Author: Jon Green

  • 2 Samuel 21

    2 Samuel 21

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    The Gibeonites Avenged

    1 During the reign of David, there was a famine for three successive years; so David sought the face of the Lord. The Lord said, “It is on account of Saul and his blood-stained house; it is because he put the Gibeonites to death.”

    The king summoned the Gibeonites and spoke to them. (Now the Gibeonites were not a part of Israel but were survivors of the Amorites; the Israelites had sworn to spare them, but Saul in his zeal for Israel and Judah had tried to annihilate them.) David asked the Gibeonites, “What shall I do for you? How shall I make atonement so that you will bless the Lord’s inheritance?”

    The Gibeonites answered him, “We have no right to demand silver or gold from Saul or his family, nor do we have the right to put anyone in Israel to death.”

    “What do you want me to do for you?” David asked.

    They answered the king, “As for the man who destroyed us and plotted against us so that we have been decimated and have no place anywhere in Israel, let seven of his male descendants be given to us to be killed and their bodies exposed before the Lord at Gibeah of Saul—the Lord’s chosen one.”

    So the king said, “I will give them to you.”

    The king spared Mephibosheth son of Jonathan, the son of Saul, because of the oath before the Lord between David and Jonathan son of Saul. But the king took Armoni and Mephibosheth, the two sons of Aiah’s daughter Rizpah, whom she had borne to Saul, together with the five sons of Saul’s daughter Merab, whom she had borne to Adriel son of Barzillai the Meholathite. He handed them over to the Gibeonites, who killed them and exposed their bodies on a hill before the Lord. All seven of them fell together; they were put to death during the first days of the harvest, just as the barley harvest was beginning.

    10 Rizpah daughter of Aiah took sackcloth and spread it out for herself on a rock. From the beginning of the harvest till the rain poured down from the heavens on the bodies, she did not let the birds touch them by day or the wild animals by night. 11 When David was told what Aiah’s daughter Rizpah, Saul’s concubine, had done, 12 he went and took the bones of Saul and his son Jonathan from the citizens of Jabesh Gilead. (They had stolen their bodies from the public square at Beth Shan, where the Philistines had hung them after they struck Saul down on Gilboa.) 13 David brought the bones of Saul and his son Jonathan from there, and the bones of those who had been killed and exposed were gathered up.

    14 They buried the bones of Saul and his son Jonathan in the tomb of Saul’s father Kish, at Zela in Benjamin, and did everything the king commanded. After that, God answered prayer in behalf of the land.

    Wars Against the Philistines

    15 Once again there was a battle between the Philistines and Israel. David went down with his men to fight against the Philistines, and he became exhausted. 16 And Ishbi-Benob, one of the descendants of Rapha, whose bronze spearhead weighed three hundred shekels and who was armed with a new sword, said he would kill David. 17 But Abishai son of Zeruiah came to David’s rescue; he struck the Philistine down and killed him. Then David’s men swore to him, saying, “Never again will you go out with us to battle, so that the lamp of Israel will not be extinguished.”

    18 In the course of time, there was another battle with the Philistines, at Gob. At that time Sibbekai the Hushathite killed Saph, one of the descendants of Rapha.

    19 In another battle with the Philistines at Gob, Elhanan son of Jair the Bethlehemite killed the brother of Goliath the Gittite, who had a spear with a shaft like a weaver’s rod.

    20 In still another battle, which took place at Gath, there was a huge man with six fingers on each hand and six toes on each foot—twenty-four in all. He also was descended from Rapha. 21 When he taunted Israel, Jonathan son of Shimeah, David’s brother, killed him.

    22 These four were descendants of Rapha in Gath, and they fell at the hands of David and his men.

    Go Deeper

    In 2 Samuel 21, we learn God is a promise-keeper. He not only keeps His promises to His people, but all people. God teaches us this truth through a unique story including a famine and murder. Since famine and murder are not likely issues we deal with regularly (if ever), it may be easy to overlook this story and miss what God is teaching us. Don’t tune out! Let’s pay close attention and see how God thinks about promises.

    First, we need to know the backstory to the famine. Years before, God commanded His people to annihilate the Gibeonites. However, the Gibeonites tricked Israel into making an oath of peace (Joshua 9). Instead of honoring the oath, Saul slaughtered the Gibeonites. Because Saul broke the oath, God sent a famine. This is also likely the reason Saul’s house is referred to as a “blood-stained house” (v. 1).

    As odd as it may seem, the famine teaches us that God is a promise-keeper to all people. The oath God’s people gave the Gibeonites mattered to God. In other words, God even makes and keeps promises with the “least of these” (Matthew 25:40) – including the Gibeonites. Circumstances were not good for the Gibeonites. God ordered the Gibeonites to be killed. They were not born into the Israelite family. They deceived God’s people and as a result didn’t have the same privileges as them and were even forced to take certain jobs others may not have wanted (Joshua 9:23, 27). 

    God’s choice to keep the promise with the Gibeonites is a beam of hope and joy for all of us! If He cares to keep promises and protect the Gibeonites, how much more will He keep His promises to us! We are all invited to be in God’s family and all have the same inheritance. God is a good, promise-keeping God. In other places in Scripture this truth may be more obvious, but perhaps seeing it through a story about famine and murder will speak to us in a new way today.

    Questions

    1. In verse 1, it is written “so David sought the face of the Lord” when David was confronted by the famine. When you encounter difficulty, what is the first thing you turn to? 
    2. One of the possible reasons Saul might have killed the Gibeonites was to fulfill what he thought was the will of the Lord. How are you actively trying to discern the will of God for your life? 
    3. Do you know God’s promises? Take time to look and see what promises God makes to us in the Bible. How does this change how you live?

    Did You Know?

    Saul’s sins needed atonement by hanging on a mountain. In the ESV translation, it states that the seven relatives of Saul were hung on the mountain before the Lord during the first days of barley harvest (v. 9). This harvest would occur around March or April, the same time as the Feast of First Fruits and Passover. Likewise, Jesus was hung on a hill for the atonement of our sins during Passover. It can be beautiful to see small examples of foreshadowing like this that God has given to us in His Word.

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  • 2 Samuel 20

    2 Samuel 20

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    Sheba Rebels Against David

    1 Now a troublemaker named Sheba son of Bikri, a Benjamite, happened to be there. He sounded the trumpet and shouted,

    “We have no share in David,
        no part in Jesse’s son!
    Every man to his tent, Israel!”

    So all the men of Israel deserted David to follow Sheba son of Bikri. But the men of Judah stayed by their king all the way from the Jordan to Jerusalem.

    When David returned to his palace in Jerusalem, he took the ten concubines he had left to take care of the palace and put them in a house under guard. He provided for them but had no sexual relations with them. They were kept in confinement till the day of their death, living as widows.

    Then the king said to Amasa, “Summon the men of Judah to come to me within three days, and be here yourself.” But when Amasa went to summon Judah, he took longer than the time the king had set for him.

    David said to Abishai, “Now Sheba son of Bikri will do us more harm than Absalom did. Take your master’s men and pursue him, or he will find fortified cities and escape from us.” So Joab’s men and the Kerethites and Pelethites and all the mighty warriors went out under the command of Abishai. They marched out from Jerusalem to pursue Sheba son of Bikri.

    While they were at the great rock in Gibeon, Amasa came to meet them. Joab was wearing his military tunic, and strapped over it at his waist was a belt with a dagger in its sheath. As he stepped forward, it dropped out of its sheath.

    Joab said to Amasa, “How are you, my brother?” Then Joab took Amasa by the beard with his right hand to kiss him. 10 Amasa was not on his guard against the dagger in Joab’s hand, and Joab plunged it into his belly, and his intestines spilled out on the ground. Without being stabbed again, Amasa died. Then Joab and his brother Abishai pursued Sheba son of Bikri.

    11 One of Joab’s men stood beside Amasa and said, “Whoever favors Joab, and whoever is for David, let him follow Joab!” 12 Amasa lay wallowing in his blood in the middle of the road, and the man saw that all the troops came to a halt there. When he realized that everyone who came up to Amasa stopped, he dragged him from the road into a field and threw a garment over him. 13 After Amasa had been removed from the road, everyone went on with Joab to pursue Sheba son of Bikri.

    14 Sheba passed through all the tribes of Israel to Abel Beth Maakah and through the entire region of the Bikrites, who gathered together and followed him. 15 All the troops with Joab came and besieged Sheba in Abel Beth Maakah. They built a siege ramp up to the city, and it stood against the outer fortifications. While they were battering the wall to bring it down, 16 a wise woman called from the city, “Listen! Listen! Tell Joab to come here so I can speak to him.” 17 He went toward her, and she asked, “Are you Joab?”

    “I am,” he answered.

    She said, “Listen to what your servant has to say.”

    “I’m listening,” he said.

    18 She continued, “Long ago they used to say, ‘Get your answer at Abel,’ and that settled it. 19 We are the peaceful and faithful in Israel. You are trying to destroy a city that is a mother in Israel. Why do you want to swallow up the Lord’s inheritance?”

    20 “Far be it from me!” Joab replied, “Far be it from me to swallow up or destroy! 21 That is not the case. A man named Sheba son of Bikri, from the hill country of Ephraim, has lifted up his hand against the king, against David. Hand over this one man, and I’ll withdraw from the city.”

    The woman said to Joab, “His head will be thrown to you from the wall.”

    22 Then the woman went to all the people with her wise advice, and they cut off the head of Sheba son of Bikri and threw it to Joab. So he sounded the trumpet, and his men dispersed from the city, each returning to his home. And Joab went back to the king in Jerusalem.

    David’s Officials

    23 Joab was over Israel’s entire army; Benaiah son of Jehoiada was over the Kerethites and Pelethites; 24 Adoniram was in charge of forced labor; Jehoshaphat son of Ahilud was recorder; 25 Sheva was secretary; Zadok and Abiathar were priests; 26 and Ira the Jairite was David’s priest.

    Go Deeper

    Today’s reading shows us the harsh consequences of sin. Because of Absalom’s sin in raping the ten concubines, they were “defiled” according to Old Testament law and unsuitable for marriage to anyone else. David did the best he could by providing for them, but they had to live as widows in confinement for the remainder of their lives, all because of someone’s sin against them. Because Joab was jealous of Amasa’s position in David’s army, he betrayed him and then murdered him in cold blood. Because Sheba attempted an insurrection, he was murdered. Sin leads to more sin, which leads to more sin, which eventually, always, leads to death. Romans 6:23 tells us “the wages of sin is death.” 

    However, we also see the results of sin contrasted with the results of wisdom. The woman who saves the day for the entire city of Abel doesn’t have her name, her full story, or her lineage recorded in the Bible. In fact, she’s only mentioned in a mere eight verses and yet, look at how she is described: wise. She courageously gave wise advice that Joab and his army took to heart. And because of her wisdom, an entire city was saved!

    Sin leads to death, but wisdom leads to salvation. Psalm 14:1 says it this way: “The fool says in his heart, ‘There is no God.’ They are corrupt, their deeds are vile.” Fools live as though there is no God by acting as though they are the gods of their own lives. Absalom, Joab, Sheba, and even sometimes David, live as though they are the sole authority over their lives and that prideful sin leads to their ultimate death and destruction. In contrast, the wise know in their heart that they are not God. Instead, they humbly submit to God’s way. That wisdom not only saves them, but oftentimes it is used by God to bring His salvation to others, like in today’s story.

    What about us? Maybe we say we believe in God, but are we really living like we do? Do we humbly submit to God’s leadership in all areas of our lives? Or, are we actually saying that there is no God by the way we live? “Whoever trusts in his own mind is a fool, but he who walks in wisdom will be delivered” (Proverbs 28:26). Let’s allow today’s story to remind us all that the path of the fool leads to death, but wisdom leads to life.

    Questions

    1. How have you seen the consequences of your own sin play out? How has your sin affected you as well as others?
    2. In contrast, what have been some of the results of your obedience to God and how have you seen Him work through your humility?
    3. Is there an area of your life in which you have yet to fully surrender to God’s leadership? What might He be asking you to do?

    Pray This

    God, I recognize that you are God and I am not. Please reveal to me every time I attempt to control my life, rather than submit to your leadership. In your kindness, show me the areas in which I have not fully trusted you. And, in your love, increase my faith in your role as God in my life. Help me wisely submit to you and walk in obedience wherever you lead me. Amen.

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  • 2 Samuel 19

    2 Samuel 19

    Read 2 Samuel 19

    1 Joab was told, “The king is weeping and mourning for Absalom.” And for the whole army the victory that day was turned into mourning, because on that day the troops heard it said, “The king is grieving for his son.” The men stole into the city that day as men steal in who are ashamed when they flee from battle. The king covered his face and cried aloud, “O my son Absalom! O Absalom, my son, my son!”

    Then Joab went into the house to the king and said, “Today you have humiliated all your men, who have just saved your life and the lives of your sons and daughters and the lives of your wives and concubines. You love those who hate you and hate those who love you. You have made it clear today that the commanders and their men mean nothing to you. I see that you would be pleased if Absalom were alive today and all of us were dead. Now go out and encourage your men. I swear by the Lord that if you don’t go out, not a man will be left with you by nightfall. This will be worse for you than all the calamities that have come on you from your youth till now.”

    So the king got up and took his seat in the gateway. When the men were told, “The king is sitting in the gateway,” they all came before him.

    Meanwhile, the Israelites had fled to their homes.

    David Returns to Jerusalem

    Throughout the tribes of Israel, all the people were arguing among themselves, saying, “The king delivered us from the hand of our enemies; he is the one who rescued us from the hand of the Philistines. But now he has fled the country to escape from Absalom; 10 and Absalom, whom we anointed to rule over us, has died in battle. So why do you say nothing about bringing the king back?”

    11 King David sent this message to Zadok and Abiathar, the priests: “Ask the elders of Judah, ‘Why should you be the last to bring the king back to his palace, since what is being said throughout Israel has reached the king at his quarters? 12 You are my relatives, my own flesh and blood. So why should you be the last to bring back the king?’ 13 And say to Amasa, ‘Are you not my own flesh and blood? May God deal with me, be it ever so severely, if you are not the commander of my army for life in place of Joab.’”

    14 He won over the hearts of the men of Judah so that they were all of one mind. They sent word to the king, “Return, you and all your men.” 15 Then the king returned and went as far as the Jordan.

    Now the men of Judah had come to Gilgal to go out and meet the king and bring him across the Jordan. 16 Shimei son of Gera, the Benjamite from Bahurim, hurried down with the men of Judah to meet King David. 17 With him were a thousand Benjamites, along with Ziba, the steward of Saul’s household, and his fifteen sons and twenty servants. They rushed to the Jordan, where the king was. 18 They crossed at the ford to take the king’s household over and to do whatever he wished.

    When Shimei son of Gera crossed the Jordan, he fell prostrate before the king 19 and said to him, “May my lord not hold me guilty. Do not remember how your servant did wrong on the day my lord the king left Jerusalem. May the king put it out of his mind. 20 For I your servant know that I have sinned, but today I have come here as the first from the tribes of Joseph to come down and meet my lord the king.”

    21 Then Abishai son of Zeruiah said, “Shouldn’t Shimei be put to death for this? He cursed the Lord’s anointed.”

    22 David replied, “What does this have to do with you, you sons of Zeruiah? What right do you have to interfere? Should anyone be put to death in Israel today? Don’t I know that today I am king over Israel?” 23 So the king said to Shimei, “You shall not die.” And the king promised him on oath.

    24 Mephibosheth, Saul’s grandson, also went down to meet the king. He had not taken care of his feet or trimmed his mustache or washed his clothes from the day the king left until the day he returned safely. 25 When he came from Jerusalem to meet the king, the king asked him, “Why didn’t you go with me, Mephibosheth?”

    26 He said, “My lord the king, since I your servant am lame, I said, ‘I will have my donkey saddled and will ride on it, so I can go with the king.’ But Ziba my servant betrayed me. 27 And he has slandered your servant to my lord the king. My lord the king is like an angel of God; so do whatever you wish. 28 All my grandfather’s descendants deserved nothing but death from my lord the king, but you gave your servant a place among those who eat at your table. So what right do I have to make any more appeals to the king?”

    29 The king said to him, “Why say more? I order you and Ziba to divide the land.”

    30 Mephibosheth said to the king, “Let him take everything, now that my lord the king has returned home safely.”

    31 Barzillai the Gileadite also came down from Rogelim to cross the Jordan with the king and to send him on his way from there. 32 Now Barzillai was very old, eighty years of age. He had provided for the king during his stay in Mahanaim, for he was a very wealthy man. 33 The king said to Barzillai, “Cross over with me and stay with me in Jerusalem, and I will provide for you.”

    34 But Barzillai answered the king, “How many more years will I live, that I should go up to Jerusalem with the king? 35 I am now eighty years old. Can I tell the difference between what is enjoyable and what is not? Can your servant taste what he eats and drinks? Can I still hear the voices of male and female singers? Why should your servant be an added burden to my lord the king? 36 Your servant will cross over the Jordan with the king for a short distance, but why should the king reward me in this way? 37 Let your servant return, that I may die in my own town near the tomb of my father and mother. But here is your servant Kimham. Let him cross over with my lord the king. Do for him whatever you wish.”

    38 The king said, “Kimham shall cross over with me, and I will do for him whatever you wish. And anything you desire from me I will do for you.”

    39 So all the people crossed the Jordan, and then the king crossed over. The king kissed Barzillai and bid him farewell, and Barzillai returned to his home.

    40 When the king crossed over to Gilgal, Kimham crossed with him. All the troops of Judah and half the troops of Israel had taken the king over.

    41 Soon all the men of Israel were coming to the king and saying to him, “Why did our brothers, the men of Judah, steal the king away and bring him and his household across the Jordan, together with all his men?”

    42 All the men of Judah answered the men of Israel, “We did this because the king is closely related to us. Why are you angry about it? Have we eaten any of the king’s provisions? Have we taken anything for ourselves?”

    43 Then the men of Israel answered the men of Judah, “We have ten shares in the king; so we have a greater claim on David than you have. Why then do you treat us with contempt? Weren’t we the first to speak of bringing back our king?”

    But the men of Judah pressed their claims even more forcefully than the men of Israel.

    Go Deeper

    This chapter contains two separate sections where we can see the danger of living in a way that puts our own emotions and desires first. As the chapter opens, David’s army has won a great battle and saved the king’s life in the process. This was an important victory! However, rather than thanking these men for what they have done, David rather selfishly retreats in anguish over Absalom, his son that has been killed. While his army should have received a hero’s welcome, David puts himself at the center of attention and only cares about his own grief. Keep in mind, he was grieving over a son that wanted him dead! This is poor leadership because it puts his own needs before the needs of his people, and he nearly loses them in the process.

    Secondly, this military victory brings to light the people who chose to serve Absalom rather than David. These people had chosen a new king because he was younger, more charismatic, and promised them a better life. They chose him because they were putting their own needs first. However, now that their king has lost, their selfish decision has brought shame to their name. Rather than being obedient to their true king, they sought protection from another and found danger in the process. They only seem to want David back after the false king, Absalom, fails. In the same way, many times we decide to bring back King Jesus after our false kings fail.

    When we only think about what is best for us, it rarely ends up going well in the end. Either we will look like David and burn others around us, or we will try to take matters into our own hands, only to trust in the wrong things. Rather, the message of Scripture is that we would deny ourselves and pick up our cross as we follow Jesus. 

    We need to place Him as King of our life, above our emotions and desires. When we learn to live as God’s servants, that’s when He’ll use us to uplift others and protect us even when it doesn’t make sense. Let’s choose to serve the right King today. We don’t want to make the walk of shame like those who had chosen Absalom. But if we have been serving the wrong king, God is eager to welcome us back, just like David did to his detractors. 

    Questions

    1. How might this chapter have gone differently if Joab didn’t courageously challenge David?
    2. What did David do right in this chapter?
    3. When have you chosen the wrong king? How do you envision God’s reaction when you seek forgiveness?

    A Quote

    “Perhaps you have been like Shimei, who cursed king David, and you are afraid that Jesus will never forgive you. But David forgave Shimei, and Jesus is ready to forgive you. He delighteth in mercy. I do believe that the harps of heaven never give to Christ such happiness as he has when he forgives the ungodly, and saith, ‘Thy sins are forgiven; go in peace.’” 

    Charles Spurgeon

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  • 2 Samuel 18

    2 Samuel 18

    Read 2 Samuel 18

    1 David mustered the men who were with him and appointed over them commanders of thousands and commanders of hundreds. David sent out his troops, a third under the command of Joab, a third under Joab’s brother Abishai son of Zeruiah, and a third under Ittai the Gittite. The king told the troops, “I myself will surely march out with you.”

    But the men said, “You must not go out; if we are forced to flee, they won’t care about us. Even if half of us die, they won’t care; but you are worth ten thousand of us.It would be better now for you to give us support from the city.”

    The king answered, “I will do whatever seems best to you.”

    So the king stood beside the gate while all his men marched out in units of hundreds and of thousands. The king commanded Joab, Abishai and Ittai, “Be gentle with the young man Absalom for my sake.” And all the troops heard the king giving orders concerning Absalom to each of the commanders.

    David’s army marched out of the city to fight Israel, and the battle took place in the forest of Ephraim. There Israel’s troops were routed by David’s men, and the casualties that day were great—twenty thousand men. The battle spread out over the whole countryside, and the forest swallowed up more men that day than the sword.

    Now Absalom happened to meet David’s men. He was riding his mule, and as the mule went under the thick branches of a large oak, Absalom’s hair got caught in the tree. He was left hanging in midair, while the mule he was riding kept on going.

    10 When one of the men saw what had happened, he told Joab, “I just saw Absalom hanging in an oak tree.”

    11 Joab said to the man who had told him this, “What! You saw him? Why didn’t you strike him to the ground right there? Then I would have had to give you ten shekels of silver and a warrior’s belt.”

    12 But the man replied, “Even if a thousand shekels were weighed out into my hands, I would not lay a hand on the king’s son. In our hearing the king commanded you and Abishai and Ittai, ‘Protect the young man Absalom for my sake.’ 13 And if I had put my life in jeopardy—and nothing is hidden from the king—you would have kept your distance from me.”

    14 Joab said, “I’m not going to wait like this for you.” So he took three javelins in his hand and plunged them into Absalom’s heart while Absalom was still alive in the oak tree. 15 And ten of Joab’s armor-bearers surrounded Absalom, struck him and killed him.

    16 Then Joab sounded the trumpet, and the troops stopped pursuing Israel, for Joab halted them. 17 They took Absalom, threw him into a big pit in the forest and piled up a large heap of rocks over him. Meanwhile, all the Israelites fled to their homes.

    18 During his lifetime Absalom had taken a pillar and erected it in the King’s Valley as a monument to himself, for he thought, “I have no son to carry on the memory of my name.” He named the pillar after himself, and it is called Absalom’s Monument to this day.

    David Mourns

    19 Now Ahimaaz son of Zadok said, “Let me run and take the news to the king that the Lord has vindicated him by delivering him from the hand of his enemies.”

    20 “You are not the one to take the news today,” Joab told him. “You may take the news another time, but you must not do so today, because the king’s son is dead.”

    21 Then Joab said to a Cushite, “Go, tell the king what you have seen.” The Cushite bowed down before Joab and ran off.

    22 Ahimaaz son of Zadok again said to Joab, “Come what may, please let me run behind the Cushite.”

    But Joab replied, “My son, why do you want to go? You don’t have any news that will bring you a reward.”

    23 He said, “Come what may, I want to run.”

    So Joab said, “Run!” Then Ahimaaz ran by way of the plain and outran the Cushite.

    24 While David was sitting between the inner and outer gates, the watchman went up to the roof of the gateway by the wall. As he looked out, he saw a man running alone. 25 The watchman called out to the king and reported it.

    The king said, “If he is alone, he must have good news.” And the runner came closer and closer.

    26 Then the watchman saw another runner, and he called down to the gatekeeper, “Look, another man running alone!”

    The king said, “He must be bringing good news, too.”

    27 The watchman said, “It seems to me that the first one runs like Ahimaaz son of Zadok.”

    “He’s a good man,” the king said. “He comes with good news.”

    28 Then Ahimaaz called out to the king, “All is well!” He bowed down before the king with his face to the ground and said, “Praise be to the Lord your God! He has delivered up those who lifted their hands against my lord the king.”

    29 The king asked, “Is the young man Absalom safe?”

    Ahimaaz answered, “I saw great confusion just as Joab was about to send the king’s servant and me, your servant, but I don’t know what it was.”

    30 The king said, “Stand aside and wait here.” So he stepped aside and stood there.

    31 Then the Cushite arrived and said, “My lord the king, hear the good news! The Lord has vindicated you today by delivering you from the hand of all who rose up against you.”

    32 The king asked the Cushite, “Is the young man Absalom safe?”

    The Cushite replied, “May the enemies of my lord the king and all who rise up to harm you be like that young man.”

    33 The king was shaken. He went up to the room over the gateway and wept. As he went, he said: “O my son Absalom! My son, my son Absalom! If only I had died instead of you—O Absalom, my son, my son!”

    Go Deeper

    Chapter 18 begins with David preparing his troops to enter into battle with Absalom, the rebellious son, dividing the nation of Israel for his own glory. As God’s chosen leader, David should have been focused on strategy and prayer to reunite Israel in accordance with God’s command; instead, we see him preoccupied with the well-being of Absalom. In verse 5, he orders the commanders, “Be gentle with the young man Absalom for my sake.”

    Gentle?! Absalom is the superstar who believed his own hype, sought his own glory rather than God’s glory, and caused chaos among Israel; David wants everyone to be “gentle” with him?! This plea comes not from a strong leader’s heart seeking the best for his people but from a guilty father’s heart seeking absolution from his son. David loses sight of his purpose, and it costs him the respect of his men.

    After the soldiers kill Absalom (not gently!) and win the battle, they send messengers to deliver the news to the king. Does David anxiously ask about his thousands and hundreds of loyal subjects valiantly fighting to reunite Israel? No. His concern remains with Absalom. Instead of congratulating the men and celebrating God’s protection, David withdraws, overcome with grief upon hearing of Absalom’s death, and wishes for himself to die in the rebellious son’s place.

    David is called a man after God’s own heart, but in this situation, David is more concerned with his own heartache than with God’s desires. How often do we devote our attention, energy, and efforts to things of our own interest rather than those of God’s interest? Perhaps the things themselves aren’t necessarily bad, but they cause us to stumble because we place them as priority in our lives over the things of God. Maybe it’s friends, work, video games, sports, or even family – these are not inherently wrong. But we must be careful not to allow them to consume our thoughts and attention in a way that leads us to lose sight of God’s goodness.

    While David cried out, “O my son Absalom! My son, my son Absalom! If only I had died instead of you—O Absalom, my son, my son!” (v. 33), Jesus cried out “My God! My God! Why have you forsaken me?” (Matthew 27:46). While David was willing to give up God’s plan and his own life to save his son, God was willing to give up His own son to fulfill His plan to save our lives.

    Questions

    1. Is there anything you set as a priority over God’s command in your life?
    2. Are you willing to set aside those things that overtake your time and thoughts so you may refocus on the things of God?
    3. David’s commander, Joab, recognized David’s distraction and disobeyed him. Who, in your life, do you allow to lovingly question you and your motives? Pray that your heart may be softened when they speak truth to you. If you don’t have someone who speaks the truth in love to you, pray for God to lead such a person into your life.

    By the Way

    Absalom’s hair served as one of his most well-known attributes. 2 Samuel 14:25-26 states, “In all Israel there was not a man so highly praised for his handsome appearance as Absalom. From the top of his head to the sole of his foot there was no blemish in him. Whenever he cut the hair of his head—he used to cut his hair once a year because it became too heavy for him—he would weigh it, and its weight was two hundred shekels by the royal standard.” Long luxurious hair was a sign of strength and this became a source of pride for Absalom. However, in Chapter 18, we see how this most prized quality becomes the means of his destruction. This serves as a warning to the reader to resist pride as it may be the source of our downfall.

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  • 2 Samuel 17

    2 Samuel 17

    Read 2 Samuel 17

    1 Ahithophel said to Absalom, “I would choose twelve thousand men and set out tonight in pursuit of David. I would attack him while he is weary and weak. I would strike him with terror, and then all the people with him will flee. I would strike down only the king and bring all the people back to you. The death of the man you seek will mean the return of all; all the people will be unharmed.” This plan seemed good to Absalom and to all the elders of Israel.

    But Absalom said, “Summon also Hushai the Arkite, so we can hear what he has to say as well.” When Hushai came to him, Absalom said, “Ahithophel has given this advice. Should we do what he says? If not, give us your opinion.”

    Hushai replied to Absalom, “The advice Ahithophel has given is not good this time. You know your father and his men; they are fighters, and as fierce as a wild bear robbed of her cubs. Besides, your father is an experienced fighter; he will not spend the night with the troops. Even now, he is hidden in a cave or some other place. If he should attack your troops first, whoever hears about it will say, ‘There has been a slaughter among the troops who follow Absalom.’ 10 Then even the bravest soldier, whose heart is like the heart of a lion, will melt with fear, for all Israel knows that your father is a fighter and that those with him are brave.

    11 “So I advise you: Let all Israel, from Dan to Beersheba—as numerous as the sand on the seashore—be gathered to you, with you yourself leading them into battle. 12 Then we will attack him wherever he may be found, and we will fall on him as dew settles on the ground. Neither he nor any of his men will be left alive. 13 If he withdraws into a city, then all Israel will bring ropes to that city, and we will drag it down to the valley until not so much as a pebble is left.”

    14 Absalom and all the men of Israel said, “The advice of Hushai the Arkite is better than that of Ahithophel.” For the Lord had determined to frustrate the good advice of Ahithophel in order to bring disaster on Absalom.

    15 Hushai told Zadok and Abiathar, the priests, “Ahithophel has advised Absalom and the elders of Israel to do such and such, but I have advised them to do so and so. 16 Now send a message at once and tell David, ‘Do not spend the night at the fords in the wilderness; cross over without fail, or the king and all the people with him will be swallowed up.’”

    17 Jonathan and Ahimaaz were staying at En Rogel. A female servant was to go and inform them, and they were to go and tell King David, for they could not risk being seen entering the city. 18 But a young man saw them and told Absalom. So the two of them left at once and went to the house of a man in Bahurim. He had a well in his courtyard, and they climbed down into it. 19 His wife took a covering and spread it out over the opening of the well and scattered grain over it. No one knew anything about it.

    20 When Absalom’s men came to the woman at the house, they asked, “Where are Ahimaaz and Jonathan?”

    The woman answered them, “They crossed over the brook.” The men searched but found no one, so they returned to Jerusalem.

    21 After they had gone, the two climbed out of the well and went to inform King David. They said to him, “Set out and cross the river at once; Ahithophel has advised such and such against you.” 22 So David and all the people with him set out and crossed the Jordan. By daybreak, no one was left who had not crossed the Jordan.

    23 When Ahithophel saw that his advice had not been followed, he saddled his donkey and set out for his house in his hometown. He put his house in order and then hanged himself. So he died and was buried in his father’s tomb.

    Absalom’s Death

    24 David went to Mahanaim, and Absalom crossed the Jordan with all the men of Israel. 25 Absalom had appointed Amasa over the army in place of Joab. Amasa was the son of Jether, an Ishmaelite who had married Abigail, the daughter of Nahash and sister of Zeruiah the mother of Joab. 26 The Israelites and Absalom camped in the land of Gilead.

    27 When David came to Mahanaim, Shobi son of Nahash from Rabbah of the Ammonites, and Makir son of Ammiel from Lo Debar, and Barzillai the Gileadite from Rogelim 28 brought bedding and bowls and articles of pottery. They also brought wheat and barley, flour and roasted grain, beans and lentils, 29 honey and curds, sheep, and cheese from cows’ milk for David and his people to eat. For they said, “The people have become exhausted and hungry and thirsty in the wilderness.”

    Go Deeper

    Today’s reading is section three of a four chapter story describing Absalom’s armed rebellion against his father David. So far, Absalom has claimed the throne, forced his father to flee, and slept with the concubines who were left behind just to spite David. The only thing left to do before Absalom can rest as the new King of Israel is to hunt and kill David, who is somewhere out in the wilderness attempting to escape death by his own son. 

    In chapter 15, David came up with a plan, sending his ally Hushai to advise Absalom and mess with his plans. In our reading, this is exactly what happens. Absalom gets advice from Ahithophel, who tells him to send a small army to kill only David. But he also receives counsel from Hushai, who tells him to lead a massive army to kill David and all his people. Hushai knew that Absalom’s pride and desire for power would lead him to choose the second option and that it would ultimately lead to his downfall. 

    We’ll have to wait until our next reading to see the full conclusion of this story, but verse 14 gives us a look into what will happen. “Absalom and all the men of Israel said, “The advice of Hushai the Arkite is better than that of Ahithophel.” For the Lord had determined to frustrate the good advice of Ahithophel in order to bring disaster on Absalom.” There are two things that we can learn from this verse: 1) We should be aware of our flaws and how they can keep us from victory. 2) God is in control and working, even when it seems like the whole world is against us.

    Absalom could have followed the original plan, but because of his desire for power and attention, he chose to lead the army himself, which led to failure. Our pride or other sin will lead us into failure in a similar way. 

    David is yet again in a less than ideal situation, but God works everything out for good in the end. Romans 13:1-2 says this: “Everyone must submit himself to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. Consequently, he who rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves.” We don’t need to worry that the wrong person or people are governing us. They are only there because God allows them to be. God is sovereign over our lives and our leaders so we don’t need to worry. God is in control. 

    Questions

    1. What is a temptation that you are prone to that could lead to sin? Examples include pride, anger, desire for money, power, control, etc.
    2. Who knows about this temptation? Who could you tell to receive wisdom and accountability? 
    3. How can you pray for those in authority today, knowing that God has established them as leaders?

    Keep Digging

    Read this article to learn more about Absalom and everything in his life leading up to this chapter.

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  • 2 Samuel 16

    2 Samuel 16

    Read 2 Samuel 16

    David and Ziba

    1 When David had gone a short distance beyond the summit, there was Ziba, the steward of Mephibosheth, waiting to meet him. He had a string of donkeys saddled and loaded with two hundred loaves of bread, a hundred cakes of raisins, a hundred cakes of figs and a skin of wine.

    The king asked Ziba, “Why have you brought these?”

    Ziba answered, “The donkeys are for the king’s household to ride on, the bread and fruit are for the men to eat, and the wine is to refresh those who become exhausted in the wilderness.”

    The king then asked, “Where is your master’s grandson?”

    Ziba said to him, “He is staying in Jerusalem, because he thinks, ‘Today the Israelites will restore to me my grandfather’s kingdom.’”

    Then the king said to Ziba, “All that belonged to Mephibosheth is now yours.”

    “I humbly bow,” Ziba said. “May I find favor in your eyes, my lord the king.”

    Shimei Curses David

    As King David approached Bahurim, a man from the same clan as Saul’s family came out from there. His name was Shimei son of Gera, and he cursed as he came out. He pelted David and all the king’s officials with stones, though all the troops and the special guard were on David’s right and left. As he cursed, Shimei said, “Get out, get out, you murderer, you scoundrel! The Lord has repaid you for all the blood you shed in the household of Saul, in whose place you have reigned. The Lord has given the kingdom into the hands of your son Absalom. You have come to ruin because you are a murderer!”

    Then Abishai son of Zeruiah said to the king, “Why should this dead dog curse my lord the king? Let me go over and cut off his head.”

    10 But the king said, “What does this have to do with you, you sons of Zeruiah? If he is cursing because the Lord said to him, ‘Curse David,’ who can ask, ‘Why do you do this?’”

    11 David then said to Abishai and all his officials, “My son, my own flesh and blood, is trying to kill me. How much more, then, this Benjamite! Leave him alone; let him curse, for the Lord has told him to. 12 It may be that the Lord will look upon my misery and restore to me his covenant blessing instead of his curse today.”

    13 So David and his men continued along the road while Shimei was going along the hillside opposite him, cursing as he went and throwing stones at him and showering him with dirt. 14 The king and all the people with him arrived at their destination exhausted. And there he refreshed himself.

    The Advice of Ahithophel and Hushai

    15 Meanwhile, Absalom and all the men of Israel came to Jerusalem, and Ahithophel was with him. 16 Then Hushai the Arkite, David’s confidant, went to Absalom and said to him, “Long live the king! Long live the king!”

    17 Absalom said to Hushai, “So this is the love you show your friend? If he’s your friend, why didn’t you go with him?”

    18 Hushai said to Absalom, “No, the one chosen by the Lord, by these people, and by all the men of Israel—his I will be, and I will remain with him. 19 Furthermore, whom should I serve? Should I not serve the son? Just as I served your father, so I will serve you.”

    20 Absalom said to Ahithophel, “Give us your advice. What should we do?”

    21 Ahithophel answered, “Sleep with your father’s concubines whom he left to take care of the palace. Then all Israel will hear that you have made yourself obnoxious to your father, and the hands of everyone with you will be more resolute.” 22 So they pitched a tent for Absalom on the roof, and he slept with his father’s concubines in the sight of all Israel.

    23 Now in those days the advice Ahithophel gave was like that of one who inquires of God. That was how both David and Absalom regarded all of Ahithophel’s advice.

    Go Deeper

    Shimei is one of probably more than a few people who despise David and blame him for the fall of Saul’s house. Even though David is not guilty of the man’s accusations, David knows he is not free from sin. He has fallen short in significant ways throughout his reign as king.

    David knows he is a sinner, and he is willing to humbly receive whatever the Lord might be trying to teach him through this interaction with Shimei. Even in the midst of being tricked by Ziba and betrayed by his own son, David chooses to submit himself to the Lord’s correction. David does not feel the need to defend himself or stop Shimei because he trusts God’s hand in every situation. In verse 12, David demonstrates his complete trust in God’s ways over his own when he says, “It may be that the Lord will look upon my misery and restore me to his covenant blessing instead of his curse today.” David acknowledges God as the true King, and knows He can use even this moment for His purposes.

    In Psalm 139:23-24, David expresses this same heart posture when he says, “Search me, God, and know my heart; test me and know my anxious thoughts. See if there is any offensive way in me, and lead me in the way everlasting.” How quick are we to respond in anger or defensiveness instead of humbly receiving correction? How quick are we to justify our choices instead of honestly evaluating our lives and acknowledging our sin when the Holy Spirit convicts us?

    God doesn’t convict us to shame us but to turn us back towards His holiness. Conviction leads to the freedom found in Christ when we repent, receive forgiveness, and choose to walk in God’s ways. When others criticize us or throw stones our way, instead of reacting out of pride and self-preservation, may we take an honest look inward and see what God might be trying to teach us. May we pursue transparency within our community and allow the people God has placed in our lives to speak truth to us. May we turn to God again and live in the freedom He graciously offers us.

    Questions

    1. How do you handle correction from those around you?
    2. Is there anything that the Lord is convicting you to turn from in your life? Take it to Him in prayer and confess it to your community.
    3. Are you feeling stuck in shame? Meditate on Romans 8:1 and remember the truth God has for you.

    Pray This

    “Father, thank you for giving us David an example of what it looks like to walk in trust and submission to you. Open my eyes to see where I am falling short, and give me the strength and humility to turn away from my sinfulness to walk in the freedom you’ve offered me through Jesus and the joy found in relationship with you. Show me your heart and free me from shame and condemnation so that my life would bring you glory. Amen.”

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  • Rest Day + Family Guide (2 Samuel 10-15)

    Rest Day + Family Guide (2 Samuel 10-15)

    Rest Day

    Each Sunday is a Rest Day. There is no new Bible reading to do. Today, the goal is simple: rest in the presence of God. Maybe you need to use today to get caught up on the reading plan if you’re behind, maybe you want to journal what you’re learning so you don’t forget what God is teaching you, or maybe you want to spend time in concentrated prayer–do that. Above all, just spend time in God’s presence.

    Each Rest Day, we will have an additional element to help you dig deeper. Sometimes it will be extra resources to further your study, a video to watch, or a podcast to listen to. Sometimes we’ll have a verse to commit to memorize to help you hide God’s Word in your heart. 

    If you have kids, our Family Guide will help you discuss what you’re reading and learning with them! It’s a great opportunity for your family to read God’s Word together and review what we read the previous week!

    Keep Digging

    David is one of the most significant figures in all of the Bible, but this week’s reading shows the lowest moment of his life. To learn more about David and why, despite his flaws, he’s such an important figure in scripture check out this article from The Bible Project! 

    Family Guide

    Check out this week’s 2 Samuel 10-15 Family Guide!

  • 2 Samuel 15

    2 Samuel 15

    Read 2 Samuel 15

    Absalom’s Conspiracy

    1 In the course of time, Absalom provided himself with a chariot and horses and with fifty men to run ahead of him. He would get up early and stand by the side of the road leading to the city gate. Whenever anyone came with a complaint to be placed before the king for a decision, Absalom would call out to him, “What town are you from?” He would answer, “Your servant is from one of the tribes of Israel.” Then Absalom would say to him, “Look, your claims are valid and proper, but there is no representative of the king to hear you.” And Absalom would add, “If only I were appointed judge in the land! Then everyone who has a complaint or case could come to me and I would see that they receive justice.”

    Also, whenever anyone approached him to bow down before him, Absalom would reach out his hand, take hold of him and kiss him. Absalom behaved in this way toward all the Israelites who came to the king asking for justice, and so he stole the hearts of the people of Israel.

    At the end of four years, Absalom said to the king, “Let me go to Hebron and fulfill a vow I made to the Lord. While your servant was living at Geshur in Aram, I made this vow: ‘If the Lord takes me back to Jerusalem, I will worship the Lord in Hebron.”

    The king said to him, “Go in peace.” So he went to Hebron.

    10 Then Absalom sent secret messengers throughout the tribes of Israel to say, “As soon as you hear the sound of the trumpets, then say, ‘Absalom is king in Hebron.’” 11 Two hundred men from Jerusalem had accompanied Absalom. They had been invited as guests and went quite innocently, knowing nothing about the matter. 12 While Absalom was offering sacrifices, he also sent for Ahithophel the Gilonite, David’s counselor, to come from Giloh, his hometown. And so the conspiracy gained strength, and Absalom’s following kept on increasing.

    David Flees

    13 A messenger came and told David, “The hearts of the people of Israel are with Absalom.”

    14 Then David said to all his officials who were with him in Jerusalem, “Come! We must flee, or none of us will escape from Absalom. We must leave immediately, or he will move quickly to overtake us and bring ruin on us and put the city to the sword.”

    15 The king’s officials answered him, “Your servants are ready to do whatever our lord the king chooses.”

    16 The king set out, with his entire household following him; but he left ten concubines to take care of the palace. 17 So the king set out, with all the people following him, and they halted at the edge of the city. 18 All his men marched past him, along with all the Kerethites and Pelethites; and all the six hundred Gittites who had accompanied him from Gath marched before the king.

    19 The king said to Ittai the Gittite, “Why should you come along with us? Go back and stay with King Absalom. You are a foreigner, an exile from your homeland. 20 You came only yesterday. And today shall I make you wander about with us, when I do not know where I am going? Go back, and take your people with you. May the Lord show you kindness and faithfulness.”

    21 But Ittai replied to the king, “As surely as the Lord lives, and as my lord the king lives, wherever my lord the king may be, whether it means life or death, there will your servant be.”

    22 David said to Ittai, “Go ahead, march on.” So Ittai the Gittite marched on with all his men and the families that were with him.

    23 The whole countryside wept aloud as all the people passed by. The king also crossed the Kidron Valley, and all the people moved on toward the wilderness.

    24 Zadok was there, too, and all the Levites who were with him were carrying the ark of the covenant of God. They set down the ark of God, and Abiathar offered sacrifices until all the people had finished leaving the city.

    25 Then the king said to Zadok, “Take the ark of God back into the city. If I find favor in the Lord’s eyes, he will bring me back and let me see it and his dwelling place again. 26 But if he says, ‘I am not pleased with you,’ then I am ready; let him do to me whatever seems good to him.”

    27 The king also said to Zadok the priest, “Do you understand? Go back to the city with my blessing. Take your son Ahimaaz with you, and also Abiathar’s son Jonathan. You and Abiathar return with your two sons. 28 I will wait at the fords in the wilderness until word comes from you to inform me.” 29 So Zadok and Abiathar took the ark of God back to Jerusalem and stayed there.

    30 But David continued up the Mount of Olives, weeping as he went; his head was covered and he was barefoot. All the people with him covered their heads too and were weeping as they went up. 31 Now David had been told, “Ahithophel is among the conspirators with Absalom.” So David prayed, “Lord, turn Ahithophel’s counsel into foolishness.”

    32 When David arrived at the summit, where people used to worship God, Hushai the Arkite was there to meet him, his robe torn and dust on his head. 33 David said to him, “If you go with me, you will be a burden to me. 34 But if you return to the city and say to Absalom, ‘Your Majesty, I will be your servant; I was your father’s servant in the past, but now I will be your servant,’ then you can help me by frustrating Ahithophel’s advice. 35 Won’t the priests Zadok and Abiathar be there with you? Tell them anything you hear in the king’s palace. 36 Their two sons, Ahimaaz son of Zadok and Jonathan son of Abiathar, are there with them. Send them to me with anything you hear.”

    37 So Hushai, David’s confidant, arrived at Jerusalem as Absalom was entering the city.

    Go Deeper

    We enter on a break between “acts” in the story of David and Absalom. When chapter 14 closes, Absalom has been restored by David, his father and king. He can live in Jerusalem again, and when we see him in this chapter, he’s clearly settled in with a certain flair. He hasn’t invested in a chariot for speed – he wants 50 men running ahead of him. He wants the show. He is, after all, a politician. He appeals to the people with these kinds of messages: Feel like you can’t get justice? I can relate… If only the king would set up a judge to settle disputes… Weren’t things better when we had judges instead of kings… Oh, you want to kiss my ring? Well, if you insist…

    Over the course of 4 years, Absolom gains quite the following. And what does he do with his following? He, with some success, stages a coup. But David doesn’t flee in fear. No, instead he leaves the city to prevent violence, and he takes his bodyguards with him. David shows faith in God’s provision for him and the Lord’s favor on him, even as he grieves this betrayal. 

    Things have truly fallen apart for David here, and David, tragically, saw it coming. Think about how long David watched Absalom slowly turn the loyalty of the people around him. We know it was at least four years – maybe longer. So when David weeps, it’s not out of self-pity, it’s because he knows that his sin has consequences. He knows that it will end badly, yet he still puts his hope in the Lord. Psalm 3:3-4 gives us a peek into some of David’s thoughts during this time. 

    “But you, LORD, are a shield around me, my glory, the One who lifts my head high.

    I call out to the LORD, and He answers me from His holy mountain.” 

    David has been redeemed. You have been redeemed. David treads the Mount of Olives suffering for his sin. Jesus followed the same path suffering for ours – a path that led to the cross, and made the way for us to have a right relationship with God.

    Questions

    1. What are you holding on to that is keeping you from a heart like David’s?
    2. Absalom’s “campaign” is one that pulls people from the path God has anointed for Israel – who or what is pulling you away from God’s purposes for you in this world?
    3. Who are the “Ittais” in your life? Faithful friends who follow you as you follow Christ. 

    Keep Digging

    Enduringword.com offers a great commentary on 2 Samuel 15.

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  • 2 Samuel 14

    2 Samuel 14

    Read 2 Samuel 14

    Absalom Returns to Jerusalem

    1 Joab son of Zeruiah knew that the king’s heart longed for Absalom. So Joab sent someone to Tekoa and had a wise woman brought from there. He said to her, “Pretend you are in mourning. Dress in mourning clothes, and don’t use any cosmetic lotions. Act like a woman who has spent many days grieving for the dead. Then go to the king and speak these words to him.” And Joab put the words in her mouth.

    When the woman from Tekoa went to the king, she fell with her face to the ground to pay him honor, and she said, “Help me, Your Majesty!”

    The king asked her, “What is troubling you?”

    She said, “I am a widow; my husband is dead. I your servant had two sons. They got into a fight with each other in the field, and no one was there to separate them. One struck the other and killed him. Now the whole clan has risen up against your servant; they say, ‘Hand over the one who struck his brother down, so that we may put him to death for the life of his brother whom he killed; then we will get rid of the heir as well.’ They would put out the only burning coal I have left, leaving my husband neither name nor descendant on the face of the earth.”

    The king said to the woman, “Go home, and I will issue an order in your behalf.”

    But the woman from Tekoa said to him, “Let my lord the king pardon me and my family, and let the king and his throne be without guilt.”

    10 The king replied, “If anyone says anything to you, bring them to me, and they will not bother you again.”

    11 She said, “Then let the king invoke the Lord his God to prevent the avenger of blood from adding to the destruction, so that my son will not be destroyed.”

    “As surely as the Lord lives,” he said, “not one hair of your son’s head will fall to the ground.”

    12 Then the woman said, “Let your servant speak a word to my lord the king.”

    “Speak,” he replied.

    13 The woman said, “Why then have you devised a thing like this against the people of God? When the king says this, does he not convict himself, for the king has not brought back his banished son? 14 Like water spilled on the ground, which cannot be recovered, so we must die. But that is not what God desires; rather, he devises ways so that a banished person does not remain banished from him.

    15 “And now I have come to say this to my lord the king because the people have made me afraid. Your servant thought, ‘I will speak to the king; perhaps he will grant his servant’s request. 16 Perhaps the king will agree to deliver his servant from the hand of the man who is trying to cut off both me and my son from God’s inheritance.’

    17 “And now your servant says, ‘May the word of my lord the king secure my inheritance, for my lord the king is like an angel of God in discerning good and evil. May the Lord your God be with you.’”

    18 Then the king said to the woman, “Don’t keep from me the answer to what I am going to ask you.”

    “Let my lord the king speak,” the woman said.

    19 The king asked, “Isn’t the hand of Joab with you in all this?”

    The woman answered, “As surely as you live, my lord the king, no one can turn to the right or to the left from anything my lord the king says. Yes, it was your servant Joab who instructed me to do this and who put all these words into the mouth of your servant. 20 Your servant Joab did this to change the present situation. My lord has wisdom like that of an angel of God—he knows everything that happens in the land.”

    21 The king said to Joab, “Very well, I will do it. Go, bring back the young man Absalom.”

    22 Joab fell with his face to the ground to pay him honor, and he blessed the king. Joab said, “Today your servant knows that he has found favor in your eyes, my lord the king, because the king has granted his servant’s request.”

    23 Then Joab went to Geshur and brought Absalom back to Jerusalem. 24 But the king said, “He must go to his own house; he must not see my face.” So Absalom went to his own house and did not see the face of the king.

    25 In all Israel there was not a man so highly praised for his handsome appearance as Absalom. From the top of his head to the sole of his foot there was no blemish in him. 26 Whenever he cut the hair of his head—he used to cut his hair once a year because it became too heavy for him—he would weigh it, and its weight was two hundred shekels by the royal standard.

    27 Three sons and a daughter were born to Absalom. His daughter’s name was Tamar, and she became a beautiful woman.

    28 Absalom lived two years in Jerusalem without seeing the king’s face. 29 Then Absalom sent for Joab in order to send him to the king, but Joab refused to come to him. So he sent a second time, but he refused to come. 30 Then he said to his servants, “Look, Joab’s field is next to mine, and he has barley there. Go and set it on fire.” So Absalom’s servants set the field on fire.

    31 Then Joab did go to Absalom’s house, and he said to him, “Why have your servants set my field on fire?”

    32 Absalom said to Joab, “Look, I sent word to you and said, ‘Come here so I can send you to the king to ask, “Why have I come from Geshur? It would be better for me if I were still there!”’ Now then, I want to see the king’s face, and if I am guilty of anything, let him put me to death.”

    33 So Joab went to the king and told him this. Then the king summoned Absalom, and he came in and bowed down with his face to the ground before the king. And the king kissed Absalom.

    Go Deeper

    Second Samuel 14 begins with David holding on to anger and refusing to call Absalom home, despite missing him and being in the best interest of the nation. The division in David’s family had the potential to destroy the nation of Israel. Absalom was beloved by his father and the people of Israel, and his absence caused both heartache. Such circumstances threatened to divide the kingdom.

    Joab, David’s friend, is well aware of the king’s stubborn nature and knows that direct appeal will not succeed. So Joab designs a ruse that will lead the king to make the point himself. He employs a wise woman to bring a fake problem to David: her two sons got into a fight, one killed the other, and now the town wants to punish the remaining man and burn down her home. David’s compassion for the woman’s situation leads him to declare protection of her and the surviving son. This brings the charade to its climax; she asks David why he would protect her son and home and not show the same mercy to his son and the nation?

    Stubbornness is born from pride and fear: the seed of pride is planted in our hearts when we believe that we are right and fear blooms as we perceive threats to that belief. Pride, fear, and stubbornness are not from God. So how can we be more aware of our own stubbornness in order to fight against it? Harvard Business Review offers the following as indicators of stubbornness: 

    • You keep at an idea or plan, or insist on making your point, even when you know you’re wrong.
    • You do something you want to do even if no one else wants to do it.
    • When others present an idea, you tend to point out all the reasons it won’t work.
    • You visibly feel anger, frustration, and impatience when others try to persuade you of something you don’t agree with.
    • You agree to or commit halfheartedly to others’ requests, when you know all along that you’re going to do something entirely different.

    If we compare this list to David’s actions, we see the correlation and the harm such an approach can cause. Instead of allowing stubbornness to creep in, we should set our fear and pride aside, seeking God’s guidance and His glory rather than our own. Proverbs 12:1 gives us this insight, “Whoever loves discipline loves knowledge, but he who hates reproof is stupid.” May we be people who love discipline and knowledge rather than stubbornness.

    Questions

    1. Think of a time when you behaved stubbornly. What fear and/or pride lay at the heart of that situation?
    2. Are you receptive when confronted with opposing ideas, or do you respond in anger and impatience?
    3. Review the list above from Harvard Business Review. Are there any issues you are facing now in which you are responding with stubbornness? What would it look like to respond with a love of discipline and knowledge instead?

    Pray This

    Search me, God, and know my heart;

    test me and know my anxious thoughts.

    See if there is any offensive way in me,

    and lead me in the way everlasting.

    Psalm 139:23-24

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  • 2 Samuel 13

    2 Samuel 13

    Read 2 Samuel 13

    Amnon and Tamar

    1 In the course of time, Amnon son of David fell in love with Tamar, the beautiful sister of Absalom son of David.

    Amnon became so obsessed with his sister Tamar that he made himself ill. She was a virgin, and it seemed impossible for him to do anything to her.

    Now Amnon had an adviser named Jonadab son of Shimeah, David’s brother. Jonadab was a very shrewd man. He asked Amnon, “Why do you, the king’s son, look so haggard morning after morning? Won’t you tell me?”

    Amnon said to him, “I’m in love with Tamar, my brother Absalom’s sister.”

    “Go to bed and pretend to be ill,” Jonadab said. “When your father comes to see you, say to him, ‘I would like my sister Tamar to come and give me something to eat. Let her prepare the food in my sight so I may watch her and then eat it from her hand.’”

    So Amnon lay down and pretended to be ill. When the king came to see him, Amnon said to him, “I would like my sister Tamar to come and make some special bread in my sight, so I may eat from her hand.”

    David sent word to Tamar at the palace: “Go to the house of your brother Amnon and prepare some food for him.” So Tamar went to the house of her brother Amnon, who was lying down. She took some dough, kneaded it, made the bread in his sight and baked it. Then she took the pan and served him the bread, but he refused to eat.

    “Send everyone out of here,” Amnon said. So everyone left him. 10 Then Amnon said to Tamar, “Bring the food here into my bedroom so I may eat from your hand.” And Tamar took the bread she had prepared and brought it to her brother Amnon in his bedroom. 11 But when she took it to him to eat, he grabbed her and said, “Come to bed with me, my sister.”

    12 “No, my brother!” she said to him. “Don’t force me! Such a thing should not be done in Israel! Don’t do this wicked thing. 13 What about me? Where could I get rid of my disgrace? And what about you? You would be like one of the wicked fools in Israel. Please speak to the king; he will not keep me from being married to you.” 14 But he refused to listen to her, and since he was stronger than she, he raped her.

    15 Then Amnon hated her with intense hatred. In fact, he hated her more than he had loved her. Amnon said to her, “Get up and get out!”

    16 “No!” she said to him. “Sending me away would be a greater wrong than what you have already done to me.”

    But he refused to listen to her. 17 He called his personal servant and said, “Get this woman out of my sight and bolt the door after her.” 18 So his servant put her out and bolted the door after her. She was wearing an ornate robe, for this was the kind of garment the virgin daughters of the king wore. 19 Tamar put ashes on her head and tore the ornate robe she was wearing. She put her hands on her head and went away, weeping aloud as she went.

    20 Her brother Absalom said to her, “Has that Amnon, your brother, been with you? Be quiet for now, my sister; he is your brother. Don’t take this thing to heart.” And Tamar lived in her brother Absalom’s house, a desolate woman.

    21 When King David heard all this, he was furious. 22 And Absalom never said a word to Amnon, either good or bad; he hated Amnon because he had disgraced his sister Tamar.

    Absalom Kills Amnon

    23 Two years later, when Absalom’s sheepshearers were at Baal Hazor near the border of Ephraim, he invited all the king’s sons to come there. 24 Absalom went to the king and said, “Your servant has had shearers come. Will the king and his attendants please join me?”

    25 “No, my son,” the king replied. “All of us should not go; we would only be a burden to you.” Although Absalom urged him, he still refused to go but gave him his blessing.

    26 Then Absalom said, “If not, please let my brother Amnon come with us.”

    The king asked him, “Why should he go with you?” 27 But Absalom urged him, so he sent with him Amnon and the rest of the king’s sons.

    28 Absalom ordered his men, “Listen! When Amnon is in high spirits from drinking wine and I say to you, ‘Strike Amnon down,’ then kill him. Don’t be afraid. Haven’t I given you this order? Be strong and brave.” 29 So Absalom’s men did to Amnon what Absalom had ordered. Then all the king’s sons got up, mounted their mules and fled.

    30 While they were on their way, the report came to David: “Absalom has struck down all the king’s sons; not one of them is left.” 31 The king stood up, tore his clothes and lay down on the ground; and all his attendants stood by with their clothes torn.

    32 But Jonadab son of Shimeah, David’s brother, said, “My lord should not think that they killed all the princes; only Amnon is dead. This has been Absalom’s express intention ever since the day Amnon raped his sister Tamar. 33 My lord the king should not be concerned about the report that all the king’s sons are dead. Only Amnon is dead.”

    34 Meanwhile, Absalom had fled.

    Now the man standing watch looked up and saw many people on the road west of him, coming down the side of the hill. The watchman went and told the king, “I see men in the direction of Horonaim, on the side of the hill.”

    35 Jonadab said to the king, “See, the king’s sons have come; it has happened just as your servant said.”

    36 As he finished speaking, the king’s sons came in, wailing loudly. The king, too, and all his attendants wept very bitterly.

    37 Absalom fled and went to Talmai son of Ammihud, the king of Geshur. But King David mourned many days for his son.

    38 After Absalom fled and went to Geshur, he stayed there three years. 39 And King David longed to go to Absalom, for he was consoled concerning Amnon’s death.

    Go Deeper

    The stories in Scripture aren’t always fun to read. Some stories are boring, some are difficult to understand, and some are just vile, like our story today. This is a hard chapter to read. More than that, it’s a hard chapter to reflect on, write on, seek God’s will on, etc. Why, then, did God intentionally place this story in Scripture?

    Let’s start by condemning this evil. Amnon’s rape of Tamar is nothing less than an abhorrent abomination, sickening to any human who reads it. It is not a good story, but it’s one that demands reflection. It’s a descriptive account of the dangers of sin and it’s important for us to pay attention and learn all we can from it. 

    Starting with the “how,” we see that Amnon is continuing a trend which we see throughout humanity. He wants something, and he wants it now! Instead of being patient and going through the proper channels, he takes matters into his own hands. He takes what he thinks he wants, propagating this sin of pride and wickedness even further. Sound familiar? He follows in the footsteps of men who have come before him, such as Saul, or even his father David – taking what isn’t his, thinking only of himself. The most heartbreaking moment in this chapter comes in verses 12-13, when Tamar, thinking of Amnon’s heart as well, suggests that he go ask the king (their father) for her to be his wife. This would’ve been the appropriate channel to go through, as this was not taboo then as it is now. But Amnon let his obsession and impatience rule him that day and the results are tragic. 

    This story serves as a solemn reminder of the dangers of taking matters into our own hands. Saul did it, and he fell. David did it, and he lost a son. Amnon did it, and it got him killed. And at the end of this chapter, we see Absalom fall into this same sin, taking revenge on Amnon, killing his own brother. This is the kind of destruction that sin can and does lead to. This is why we must read the difficult stories in Scripture.

    Questions

    1. Is there an area in your life where you are living in this kind of impatience or obsession? What is it?
    2. Reflect on that area. What is holding you back from letting God take control? What fears or desires are vying for your attention in that area?
    3. How can you “value others above yourself” in this area? What does that look like for you today?

    Keep Digging

    Read Philippians 2:3-11 for further reflection. Here we find Paul’s answer for this problem of pride. 

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