Author: Jon Green

  • 1 Samuel 9

    1 Samuel 9

    Read 1 Samuel 9

    Samuel Anoints Saul

    1 There was a Benjamite, a man of standing, whose name was Kish son of Abiel, the son of Zeror, the son of Bekorath, the son of Aphiah of Benjamin. Kish had a son named Saul, as handsome a young man as could be found anywhere in Israel, and he was a head taller than anyone else.

    Now the donkeys belonging to Saul’s father Kish were lost, and Kish said to his son Saul, “Take one of the servants with you and go and look for the donkeys.” So he passed through the hill country of Ephraim and through the area around Shalisha, but they did not find them. They went on into the district of Shaalim, but the donkeys were not there. Then he passed through the territory of Benjamin, but they did not find them.

    When they reached the district of Zuph, Saul said to the servant who was with him, “Come, let’s go back, or my father will stop thinking about the donkeys and start worrying about us.”

    But the servant replied, “Look, in this town there is a man of God; he is highly respected, and everything he says comes true. Let’s go there now. Perhaps he will tell us what way to take.”

    Saul said to his servant, “If we go, what can we give the man? The food in our sacks is gone. We have no gift to take to the man of God. What do we have?”

    The servant answered him again. “Look,” he said, “I have a quarter of a shekel of silver. I will give it to the man of God so that he will tell us what way to take.” (Formerly in Israel, if someone went to inquire of God, they would say, “Come, let us go to the seer,” because the prophet of today used to be called a seer.)

    10 “Good,” Saul said to his servant. “Come, let’s go.” So they set out for the town where the man of God was.

    11 As they were going up the hill to the town, they met some young women coming out to draw water, and they asked them, “Is the seer here?”

    12 “He is,” they answered. “He’s ahead of you. Hurry now; he has just come to our town today, for the people have a sacrifice at the high place. 13 As soon as you enter the town, you will find him before he goes up to the high place to eat. The people will not begin eating until he comes, because he must bless the sacrifice; afterward, those who are invited will eat. Go up now; you should find him about this time.”

    14 They went up to the town, and as they were entering it, there was Samuel, coming toward them on his way up to the high place.

    15 Now the day before Saul came, the Lord had revealed this to Samuel: 16 “About this time tomorrow I will send you a man from the land of Benjamin. Anoint him ruler over my people Israel; he will deliver them from the hand of the Philistines. I have looked on my people, for their cry has reached me.”

    17 When Samuel caught sight of Saul, the Lord said to him, “This is the man I spoke to you about; he will govern my people.”

    18 Saul approached Samuel in the gateway and asked, “Would you please tell me where the seer’s house is?”

    19 “I am the seer,” Samuel replied. “Go up ahead of me to the high place, for today you are to eat with me, and in the morning I will send you on your way and will tell you all that is in your heart. 20 As for the donkeys you lost three days ago, do not worry about them; they have been found. And to whom is all the desire of Israel turned, if not to you and your whole family line?”

    21 Saul answered, “But am I not a Benjamite, from the smallest tribe of Israel, and is not my clan the least of all the clans of the tribe of Benjamin? Why do you say such a thing to me?”

    22 Then Samuel brought Saul and his servant into the hall and seated them at the head of those who were invited—about thirty in number. 23 Samuel said to the cook, “Bring the piece of meat I gave you, the one I told you to lay aside.”

    24 So the cook took up the thigh with what was on it and set it in front of Saul. Samuel said, “Here is what has been kept for you. Eat, because it was set aside for you for this occasion from the time I said, ‘I have invited guests.’” And Saul dined with Samuel that day.

    25 After they came down from the high place to the town, Samuel talked with Saul on the roof of his house. 26 They rose about daybreak, and Samuel called to Saul on the roof, “Get ready, and I will send you on your way.” When Saul got ready, he and Samuel went outside together. 27 As they were going down to the edge of the town, Samuel said to Saul, “Tell the servant to go on ahead of us”—and the servant did so—“but you stay here for a while, so that I may give you a message from God.”

    Go Deeper

    If someone asks you to describe yourself, what would you say? Would you start with your age, gender, occupation, school, or marital status? Would you include adjectives describing some of your defining characteristics? Maybe you’d share your enneagram number or skin color. We all use different words to describe or define ourselves.

    In 1 Samuel 9 we see how two men (Saul and Samuel) are described. Saul the son of Kish, was “as handsome a young man as could be found anywhere in Israel, and was a head taller than anyone else” (1 Samuel 9:2). Saul will deliver God’s people from the hand of the Philistines. Samuel, on the other hand, was known as the “man of God.” One is described by his physical characteristics and the other is described in terms of his relationship with the Lord. 

    We’ll soon see that Saul’s character deficits lead to his downfall. His pride, impatience, and godless actions cause him to fail as Israel’s first king. God chooses to replace Saul with a man after His own heart to lead His people (1 Samuel 13:14).

    What comes after your name? Are you described by a physical characteristic, by your job, or by your character. As followers of Christ, we want to be known as children of God, as people who are defined by our relationship with the Lord and the subsequent fruit we produce. Yes, we see glimpses of greatness in Saul at times. He’s more than just someone who’s tall, dark, and handsome. But unfortunately the fruit is not long-lasting, and his long-term reputation is not one worthy of respect or renown. May we be people who are like Samuel, known for our relationship with the Lord.

    Questions

    1. How would you describe yourself in a few sentences if someone asked about you? Would you share physical characteristics, or would you describe your relationship with the Lord?
    2. What are some admirable qualities we see in Saul in this chapter?
    3.  How would you like your character and reputation to be remembered? What steps can you take today toward that goal?

    Pray This

    God, I pray we would be men and women after your own heart. We pray that we, like Samuel, would be known as men and women of God. On our own, we will seek our own credit, pleasure, and fame, but please help us to be people of God. Help strengthen us so that we can strengthen your church, so that we might be about the things you want us to be about. Help us to be known not just by physical or material characteristics but by our character. Amen.

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  • 1 Samuel 8

    1 Samuel 8

    Read 1 Samuel 8

    Israel Asks for a King

    1 When Samuel grew old, he appointed his sons as Israel’s leaders. The name of his firstborn was Joel and the name of his second was Abijah, and they served at Beersheba. But his sons did not follow his ways. They turned aside after dishonest gain and accepted bribes and perverted justice.

    So all the elders of Israel gathered together and came to Samuel at Ramah. They said to him, “You are old, and your sons do not follow your ways; now appoint a king to lead us, such as all the other nations have.”

    But when they said, “Give us a king to lead us,” this displeased Samuel; so he prayed to the Lord. And the Lord told him: “Listen to all that the people are saying to you; it is not you they have rejected, but they have rejected me as their king. As they have done from the day I brought them up out of Egypt until this day, forsaking me and serving other gods, so they are doing to you. Now listen to them; but warn them solemnly and let them know what the king who will reign over them will claim as his rights.”

    10 Samuel told all the words of the Lord to the people who were asking him for a king. 11 He said, “This is what the king who will reign over you will claim as his rights: He will take your sons and make them serve with his chariots and horses, and they will run in front of his chariots. 12 Some he will assign to be commanders of thousands and commanders of fifties, and others to plow his ground and reap his harvest, and still others to make weapons of war and equipment for his chariots. 13 He will take your daughters to be perfumers and cooks and bakers. 14 He will take the best of your fields and vineyards and olive groves and give them to his attendants. 15 He will take a tenth of your grain and of your vintage and give it to his officials and attendants. 16 Your male and female servants and the best of your cattle and donkeys he will take for his own use. 17 He will take a tenth of your flocks, and you yourselves will become his slaves. 18 When that day comes, you will cry out for relief from the king you have chosen, but the Lord will not answer you in that day.”

    19 But the people refused to listen to Samuel. “No!” they said. “We want a king over us. 20 Then we will be like all the other nations, with a king to lead us and to go out before us and fight our battles.”

    21 When Samuel heard all that the people said, he repeated it before the Lord. 22 The Lord answered, “Listen to them and give them a king.”

    Then Samuel said to the Israelites, “Everyone go back to your own town.”

    Go Deeper

    In this chapter, Samuel, in his later years, enlists his sons to help with his duties as a judge. The problem, however, is that Samuel’s sons are corrupt. The tribal leaders of Israel decide the judge model of leadership is no longer working, and they want a king like every other nation.

    Let’s take a moment to review God’s plan for the Israelites:

    • God delivered them from Egypt and provided the Promised Land so they could be set apart as His people living according to His commands and worshipping only Him (see Exodus, Leviticus, Numbers, Deuteronomy, and Joshua).
    • The Israelites struggled to follow God’s commands, reverting to the behavior and religion of those around them.
    • God provided judges to serve as guides, refocusing the Israelites on God’s commands and organizing them for military campaigns when needed.

    Now, Israel wants a king. God gave the Israelites every opportunity to follow His perfectly designed plan to set them apart, and they took every opportunity to be like everyone else. In His infinite mercy, God commands Samuel to warn the Israelites of the dangers of following an earthly king, but they demanded “We will have a king to rule us! Then we’ll be just like all the other nations. Our king will rule us and lead us and fight our battles” (v. 20).

    Before we criticize the Israelites, let’s consider our own situation. God calls His followers to be holy – set apart. But how often do we, as Christians, find ourselves wanting to be like everybody else? Do we accumulate possessions, seeking security and acceptance? Do we join in rhetoric intentionally designed to stir anger? Do we stand by and stare while people on the margins of society suffer? Do we aspire to fit in more than we aspire to be set apart?

    If we want to be like everybody else, God will let us. But just like the Israelites, we will miss the joy of God’s perfect design for our relationship with Him. Jesus came to show us how to be His people living according to His commands and worshipping only Him (John 3:16). We make a choice with our actions: to be like Jesus or like everybody else.

    Questions

      1. In what way do you find yourself most wanting to be like everybody else?
      2. What warnings would God give against this desire/behavior?
      3. How does Jesus demonstrate God’s alternative to this behavior or desire?

    By the Way

    The message of choosing God’s design or choosing to be like everybody else continues in the New Testament. In John 15:19, Jesus states:

    If you belonged to the world, it would love you as its own. As it is, you do not belong to the world, but I have chosen you out of the world. That is why the world hates you.” 

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  • 1 Samuel 7

    1 Samuel 7

    Read 1 Samuel 7

    So the men of Kiriath Jearim came and took up the ark of the Lord. They brought it to Abinadab’s house on the hill and consecrated Eleazar his son to guard the ark of the Lord. The ark remained at Kiriath Jearim a long time—twenty years in all.

    Samuel Subdues the Philistines at Mizpah

    Then all the people of Israel turned back to the Lord. So Samuel said to all the Israelites, “If you are returning to the Lord with all your hearts, then rid yourselves of the foreign gods and the Ashtoreths and commit yourselves to the Lord and serve him only, and he will deliver you out of the hand of the Philistines.” So the Israelites put away their Baals and Ashtoreths, and served the Lord only.

    Then Samuel said, “Assemble all Israel at Mizpah, and I will intercede with the Lord for you.” When they had assembled at Mizpah, they drew water and poured it out before the Lord. On that day they fasted and there they confessed, “We have sinned against the Lord.” Now Samuel was serving as leader of Israel at Mizpah.

    When the Philistines heard that Israel had assembled at Mizpah, the rulers of the Philistines came up to attack them. When the Israelites heard of it, they were afraid because of the Philistines. They said to Samuel, “Do not stop crying out to the Lord our God for us, that he may rescue us from the hand of the Philistines.” Then Samuel took a suckling lamb and sacrificed it as a whole burnt offering to the Lord. He cried out to the Lord on Israel’s behalf, and the Lord answered him.

    10 While Samuel was sacrificing the burnt offering, the Philistines drew near to engage Israel in battle. But that day the Lord thundered with loud thunder against the Philistines and threw them into such a panic that they were routed before the Israelites. 11 The men of Israel rushed out of Mizpah and pursued the Philistines, slaughtering them along the way to a point below Beth Kar.

    12 Then Samuel took a stone and set it up between Mizpah and Shen. He named it Ebenezer, saying, “Thus far the Lord has helped us.”

    13 So the Philistines were subdued and they stopped invading Israel’s territory. Throughout Samuel’s lifetime, the hand of the Lord was against the Philistines. 14 The towns from Ekron to Gath that the Philistines had captured from Israel were restored to Israel, and Israel delivered the neighboring territory from the hands of the Philistines. And there was peace between Israel and the Amorites.

    15 Samuel continued as Israel’s leader all the days of his life. 16 From year to year he went on a circuit from Bethel to Gilgal to Mizpah, judging Israel in all those places. 17 But he always went back to Ramah, where his home was, and there he also held court for Israel. And he built an altar there to the Lord.

    Go Deeper

    First Samuel 7 is a chapter where we see anxiety turn to peace. The Israelites had turned from God and disobeyed His commands, worshipping other gods and disobeying the Lord’s instruction to keep the ark of the covenant in the temple (they instead put it in Abinadab’s house). Turning from God led to a frenzy. The Philistine enemy was still approaching, the Israelites were fearful for their lives, and they did not have much direction.

    Then, Samuel spoke up. He told the Israelites to direct their hearts to the Lord and serve Him only, and He would deliver them out of the hand of the Philistines (v. 3). To do so would require them to put their idols of worldly value away. Baals were thought to bring good weather, wealth, and crops; and Ashtoreth were thought to bring fertility. The empty promises of these false gods were distracting the people from their true God. They walked away from what was enslaving them and poured out water to symbolize their souls’ emptiness and need. They prayed to the Lord, confessed, and fasted. These actions showed the Lord that He was greater than all other things, and they were ready to serve Him only.

    Though they were now right with God, they were still afraid of their enemy. The Philistines were a big threat, but thankfully, we have a bigger God. The Israelites’ fervent prayers for protection were answered. “The Lord thundered with a mighty sound that day against the Philistines and threw them into confusion, and they were defeated before Israel” (v. 10). God fought the battle for them as Israel prayed for deliverance. The same is true for us. Though we may not always hear God at work through a booming voice, He is always working on His peoples’ behalf. He graciously fights our battles with us and for us as we turn to Him. Samuel marked this truth with an Ebenezer stone – a stone of help. The Ebenezer stone was a reminder for how God alone delivered His repentant and humble people.

    Now that the Lord defeated the enemy in battle and His people relied on Him, the cities were restored. There was peace. We would think that the people would now be content in God alone, but as we read on in the coming days, the story looks a little different.

    Questions

    1. The people were either in a state of straying away from God or drawing closer with repentance; what state are you in today?
    2. Are there any areas of your life where you are trusting in worldly values and empty promises?
    3. Ebenezer stones were a reminder of God’s help. Think back to ways the Lord has helped you and spend time in prayer thanking Him for His deliverance.

    Keep Digging

    As Samuel continues to judge the Israelites, he continues to erect the Ebenezer stone to remind the people of God’s power and protection. To read more about the Ebenezer stone, check out this resource from GotQuestions.org

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  • 1 Samuel 6

    1 Samuel 6

    Read 1 Samuel 6

    The Ark Returned to Israel

    1 When the ark of the Lord had been in Philistine territory seven months, the Philistines called for the priests and the diviners and said, “What shall we do with the ark of the Lord? Tell us how we should send it back to its place.”

    They answered, “If you return the ark of the god of Israel, do not send it back to him without a gift; by all means send a guilt offering to him. Then you will be healed, and you will know why his hand has not been lifted from you.”

    The Philistines asked, “What guilt offering should we send to him?”

    They replied, “Five gold tumors and five gold rats, according to the number of the Philistine rulers, because the same plague has struck both you and your rulers. Make models of the tumors and of the rats that are destroying the country, and give glory to Israel’s god. Perhaps he will lift his hand from you and your gods and your land. Why do you harden your hearts as the Egyptians and Pharaoh did? When Israel’s god dealt harshly with them, did they not send the Israelites out so they could go on their way?

    “Now then, get a new cart ready, with two cows that have calved and have never been yoked. Hitch the cows to the cart, but take their calves away and pen them up. Take the ark of the Lord and put it on the cart, and in a chest beside it put the gold objects you are sending back to him as a guilt offering. Send it on its way, but keep watching it. If it goes up to its own territory, toward Beth Shemesh, then the Lord has brought this great disaster on us. But if it does not, then we will know that it was not his hand that struck us but that it happened to us by chance.”

    10 So they did this. They took two such cows and hitched them to the cart and penned up their calves. 11 They placed the ark of the Lord on the cart and along with it the chest containing the gold rats and the models of the tumors. 12 Then the cows went straight up toward Beth Shemesh, keeping on the road and lowing all the way; they did not turn to the right or to the left. The rulers of the Philistines followed them as far as the border of Beth Shemesh.

    13 Now the people of Beth Shemesh were harvesting their wheat in the valley, and when they looked up and saw the ark, they rejoiced at the sight. 14 The cart came to the field of Joshua of Beth Shemesh, and there it stopped beside a large rock. The people chopped up the wood of the cart and sacrificed the cows as a burnt offering to the Lord. 15 The Levites took down the ark of the Lord, together with the chest containing the gold objects, and placed them on the large rock. On that day the people of Beth Shemesh offered burnt offerings and made sacrifices to the Lord. 16 The five rulers of the Philistines saw all this and then returned that same day to Ekron.

    17 These are the gold tumors the Philistines sent as a guilt offering to the Lord—one each for Ashdod, Gaza, Ashkelon, Gath and Ekron. 18 And the number of the gold rats was according to the number of Philistine towns belonging to the five rulers—the fortified towns with their country villages. The large rock on which the Levites set the ark of the Lord is a witness to this day in the field of Joshua of Beth Shemesh.

    19 But God struck down some of the inhabitants of Beth Shemesh, putting seventy of them to death because they looked into the ark of the Lord. The people mourned because of the heavy blow the Lord had dealt them. 20 And the people of Beth Shemesh asked, “Who can stand in the presence of the Lord, this holy God? To whom will the ark go up from here?”

    21 Then they sent messengers to the people of Kiriath Jearim, saying, “The Philistines have returned the ark of the Lord. Come down and take it up to your town.”

    Go Deeper

    The Philistines had the golden trophy, but it didn’t take long for them to realize this was not a prize they wished to keep. This passage tells us that they suffered from plagues of tumors and rats as a result of keeping the Ark of the Covenant. The Philistines had come to such a point of desperation that they were willing to get rid of the Ark and acknowledge the God of the Israelites as the true God so that they would be healed (v. 3). 

    Or were they? We see in verses 8 and 9 that this statement was conditional. The directions given for returning the Ark were to build a cart and attach it to two mother cows that had never been yoked. Then the Philistines would “watch and see” if the cows went on their own to Beth-shemesh, the closest Israelite town. Commentaries explain that these details are important, because cows would typically never leave their calves. And cows that had never been yoked would have no idea how to take a cart anywhere, much less 17 miles to a place they had never been. So, clearly, the Philistines were still experimenting to see if it was really God who was in control and could heal them.

    When the cows inevitably arrived at Beth-shemesh, we see that the cart and the cows were offered as a burnt offering by the Levites there. This detail is also significant, because we know from Deuteronomy 31:9 that the Lord had given specific instructions on how to move His Ark (only on poles resting on the shoulders of priests). Because the Philistines had not followed this instruction, the Levites knew what they had to do. The Philistines hadn’t really acknowledged the true God…they were just desperate and trying one last ditch effort to get rid of the tumors and rats.

    How often are we like the Philistines? Maybe we aren’t blatantly disowning God and worshiping false gods, but do we get desperate and adopt a “let’s try this” experimental attitude? When times get tough, do we start to pray, hoping God will answer the way we want? Do we test God when in difficult situations, finally turning to Him hoping He will provide the solution to our problems?

    God doesn’t want or deserve our experimental testing of Him. He isn’t the last ditch way out—He is The Way. Just as the Ark was to be treated with respect and honor, our God deserves the same from us, because He is a good and loving Father. He wants a relationship with us based on trust, devotion, and love – not one that we treat as an insurance policy when things go wrong. 

    Questions

    1. How might you have treated God as an insurance policy, rather than a good and loving Father who wants a personal relationship with you?
    2. Is there any area of your life where you aren’t acknowledging God as God? Have you trusted Him with your schedule, your job, your kids, your relationships, your finances—or if there is some golden trophy that you’re holding on to and controlling yourself?
    3. Spend some time in prayer this morning asking God to reveal any area of your life where you haven’t acknowledged Him as in control. Just as the Israelites knew a burnt offering was required, ask God to forgive you for failing to acknowledge Him so that you can enjoy restoration with Him.

    Did You Know?

    The priests had to carry the Ark of the Covenant with poles, because Exodus 25:22 tells us that the Ark of the Covenant was a housing vessel for the Lord. If the priests accidentally touched the Ark they would instantly die, because God’s glory and presence cannot be touched by man. 

    Our sinful natures cannot be in the presence of the Lord without the Holy Spirit residing within us. For more information about the Ark, read this article. 

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  • 1 Samuel 5

    1 Samuel 5

    Read 1 Samuel 5

    The Ark in Ashdod and Ekron

    1 After the Philistines had captured the ark of God, they took it from Ebenezer to Ashdod. Then they carried the ark into Dagon’s temple and set it beside Dagon. When the people of Ashdod rose early the next day, there was Dagon, fallen on his face on the ground before the ark of the Lord! They took Dagon and put him back in his place. But the following morning when they rose, there was Dagon, fallen on his face on the ground before the ark of the Lord! His head and hands had been broken off and were lying on the threshold; only his body remained. That is why to this day neither the priests of Dagon nor any others who enter Dagon’s temple at Ashdod step on the threshold.

    The Lord’s hand was heavy on the people of Ashdod and its vicinity; he brought devastation on them and afflicted them with tumors. When the people of Ashdod saw what was happening, they said, “The ark of the god of Israel must not stay here with us, because his hand is heavy on us and on Dagon our god.” So they called together all the rulers of the Philistines and asked them, “What shall we do with the ark of the god of Israel?”

    They answered, “Have the ark of the god of Israel moved to Gath.” So they moved the ark of the God of Israel.

    But after they had moved it, the Lord’s hand was against that city, throwing it into a great panic. He afflicted the people of the city, both young and old, with an outbreak of tumors. 10 So they sent the ark of God to Ekron.

    As the ark of God was entering Ekron, the people of Ekron cried out, “They have brought the ark of the god of Israel around to us to kill us and our people.” 11 So they called together all the rulers of the Philistines and said, “Send the ark of the god of Israel away; let it go back to its own place, or it will kill us and our people.” For death had filled the city with panic; God’s hand was very heavy on it. 12 Those who did not die were afflicted with tumors, and the outcry of the city went up to heaven.

    Go Deeper

    Life’s great adventure is to serve God in every facet of our lives. And it is not a child’s game. How do we know? In every age of history, including in today’s chapter, idols wreak havoc. Idols take the place of God and steal our worship. Idol worship leads to deceit, destruction, and death. The most sinister part of idolatry, though, is it often goes undetected. 1 Samuel 5 shows us just how idolatry leads to death. 

    Sure, some idols shout. For example, the thirst for sex, money, or fame is loud. When we seek these things, it is apparent to those who know us or follow us online. Loud idols are like Dagon, highly visible on the “altars” of our lives. Other idols are sneaky or slow, but just as dangerous. They are more like an iceberg a meter wide but a mile deep, a boa constrictor that takes an inch at a time, or a single cancer cell. Evil does not always shout from the rooftops. Sometimes it slowly lives and grows in our basement.

    What are the sneaky idols? At work, they might be the promotion, the person, or the process that begins to capture our affection. At home, they might be our car, kitchen, or computer. We can find them on TV or even among our family and friends. They sneakily consume our minds—from priority #5 to #4 to #1. But God has a zero-tolerance policy for idols – the Ten Commandments make that clear. And as we see in today’s chapter, idols cannot stand in God’s presence.

    God guides us away from idols and towards Himself with His Word – the Bible. God also guides us with the Word that took on flesh – Jesus. And the Holy Spirit guides us into all truth. God’s presence dwells with us and is our Counselor, convicting and enlightening us. Other Christians can encourage us to turn from idols and instead to fix our eyes on Jesus as well. 

    When we choose to follow God, then we can avoid idols. A life free of idols is rich in love and joy. We’ll be on the greatest adventure of our lives. Idols will lay waste in our lives when they shout or sneak into our hearts and homes. A life spent pursuing idols won’t be a great adventure; it will be a destruction tour. Don’t think Dagon isn’t nearby. Take steps away from idols and toward God.

    Questions

    1. What is a “loud” idol that you know is bad but is still tempting?
    2. What is a “sneaky” idol that may not seem bad, but could be?
    3. Are you listening for God to guide you, or are you avoiding His promptings?

    A Quote

    Pastor and author Tyler Staton, formerly based in Brooklyn, once said, “In order to minister to the people of Brooklyn, I need to rid myself of the idols of Brooklyn.” 

    God has placed each of us right where He has in order for us to live as faithful witnesses to how the Gospel has transformed our lives. In order for us to effectively minister to the unbelievers God has placed around us, we need to take inventory and see what gods (little g) are taking up space in our hearts and, just like Asa did, purge them.

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  • Rest Day + Family Guide (Ruth 3-1 Samuel 4)

    Rest Day + Family Guide (Ruth 3-1 Samuel 4)

    Rest Day

    Each Sunday is a Rest Day. There is no new Bible reading to do. Today, the goal is simple: rest in the presence of God. Maybe you need to use today to get caught up on the reading plan if you’re behind, maybe you want to journal what you’re learning so you don’t forget what God is teaching you, or maybe you want to spend time in concentrated prayer–do that. Above all, just spend time in God’s presence.

    Each Rest Day, we will have an additional element to help you dig deeper. Sometimes it will be extra resources to further your study, a video to watch, or a podcast to listen to. Sometimes we’ll have a verse to commit to memorize to help you hide God’s Word in your heart. 

    If you have kids, our Family Guide will help you discuss what you’re reading and learning with them! It’s a great opportunity for your family to read God’s Word together and review what we read the previous week!

    Keep Digging

    As we enter in to the books of Samuel, check out this helpful resource page from The Bible Project with summaries, FAQs, etc. about 1 & 2 Samuel!

    Family Guide

    Check out this week’s Ruth 3-1 Samuel 4 Family Guide!

  • 1 Samuel 4

    1 Samuel 4

    Read 1 Samuel 4

    1 And Samuel’s word came to all Israel.

    The Philistines Capture the Ark

    Now the Israelites went out to fight against the Philistines. The Israelites camped at Ebenezer, and the Philistines at Aphek. The Philistines deployed their forces to meet Israel, and as the battle spread, Israel was defeated by the Philistines, who killed about four thousand of them on the battlefield. When the soldiers returned to camp, the elders of Israel asked, “Why did the Lord bring defeat on us today before the Philistines? Let us bring the ark of the Lord’s covenant from Shiloh, so that he may go with us and save us from the hand of our enemies.”

    So the people sent men to Shiloh, and they brought back the ark of the covenant of the Lord Almighty, who is enthroned between the cherubim. And Eli’s two sons, Hophni and Phinehas, were there with the ark of the covenant of God.

    When the ark of the Lord’s covenant came into the camp, all Israel raised such a great shout that the ground shook. Hearing the uproar, the Philistines asked, “What’s all this shouting in the Hebrew camp?”

    When they learned that the ark of the Lord had come into the camp, the Philistines were afraid. “A god has come into the camp,” they said. “Oh no! Nothing like this has happened before. We’re doomed! Who will deliver us from the hand of these mighty gods? They are the gods who struck the Egyptians with all kinds of plagues in the wilderness. Be strong, Philistines! Be men, or you will be subject to the Hebrews, as they have been to you. Be men, and fight!”

    10 So the Philistines fought, and the Israelites were defeated and every man fled to his tent. The slaughter was very great; Israel lost thirty thousand foot soldiers. 11 The ark of God was captured, and Eli’s two sons, Hophni and Phinehas, died.

    Death of Eli

    12 That same day a Benjamite ran from the battle line and went to Shiloh with his clothes torn and dust on his head. 13 When he arrived, there was Eli sitting on his chair by the side of the road, watching, because his heart feared for the ark of God. When the man entered the town and told what had happened, the whole town sent up a cry.

    14 Eli heard the outcry and asked, “What is the meaning of this uproar?”

    The man hurried over to Eli, 15 who was ninety-eight years old and whose eyes had failed so that he could not see. 16 He told Eli, “I have just come from the battle line; I fled from it this very day.”

    Eli asked, “What happened, my son?”

    17 The man who brought the news replied, “Israel fled before the Philistines, and the army has suffered heavy losses. Also your two sons, Hophni and Phinehas, are dead, and the ark of God has been captured.”

    18 When he mentioned the ark of God, Eli fell backward off his chair by the side of the gate. His neck was broken and he died, for he was an old man, and he was heavy. He had led Israel forty years.

    19 His daughter-in-law, the wife of Phinehas, was pregnant and near the time of delivery. When she heard the news that the ark of God had been captured and that her father-in-law and her husband were dead, she went into labor and gave birth, but was overcome by her labor pains. 20 As she was dying, the women attending her said, “Don’t despair; you have given birth to a son.” But she did not respond or pay any attention.

    21 She named the boy Ichabod, saying, “The Glory has departed from Israel”—because of the capture of the ark of God and the deaths of her father-in-law and her husband. 22 She said, “The Glory has departed from Israel, for the ark of God has been captured.”

    Go Deeper

    These 22 verses are full of negative history. We read about two separate battles in which Israel was defeated by the Philistine army and more than 30,000 people died. The worst news of this entire chapter, though, is the Israelites confused the symbol of His presence with His actual presence. In verse 3, the elders of Israel said, “Let us bring the ark of the covenant of the Lord here from Shiloh, that it may come among us and save us from the power of our enemies.” 

    The Israelites treated the ark more like a good luck charm. They were superstitious in believing the physical presence of the ark itself would save them from the hands of the Philistines. God commanded the Israelites to construct the ark and it was important to the nation of Israel. However, the elders idolized the ark. It’s important for us to realize and learn – even good things can be made into idols. Instead of pleading to the Lord for guidance and direction, God’s people lost sight of the Lord. We’ve already learned from the previous few chapters in 1 Samuel the Israelites were not in good standing with the Lord. The ark represented the presence of God and Israel was His chosen people. But God desired for them to seek Him for guidance and direction. God’s presence is the source of power to save them from their enemies, not the physical ark itself. 

    When the ark was captured, God took away the very “thing” they thought would deliver them. God often teaches us about our idolatry by taking away the “thing” we attempt to put in His place.

    This chapter closes by declaring “the glory has departed from Israel.” As a result of the people’s sin, disobedience, and idolatry, the glory of the Lord was taken away from them. We should not believe in religious superstitions or idolize anything like the Israelites did in today’s chapter. May we seek to honor and obey God on the throne of our lives.

    Questions

    1. Do you have any physical idols that you put more trust in than God himself?
    2. What area do you need to seek guidance and direction from God for victory?
    3. Write down 3 practical ways you are going to seek to honor and obey God today and ask God to help you be faithful.

    Keep Digging

    Chapter 4 closes with the birth of Eli’s grandson, Ichabod, whose name means “the glory has departed.” Read this entry from GotQuestions.org for more insight into that name and why it was chosen for this child.

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  • 1 Samuel 3

    1 Samuel 3

    Read 1 Samuel 3

    The Lord Calls Samuel

    1 The boy Samuel ministered before the Lord under Eli. In those days the word of the Lord was rare; there were not many visions.

    One night Eli, whose eyes were becoming so weak that he could barely see, was lying down in his usual place. The lamp of God had not yet gone out, and Samuel was lying down in the house of the Lord, where the ark of God was. Then the Lord called Samuel.

    Samuel answered, “Here I am.” And he ran to Eli and said, “Here I am; you called me.”

    But Eli said, “I did not call; go back and lie down.” So he went and lay down.

    Again the Lord called, “Samuel!” And Samuel got up and went to Eli and said, “Here I am; you called me.”

    “My son,” Eli said, “I did not call; go back and lie down.”

    Now Samuel did not yet know the Lord: The word of the Lord had not yet been revealed to him.

    A third time the Lord called, “Samuel!” And Samuel got up and went to Eli and said, “Here I am; you called me.”

    Then Eli realized that the Lord was calling the boy. So Eli told Samuel, “Go and lie down, and if he calls you, say, ‘Speak, Lord, for your servant is listening.’” So Samuel went and lay down in his place.

    10 The Lord came and stood there, calling as at the other times, “Samuel! Samuel!”

    Then Samuel said, “Speak, for your servant is listening.”

    11 And the Lord said to Samuel: “See, I am about to do something in Israel that will make the ears of everyone who hears about it tingle. 12 At that time I will carry out against Eli everything I spoke against his family—from beginning to end. 13 For I told him that I would judge his family forever because of the sin he knew about; his sons blasphemed God, and he failed to restrain them. 14 Therefore I swore to the house of Eli, ‘The guilt of Eli’s house will never be atoned for by sacrifice or offering.’”

    15 Samuel lay down until morning and then opened the doors of the house of the Lord. He was afraid to tell Eli the vision, 16 but Eli called him and said, “Samuel, my son.”

    Samuel answered, “Here I am.”

    17 “What was it he said to you?” Eli asked. “Do not hide it from me. May God deal with you, be it ever so severely, if you hide from me anything he told you.” 18 So Samuel told him everything, hiding nothing from him. Then Eli said, “He is the Lord; let him do what is good in his eyes.”

    19 The Lord was with Samuel as he grew up, and he let none of Samuel’s words fall to the ground. 20 And all Israel from Dan to Beersheba recognized that Samuel was attested as a prophet of the Lord. 21 The Lord continued to appear at Shiloh, and there he revealed himself to Samuel through his word.

    Go Deeper

    Why don’t I get to hear directly from God?  This is the thought that might go through your head after reading 1 Samuel 3. Samuel was so lucky that he got to hear from the Lord! Surely, if God allowed us to have that same experience, our faith would be just as strong as Samuel’s was! This chapter can feel so different from our own lives. We likely want to hear from God, but it can often be difficult to hear Him. But in this chapter, we see the opposite take place. God so badly wants to speak to Samuel that He reaches out three separate times. If only God were that persistent with us!

    While we might be jealous of God speaking to Samuel, we need to realize that through this chapter, the Holy Spirit is speaking to us. Through this story, God is showing us the type of person to whom He does speak. It’s clear that Samuel is spoken to because he is available. His life was quiet enough for God to be able to get his attention. Each time God spoke, Samuel heard. On the other hand, our lives are filled with so much noise that God may be trying to get through to us, but we can’t hear Him! We’re too busy rushing off to work in the morning to spend time with Him. Or, perhaps we drown Him out with the noise of the television in the background. Our lives are simply too loud to hear from God.

    Another lesson in this chapter is the transfer of communication. God went from speaking with Eli to speaking with Samuel. This would have been a painful exchange for Eli, particularly because of the message given to Samuel. The lesson in this moment is that God wants to speak to someone who will do what He says. Samuel is clearly an empty vessel, willing to do whatever God asks of Him. On the other hand, God cut off communication with Eli because of his disobedience. If we want to hear from God, we need to learn to be both available and obedient. Today, let’s approach God with the words of Samuel: “Speak, for your servant is listening.”

    Questions

    1. What characteristics did you notice about Samuel in this chapter?
    2. How do you think Eli felt throughout the chapter?
    3. Do you feel like you need to grow in availability or obedience? How can you make changes in either area today?

    Did You Know?

    One would naturally expect an audible message from God to be given to Eli, the priest, and not Samuel, the child. Eli was older and more experienced, while Samuel didn’t even know the sound of the Lord. But as we see in the Gospels (Matthew 19:14, for example), God moves towards children.

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  • 1 Samuel 2

    1 Samuel 2

    Read 1 Samuel 2

    Hannah’s Prayer

    1 Then Hannah prayed and said:

    “My heart rejoices in the Lord;
        in the Lord my horn is lifted high.
    My mouth boasts over my enemies,
        for I delight in your deliverance.

    “There is no one holy like the Lord;
        there is no one besides you;
        there is no Rock like our God.

    “Do not keep talking so proudly
        or let your mouth speak such arrogance,
    for the Lord is a God who knows,
        and by him deeds are weighed.

    “The bows of the warriors are broken,
        but those who stumbled are armed with strength.
    Those who were full hire themselves out for food,
        but those who were hungry are hungry no more.
    She who was barren has borne seven children,
        but she who has had many sons pines away.

    “The Lord brings death and makes alive;
        he brings down to the grave and raises up.
    The Lord sends poverty and wealth;
        he humbles and he exalts.
    He raises the poor from the dust
        and lifts the needy from the ash heap;
    he seats them with princes
        and has them inherit a throne of honor.

    “For the foundations of the earth are the Lord’s;
        on them he has set the world.
    He will guard the feet of his faithful servants,
        but the wicked will be silenced in the place of darkness.

    “It is not by strength that one prevails;
    10     those who oppose the Lord will be broken.
    The Most High will thunder from heaven;
        the Lord will judge the ends of the earth.

    “He will give strength to his king
        and exalt the horn of his anointed.”

    11 Then Elkanah went home to Ramah, but the boy ministered before the Lord under Eli the priest.

    Eli’s Wicked Sons

    12 Eli’s sons were scoundrels; they had no regard for the Lord. 13 Now it was the practice of the priests that, whenever any of the people offered a sacrifice, the priest’s servant would come with a three-pronged fork in his hand while the meat was being boiled 14 and would plunge the fork into the pan or kettle or caldron or pot. Whatever the fork brought up the priest would take for himself. This is how they treated all the Israelites who came to Shiloh. 15 But even before the fat was burned, the priest’s servant would come and say to the person who was sacrificing, “Give the priest some meat to roast; he won’t accept boiled meat from you, but only raw.”

    16 If the person said to him, “Let the fat be burned first, and then take whatever you want,” the servant would answer, “No, hand it over now; if you don’t, I’ll take it by force.”

    17 This sin of the young men was very great in the Lord’s sight, for they were treating the Lord’s offering with contempt.

    18 But Samuel was ministering before the Lord—a boy wearing a linen ephod. 19 Each year his mother made him a little robe and took it to him when she went up with her husband to offer the annual sacrifice. 20 Eli would bless Elkanah and his wife, saying, “May the Lord give you children by this woman to take the place of the one she prayed for and gave to the Lord.” Then they would go home. 21 And the Lord was gracious to Hannah; she gave birth to three sons and two daughters. Meanwhile, the boy Samuel grew up in the presence of the Lord.

    22 Now Eli, who was very old, heard about everything his sons were doing to all Israel and how they slept with the women who served at the entrance to the tent of meeting. 23 So he said to them, “Why do you do such things? I hear from all the people about these wicked deeds of yours. 24 No, my sons; the report I hear spreading among the Lord’s people is not good. 25 If one person sins against another, God may mediate for the offender; but if anyone sins against the Lord, who will intercede for them?” His sons, however, did not listen to their father’s rebuke, for it was the Lord’s will to put them to death.

    26 And the boy Samuel continued to grow in stature and in favor with the Lord and with people.

    Prophecy Against the House of Eli

    27 Now a man of God came to Eli and said to him, “This is what the Lord says: ‘Did I not clearly reveal myself to your ancestor’s family when they were in Egypt under Pharaoh? 28 I chose your ancestor out of all the tribes of Israel to be my priest, to go up to my altar, to burn incense, and to wear an ephod in my presence. I also gave your ancestor’s family all the food offerings presented by the Israelites. 29 Why do you scorn my sacrifice and offering that I prescribed for my dwelling? Why do you honor your sons more than me by fattening yourselves on the choice parts of every offering made by my people Israel?’

    30 “Therefore the Lord, the God of Israel, declares: ‘I promised that members of your family would minister before me forever.’ But now the Lord declares: ‘Far be it from me! Those who honor me I will honor, but those who despise me will be disdained. 31 The time is coming when I will cut short your strength and the strength of your priestly house, so that no one in it will reach old age, 32 and you will see distress in my dwelling. Although good will be done to Israel, no one in your family line will ever reach old age. 33 Every one of you that I do not cut off from serving at my altar I will spare only to destroy your sight and sap your strength, and all your descendants will die in the prime of life.

    34 “‘And what happens to your two sons, Hophni and Phinehas, will be a sign to you—they will both die on the same day. 35 I will raise up for myself a faithful priest, who will do according to what is in my heart and mind. I will firmly establish his priestly house, and they will minister before my anointed one always. 36 Then everyone left in your family line will come and bow down before him for a piece of silver and a loaf of bread and plead, “Appoint me to some priestly office so I can have food to eat.”’”

    Go Deeper

    Hannah’s prayer of praise declares God’s holiness, God’s Sovereignty, and God’s power. Her desperation and anguish now joy and confidence in the Lord. How difficult it must have been to leave her son (a long awaited answer to prayer) with Eli. She didn’t rejoice in leaving her son, but rejoiced in the One to whom she entrusted her son: the Sovereign over all, Holy, most Powerful One who knows the number of stars in the sky as well as the number of hairs on young Samuel’s head. 

    We’re then introduced to Eli’s sons who are wicked and corrupt. Men who use their position for personal gain and pleasure while despising and dishonoring God. Their lives and legacy marked with contempt, disobedience, and arrogance. Eli passively scolds them, but they refuse to repent. The contrast between Eli’s sons and Samuel is meant to be stark and jarring. Men vs. a boy. Age does not always equate to faithfulness, maturity, or wisdom. Samuel, a child, obediently serves God in the middle of a mess. We aren’t told how Samuel “ministered before the Lord” (v. 18), we are simply told that he did. God is more concerned with our passion than our performance. 

    Hannah’s trust and devotion to God led to earnest prayers and unimaginable promises. Samuel’s obedience and faithfulness led to God’s favor and man’s favor. Eli’s passivity and his son’s refusal to repent led to a father’s heartbreak, judgment, and death. 

    We do not believe in a prosperity gospel (“I do good for God, God gives me good”). We do believe in the gospel of Jesus which leads to life despite our circumstances. We, like Hannah, rejoice in the Lord, the One who reigns above it all even when all of it is chaotic and corrupt. We, like Samuel, are called to obedience and faithfulness regardless of what those around us are doing. We are called to a passionate pursuit of Jesus, not an empty performance of duties.  Let’s reject passivity and pride and run with perseverance the race marked out for us.

    Questions

    1. Who do you identify with in this chapter? Hannah, Eli’s sons, Samuel, or Eli? Why?
    2. What do you learn about the character of God in this passage?
    3. What differences do you see between Eli and Hannah? What do you learn from them? 

    Did You Know?

    Hannah is the fourth woman in the Bible to suffer through infertility; yet, she is the only female in Scripture ever recorded as going to the tabernacle. With unwavering faith, she trusted God’s sovereignty and accepted His answer. The other three did not have that same response. Sarah laughed. Rebekah questioned. Rachel demanded. Hannah takes her problem to the one who can solve it. And trusts that if He doesn’t, He will still take care of her.

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  • 1 Samuel 1 + Introduction

    1 Samuel 1 + Introduction

    1 Samuel Preview

    The Book of Samuel (originally one book that was eventually split into two parts) is a historical book that covers a roughly 150 year period in time from 1121-971 B.C. 1 Samuel is the first half of that story. This book follows a long period in Israel’s history where Israel was ruled by judges (which you can read about in the book of Judges) and shows us the establishment of kingship within Israel. A judge was essentially a military leader who stepped up to lead in times of crisis. Time after time throughout the book of Judges a leader was appointed, Israel would be unfaithful to God, and then that same cycle would continue again and again. Now, Israel wanted a king and God gave the people what they wanted.

    As we read the book of 1 Samuel, keep in mind that this is a history book, but it is also full of theological truth that teaches us truth about God and His character. Along the way we’ll encounter a variety of characters, but there are three that are the most prominent throughout this book: Samuel, Saul, and David. This book is full of case studies for us to learn from. We’ll read stories of great faith as well as stories of personal failure.

    Each day as you open your Bible, take good notes. Read closely and carefully, paying special attention to the sequence of events that are unfolding before you. Try to visualize what’s going on in each chapter. That’s the fun of reading these Old Testament stories! Get to know these characters, both major and minor. What does each chapter in this book teach you about God’s character? What does it teach you about humanity? What are the implications for you today? These are the questions we’ll be seeking to answer over these next few weeks.

    Read 1 Samuel 1

    The Birth of Samuel

    1 There was a certain man from Ramathaim, a Zuphite from the hill country of Ephraim, whose name was Elkanah son of Jeroham, the son of Elihu, the son of Tohu, the son of Zuph, an Ephraimite. He had two wives; one was called Hannah and the other Peninnah. Peninnah had children, but Hannah had none.

    Year after year this man went up from his town to worship and sacrifice to the Lord Almighty at Shiloh, where Hophni and Phinehas, the two sons of Eli, were priests of the Lord. Whenever the day came for Elkanah to sacrifice, he would give portions of the meat to his wife Peninnah and to all her sons and daughters. But to Hannah he gave a double portion because he loved her, and the Lord had closed her womb. Because the Lord had closed Hannah’s womb, her rival kept provoking her in order to irritate her. This went on year after year. Whenever Hannah went up to the house of the Lord, her rival provoked her till she wept and would not eat. Her husband Elkanah would say to her, “Hannah, why are you weeping? Why don’t you eat? Why are you downhearted? Don’t I mean more to you than ten sons?”

    Once when they had finished eating and drinking in Shiloh, Hannah stood up. Now Eli the priest was sitting on his chair by the doorpost of the Lord’s house. 10 In her deep anguish Hannah prayed to the Lord, weeping bitterly. 11 And she made a vow, saying, “Lord Almighty, if you will only look on your servant’s misery and remember me, and not forget your servant but give her a son, then I will give him to the Lord for all the days of his life, and no razor will ever be used on his head.”

    12 As she kept on praying to the Lord, Eli observed her mouth. 13 Hannah was praying in her heart, and her lips were moving but her voice was not heard. Eli thought she was drunk 14 and said to her, “How long are you going to stay drunk? Put away your wine.”

    15 “Not so, my lord,” Hannah replied, “I am a woman who is deeply troubled. I have not been drinking wine or beer; I was pouring out my soul to the Lord. 16 Do not take your servant for a wicked woman; I have been praying here out of my great anguish and grief.”

    17 Eli answered, “Go in peace, and may the God of Israel grant you what you have asked of him.”

    18 She said, “May your servant find favor in your eyes.” Then she went her way and ate something, and her face was no longer downcast.

    19 Early the next morning they arose and worshiped before the Lord and then went back to their home at Ramah. Elkanah made love to his wife Hannah, and the Lord remembered her. 20 So in the course of time Hannah became pregnant and gave birth to a son. She named him Samuel, saying, “Because I asked the Lord for him.”

    Hannah Dedicates Samuel

    21 When her husband Elkanah went up with all his family to offer the annual sacrifice to the Lord and to fulfill his vow, 22 Hannah did not go. She said to her husband, “After the boy is weaned, I will take him and present him before the Lord, and he will live there always.”

    23 “Do what seems best to you,” her husband Elkanah told her. “Stay here until you have weaned him; only may the Lord make good his word.” So the woman stayed at home and nursed her son until she had weaned him.

    24 After he was weaned, she took the boy with her, young as he was, along with a three-year-old bull, an ephah of flour and a skin of wine, and brought him to the house of the Lord at Shiloh. 25 When the bull had been sacrificed, they brought the boy to Eli, 26 and she said to him, “Pardon me, my lord. As surely as you live, I am the woman who stood here beside you praying to the Lord. 27 I prayed for this child, and the Lord has granted me what I asked of him. 28 So now I give him to the Lord. For his whole life he will be given over to the Lord.” And he worshiped the Lord there.

    Go Deeper

    The opening chapter of this book covers a lot of ground and introduces us to several characters right off the bat. We see interpersonal conflict, infertility, pleading with God, heartache, answered prayers, and the blessing of a newborn baby. The main character of this chapter is Hannah, who we are told is in despair. She desperately longs to have a child of her own and that dream had yet to become a reality. Perhaps some of you reading this can directly relate to Hannah in this moment. Regardless of whether or not her reality is your present reality, we can all understand these feelings of desparation when we are in a spiritually dry season. While there are many things we can learn from Hannah, there are two that we’ll focus on today. 

    First, we can learn from the vulnerability of Hannah’s faith. She calls it for what it is: She’s really struggling. The author says that Hannah “wept bitterly” (v. 10). Hannah even uses the phrase “deeply troubled” to describe her present state (v. 15). She approaches God with honesty, pleading with Him for a child. She “poured out her soul” to God (v. 15), not hiding her feelings or putting on a facade. In these desert seasons, it’s easy for us to either a) go through the motions or b) pretend everything is OK while apathy takes over. When that happens, especially if we are isolated, we drift further and further away from God. Hannah, as disoriented as she was, approached God with a gritty faith that we can all learn from. 

    Second, we can learn from Hannah’s example as her prayer was answered. From the moment she held Samuel in her arms, she understood the responsibility she had to steward his life in a way that honored God. It’s tempting, when our prayers have been answered, to express momentary gratitude and then go on about our lives. Instead, Hannah chose to give Samuel to the Lord. This is a helpful reminder that everything we have in our possession isn’t ours. It’s God’s. We are temporary stewards of it while we are here on earth. Whether it is a child, a house, a car, or a position of authority, every day we must ask God how we can use those gifts in ways that further God’s kingdom here on earth. 

    Questions

    1. Is your faith as honest as Hannah’s? Why or why not?  
    2. Do find yourself stewarding the gifts (physical or spiritual) that God has entrusted to you? How can you be more intentional like Hannah was in this story?
    3. What does this chapter teach you about the character of God? 

    Watch This

    For a high level overview of 1 Samuel, check out this video introduction from The Bible Project.

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