Genesis 32

Share on facebook
Share on twitter
Share on email
Read Genesis 32

Jacob Prepares to Meet Esau

Jacob also went on his way, and the angels of God met him. When Jacob saw them, he said, “This is the camp of God!” So he named that place Mahanaim.

Jacob sent messengers ahead of him to his brother Esau in the land of Seir, the country of Edom. He instructed them: “This is what you are to say to my lord Esau: ‘Your servant Jacob says, I have been staying with Laban and have remained there till now. I have cattle and donkeys, sheep and goats, male and female servants. Now I am sending this message to my lord, that I may find favor in your eyes.’”

When the messengers returned to Jacob, they said, “We went to your brother Esau, and now he is coming to meet you, and four hundred men are with him.”

In great fear and distress Jacob divided the people who were with him into two groups, and the flocks and herds and camels as well. He thought, “If Esau comes and attacks one group, the group that is left may escape.”

Then Jacob prayed, “O God of my father Abraham, God of my father Isaac, Lord, you who said to me, ‘Go back to your country and your relatives, and I will make you prosper,’ 10 I am unworthy of all the kindness and faithfulness you have shown your servant. I had only my staff when I crossed this Jordan, but now I have become two camps. 11 Save me, I pray, from the hand of my brother Esau, for I am afraid he will come and attack me, and also the mothers with their children. 12 But you have said, ‘I will surely make you prosper and will make your descendants like the sand of the sea, which cannot be counted.’”

13 He spent the night there, and from what he had with him he selected a gift for his brother Esau: 14 two hundred female goats and twenty male goats, two hundred ewes and twenty rams, 15 thirty female camels with their young, forty cows and ten bulls, and twenty female donkeys and ten male donkeys. 16 He put them in the care of his servants, each herd by itself, and said to his servants, “Go ahead of me, and keep some space between the herds.”

17 He instructed the one in the lead: “When my brother Esau meets you and asks, ‘Who do you belong to, and where are you going, and who owns all these animals in front of you?’ 18 then you are to say, ‘They belong to your servant Jacob. They are a gift sent to my lord Esau, and he is coming behind us.’”

19 He also instructed the second, the third and all the others who followed the herds: “You are to say the same thing to Esau when you meet him.20 And be sure to say, ‘Your servant Jacob is coming behind us.’” For he thought, “I will pacify him with these gifts I am sending on ahead; later, when I see him, perhaps he will receive me.” 21 So Jacob’s gifts went on ahead of him, but he himself spent the night in the camp.

Jacob Wrestles With God

22 That night Jacob got up and took his two wives, his two female servants and his eleven sons and crossed the ford of the Jabbok. 23 After he had sent them across the stream, he sent over all his possessions. 24 So Jacob was left alone, and a man wrestled with him till daybreak. 25 When the man saw that he could not overpower him, he touched the socket of Jacob’s hip so that his hip was wrenched as he wrestled with the man. 26 Then the man said, “Let me go, for it is daybreak.”

But Jacob replied, “I will not let you go unless you bless me.”

27 The man asked him, “What is your name?”

“Jacob,” he answered.

28 Then the man said, “Your name will no longer be Jacob, but Israel, because you have struggled with God and with humans and have overcome.”

29 Jacob said, “Please tell me your name.”

But he replied, “Why do you ask my name?” Then he blessed him there.

30 So Jacob called the place Peniel, saying, “It is because I saw God face to face, and yet my life was spared.”

31 The sun rose above him as he passed Peniel, and he was limping because of his hip. 32 Therefore to this day the Israelites do not eat the tendon attached to the socket of the hip, because the socket of Jacob’s hip was touched near the tendon.

Go Deeper

Jacob may have resolved one family conflict only to walk right into another—his brother, Esau. Twenty years have passed since Jacob last saw Esau and cheated him out of his birthright. Now, returning to his homeland, Jacob couldn’t know if Esau had forgiven him. After all, families are complicated. Time does not heal all wounds. The roots of bitterness and unforgiveness often grow best with the elements of time and anger. Time has a way of either healing grudges or feeding them. 

So, like many of us when faced with an unknown future, Jacob begins to scheme. He begins working on a plan he hopes ensures peace with Esau. He tries to appease and please and entice and control because he’s afraid. He’s anxious. He’s out of options. Powerless to control his future. 

He’s also alone. In the dark. Not knowing what tomorrow brings. And that’s when his wrestling begins and his life as he knew it ends. Jacob would never be the same, physically or spiritually. He was changed for life. A face-to-face encounter with God Almighty does that to a person. The God of his father and grandfather was now his God, the God of Jacob. Redefining his name, redefining his future. There is a relationship with God when previously it was simply a recognition of a God. 

Isn’t that how it goes for us sometimes? Alone, afraid, powerless to control our future, in the dark, unable to see what we are even wrestling with until the light breaks through and gives sight to our struggle. 

No one wrestles with God and expects to win. God is too kind to allow that to happen. What we can expect is that God will change us, if we struggle long enough to where our wrestling turns to embracing. We will walk differently. We will be defined by a new name. The God we knew about from friends or family will become the God we worship and experience. 

Be kind today. The sun is rising on some of us limping out of an all-night wrestling match with God.

Questions
  1. What do you learn about God in this chapter?

  2. Jacob means “deceiver” and “cheater.” God changed his name to Israel, which means “he struggles with God” or “he is ruled by God” or “having power with God.” Why do you think this name change is significant? 

  3. How have you wrestled with God? How has a face-to-face wrestling match with God Almighty changed you?

Did You Know?

There is a beautiful illustration in Genesis 32 that points back to Jesus: the picture of Jacob resting his head on the rock. God changed Jacob’s name to Israel. And Israel is the nation of God’s people. Several places in Scripture, Jesus is called the cornerstone—the foundation the church is built on. Here we get a picture, or foreshadowing, of God’s people (Israel/the church) resting on the firm foundation of Christ (the cornerstone).

Leave a Comment below
Did you learn something today? Share it with our Bible Reading Plan community by commenting below.

Leave a Comment

Your email address will not be published.