to him, ‘Let us pass through your country to our own place.’ 20 Sihon, however, did not trust Israel to pass through his territory. He mustered all his troops and encamped at Jahaz and fought with Israel.

    21 “Then the Lord, the God of Israel, gave Sihon and his whole army into Israel’s hands, and they defeated them. Israel took over all the land of the Amorites who lived in that country, 22 capturing all of it from the Arnon to the Jabbok and from the desert to the Jordan.

    23 “Now since the Lord, the God of Israel, has driven the Amorites out before his people Israel, what right have you to take it over? 24 Will you not take what your god Chemosh gives you? Likewise, whatever the Lord our God has given us, we will possess. 25 Are you any better than Balak son of Zippor, king of Moab? Did he ever quarrel with Israel or fight with them? 26 For three hundred years Israel occupied Heshbon, Aroer, the surrounding settlements and all the towns along the Arnon. Why didn’t you retake them during that time? 27 I have not wronged you, but you are doing me wrong by waging war against me. Let the Lord, the Judge, decide the dispute this day between the Israelites and the Ammonites.”

    28 The king of Ammon, however, paid no attention to the message Jephthah sent him.

    29 Then the Spirit of the Lord came on Jephthah. He crossed Gilead and Manasseh, passed through Mizpah of Gilead, and from there he advanced against the Ammonites. 30 And Jephthah made a vow to the Lord: “If you give the Ammonites into my hands, 31 whatever comes out of the door of my house to meet me when I return in triumph from the Ammonites will be the Lord’s, and I will sacrifice it as a burnt offering.”

    32 Then Jephthah went over to fight the Ammonites, and the Lord gave them into his hands. 33 He devastated twenty towns from Aroer to the vicinity of Minnith, as far as Abel Keramim. Thus Israel subdued Ammon.

    34 When Jephthah returned to his home in Mizpah, who should come out to meet him but his daughter, dancing to the sound of timbrels! She was an only child. Except for her he had neither son nor daughter. 35 When he saw her, he tore his clothes and cried, “Oh no, my daughter! You have brought me down and I am devastated. I have made a vow to the Lord that I cannot break.”

    36 “My father,” she replied, “you have given your word to the Lord. Do to me just as you promised, now that the Lord has avenged you of your enemies, the Ammonites. 37 But grant me this one request,” she said. “Give me two months to roam the hills and weep with my friends, because I will never marry.”

    38 “You may go,” he said. And he let her go for two months. She and her friends went into the hills and wept because she would never marry. 39 After the two months, she returned to her father, and he did to her as he had vowed. And she was a virgin.

    From this comes the Israelite tradition 40 that each year the young women of Israel go out for four days to commemorate the daughter of Jephthah the Gileadite.

    Go Deeper

    How can we read this account of Jephthah and his daughter and not be conflicted and shocked by what transpires? Remember, Judges records both Israel’s messy history of choosing evil in the sight of the Lord and God’s deliverance using flawed individuals. This is a story of the good, the bad, and the ugly (and God is present in the midst of it all).

    Jephthah is used by God to deliver God’s people from the enemy. He was an outcast from his family because his mother was a prostitute. He led a band of “worthless fellows” with enough success that when trouble came in the form of Ammonites, the elders of his hometown sought him to be their commander. Jephthah is a knowledgeable negotiator and attempts to solve the Ammonite problem with diplomacy to no avail.

    As Jephthah readies for battle, we are told that the Spirit of the Lord was upon Jephthah assuring his victory. Jephthah is God’s man for this time, but not without tragic flaws. Jephthah, seemingly to secure God’s favor, makes a rash, foolish vow. His misunderstanding of God’s character has been influenced by the pagan culture that views their gods (little “g”) as beings to bribe with human sacrifice. Jephthah’s vow seems reasonable in his eyes, but he is tragically mistaken. His attempt to negotiate with God demonstrates a lack of trust and understanding of God’s character. When his daughter greets him from his door, his distraught words –“I’ve made a vow to the Lord that I cannot break” – reveal that Jephthah holds a mistaken view of the one, true God who forbids human sacrifice and whose law provides a way to remedy sinful vows. Scripture tells us Jephthah fulfills his foolish vow.

    Admittedly, this is a difficult account and a hard one to read. It is easy to feel like a story so disturbing may not be able to teach us anything. That said, here are a few takeaways to ponder for us to reflect on today:

    1. God uses the unlikely and flawed to accomplish His works.  
    2. Care with our words is crucial. (See Matthew 12:36)
    3. Cultural blind spots can influence our view of God and our call to follow Christ. 
    4. God’s grace through Jesus Christ eliminates the need to bargain or earn God’s love.  

    Let this chapter remind us that even in the heaviest of stories, we can still learn from God’s Word day in and day out. 

    Questions

    1. How do your words reflect your understanding of God’s character?
    2. What blind spots has God revealed to you, prompting repentance and transformation? Confess to your community and ask for prayer.
    3. How does your experience of grace through Jesus influence your daily decisions and interactions?

    Did You Know?

    Flawed, unlikely Jephthah joins Gideon, Samson, David and Samuel in the Hebrews 11 list of “those who by faith conquered kingdoms.” See Hebrews 11:32-34. What a picture of God’s grace!

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  • Judges 10

    Judges 10

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    Tola

    10 After the time of Abimelek, a man of Issachar named Tola son of Puah, the son of Dodo, rose to save Israel. He lived in Shamir, in the hill country of Ephraim. He led Israel twenty-three years; then he died, and was buried in Shamir.

    Jair

    He was followed by Jair of Gilead, who led Israel twenty-two years. He had thirty sons, who rode thirty donkeys. They controlled thirty towns in Gilead, which to this day are called Havvoth Jair. When Jair died, he was buried in Kamon.

    Jephthah

    Again the Israelites did evil in the eyes of the Lord. They served the Baals and the Ashtoreths, and the gods of Aram, the gods of Sidon, the gods of Moab, the gods of the Ammonites and the gods of the Philistines. And because the Israelites forsook the Lord and no longer served him, he became angry with them. He sold them into the hands of the Philistines and the Ammonites, who that year shattered and crushed them. For eighteen years they oppressed all the Israelites on the east side of the Jordan in Gilead, the land of the Amorites. The Ammonites also crossed the Jordan to fight against Judah, Benjamin and Ephraim; Israel was in great distress. 10 Then the Israelites cried out to the Lord, “We have sinned against you, forsaking our God and serving the Baals.”

    11 The Lord replied, “When the Egyptians, the Amorites, the Ammonites, the Philistines, 12 the Sidonians, the Amalekites and the Maonites oppressed you and you cried to me for help, did I not save you from their hands? 13 But you have forsaken me and served other gods, so I will no longer save you. 14 Go and cry out to the gods you have chosen. Let them save you when you are in trouble!”

    15 But the Israelites said to the Lord, “We have sinned. Do with us whatever you think best, but please rescue us now.” 16 Then they got rid of the foreign gods among them and served the Lord. And he could bear Israel’s misery no longer.

    17 When the Ammonites were called to arms and camped in Gilead, the Israelites assembled and camped at Mizpah. 18 The leaders of the people of Gilead said to each other, “Whoever will take the lead in attacking the Ammonites will be head over all who live in Gilead.”

     

    Go Deeper

    This passage shows us that we cannot serve two gods. We cannot say we love God when our hearts are elsewhere. Even if the Israelites didn’t explicitly say they rejected God, their actions proved otherwise. Their hearts were focused on serving false gods rather than serving the one true God.

    Eventually, God gave the Israelites up to their own desires. As a result, they become slaves to the nation they want to be a part of. Through this, the Israelites were oppressed and harassed. This wasn’t God causing them pain, but instead the Israelites inflicting pain upon themselves as a result of their sin. What a reminder that our sin always has consequences, and sometimes we have to bear through difficulties because of our sin (similar to the Israelites). The next thing we need to notice is the Israelites enjoyed their sin. They thought worshiping other gods and indulging in worldly desires was better than following God, so they remained unrepentant. Although it may seem better or more fulfilling to do what the rest of the world is doing, it is harmful to us. What seems good to us is far worse than the life God has to offer us.

    The Israelites finally call out to God, but their “repentance” is just to get out of their horrible situation. It isn’t driven by a desire for a right relationship with the Lord. They want the benefits of God’s goodness but do not want God Himself. For the first time, God tells Israel He will no longer save them. As we read this it feels confusing, but one commentator stated, “This apparent rejection, and the apparent indifference to the pleas of His people, was designed to test the sincerity of their response.” For too long the Israelites have been minimizing their sin but have to deal with maximum consequences. As a result, God wants Israel to be fully exposed to the gravity of their sin so they could become sick of it. Sometimes, it isn’t until we hit rock bottom where we finally realize how badly we need God. We do know that God continues to forgive them throughout the Old Testament.

    Finally, the Israelites have a sincere repentance. They respond to God by saying, “Do whatever seems best for You.” Here, the Israelites depict a genuine submission and surrender to God. They turned from their idols and turned towards God. Repentance isn’t merely turning away from something. It also means turning to God. God was hurt while His people sinned against Him. His holiness cannot stand us turning away from Him. Yet no matter how many times we fail and fall short, God’s heart is still after us. He eagerly awaits us to turn back to Him, having open arms of a loving Father. His heart is towards you and for you.

    Questions

    1. What are idols you are serving? How have they taken the place of God in your life?
    2. How are you doing at practicing repentance? Are you actively turning away from the sin in your life and running towards Jesus?
    3. Do you believe God’s heart is for you, ready to offer you grace?

    By The Way

    Along with this passage, Ezekiel 20:9-13 highlights God’s heart towards their sin. This occurs several books after Judges, and the Israelites are still falling short, like we all do. In response to their sin, God says, “You shall know that I am the Lord, when I deal with you for My name’s sake, not according to your evil ways, nor according to your corrupt deeds, O House of Israel, declares the Lord our God.” We deserve to be dealt with harshly because of our sin, and we were. All of God’s harshness was put on Jesus who died on the cross for our sins. He dealt with our sins according to His name’s sake, not according to our mistakes. How gracious and good our Father is. He took our sin and canceled our debt.

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  • Judges 9

    Judges 9

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    Abimelek

    Abimelek son of Jerub-Baal went to his mother’s brothers in Shechem and said to them and to all his mother’s clan, “Ask all the citizens of Shechem, ‘Which is better for you: to have all seventy of Jerub-Baal’s sons rule over you, or just one man?’ Remember, I am your flesh and blood.”

    When the brothers repeated all this to the citizens of Shechem, they were inclined to follow Abimelek, for they said, “He is related to us.” They gave him seventy shekels of silver from the temple of Baal-Berith, and Abimelek used it to hire reckless scoundrels, who became his followers. He went to his father’s home in Ophrah and on one stone murdered his seventy brothers, the sons of Jerub-Baal. But Jotham, the youngest son of Jerub-Baal, escaped by hiding. Then all the citizens of Shechem and Beth Millo gathered beside the great tree at the pillar in Shechem to crown Abimelek king.

    When Jotham was told about this, he climbed up on the top of Mount Gerizim and shouted to them, “Listen to me, citizens of Shechem, so that God may listen to you. One day the trees went out to anoint a king for themselves. They said to the olive tree, ‘Be our king.’

    “But the olive tree answered, ‘Should I give up my oil, by which both gods and humans are honored, to hold sway over the trees?’

    10 “Next, the trees said to the fig tree, ‘Come and be our king.’

    11 “But the fig tree replied, ‘Should I give up my fruit, so good and sweet, to hold sway over the trees?’

    12 “Then the trees said to the vine, ‘Come and be our king.’

    13 “But the vine answered, ‘Should I give up my wine, which cheers both gods and humans, to hold sway over the trees?’

    14 “Finally all the trees said to the thornbush, ‘Come and be our king.’

    15 “The thornbush said to the trees, ‘If you really want to anoint me king over you, come and take refuge in my shade; but if not, then let fire come out of the thornbush and consume the cedars of Lebanon!’

    16 “Have you acted honorably and in good faith by making Abimelek king? Have you been fair to Jerub-Baal and his family? Have you treated him as he deserves? 17 Remember that my father fought for you and risked his life to rescue you from the hand of Midian. 18 But today you have revolted against my father’s family. You have murdered his seventy sons on a single stone and have made Abimelek, the son of his female slave, king over the citizens of Shechem because he is related to you. 19 So have you acted honorably and in good faith toward Jerub-Baal and his family today? If you have, may Abimelek be your joy, and may you be his, too! 20 But if you have not, let fire come out from Abimelek and consume you, the citizens of Shechem and Beth Millo, and let fire come out from you, the citizens of Shechem and Beth Millo, and consume Abimelek!”

    21 Then Jotham fled, escaping to Beer, and he lived there because he was afraid of his brother Abimelek.

    22 After Abimelek had governed Israel three years, 23 God stirred up animosity between Abimelek and the citizens of Shechem so that they acted treacherously against Abimelek. 24 God did this in order that the crime against Jerub-Baal’s seventy sons, the shedding of their blood, might be avenged on their brother Abimelek and on the citizens of Shechem, who had helped him murder his brothers. 25 In opposition to him these citizens of Shechem set men on the hilltops to ambush and rob everyone who passed by, and this was reported to Abimelek.

    26 Now Gaal son of Ebed moved with his clan into Shechem, and its citizens put their confidence in him. 27 After they had gone out into the fields and gathered the grapes and trodden them, they held a festival in the temple of their god. While they were eating and drinking, they cursed Abimelek. 28 Then Gaal son of Ebed said, “Who is Abimelek, and why should we Shechemites be subject to him? Isn’t he Jerub-Baal’s son, and isn’t Zebul his deputy? Serve the family of Hamor, Shechem’s father! Why should we serve Abimelek? 29 If only this people were under my command! Then I would get rid of him. I would say to Abimelek, ‘Call out your whole army!’”

    30 When Zebul the governor of the city heard what Gaal son of Ebed said, he was very angry. 31 Under cover he sent messengers to Abimelek, saying, “Gaal son of Ebed and his clan have come to Shechem and are stirring up the city against you. 32 Now then, during the night you and your men should come and lie in wait in the fields. 33 In the morning at sunrise, advance against the city. When Gaal and his men come out against you, seize the opportunity to attack them.”

    34 So Abimelek and all his troops set out by night and took up concealed positions near Shechem in four companies. 35 Now Gaal son of Ebed had gone out and was standing at the entrance of the city gate just as Abimelek and his troops came out from their hiding place.

    36 When Gaal saw them, he said to Zebul, “Look, people are coming down from the tops of the mountains!”

    Zebul replied, “You mistake the shadows of the mountains for men.”

    37 But Gaal spoke up again: “Look, people are coming down from the central hill, and a company is coming from the direction of the diviners’ tree.”

    38 Then Zebul said to him, “Where is your big talk now, you who said, ‘Who is Abimelek that we should be subject to him?’ Aren’t these the men you ridiculed? Go out and fight them!”

    39 So Gaal led out the citizens of Shechem and fought Abimelek. 40 Abimelek chased him all the way to the entrance of the gate, and many were killed as they fled. 41 Then Abimelek stayed in Arumah, and Zebul drove Gaal and his clan out of Shechem.

    42 The next day the people of Shechem went out to the fields, and this was reported to Abimelek. 43 So he took his men, divided them into three companies and set an ambush in the fields. When he saw the people coming out of the city, he rose to attack them. 44 Abimelek and the companies with him rushed forward to a position at the entrance of the city gate. Then two companies attacked those in the fields and struck them down. 45 All that day Abimelek pressed his attack against the city until he had captured it and killed its people. Then he destroyed the city and scattered salt over it.

    46 On hearing this, the citizens in the tower of Shechem went into the stronghold of the temple of El-Berith. 47 When Abimelek heard that they had assembled there, 48 he and all his men went up Mount Zalmon. He took an ax and cut off some branches, which he lifted to his shoulders. He ordered the men with him, “Quick! Do what you have seen me do!” 49 So all the men cut branches and followed Abimelek. They piled them against the stronghold and set it on fire with the people still inside. So all the people in the tower of Shechem, about a thousand men and women, also died.

    50 Next Abimelek went to Thebez and besieged it and captured it. 51 Inside the city, however, was a strong tower, to which all the men and women—all the people of the city—had fled. They had locked themselves in and climbed up on the tower roof. 52 Abimelek went to the tower and attacked it. But as he approached the entrance to the tower to set it on fire, 53 a woman dropped an upper millstone on his head and cracked his skull.

    54 Hurriedly he called to his armor-bearer, “Draw your sword and kill me, so that they can’t say, ‘A woman killed him.’” So his servant ran him through, and he died. 55 When the Israelites saw that Abimelek was dead, they went home.

    56 Thus God repaid the wickedness that Abimelek had done to his father by murdering his seventy brothers. 57 God also made the people of Shechem pay for all their wickedness. The curse of Jotham son of Jerub-Baal came on them.

    Go Deeper

    In Judges 9 we read one of the most shocking, violent stories in the Book of Judges…and that’s saying something. Abimelek, son of Gideon, the judge we’ve been with for several chapters, sees the power vacuum left by his father’s death. With this hole in leadership in mind, Abimelek goes to his mother’s family in Shechem to plead his case. This is strange; why his mother’s house? His father was the judge of Israel, and his mother wasn’t one of Gideon’s wives, but rather a concubine. So why would Abimelek go to her house?

    Returning to Judges 8, we see how Gideon responded when the people tried to make him king of Israel, not just judge. “But Gideon told them, ‘I will not rule over you, nor will my son rule over you. The Lord will rule over you” (8:23).

    Perhaps Abimelek knew the rest of his half-brothers, the sons of Gideon, were following this teaching of their father. He might have decided to seek out people he could manipulate, such as his mother’s family, who were less familiar with Gideon’s words. Perhaps that’s also why Abimelek killed sixty-nine of his seventy half-brothers, only missing Jotham because he hid from Abimelek.

    The question must be asked: What does God think of this manipulative, abusive power-grab? In Judges 9, God is directly mentioned twice, and in neither instance does God show support for Abimelek. First, God “stirred up animosity” between Abimelek and Shechemm where he sought support. Then, at the end of the chapter, we read that “God repaid the wickedness that Abimelek had done to his father by murdering his seventy brothers. God also made the people of Shechem pay for all their wickedness” (9:23; 56-57a).

    Not only do we see God’s disapproval of Abimelek and Shechem’s actions, but we also see His disapproval in His silence. Namely, unlike the true judges whom God calls to lead Israel back to Him, Abimelek received no such call. God does not support power-grabs that oppress the innocent. And, as we read in Judges 5, He calls us to take part in His work in the world, as Jotham did here, naming evil, speaking against it, and taking action.

    Questions

    1. How can this connect to our lives today? What are areas in your life where you’ve seen an abuse of power – maybe not on this scale – but in a similar vein?
    2. How did you respond in those instances?
    3. What is something you and your community can do going forward to come alongside God in this work in the world?

    By the Way

    “Defend the weak and the fatherless; uphold the cause of the poor and the oppressed. Rescue the weak and needy; deliver them from the hand of the wicked.” – Psalm 82:3-4

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