Author: Jon Green

  • 1 Chronicles 1 + Introduction

    1 Chronicles 1 + Introduction

    1 Chronicles Introduction

    In order to understand the book of 1 Chronicles and the context in which it was written, we have to go back to the beginning of God’s story. We see that all of Scripture points to God and His rescue plan through Jesus. God designed the world for people to be in perfect relationship with Him and with each other. However, man sinned, rebelled, and chose to break a relationship with a good and holy God. Immediately after sin enters the world, God promises that in spite of the brokenness He will one day send a Victor to overcome sin and death—and bring restoration. From there, we see a pattern in Scripture of man rebelling against God, doing what is right in their own eyes, and God delivering them. 

    Fast forward to 1400 B.C. The new generation of Israelites enter into the Promised Land, but they don’t want to be set apart as a nation like God commands them. They desire to look just like the rest of the people in the land. The Israelites get into these cycles of sin and God raises up military leaders called Judges to point them back to righteousness. But the people want a king. God raises up kings, even though He is the King that they really need. A majority of these kings are unrighteous, and eventually this kingdom is split into two. The Northern Kingdom of Israel was conquered by the Assyrians in 722 BC, and the Southern Kingdom of Judah fell to the Babylonians in 586 BC. God allowed them to return to Israel from captivity, but it is not the same. The temple and walls are broken, and the people don’t remember the Law. 

    The books of 1 and 2 Chronicles were written after the exile in order to teach the Israelites returning from exile how to faithfully serve and worship God. It is not only a rebuilding of what they were physically, but a spiritual rebuilding for the people of God. The words of this book acted as a reminder of their history, the consequences of their sin, and the promises of God to restore all things one day. God had always been their help throughout the ages. The people needed to recall God’s faithfulness and ancient covenant promises to Abraham, Moses, and David. The time frame in which this book was written mirrors 2 Samuel and 1 Kings, but broadly covers Adam all the way to the Babylonian captivity. Scholars suggest that 1 Chronicles is likely written between 450 and 425 BC. The author is unknown, but Jewish tradition credits it to the priest and scribe Ezra. As a result, the storyline reflects more of a priestly perspective compared to Samuel and Kings.   

    There are extensive genealogies written in the book of 1 Chronicles. We are about to read 10 chapters of them! Genealogies at the time this book was written were a big deal. They reveal God’s character and His promises. They tell us the full story. Circle the names you have seen before. Write down what you know about them. Ask how they fit into God’s providential plan. Some of these names and stories might sound familiar, but it’s not just a repeat! In these next 29 chapters look for examples to follow, sins to avoid, commands to keep, and promises of God to trust in. We might be tempted to skip past these chapters and get to the action, but we know that God’s Word does not return void.

    Read 1 Chronicles 1

    Historical Records From Adam to Abraham

    To Noah’s Sons

    Adam, Seth, Enosh, Kenan, Mahalalel, Jared, Enoch, Methuselah,Lamech, Noah.

    The sons of Noah:

    Shem, Ham and Japheth.

    The Japhethites

    The sons of Japheth:

    Gomer, Magog, Madai, Javan, Tubal, Meshek and Tiras.

    The sons of Gomer:

    Ashkenaz, Riphath and Togarmah.

    The sons of Javan:

    Elishah, Tarshish, the Kittites and the Rodanites.

    The Hamites

    The sons of Ham:

    Cush, Egypt, Put and Canaan.

    The sons of Cush:

    Seba, Havilah, Sabta, Raamah and Sabteka.

    The sons of Raamah:

    Sheba and Dedan.

    10 Cush was the father of

    Nimrod, who became a mighty warrior on earth.

    11 Egypt was the father of

    the Ludites, Anamites, Lehabites, Naphtuhites, 12 Pathrusites, Kasluhites (from whom the Philistines came) and Caphtorites.

    13 Canaan was the father of

    Sidon his firstborn, and of the Hittites, 14 Jebusites, Amorites, Girgashites, 15 Hivites, Arkites, Sinites, 16 Arvadites, Zemarites and Hamathites.

    The Semites

    17 The sons of Shem:

    Elam, Ashur, Arphaxad, Lud and Aram.

    The sons of Aram:

    Uz, Hul, Gether and Meshek.

    18 Arphaxad was the father of Shelah,

    and Shelah the father of Eber.

    19 Two sons were born to Eber:

    One was named Peleg, because in his time the earth was divided; his brother was named Joktan.

    20 Joktan was the father of

    Almodad, Sheleph, Hazarmaveth, Jerah, 21 Hadoram, Uzal, Diklah,22 Obal, Abimael, Sheba, 23 Ophir, Havilah and Jobab. All these were sons of Joktan.

    24 Shem, Arphaxad, Shelah,

    25 Eber, Peleg, Reu,

    26 Serug, Nahor, Terah

    27 and Abram (that is, Abraham).

    The Family of Abraham

    28 The sons of Abraham:

    Isaac and Ishmael.

    Descendants of Hagar

    29 These were their descendants:

    Nebaioth the firstborn of Ishmael, Kedar, Adbeel, Mibsam, 30 Mishma, Dumah, Massa, Hadad, Tema, 31 Jetur, Naphish and Kedemah. These were the sons of Ishmael.

    Descendants of Keturah

    32 The sons born to Keturah, Abraham’s concubine:

    Zimran, Jokshan, Medan, Midian, Ishbak and Shuah.

    The sons of Jokshan:

    Sheba and Dedan.

    33 The sons of Midian:

    Ephah, Epher, Hanok, Abida and Eldaah.

    All these were descendants of Keturah.

    Descendants of Sarah

    34 Abraham was the father of Isaac.

    The sons of Isaac:

    Esau and Israel.

    Esau’s Sons

    35 The sons of Esau:

    Eliphaz, Reuel, Jeush, Jalam and Korah.

    36 The sons of Eliphaz:

    Teman, Omar, Zepho, Gatam and Kenaz;

    by Timna: Amalek.

    37 The sons of Reuel:

    Nahath, Zerah, Shammah and Mizzah.

    The People of Seir in Edom

    38 The sons of Seir:

    Lotan, Shobal, Zibeon, Anah, Dishon, Ezer and Dishan.

    39 The sons of Lotan:

    Hori and Homam. Timna was Lotan’s sister.

    40 The sons of Shobal:

    Alvan, Manahath, Ebal, Shepho and Onam.

    The sons of Zibeon:

    Aiah and Anah.

    41 The son of Anah:

    Dishon.

    The sons of Dishon:

    Hemdan, Eshban, Ithran and Keran.

    42 The sons of Ezer:

    Bilhan, Zaavan and Akan.

    The sons of Dishan:

    Uz and Aran.

    The Rulers of Edom

    43 These were the kings who reigned in Edom before any Israelite king reigned:

    Bela son of Beor, whose city was named Dinhabah.

    44 When Bela died, Jobab son of Zerah from Bozrah succeeded him as king.

    45 When Jobab died, Husham from the land of the Temanites succeeded him as king.

    46 When Husham died, Hadad son of Bedad, who defeated Midian in the country of Moab, succeeded him as king. His city was named Avith.

    47 When Hadad died, Samlah from Masrekah succeeded him as king.

    48 When Samlah died, Shaul from Rehoboth on the river succeeded him as king.

    49 When Shaul died, Baal-Hanan son of Akbor succeeded him as king.

    50 When Baal-Hanan died, Hadad succeeded him as king. His city was named Pau, and his wife’s name was Mehetabel daughter of Matred, the daughter of Me-Zahab. 51 Hadad also died.

    The chiefs of Edom were:

    Timna, Alvah, Jetheth, 52 Oholibamah, Elah, Pinon, 53 Kenaz, Teman, Mibzar, 54 Magdiel and Iram. These were the chiefs of Edom.

    Go Deeper

    Let’s acknowledge what you’re probably thinking: that’s a lot of names (and you may have never seen most of them before)! The book of 1 Chronicles begins with a series of continued genealogies. These lists of lineages take us from Adam and Eve to Abraham and David and beyond. To us, genealogies may seem like a bunch of names on paper, but God specifically places genealogies in the Bible to communicate His greater plan to us. Second Timothy 3:16-17 says that “All (emphasis added) Scripture is God-breathed and is useful for teaching, rebuking, correcting, and training in righteousness, so that the servant of God may be thoroughly equipped for every good work.” The Lord purposefully created, deeply loved, and thoughtfully used the people in the genealogies of 1 Chronicles to establish the Earth. Each name served a purpose in God’s plan, and these genealogies were intended to serve as a reminder of God’s faithful work in the lives of His people. 

    Genealogies reflect on the past to point towards the future. In 1 Chronicles, the storylines of the royal line (through David’s lineage), and the priestly line (through Aaron’s lineage) are emphasized. This is in order to orient the people of God towards the approaching reality of Jesus’ first coming. In His perfect life, sacrificial death, and miraculous resurrection He revealed Himself as the Messianic King and High Priest! Furthermore, Matthew 1 (the first book of the New Testament) follows a genealogy that includes many of the same names found in 1 Chronicles. The New Testament draws on the genealogies of the Old Testament as a way of making the theological claim for Christ as Savior, Lord, and King. Ultimately, Jesus is the centerpiece of the entire Gospel story (from Genesis to Revelation), and his family lineage plays a role in revealing His authority! 

    While the people living in the time of 1 Chronicles 1 were looking towards Jesus’ first coming, we are now a people living in the time of awaiting Jesus’ second coming. Hebrews 9:8 says, “So Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for Him.” As we learn more deeply about the importance of reflecting on the past of Jesus’ lineage, how marvelous is it that God freely offers to include us into His eternal family? More so, let us pray to be a people that desires for our distant relatives of Adam to be brought into the eternal family that Christ freely offers through His love, power, and grace.

    Questions

    1. What is your initial reaction towards reading genealogies in the Bible? Why do you think the Lord intentionally places them throughout His Holy Word?
    2. Jesus came from a royal and priestly lineage, yet through His life, death, and resurrection has made a way for all of us to become part of His family. How significant is that to your understanding of God’s identity and your own identity?
    3. For those who are believers and have been brought into Christ’s family, how can this lead you towards eagerness to share this Good News with the lost around you?

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  • 2 Kings 25

    2 Kings 25

    Read 2 Kings 25

    25 So in the ninth year of Zedekiah’s reign, on the tenth day of the tenth month, Nebuchadnezzar king of Babylon marched against Jerusalem with his whole army. He encamped outside the city and built siege works all around it. The city was kept under siege until the eleventh year of King Zedekiah.

    By the ninth day of the fourth month the famine in the city had become so severe that there was no food for the people to eat. Then the city wall was broken through, and the whole army fled at night through the gate between the two walls near the king’s garden, though the Babylonians were surrounding the city. They fled toward the Arabah, but the Babylonian army pursued the king and overtook him in the plains of Jericho. All his soldiers were separated from him and scattered, and he was captured.

    He was taken to the king of Babylon at Riblah, where sentence was pronounced on him. They killed the sons of Zedekiah before his eyes. Then they put out his eyes, bound him with bronze shackles and took him to Babylon.

    On the seventh day of the fifth month, in the nineteenth year of Nebuchadnezzar king of Babylon, Nebuzaradan commander of the imperial guard, an official of the king of Babylon, came to Jerusalem. He set fire to the temple of the Lord, the royal palace and all the houses of Jerusalem. Every important building he burned down. 10 The whole Babylonian army under the commander of the imperial guard broke down the walls around Jerusalem. 11 Nebuzaradan the commander of the guard carried into exile the people who remained in the city, along with the rest of the populace and those who had deserted to the king of Babylon. 12 But the commander left behind some of the poorest people of the land to work the vineyards and fields.

    13 The Babylonians broke up the bronze pillars, the movable stands and the bronze Sea that were at the temple of the Lord and they carried the bronze to Babylon. 14 They also took away the pots, shovels, wick trimmers, dishes and all the bronze articles used in the temple service. 15 The commander of the imperial guard took away the censers and sprinkling bowls—all that were made of pure gold or silver.

    16 The bronze from the two pillars, the Sea and the movable stands, which Solomon had made for the temple of the Lord, was more than could be weighed. 17 Each pillar was eighteen cubits high. The bronze capital on top of one pillar was three cubits high and was decorated with a network and pomegranates of bronze all around. The other pillar, with its network, was similar.

    18 The commander of the guard took as prisoners Seraiah the chief priest, Zephaniah the priest next in rank and the three doorkeepers. 19 Of those still in the city, he took the officer in charge of the fighting men, and five royal advisers. He also took the secretary who was chief officer in charge of conscripting the people of the land and sixty of the conscripts who were found in the city. 20 Nebuzaradan the commander took them all and brought them to the king of Babylon at Riblah. 21 There at Riblah, in the land of Hamath, the king had them executed.

    So Judah went into captivity, away from her land.

    22 Nebuchadnezzar king of Babylon appointed Gedaliah son of Ahikam, the son of Shaphan, to be over the people he had left behind in Judah. 23 When all the army officers and their men heard that the king of Babylon had appointed Gedaliah as governor, they came to Gedaliah at Mizpah—Ishmael son of Nethaniah, Johanan son of Kareah, Seraiah son of Tanhumeth the Netophathite, Jaazaniah the son of the Maakathite, and their men. 24 Gedaliah took an oath to reassure them and their men. “Do not be afraid of the Babylonian officials,” he said. “Settle down in the land and serve the king of Babylon, and it will go well with you.”

    25 In the seventh month, however, Ishmael son of Nethaniah, the son of Elishama, who was of royal blood, came with ten men and assassinated Gedaliah and also the men of Judah and the Babylonians who were with him at Mizpah. 26 At this, all the people from the least to the greatest, together with the army officers, fled to Egypt for fear of the Babylonians.

    Jehoiachin Released

    27 In the thirty-seventh year of the exile of Jehoiachin king of Judah, in the year Awel-Marduk became king of Babylon, he released Jehoiachin king of Judah from prison. He did this on the twenty-seventh day of the twelfth month. 28 He spoke kindly to him and gave him a seat of honor higher than those of the other kings who were with him in Babylon. 29 So Jehoiachin put aside his prison clothes and for the rest of his life ate regularly at the king’s table. 30 Day by day the king gave Jehoiachin a regular allowance as long as he lived.

    Go Deeper

    As we wrap up this journey through 2 Kings, we read about the execution of judgment fulfilling the warnings to each corrupt king of Israel throughout this book. There is famine, war, and murder leading to complete destruction of Judah. The people of Judah are either murdered or driven out, and all hope is lost. How can a tribe that starts out so faithful end in such corruption? This chapter gives us a look into why walking with the Lord is so important to not only us as individuals but corporately as well.

    Prophets spent years warning against corruption, but the capture and destruction of Judah happened just as the prophets forewarned. Walking in obedience with the Lord allows us to enjoy His blessings and use our gifts and passions to bring others closer to the Lord. We are able to encourage each other in our faith, and help each other when we fall short. The people of Judah all chose to walk in disobedience, leading to collective destruction and fear.

    The end of this chapter reminds us of the Hope that we have in the Lord, and the restoration He brings because of His love for us. Jehoiachin was released from prison, but the love and care poured out on the former king of Judah offers a promise of abundance and prosperity. He was released from bondage and given a seat at the king’s table. This is a beautifully described scene of hope we can look forward to as Christians. Our disobedience will never be greater than the Lord’s love for us.

    ​Jehoiachin’s redemption is an example of individual love that the Lord has for him: a seat at the king’s table above others, fresh garments and food, and he was given an allowance according to his daily needs. The Lord cares about us personally, he does not compare us to our past but instead invites us into a future of obedience with him. Disobedience in Judah began when the people did not trust that the Lord was providing for their daily needs. This chapter reminds us that our God is just, and He alone brings hope no matter how far we are walking in disobedience.

    Questions

    1. Do you believe that the Lord is providing for your daily needs?
    2. Are you listening to the people in your life trying to point you to obedience with the Lord?
    3. In what area of your life can you be more obedient to the Lord’s plan for you?

    By the Way

    Jericho was the city the Israelites first entered in the Promised Land. Joshua 6 tells the story of the Israelites marching around the city for seven days, and on the last day they blew trumpets and shouted as the walls fell down. Jericho was the scene of Israel’s very first victory after obeying the Lord, and it was also Israel’s defeat from many years of disobeying the Lord.

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  • 2 Kings 24

    2 Kings 24

    Read 2 Kings 24

    24 During Jehoiakim’s reign, Nebuchadnezzar king of Babylon invaded the land, and Jehoiakim became his vassal for three years. But then he turned against Nebuchadnezzar and rebelled. The Lord sent Babylonian, Aramean, Moabite and Ammonite raiders against him to destroy Judah, in accordance with the word of the Lord proclaimed by his servants the prophets. Surely these things happened to Judah according to the Lord’s command, in order to remove them from his presence because of the sins of Manasseh and all he had done, including the shedding of innocent blood. For he had filled Jerusalem with innocent blood, and the Lord was not willing to forgive.

    As for the other events of Jehoiakim’s reign, and all he did, are they not written in the book of the annals of the kings of Judah? Jehoiakim rested with his ancestors. And Jehoiachin his son succeeded him as king.

    The king of Egypt did not march out from his own country again, because the king of Babylon had taken all his territory, from the Wadi of Egypt to the Euphrates River.

    Jehoiachin King of Judah

    Jehoiachin was eighteen years old when he became king, and he reigned in Jerusalem three months. His mother’s name was Nehushta daughter of Elnathan; she was from Jerusalem. He did evil in the eyes of the Lord, just as his father had done.

    10 At that time the officers of Nebuchadnezzar king of Babylon advanced on Jerusalem and laid siege to it, 11 and Nebuchadnezzar himself came up to the city while his officers were besieging it. 12 Jehoiachin king of Judah, his mother, his attendants, his nobles and his officials all surrendered to him.

    In the eighth year of the reign of the king of Babylon, he took Jehoiachin prisoner. 13 As the Lord had declared, Nebuchadnezzar removed the treasures from the temple of the Lord and from the royal palace, and cut up the gold articles that Solomon king of Israel had made for the temple of the Lord. 14 He carried all Jerusalem into exile: all the officers and fighting men, and all the skilled workers and artisans—a total of ten thousand. Only the poorest people of the land were left.

    15 Nebuchadnezzar took Jehoiachin captive to Babylon. He also took from Jerusalem to Babylon the king’s mother, his wives, his officials and the prominent people of the land. 16 The king of Babylon also deported to Babylon the entire force of seven thousand fighting men, strong and fit for war, and a thousand skilled workers and artisans. 17 He made Mattaniah, Jehoiachin’s uncle, king in his place and changed his name to Zedekiah.

    Zedekiah King of Judah

    18 Zedekiah was twenty-one years old when he became king, and he reigned in Jerusalem eleven years. His mother’s name was Hamutal daughter of Jeremiah; she was from Libnah. 19 He did evil in the eyes of the Lord, just as Jehoiakim had done. 20 It was because of the Lord’s anger that all this happened to Jerusalem and Judah, and in the end he thrust them from his presence.

    The Fall of Jerusalem

    Now Zedekiah rebelled against the king of Babylon.

    Go Deeper

    This chapter presents the final three kings of Judah, and it should not come as a surprise at this point that they all “did what was evil in the sight of the Lord.” The first king mentioned is Jehoiakim, the son of Josiah. This is important to note as Josiah was one of the few good kings. Remember, he was known for his sweeping reforms aimed at turning the people’s hearts back to God. How can such a king who fervently followed the Lord have sons who turned their backs on God? From King Jehoiakim, we see that godly parentage does not necessarily guarantee godly children. Deuteronomy 24:16 reminds us that everyone is responsible for their own sin, and that everyone makes their own choice regarding whether to follow God. Jehoiakim’s life is the perfect example of willful disobedience to God’s direction and the consequences that naturally derive from choosing to walk away from God’s commands.  

    The next king to follow is King Jehoiachin, son of Jehoiakim. His reign did not last long as the young king quickly surrendered to Babylon and its siege of Jerusalem. Interestingly enough, the invasion fulfilled the Lord’s warning to Solomon about apostasy in 1 Kings 9:6-9. Clearly, God cares deeply about His children observing His commands and serving only Him. Countless times in scripture, we see God’s people turn back to false gods and idolatry. Is it coincidence that the first two commands mentioned in the Ten Commandments are in reference to this very thing? Arguably, rebelliousness and idolatry are the common themes and pitfalls for the wicked kings of Judah.

    The irony is that nothing is new in our world today. We may read this chapter and think that it does not relate to us now, but we would be wrong. While we may not be tempted to offer sacrifices to other deities or worship man-made images, the issue of the heart remains the same. We are control-seeking, prideful people. Our jobs can become idols when they consume all our thoughts or occupy all our time. Money becomes an idol when it consumes our thoughts and is the motivation for all decisions. Whatever it is, idols still exist today, and the enemy would love for us to read 2 Kings and blow it off as irrelevant. Let us thank God for the examples we see in 2 Kings regarding the dangers of prioritizing other things over God, and may we learn from their mistakes and devote our whole hearts and praise to the One True King. 

    Questions

    1. Why do you think God allowed so many wicked kings on the throne?
    2. Is there anything you learned about the heart of God today that you hadn’t thought about before?    
    3. Consider where you spend the most time (or most money) or an area where you fear losing control. Is there anything that you need to identify as an idol in your life and surrender to the Lord?

    Keep Digging

    Are you looking for other verses that speak to idolatry? Check out this resource from GotQuestions.org for more biblical truth surrounding this topic.

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  • Rest Day + Family Guide (2 Kings 18-23)

    Rest Day + Family Guide (2 Kings 18-23)

    Rest Day

    Each Sunday is a Rest Day. There is no new Bible reading to do. Today, the goal is simple: rest in the presence of God. Maybe you need to use today to get caught up on the reading plan if you’re behind, maybe you want to journal what you’re learning so you don’t forget what God is teaching you, or maybe you want to spend time in concentrated prayer–do that. Above all, just spend time in God’s presence.

    Each Rest Day, we will have an additional element to help you dig deeper. Sometimes it will be extra resources to further your study, a video to watch, or a podcast to listen to. Sometimes we’ll have a verse to commit to memorize to help you hide God’s Word in your heart. 

    If you have kids, our Family Guide will help you discuss what you’re reading and learning with them! It’s a great opportunity for your family to read God’s Word together and review what we read the previous week!

    Keep Digging

    This week we read about King Hezekiah, one of the most significant kings in all of the Old Testament. For more on him and his legacy, check out this article from GotQuestions.org!

    Family Guide

    Check out this week’s 2 Kings 18-23 Family Guide!

  • 2 Kings 23

    2 Kings 23

    Read 2 Kings 23

    Josiah Renews the Covenant

    23 Then the king called together all the elders of Judah and Jerusalem. He went up to the temple of the Lord with the people of Judah, the inhabitants of Jerusalem, the priests and the prophets—all the people from the least to the greatest. He read in their hearing all the words of the Book of the Covenant, which had been found in the temple of the Lord. The king stood by the pillar and renewed the covenant in the presence of the Lord—to follow the Lord and keep his commands, statutes and decrees with all his heart and all his soul, thus confirming the words of the covenant written in this book. Then all the people pledged themselves to the covenant.

    The king ordered Hilkiah the high priest, the priests next in rank and the doorkeepers to remove from the temple of the Lord all the articles made for Baal and Asherah and all the starry hosts. He burned them outside Jerusalem in the fields of the Kidron Valley and took the ashes to Bethel. He did away with the idolatrous priests appointed by the kings of Judah to burn incense on the high places of the towns of Judah and on those around Jerusalem—those who burned incense to Baal, to the sun and moon, to the constellations and to all the starry hosts. He took the Asherah pole from the temple of the Lord to the Kidron Valley outside Jerusalem and burned it there. He ground it to powder and scattered the dust over the graves of the common people. He also tore down the quarters of the male shrine prostitutes that were in the temple of the Lord, the quarters where women did weaving for Asherah.

    Josiah brought all the priests from the towns of Judah and desecrated the high places, from Geba to Beersheba, where the priests had burned incense. He broke down the gateway at the entrance of the Gate of Joshua, the city governor, which was on the left of the city gate. Although the priests of the high places did not serve at the altar of the Lord in Jerusalem, they ate unleavened bread with their fellow priests.

    10 He desecrated Topheth, which was in the Valley of Ben Hinnom, so no one could use it to sacrifice their son or daughter in the fire to Molek. 11 He removed from the entrance to the temple of the Lord the horses that the kings of Judah had dedicated to the sun. They were in the court near the room of an official named Nathan-Melek. Josiah then burned the chariots dedicated to the sun.

    12 He pulled down the altars the kings of Judah had erected on the roof near the upper room of Ahaz, and the altars Manasseh had built in the two courts of the temple of the Lord. He removed them from there, smashed them to pieces and threw the rubble into the Kidron Valley. 13 The king also desecrated the high places that were east of Jerusalem on the south of the Hill of Corruption—the ones Solomon king of Israel had built for Ashtoreth the vile goddess of the Sidonians, for Chemosh the vile god of Moab, and for Molek the detestable god of the people of Ammon. 14 Josiah smashed the sacred stones and cut down the Asherah poles and covered the sites with human bones.

    15 Even the altar at Bethel, the high place made by Jeroboam son of Nebat, who had caused Israel to sin—even that altar and high place he demolished. He burned the high place and ground it to powder, and burned the Asherah pole also. 16 Then Josiah looked around, and when he saw the tombs that were there on the hillside, he had the bones removed from them and burned on the altar to defile it, in accordance with the word of the Lord proclaimed by the man of God who foretold these things.

    17 The king asked, “What is that tombstone I see?”

    The people of the city said, “It marks the tomb of the man of God who came from Judah and pronounced against the altar of Bethel the very things you have done to it.”

    18 “Leave it alone,” he said. “Don’t let anyone disturb his bones.” So they spared his bones and those of the prophet who had come from Samaria.

    19 Just as he had done at Bethel, Josiah removed all the shrines at the high places that the kings of Israel had built in the towns of Samaria and that had aroused the Lord’s anger. 20 Josiah slaughtered all the priests of those high places on the altars and burned human bones on them. Then he went back to Jerusalem.

    21 The king gave this order to all the people: “Celebrate the Passover to the Lord your God, as it is written in this Book of the Covenant.” 22 Neither in the days of the judges who led Israel nor in the days of the kings of Israel and the kings of Judah had any such Passover been observed. 23 But in the eighteenth year of King Josiah, this Passover was celebrated to the Lord in Jerusalem.

    24 Furthermore, Josiah got rid of the mediums and spiritists, the household gods, the idols and all the other detestable things seen in Judah and Jerusalem. This he did to fulfill the requirements of the law written in the book that Hilkiah the priest had discovered in the temple of the Lord. 25 Neither before nor after Josiah was there a king like him who turned to the Lord as he did—with all his heart and with all his soul and with all his strength, in accordance with all the Law of Moses.

    26 Nevertheless, the Lord did not turn away from the heat of his fierce anger, which burned against Judah because of all that Manasseh had done to arouse his anger. 27 So the Lord said, “I will remove Judah also from my presence as I removed Israel, and I will reject Jerusalem, the city I chose, and this temple, about which I said, ‘My Name shall be there.’”

    28 As for the other events of Josiah’s reign, and all he did, are they not written in the book of the annals of the kings of Judah?

    29 While Josiah was king, Pharaoh Necho king of Egypt went up to the Euphrates River to help the king of Assyria. King Josiah marched out to meet him in battle, but Necho faced him and killed him at Megiddo. 30 Josiah’s servants brought his body in a chariot from Megiddo to Jerusalem and buried him in his own tomb. And the people of the land took Jehoahaz son of Josiah and anointed him and made him king in place of his father.

    Jehoahaz King of Judah

    31 Jehoahaz was twenty-three years old when he became king, and he reigned in Jerusalem three months. His mother’s name was Hamutal daughter of Jeremiah; she was from Libnah. 32 He did evil in the eyes of the Lord, just as his predecessors had done. 33 Pharaoh Necho put him in chains at Riblah in the land of Hamath so that he might not reign in Jerusalem, and he imposed on Judah a levy of a hundred talents of silver and a talent of gold. 34 Pharaoh Necho made Eliakim son of Josiah king in place of his father Josiah and changed Eliakim’s name to Jehoiakim. But he took Jehoahaz and carried him off to Egypt, and there he died. 35 Jehoiakim paid Pharaoh Necho the silver and gold he demanded. In order to do so, he taxed the land and exacted the silver and gold from the people of the land according to their assessments.

    Jehoiakim King of Judah

    36 Jehoiakim was twenty-five years old when he became king, and he reigned in Jerusalem eleven years. His mother’s name was Zebidah daughter of Pedaiah; she was from Rumah. 37 And he did evil in the eyes of the Lord, just as his predecessors had done.

    Go Deeper

    King Josiah passionately renews his covenant and commitment to God in 2 Kings 23. He desires all people to do the same. Josiah reads aloud God’s Word after gathering all the elders of Judah and Jerusalem. He urges everyone to recommit their lives to the Lord. Josiah’s swift actions to remove all idols and idolatrous priests in the land, which at the time were plentiful, show his determination. Idolatry had become deep ingrained in the people and their surroundings, and Josiah is clearly committed to removing all such wickedness to help his people turn to the One True God.  

    After ridding the land of all relics of idolatry, Josiah commands his people to observe the Passover, a holiday commemorating God’s faithfulness in delivering Israel from Egypt. Josiah desires for his people to “wipe the slate clean” and start fresh with the correct perspective and commitment to God. Josiah makes such a firm stance that the scripture tells us, “Neither before nor after Josiah was there a king like him who turned to the Lord as he did—with all his heart and with all his soul and with all his strength” (v. 25).

    There may be times in our own lives when we wish to wipe the slate clean and start fresh. Perhaps we have said this or attempted it in our spiritual lives. We are human. We need renewal. Maybe some are experiencing a painful time in life and have stopped trusting or relying on our Heavenly Father. Or possibly it is the opposite; life is so good that we forget God or set our relationship with Him aside. In both cases, we may be tempted to follow our own path and slowly wander away from God. Our loving, forgiving, gracious God is awaiting us and welcoming us with giant arms. It takes fervent renewal. Today is a new day. May we be as eager in our covenant to God as Josiah.  

    Sadly, as devoted as Josiah was to transforming the hearts and minds of his people toward God, they still sinned greatly against the Lord. Josiah’s personal devotion and leadership style were not enough. After reigning for many years, Josiah was killed during a battle against Pharaoh Necho, King of Egypt. Josiah’s sons reigned as kings after him, but did not follow his example and did not seek God. Instead, their ungodliness resulted in the first son, Jehoahaz, serving as king for only three months, and the next son, Jehoiakim, was a “puppet king” with Pharaoh Necho pulling the strings. Jehoiakim taxed the people and did evil in the sight of the Lord.  

    Questions

    1. When have you felt that you needed to start over or “wipe your slate clean”?
    2. If you answered the above question with a time of life when you wanted to start fresh with your spiritual life, what changes did you make?  
    3. Are there any changes you would like to incorporate starting today?  

    Watch This

    If you are interested in learning more about wiping your slate clean and starting fresh in your walk with Jesus, consider watching the “Fractured Faith” study available on RightNow Media.  The seven short videos are led by a pediatric ER specialist who talks about her journey back to faith after walking through a difficult season in her life. Don’t have a RightNow Media account? Visit harriscreek.org/rightnow to create one and get started!

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  • 2 Kings 22

    2 Kings 22

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    The Book of the Law Found

    22 Josiah was eight years old when he became king, and he reigned in Jerusalem thirty-one years. His mother’s name was Jedidah daughter of Adaiah; she was from Bozkath. He did what was right in the eyes of the Lord and followed completely the ways of his father David, not turning aside to the right or to the left.

    In the eighteenth year of his reign, King Josiah sent the secretary, Shaphan son of Azaliah, the son of Meshullam, to the temple of the Lord. He said: “Go up to Hilkiah the high priest and have him get ready the money that has been brought into the temple of the Lord, which the doorkeepers have collected from the people. Have them entrust it to the men appointed to supervise the work on the temple. And have these men pay the workers who repair the temple of the Lord the carpenters, the builders and the masons. Also have them purchase timber and dressed stone to repair the temple. But they need not account for the money entrusted to them, because they are honest in their dealings.”

    Hilkiah the high priest said to Shaphan the secretary, “I have found the Book of the Law in the temple of the Lord.” He gave it to Shaphan, who read it. Then Shaphan the secretary went to the king and reported to him: “Your officials have paid out the money that was in the temple of the Lord and have entrusted it to the workers and supervisors at the temple.” 10 Then Shaphan the secretary informed the king, “Hilkiah the priest has given me a book.” And Shaphan read from it in the presence of the king.

    11 When the king heard the words of the Book of the Law, he tore his robes. 12 He gave these orders to Hilkiah the priest, Ahikam son of Shaphan, Akbor son of Micaiah, Shaphan the secretary and Asaiah the king’s attendant: 13 “Go and inquire of the Lord for me and for the people and for all Judah about what is written in this book that has been found. Great is the Lord’s anger that burns against us because those who have gone before us have not obeyed the words of this book; they have not acted in accordance with all that is written there concerning us.”

    14 Hilkiah the priest, Ahikam, Akbor, Shaphan and Asaiah went to speak to the prophet Huldah, who was the wife of Shallum son of Tikvah, the son of Harhas, keeper of the wardrobe. She lived in Jerusalem, in the New Quarter.

    15 She said to them, “This is what the Lord, the God of Israel, says: Tell the man who sent you to me, 16 ‘This is what the Lord says: I am going to bring disaster on this place and its people, according to everything written in the book the king of Judah has read. 17 Because they have forsaken me and burned incense to other gods and aroused my anger by all the idols their hands have made,my anger will burn against this place and will not be quenched.’ 18 Tell the king of Judah, who sent you to inquire of the Lord, ‘This is what the Lord, the God of Israel, says concerning the words you heard: 19 Because your heart was responsive and you humbled yourself before the Lord when you heard what I have spoken against this place and its people—that they would become a curse and be laid waste—and because you tore your robes and wept in my presence, I also have heard you, declares the Lord. 20 Therefore I will gather you to your ancestors, and you will be buried in peace. Your eyes will not see all the disaster I am going to bring on this place.’”

    So they took her answer back to the king.

    Go Deeper

    Following the assassination of King Amon, his father, Josiah assumed the throne at the age of eight (!) years old. If the thought of an eight-year-old ruling the land that you live in makes you nervous, you wouldn’t be alone. After 18 years on the throne, he ordered that repairs be made to the temple. Once the restoration project began, something happened that changed the trajectory of Josiah’s reign: He encountered the Book of the Law of the Lord.

    According to Deuteronomy 31:24-27, there should have been a copy of the Law in the temple near the ark of the covenant. This book may have been there all along, and King Josiah just hadn’t seen it. It’s also likely that it had been buried or misplaced. Either way, let’s re-read what verse 11 says: When the king heard the words of the Book of the Law, he tore his robes.” Remember, this book was the closest thing to the scriptures they would have had back then. These were God’s commandments and instructions that He had given to Moses. As soon as Josiah heard God’s Word, he realized just how far away they had drifted from God’s original intentions. It pierced his heart, and his response was one of lament and grief; so, he instantly threw himself into repentance. 

    God meets Josiah’s repentant heart with grace and mercy. He saw Josiah’s humility and decided to hold off on the judgment that was headed their way. God meets our own disobedience and straying from His Word with grace and mercy each time we respond with repentance. When we turn from sin and (like Josiah) say “no more”, we see the heart of a loving Father who cares for his children. This is such a powerful picture of what happens when we take sin seriously! We have an opportunity to use God’s Word (from Genesis to Revelation) as a mirror into our own lives and see how God wants to transform our hearts into ones that look more like His.

    Questions

    1. What stands out most to you in this passage about Josiah’s repentance?
    2. When was the last time that, by coming face-to-face with God’s Word, you realized you needed to repent?
    3. Where have you drifted from God’s original intentions over time? How has sin crept into your own life? Take some time today to repent and humble yourself before God like Josiah did.

    By the Way

    Deuteronomy 31:9-13 says that the Law was to be read publicly every seven years during the Feast of Tabernacles. While we don’t know how often it was actually read, there are instances of it being recorded in scripture. In 2 Chronicles 34:30 we are told that the Law was read publicly during King Josiah’s reign.

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  • 2 Kings 21

    2 Kings 21

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    Manasseh King of Judah

    21 Manasseh was twelve years old when he became king, and he reigned in Jerusalem fifty-five years. His mother’s name was Hephzibah. He did evil in the eyes of the Lord, following the detestable practices of the nations the Lord had driven out before the Israelites. He rebuilt the high places his father Hezekiah had destroyed; he also erected altars to Baal and made an Asherah pole, as Ahab king of Israel had done. He bowed down to all the starry hosts and worshiped them. He built altars in the temple of the Lord, of which the Lord had said, “In Jerusalem I will put my Name.” In the two courts of the temple of the Lord, he built altars to all the starry hosts. He sacrificed his own son in the fire, practiced divination, sought omens, and consulted mediums and spiritists. He did much evil in the eyes of the Lord, arousing his anger.

    He took the carved Asherah pole he had made and put it in the temple, of which the Lord had said to David and to his son Solomon, “In this temple and in Jerusalem, which I have chosen out of all the tribes of Israel, I will put my Name forever. I will not again make the feet of the Israelites wander from the land I gave their ancestors, if only they will be careful to do everything I commanded them and will keep the whole Law that my servant Moses gave them.” But the people did not listen. Manasseh led them astray, so that they did more evil than the nations the Lord had destroyed before the Israelites.

    10 The Lord said through his servants the prophets: 11 “Manasseh king of Judah has committed these detestable sins. He has done more evil than the Amorites who preceded him and has led Judah into sin with his idols. 12 Therefore this is what the Lord, the God of Israel, says: I am going to bring such disaster on Jerusalem and Judah that the ears of everyone who hears of it will tingle. 13 I will stretch out over Jerusalem the measuring line used against Samaria and the plumb line used against the house of Ahab. I will wipe out Jerusalem as one wipes a dish, wiping it and turning it upside down. 14 I will forsake the remnant of my inheritance and give them into the hands of enemies. They will be looted and plundered by all their enemies; 15 they have done evil in my eyes and have aroused my anger from the day their ancestors came out of Egypt until this day.”

    16 Moreover, Manasseh also shed so much innocent blood that he filled Jerusalem from end to end—besides the sin that he had caused Judah to commit, so that they did evil in the eyes of the Lord.

    17 As for the other events of Manasseh’s reign, and all he did, including the sin he committed, are they not written in the book of the annals of the kings of Judah? 18 Manasseh rested with his ancestors and was buried in his palace garden, the garden of Uzza. And Amon his son succeeded him as king.

    Amon King of Judah

    19 Amon was twenty-two years old when he became king, and he reigned in Jerusalem two years. His mother’s name was Meshullemeth daughter of Haruz; she was from Jotbah. 20 He did evil in the eyes of the Lord, as his father Manasseh had done. 21 He followed completely the ways of his father, worshiping the idols his father had worshiped, and bowing down to them. 22 He forsook the Lord, the God of his ancestors, and did not walk in obedience to him.

    23 Amon’s officials conspired against him and assassinated the king in his palace. 24 Then the people of the land killed all who had plotted against King Amon, and they made Josiah his son king in his place.

    25 As for the other events of Amon’s reign, and what he did, are they not written in the book of the annals of the kings of Judah? 26 He was buried in his tomb in the garden of Uzza. And Josiah his son succeeded him as king.

    Go Deeper

    This lesson explores leadership and legacy, as well as sin and redemption. King Manasseh is known as one of the most evil kings in Judah’s history, but there is more to his story than we read in chapter 21. His life ultimately points to a God rich in mercy.

    King Manasseh was 12 years old when he ascended to the throne of Judah. Manasseh was born during the last 15 years of his father, Hezekiah’s, life. However, he did not follow the legacy and leadership of his father’s faithfulness to God. Manasseh’s reign was marked by sin for almost 55 years. As detailed in verses 3-9, Manasseh led idol worship outside and inside the Temple, sacrificed his own son, and led his people away from God to commit more evil than the nations before them. Later, we learn that shedding of innocent blood filled Jerusalem and the prophets of the day warn of Judah’s impending disaster. Before Manasseh dies, we see a significant turn of events occur.

    Manasseh’s evil reign is also recorded in 2 Chronicles 33. This account adds that he is captured, taken to Babylon as a prisoner, and finds himself in a dark place. “In his distress, he sought the favor of the Lord his God and humbled himself greatly…when he prayed to Him, the Lord was moved by his entreaty and listened to his plea; so He brought him back to Jerusalem and to his kingdom. Then Manasseh knew that the Lord is God” (2 Chronicles 33:12-13). The chapter also describes how Manasseh began to serve and follow God, urging the people of Judah to do the same. There were still consequences to his sin, but his leadership and legacy began a shift back to serving God. Within 2 years of his death, his grandson, Josiah, would continue to do what was right in the eyes of the Lord.

    We serve a God of great mercy. His mercy is even given to those who appear to be beyond redemption. “If we confess our sins, then he is faithful and just and will forgive us” (1 John 1:9). No one is beyond redemption!

    Questions

    1. What do we learn from how God reacts to Manasseh’s prayer?
    2. Do you, or someone you know, feel like your life is beyond redemption? Allow the truth to encourage you or use it to encourage someone else.
    3. Is there anything that you are holding onto with pride? Pray and ask God to help you, like Manasseh, change.

    A Quote

    Charles Spurgeon, the 19th century British preacher, once said, “Oh! I do not wonder at Manasseh’s sin one half so much as I wonder at God’s mercy.”

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  • 2 Kings 20

    2 Kings 20

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    Hezekiah’s Illness

    20 In those days Hezekiah became ill and was at the point of death. The prophet Isaiah son of Amoz went to him and said, “This is what the Lord says: Put your house in order, because you are going to die; you will not recover.”

    Hezekiah turned his face to the wall and prayed to the Lord, “Remember, Lord, how I have walked before you faithfully and with wholehearted devotion and have done what is good in your eyes.” And Hezekiah wept bitterly.

    Before Isaiah had left the middle court, the word of the Lord came to him: “Go back and tell Hezekiah, the ruler of my people, ‘This is what the Lord, the God of your father David, says: I have heard your prayer and seen your tears; I will heal you. On the third day from now you will go up to the temple of the Lord. I will add fifteen years to your life. And I will deliver you and this city from the hand of the king of Assyria. I will defend this city for my sake and for the sake of my servant David.’”

    Then Isaiah said, “Prepare a poultice of figs.” They did so and applied it to the boil, and he recovered.

    Hezekiah had asked Isaiah, “What will be the sign that the Lord will heal me and that I will go up to the temple of the Lord on the third day from now?”

    Isaiah answered, “This is the Lord’s sign to you that the Lord will do what he has promised: Shall the shadow go forward ten steps, or shall it go back ten steps?”

    10 “It is a simple matter for the shadow to go forward ten steps,” said Hezekiah. “Rather, have it go back ten steps.”

    11 Then the prophet Isaiah called on the Lord, and the Lord made the shadow go back the ten steps it had gone down on the stairway of Ahaz.

    Envoys From Babylon

    12 At that time Marduk-Baladan son of Baladan king of Babylon sent Hezekiah letters and a gift, because he had heard of Hezekiah’s illness. 13 Hezekiah received the envoys and showed them all that was in his storehouses—the silver, the gold, the spices and the fine olive oil—his armory and everything found among his treasures. There was nothing in his palace or in all his kingdom that Hezekiah did not show them.

    14 Then Isaiah the prophet went to King Hezekiah and asked, “What did those men say, and where did they come from?”

    “From a distant land,” Hezekiah replied. “They came from Babylon.”

    15 The prophet asked, “What did they see in your palace?”

    “They saw everything in my palace,” Hezekiah said. “There is nothing among my treasures that I did not show them.”

    16 Then Isaiah said to Hezekiah, “Hear the word of the Lord: 17 The time will surely come when everything in your palace, and all that your predecessors have stored up until this day, will be carried off to Babylon. Nothing will be left, says the Lord. 18 And some of your descendants, your own flesh and blood who will be born to you, will be taken away, and they will become eunuchs in the palace of the king of Babylon.”

    19 “The word of the Lord you have spoken is good,” Hezekiah replied. For he thought, “Will there not be peace and security in my lifetime?”

    20 As for the other events of Hezekiah’s reign, all his achievements and how he made the pool and the tunnel by which he brought water into the city, are they not written in the book of the annals of the kings of Judah? 21 Hezekiah rested with his ancestors. And Manasseh his son succeeded him as king.

    Go Deeper

    Unlike most of Israel’s kings, Hezekiah was largely faithful. Over the past few days, we have read about his reign, and we know that he did not repeat the mistakes of his father but instead worked to rid the kingdom of foreign gods and idols. 

    In today’s passage, however, Hezekiah makes a mistake that will prove costly to Israel.. This chapter is a tale of two stories. In the first, God hears Hezekiah’s prayer and extends his life an additional 15 years. The king is deathly ill but doesn’t want to die because the Assyrians are still a threat to his people. God miraculously answers his prayer. However, in the second half, Hezekiah welcomes visitors from a “far country” called Babylon and shows them all the treasures of the kingdom, unaware of their ambitions for conquest. Indeed, those same people from the far country will one day return to plunder Israel of its people and its treasure.

    While Hezekiah is focused on one enemy, he lets another walk right through the door. We can learn something from this. Oftentimes, we need to get our own house in order, but that comes at the expense of something else. His failure to prepare Manasseh (his son and ultimately his successor) to lead Judah into the future faithfully proved to be detrimental (as we’ll read about in the coming days).

    When we address sin or chaos in one part of our life, we often allow it to rise in another (sometimes without even realizing it). This is another reminder that having other believers who can speak into our lives and know our blind spots is so helpful in combating sin. As we go about our days today, let us keep both eyes open and both hands ready.

    Questions

    1. In which area of your life do you see that God is actively working?
    2. Is there an area of your life that needs attention?
    3. Who can help you identify where God is working or might need to be invited into your life?

    Did You Know?

    Both Isaiah and Micah prophesied and ministered during Hezekiah’s reign. 

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  • 2 Kings 19

    2 Kings 19

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    Jerusalem’s Deliverance Foretold

    19 When King Hezekiah heard this, he tore his clothes and put on sackcloth and went into the temple of the Lord. He sent Eliakim the palace administrator, Shebna the secretary and the leading priests, all wearing sackcloth, to the prophet Isaiah son of Amoz. They told him, “This is what Hezekiah says: This day is a day of distress and rebuke and disgrace, as when children come to the moment of birth and there is no strength to deliver them. It may be that the Lord your God will hear all the words of the field commander, whom his master, the king of Assyria, has sent to ridicule the living God, and that he will rebuke him for the words the Lord your God has heard. Therefore pray for the remnant that still survives.”

    When King Hezekiah’s officials came to Isaiah, Isaiah said to them, “Tell your master, ‘This is what the Lord says: Do not be afraid of what you have heard—those words with which the underlings of the king of Assyria have blasphemed me. Listen! When he hears a certain report, I will make him want to return to his own country, and there I will have him cut down with the sword.’”

    When the field commander heard that the king of Assyria had left Lachish, he withdrew and found the king fighting against Libnah.

    Now Sennacherib received a report that Tirhakah, the king of Cush, was marching out to fight against him. So he again sent messengers to Hezekiah with this word: 10 “Say to Hezekiah king of Judah: Do not let the god you depend on deceive you when he says, ‘Jerusalem will not be given into the hands of the king of Assyria.’ 11 Surely you have heard what the kings of Assyria have done to all the countries, destroying them completely. And will you be delivered? 12 Did the gods of the nations that were destroyed by my predecessors deliver them—the gods of Gozan, Harran, Rezeph and the people of Eden who were in Tel Assar? 13 Where is the king of Hamath or the king of Arpad? Where are the kings of Lair, Sepharvaim, Hena and Ivvah?”

    Hezekiah’s Prayer

    14 Hezekiah received the letter from the messengers and read it. Then he went up to the temple of the Lord and spread it out before the Lord. 15 And Hezekiah prayed to the Lord: “Lord, the God of Israel, enthroned between the cherubim, you alone are God over all the kingdoms of the earth. You have made heaven and earth. 16 Give ear, Lord, and hear; open your eyes, Lord, and see; listen to the words Sennacherib has sent to ridicule the living God.

    17 “It is true, Lord, that the Assyrian kings have laid waste these nations and their lands. 18 They have thrown their gods into the fire and destroyed them, for they were not gods but only wood and stone, fashioned by human hands. 19 Now, Lord our God, deliver us from his hand, so that all the kingdoms of the earth may know that you alone, Lord, are God.”

    Isaiah Prophesies Sennacherib’s Fall

    20 Then Isaiah son of Amoz sent a message to Hezekiah: “This is what the Lord, the God of Israel, says: I have heard your prayer concerning Sennacherib king of Assyria. 21 This is the word that the Lord has spoken against him:

    “‘Virgin Daughter Zion
        despises you and mocks you.
    Daughter Jerusalem
        tosses her head as you flee.
    22 Who is it you have ridiculed and blasphemed?
        Against whom have you raised your voice
    and lifted your eyes in pride?
        Against the Holy One of Israel!
    23 By your messengers
        you have ridiculed the Lord.
    And you have said,
        “With my many chariots
    I have ascended the heights of the mountains,
        the utmost heights of Lebanon.
    I have cut down its tallest cedars,
        the choicest of its junipers.
    I have reached its remotest parts,
        the finest of its forests.
    24 I have dug wells in foreign lands
        and drunk the water there.
    With the soles of my feet
        I have dried up all the streams of Egypt.”

    25 “‘Have you not heard?
        Long ago I ordained it.
    In days of old I planned it;
        now I have brought it to pass,
    that you have turned fortified cities
        into piles of stone.
    26 Their people, drained of power,
        are dismayed and put to shame.
    They are like plants in the field,
        like tender green shoots,
    like grass sprouting on the roof,
        scorched before it grows up.

    27 “‘But I know where you are
        and when you come and go
        and how you rage against me.
    28 Because you rage against me
        and because your insolence has reached my ears,
    I will put my hook in your nose
        and my bit in your mouth,
    and I will make you return
        by the way you came.’

    29 “This will be the sign for you, Hezekiah:

    “This year you will eat what grows by itself,
        and the second year what springs from that.
    But in the third year sow and reap,
        plant vineyards and eat their fruit.
    30 Once more a remnant of the kingdom of Judah
        will take root below and bear fruit above.
    31 For out of Jerusalem will come a remnant,
        and out of Mount Zion a band of survivors.

    “The zeal of the Lord Almighty will accomplish this.

    32 “Therefore this is what the Lord says concerning the king of Assyria:

    “‘He will not enter this city
        or shoot an arrow here.
    He will not come before it with shield
        or build a siege ramp against it.
    33 By the way that he came he will return;
        he will not enter this city,
    declares the Lord.
    34 I will defend this city and save it,
        for my sake and for the sake of David my servant.’”

    35 That night the angel of the Lord went out and put to death a hundred and eighty-five thousand in the Assyrian camp. When the people got up the next morning—there were all the dead bodies! 36 So Sennacherib king of Assyria broke camp and withdrew. He returned to Nineveh and stayed there.

    37 One day, while he was worshiping in the temple of his god Nisrok, his sons Adrammelek and Sharezer killed him with the sword, and they escaped to the land of Ararat. And Esarhaddon his son succeeded him as king.

    Go Deeper

    In 2 Kings 19, we see Hezekiah pray for God to save Jerusalem. But why would He when His people disobey Him repeatedly? Instinctually, you probably expect God to protect His chosen people because it feels like rescue aligns with God’s character and plan. But at the same time, you might feel like they deserve to be taken over. They have constantly been unfaithful to the Lord, and this cycle of turning from God might be exhausting for you to read. Whichever way you feel, know that both can be true at the same time! 

    This isn’t the chapter where we see God discipline His people, but we will know that will come later. Instead, there are three main reasons God reveals as to why He defends the city.

    The first reason is that Hezekiah prays to the Lord in desperation as a response to Sennacherib’s letter (v. 20). Hezekiah takes all his fears and anxieties, coming humbly before the Lord for help. It is a beautiful example of how God desires for us to go before Him. First Peter 5:7 says, “Cast all your anxiety on him because he cares for you.” God cares for the desires of our hearts and listens to us when we bring things to Him.

    The second reason God defends Jerusalem is to bring glory to Himself. Verse 34 says, “For I will defend this city and save it, for my sake.” When God does the impossible, it reminds His people of His power and holiness. So often we need to be reminded of who He is and what God can do to take our eyes off ourselves and direct our focus back to Him. The other thing these miraculous works do is serve as a witness to the world of the clear existence of the Lord. For how could 185,000 people die simultaneously, if not by some supernatural power? Pastor and commentator David Guzik describes the act this way: “The unstoppable was stopped, the undefeated was defeated.” God puts Sennacherib in his place; even the greatest army is no match for God.

    The third reason for this defense is “for the sake of David my servant” (v. 34b). Although the time of David is in the distant past, God keeps the promise He made in 2 Samuel 7:10-17. The same God who has kept His promise with David keeps His promises with us! He has given us a spot in eternity forever if we simply believe in Him- how sweet to know that we have a God who holds fast to His promises!

    Questions

    1. What do you observe about Hezekiah’s prayer? How can you learn from it?
    2. What does this chapter teach you about dependency? Why is it essential in our faith?
    3. There is a lot about this passage that speaks on God’s wrath- if something here made you feel uncomfortable in this chapter, what was it? What other aspects of God’s character do you also see in this passage?

    By the Way

    2 Kings 19 and Isaiah 37 are identical, word for word. Most likely, since Isaiah was written before 2 Kings, the author used Isaiah as a reference of sorts.

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  • 2 Kings 18

    2 Kings 18

    Read 2 Kings 18

    Hezekiah King of Judah

    18 In the third year of Hoshea son of Elah king of Israel, Hezekiah son of Ahaz king of Judah began to reign. He was twenty-five years old when he became king, and he reigned in Jerusalem twenty-nine years. His mother’s name was Abijah daughter of Zechariah. He did what was right in the eyes of the Lord, just as his father David had done. He removed the high places, smashed the sacred stones and cut down the Asherah poles. He broke into pieces the bronze snake Moses had made, for up to that time the Israelites had been burning incense to it. (It was called Nehushtan.)

    Hezekiah trusted in the Lord, the God of Israel. There was no one like him among all the kings of Judah, either before him or after him. He held fast to the Lord and did not stop following him; he kept the commands the Lord had given Moses. And the Lord was with him; he was successful in whatever he undertook. He rebelled against the king of Assyria and did not serve him. From watchtower to fortified city, he defeated the Philistines, as far as Gaza and its territory.

    In King Hezekiah’s fourth year, which was the seventh year of Hoshea son of Elah king of Israel, Shalmaneser king of Assyria marched against Samaria and laid siege to it. 10 At the end of three years the Assyrians took it. So Samaria was captured in Hezekiah’s sixth year, which was the ninth year of Hoshea king of Israel. 11 The king of Assyria deported Israel to Assyria and settled them in Halah, in Gozan on the Habor River and in towns of the Medes. 12 This happened because they had not obeyed the Lord their God, but had violated his covenant—all that Moses the servant of the Lord commanded. They neither listened to the commands nor carried them out.

    13 In the fourteenth year of King Hezekiah’s reign, Sennacherib king of Assyria attacked all the fortified cities of Judah and captured them. 14 So Hezekiah king of Judah sent this message to the king of Assyria at Lachish: “I have done wrong. Withdraw from me, and I will pay whatever you demand of me.” The king of Assyria exacted from Hezekiah king of Judah three hundred talents of silver and thirty talents of gold. 15 So Hezekiah gave him all the silver that was found in the temple of the Lord and in the treasuries of the royal palace.

    16 At this time Hezekiah king of Judah stripped off the gold with which he had covered the doors and doorposts of the temple of the Lord, and gave it to the king of Assyria.

    Sennacherib Threatens Jerusalem

    17 The king of Assyria sent his supreme commander, his chief officer and his field commander with a large army, from Lachish to King Hezekiah at Jerusalem. They came up to Jerusalem and stopped at the aqueduct of the Upper Pool, on the road to the Washerman’s Field. 18 They called for the king; and Eliakim son of Hilkiah the palace administrator, Shebna the secretary, and Joah son of Asaph the recorder went out to them.

    19 The field commander said to them, “Tell Hezekiah:

    “‘This is what the great king, the king of Assyria, says: On what are you basing this confidence of yours? 20 You say you have the counsel and the might for war—but you speak only empty words. On whom are you depending, that you rebel against me? 21 Look, I know you are depending on Egypt, that splintered reed of a staff, which pierces the hand of anyone who leans on it! Such is Pharaoh king of Egypt to all who depend on him. 22 But if you say to me, “We are depending on the Lord our God”—isn’t he the one whose high places and altars Hezekiah removed, saying to Judah and Jerusalem, “You must worship before this altar in Jerusalem”?

    23 “‘Come now, make a bargain with my master, the king of Assyria: I will give you two thousand horses—if you can put riders on them! 24 How can you repulse one officer of the least of my master’s officials, even though you are depending on Egypt for chariots and horsemen? 25 Furthermore, have I come to attack and destroy this place without word from the Lord? The Lord himself told me to march against this country and destroy it.’”

    26 Then Eliakim son of Hilkiah, and Shebna and Joah said to the field commander, “Please speak to your servants in Aramaic, since we understand it. Don’t speak to us in Hebrew in the hearing of the people on the wall.”

    27 But the commander replied, “Was it only to your master and you that my master sent me to say these things, and not to the people sitting on the wall—who, like you, will have to eat their own excrement and drink their own urine?”

    28 Then the commander stood and called out in Hebrew, “Hear the word of the great king, the king of Assyria! 29 This is what the king says: Do not let Hezekiah deceive you. He cannot deliver you from my hand. 30 Do not let Hezekiah persuade you to trust in the Lord when he says, ‘The Lord will surely deliver us; this city will not be given into the hand of the king of Assyria.’

    31 “Do not listen to Hezekiah. This is what the king of Assyria says: Make peace with me and come out to me. Then each of you will eat fruit from your own vine and fig tree and drink water from your own cistern, 32 until I come and take you to a land like your own—a land of grain and new wine, a land of bread and vineyards, a land of olive trees and honey. Choose life and not death!

    “Do not listen to Hezekiah, for he is misleading you when he says, ‘The Lord will deliver us.’ 33 Has the god of any nation ever delivered his land from the hand of the king of Assyria? 34 Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim, Hena and Ivvah? Have they rescued Samaria from my hand? 35 Who of all the gods of these countries has been able to save his land from me? How then can the Lord deliver Jerusalem from my hand?”

    36 But the people remained silent and said nothing in reply, because the king had commanded, “Do not answer him.”

    37 Then Eliakim son of Hilkiah the palace administrator, Shebna the secretary, and Joah son of Asaph the recorder went to Hezekiah, with their clothes torn, and told him what the field commander had said.

    Go Deeper

    In this chapter, Assyria has been on the move. Assyria takes Samaria and deports the Israelites, and verse 12 says this “happened because they had not obeyed the LORD their God, but had violated his covenant–all that Moses the servant of the LORD commanded…” (18:12). A few years later, Sennacherib, king of Assyria, attacks all the fortified cities of Judah and captures them, too.  

    Then Sennacherib sends his officials and a large army to Hezekiah, king of Judah, to ridicule the living God with a speech meant to intimidate the people of Judah (18:17-35). His speech touts two big lies: 

    1. I am stronger than your God and 
    2. You’ll find life and good things with me, but you’ll suffer if you trust in the LORD. 

    Read through the speech and underline all the places you see these lies. From his speech, examine why Sennacherib thinks he is stronger than the LORD, and what good things he promises to those who would make a deal with him. What does he say will happen to them if they keep trusting the LORD? Sennacherib wants God’s people to focus on how he has laid waste to the other nations and how their gods could not deliver them, as if the LORD could be compared to other gods!

    In the next chapter, you’ll read about Hezekiah’s prayerful response and how God indeed delivered Judah from Assyria, but for now, reread the description of Hezekiah in 18:3-8.  Hezekiah was different from other kings. He would not tolerate idolatry in the land any longer and removed the high places, smashed the sacred stones, and cut down the Asherah poles. He broke  the snake Moses had made into pieces, which had become an idol (v.3-4). Hezekiah “did what was right in the eyes of the LORD,” “trusted in the LORD,” there was “no one like him among all the kings of Judah,” he “held fast to the LORD,” “did not stop following him,” and “kept the commands,” and “the LORD was with him.” Hezekiah served God, not the king of Assyria. It certainly was no small thing to trust and hold fast to the LORD under the pressure of Assyrian attack. How we would love to be described this way in the midst of our battles! 

    What about us? Will we reject the lies of Sennacherib, and be confident that 1) God is stronger than anything we face and 2) if we keep trusting in the LORD, we will find life there and not elsewhere? When sin seems too strong for us or we fear what may happen when we obey, will we, like Hezekiah, hold fast to the LORD and keep obeying him? Will we remember that our God is different from the gods that others rely on, that He alone is God and can deliver us from anything? When the option to disobey seems to promise life and all its good stuff (“fruit from your own vine and fig tree, water from your own cistern, etc.”), will we keep trusting that life really is found in worshiping and serving God alone?

    Questions

    1. Is there any battle in your life where you need to reclaim new confidence that God is stronger than what you face and will deliver you? 
    2. Is there any area of your life where you are tempted to believe that compromise with sin will give you a better life?
    3. How can we be committed to tearing down idolatry, completely “smashing” and “breaking” it out of our lives, family, and church?

    Try This

    Write down “God is stronger than _____.” Fill in the blank with whatever you are facing right now, and praise God for the confidence you can have in these battles. You can pray words inspired by 2 Kings 18, 1 Cor 10:13, and 1 Samuel 17.

    Next, write down “God promises me ______ .” Fill in the blank with all that scripture promises to you in Christ, and praise God for what you know is yours in Christ as you continue to follow him. You can pray words inspired by 2 Kings 18, Ephesians 1, Psalm 73, and Matthew 4:8-11.

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