Month: March 2024

  • Easter Sunday

    Easter Sunday

    Read Luke 24

    Jesus Has Risen

    24 On the first day of the week, very early in the morning, the women took the spices they had prepared and went to the tomb. They found the stone rolled away from the tomb, but when they entered, they did not find the body of the Lord Jesus. While they were wondering about this, suddenly two men in clothes that gleamed like lightning stood beside them. In their fright the women bowed down with their faces to the ground, but the men said to them, “Why do you look for the living among the dead? He is not here; he has risen! Remember how he told you, while he was still with you in Galilee: ‘The Son of Man must be delivered over to the hands of sinners, be crucified and on the third day be raised again.’ ” Then they remembered his words.

    When they came back from the tomb, they told all these things to the Eleven and to all the others. 10 It was Mary Magdalene, Joanna, Mary the mother of James, and the others with them who told this to the apostles. 11 But they did not believe the women, because their words seemed to them like nonsense. 12 Peter, however, got up and ran to the tomb. Bending over, he saw the strips of linen lying by themselves, and he went away, wondering to himself what had happened.

    On the Road to Emmaus

    13 Now that same day two of them were going to a village called Emmaus, about seven miles from Jerusalem. 14 They were talking with each other about everything that had happened. 15 As they talked and discussed these things with each other, Jesus himself came up and walked along with them; 16 but they were kept from recognizing him.

    17 He asked them, “What are you discussing together as you walk along?”

    They stood still, their faces downcast. 18 One of them, named Cleopas, asked him, “Are you the only one visiting Jerusalem who does not know the things that have happened there in these days?”

    19 “What things?” he asked.

    “About Jesus of Nazareth,” they replied. “He was a prophet, powerful in word and deed before God and all the people. 20 The chief priests and our rulers handed him over to be sentenced to death, and they crucified him; 21 but we had hoped that he was the one who was going to redeem Israel. And what is more, it is the third day since all this took place. 22 In addition, some of our women amazed us. They went to the tomb early this morning 23 but didn’t find his body. They came and told us that they had seen a vision of angels, who said he was alive. 24 Then some of our companions went to the tomb and found it just as the women had said, but they did not see Jesus.”

    25 He said to them, “How foolish you are, and how slow to believe all that the prophets have spoken! 26 Did not the Messiah have to suffer these things and then enter his glory?” 27 And beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself.

    28 As they approached the village to which they were going, Jesus continued on as if he were going farther. 29 But they urged him strongly, “Stay with us, for it is nearly evening; the day is almost over.” So he went in to stay with them.

    30 When he was at the table with them, he took bread, gave thanks, broke it and began to give it to them. 31 Then their eyes were opened and they recognized him, and he disappeared from their sight. 32 They asked each other, “Were not our hearts burning within us while he talked with us on the road and opened the Scriptures to us?”

    33 They got up and returned at once to Jerusalem. There they found the Eleven and those with them, assembled together 34 and saying, “It is true! The Lord has risen and has appeared to Simon.” 35 Then the two told what had happened on the way, and how Jesus was recognized by them when he broke the bread.

    Jesus Appears to the Disciples

    36 While they were still talking about this, Jesus himself stood among them and said to them, “Peace be with you.”

    37 They were startled and frightened, thinking they saw a ghost. 38 He said to them, “Why are you troubled, and why do doubts rise in your minds? 39 Look at my hands and my feet. It is I myself! Touch me and see; a ghost does not have flesh and bones, as you see I have.”

    40 When he had said this, he showed them his hands and feet. 41 And while they still did not believe it because of joy and amazement, he asked them, “Do you have anything here to eat?” 42 They gave him a piece of broiled fish, 43 and he took it and ate it in their presence.

    44 He said to them, “This is what I told you while I was still with you: Everything must be fulfilled that is written about me in the Law of Moses, the Prophets and the Psalms.”

    45 Then he opened their minds so they could understand the Scriptures. 46 He told them, “This is what is written: The Messiah will suffer and rise from the dead on the third day, 47 and repentance for the forgiveness of sins will be preached in his name to all nations, beginning at Jerusalem. 48 You are witnesses of these things. 49 I am going to send you what my Father has promised; but stay in the city until you have been clothed with power from on high.”

    The Ascension of Jesus

    50 When he had led them out to the vicinity of Bethany, he lifted up his hands and blessed them. 51 While he was blessing them, he left them and was taken up into heaven. 52 Then they worshiped him and returned to Jerusalem with great joy. 53 And they stayed continually at the temple, praising God.

    Go Deeper.

    Today we read about the very first ever Easter Sunday, but it looked a little different than ours does today. Instead of bright Easter dresses, fun egg hunts, brunches, and baskets filled with candy, the first celebration was a bit…confusing. And none were more confused than two of Jesus’ disciples walking along the road to Emmaus. The man that they had followed for the past three years was dead. The miracles that they had seen Him do were over. The stories that he had told and the sermons that he had taught were finished. The movement that they had given their life to being a part of was gone. Jesus was dead and so was their hope for a new way of life.

    Or was it? After Jesus walked part of the way with these disciples He broke bread with them, their eyes were opened and they recognized Him. Full of joy they rushed back to Jerusalem, found the other disciples, and told them about the resurrected Jesus they had just encountered. Their walk to Emmaus may have been despondent, hopeless, and aimless but their run back to Jerusalem was full of joy, hope and purpose. The movement that they thought was over was really just getting started.

    You see, that’s the thing about Jesus’s resurrection: It didn’t end with just Him. His resurrection turned a bunch of sad and dejected followers into passionate missionaries willing to give their lives to spread the name of Jesus. Jesus’s resurrection resurrected their dreams, their hopes, and their lives as well. 

    And Jesus does the same for us, too. Peter, one of the first witnesses of this resurrected Jesus, writes this in 1 Peter 1:3, “In his great mercy he has given us new birth into a living hope through the resurrection of Jesus Christ from the dead.” As believers, we are resurrected into new life through Christ’s resurrection. As Jesus was risen from the dead, so too are we. 

    No longer do we live purposeless, hopeless, and joyless lives. As believers, it’s Easter Sunday every day. We get to live out our resurrection life today, tomorrow, and forever. Are you fully living out yours? And if so, have you run to tell others about this Jesus you’ve encountered? Just like these disciples, once your eyes have been opened to the resurrected Jesus your life will never be the same. 

    1. If you’ve been a Christian for a while, you’ve probably read this story many, many times. Read it again and ask God for a fresh perspective. Is there a new detail that stood out to you as you read it again? Is there a character you identify with in this story?

    2. When did you first experience the life-changing power of Jesus’ resurrection? Remember how it felt to have your sins forgiven and your life made new. (And, if you haven’t yet trusted in Jesus for the forgiveness of your sins, let today be the day. Resurrection life is waiting for you!)

    3. Are you living out your resurrected life or are you stuck in patterns of death and destruction? What sins do you need to throw off so that you can run and tell others the Good News?

    Watch This

    “What I See” by Elevation Worship is the perfect song to sing this Easter Sunday. Worship God through these powerful words!

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  • Saturday

    Saturday

    Read Matthew 27:62-66

    The Guard at the Tomb

    62 The next day, the one after Preparation Day, the chief priests and the Pharisees went to Pilate. 63 “Sir,” they said, “we remember that while he was still alive that deceiver said, ‘After three days I will rise again.’ 64 So give the order for the tomb to be made secure until the third day. Otherwise, his disciples may come and steal the body and tell the people that he has been raised from the dead. This last deception will be worse than the first.”

    65 “Take a guard,” Pilate answered. “Go, make the tomb as secure as you know how.” 66 So they went and made the tomb secure by putting a seal on the stone and posting the guard.

    Go Deeper.

    Matthew 27:62 begins with, “The next day…” We often read the story of the crucifixion noting Friday and Sunday. Rarely do we pause for the next day, the day after Friday. If the pain of Friday wasn’t enough, the grueling and agonizing waiting in the messy middle of Saturday feels too much. Yet, in God’s sovereign plan, He decided to wait through the next day for the miracle. Jesus could have been dead mere minutes, hours even. Yet, there was a wait. There was a pause. There was a long silence.

    Here we are on Saturday. The day darkness tried to further their advance on the Light by ensuring there was no way a follower of Jesus could manufacture a miracle. The chief priests and Pharisees requested Pilate’s help to secure the tomb so that no one could break in and steal the body. It was one last ditch effort to rid the world of the hope and light for the world.

    Scripture has much to say about grief and mourning. Jesus never shied away or shunned the deep emotions of grief and pain. He never told those who were hurting to “stop crying.” He often sought out the hurting and the grieving bringing them in closer rather than pushing them to the margins. He cried with his friends, Mary and Martha, when their brother, Lazarus, died.

    Death is brutal. Not only physical death, but death of dreams, health, marriages, and innocence. Jesus could have come back to life five minutes after his death; but, perhaps there’s this messy waiting period in the middle of the resurrection story because God so deeply wants us to know He understands that grief takes time. To work through the labor pains of grief so that hope might be born. To skip over “the next day” is to run past the pain that gives birth to joy.

    If in this season, we find ourselves grieving the loss of something or someone, know that He understands the pain. He understands our messy middle. In the darkness and disorientation of Saturday, hope was waking up. In God’s silence, He was still working. In our waiting, He’s still working. 

    First the pain. Then the waiting. Then Sunday. Hope is waking up.

    1. Why do you think God allowed “a next day” before the resurrection on Sunday? 
    2. How have you seen God work in the waiting of your life?
    3. Where do you need to trust God more with your pain?
    Keep Digging

    Interested in learning more about this day known as “Holy Saturday”? Check out this brief article from GotQuestions.org.

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  • Friday

    Friday

    Read Mark 15:1-47

    Jesus Before Pilate

    15 Very early in the morning, the chief priests, with the elders, the teachers of the law and the whole Sanhedrin, made their plans. So they bound Jesus, led him away and handed him over to Pilate.

    “Are you the king of the Jews?” asked Pilate.

    “You have said so,” Jesus replied.

    The chief priests accused him of many things. So again Pilate asked him, “Aren’t you going to answer? See how many things they are accusing you of.”

    But Jesus still made no reply, and Pilate was amazed.

    Now it was the custom at the festival to release a prisoner whom the people requested. A man called Barabbas was in prison with the insurrectionists who had committed murder in the uprising. The crowd came up and asked Pilate to do for them what he usually did.

    “Do you want me to release to you the king of the Jews?” asked Pilate, 10 knowing it was out of self-interest that the chief priests had handed Jesus over to him. 11 But the chief priests stirred up the crowd to have Pilate release Barabbas instead.

    12 “What shall I do, then, with the one you call the king of the Jews?” Pilate asked them.

    13 “Crucify him!” they shouted.

    14 “Why? What crime has he committed?” asked Pilate.

    But they shouted all the louder, “Crucify him!”

    15 Wanting to satisfy the crowd, Pilate released Barabbas to them. He had Jesus flogged, and handed him over to be crucified.

    The Soldiers Mock Jesus

    16 The soldiers led Jesus away into the palace (that is, the Praetorium) and called together the whole company of soldiers. 17 They put a purple robe on him, then twisted together a crown of thorns and set it on him. 18 And they began to call out to him, “Hail, king of the Jews!” 19 Again and again they struck him on the head with a staff and spit on him. Falling on their knees, they paid homage to him. 20 And when they had mocked him, they took off the purple robe and put his own clothes on him. Then they led him out to crucify him.

    The Crucifixion of Jesus

    21 A certain man from Cyrene, Simon, the father of Alexander and Rufus, was passing by on his way in from the country, and they forced him to carry the cross. 22 They brought Jesus to the place called Golgotha (which means “the place of the skull”). 23 Then they offered him wine mixed with myrrh, but he did not take it. 24 And they crucified him. Dividing up his clothes, they cast lots to see what each would get.

    25 It was nine in the morning when they crucified him. 26 The written notice of the charge against him read: the king of the jews.

    27 They crucified two rebels with him, one on his right and one on his left. [28]  29 Those who passed by hurled insults at him, shaking their heads and saying, “So! You who are going to destroy the temple and build it in three days, 30 come down from the cross and save yourself!” 31 In the same way the chief priests and the teachers of the law mocked him among themselves. “He saved others,” they said, “but he can’t save himself! 32 Let this Messiah, this king of Israel, come down now from the cross, that we may see and believe.” Those crucified with him also heaped insults on him.

    The Death of Jesus

    33 At noon, darkness came over the whole land until three in the afternoon. 34 And at three in the afternoon Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?” (which means “My God, my God, why have you forsaken me?”).

    35 When some of those standing near heard this, they said, “Listen, he’s calling Elijah.”

    36 Someone ran, filled a sponge with wine vinegar, put it on a staff, and offered it to Jesus to drink. “Now leave him alone. Let’s see if Elijah comes to take him down,” he said.

    37 With a loud cry, Jesus breathed his last.

    38 The curtain of the temple was torn in two from top to bottom. 39 And when the centurion, who stood there in front of Jesus, saw how he died, he said, “Surely this man was the Son of God!”

    40 Some women were watching from a distance. Among them were Mary Magdalene, Mary the mother of James the younger and of Joseph, and Salome. 41 In Galilee these women had followed him and cared for his needs. Many other women who had come up with him to Jerusalem were also there.

    The Burial of Jesus

    42 It was Preparation Day (that is, the day before the Sabbath). So as evening approached, 43 Joseph of Arimathea, a prominent member of the Council, who was himself waiting for the kingdom of God, went boldly to Pilate and asked for Jesus’ body. 44 Pilate was surprised to hear that he was already dead. Summoning the centurion, he asked him if Jesus had already died. 45 When he learned from the centurion that it was so, he gave the body to Joseph. 46 So Joseph bought some linen cloth, took down the body, wrapped it in the linen, and placed it in a tomb cut out of rock. Then he rolled a stone against the entrance of the tomb. 47 Mary Magdalene and Mary the mother of Joseph saw where he was laid.

    Go Deeper.

    Mark 15 details the darkest moment in human history: the crucifixion and death of Jesus. In the hours leading up to his death, let’s look at what this passage tells us about the emotional, physical, and spiritual battles that Jesus faced in these last hours. The chief priests, scribes, and elders delivered Jesus to Pilate and verse 3 tells us that they “accused him of many things.” Jesus was unjustly tried and sentenced, yet when Pilate asked him if he had any defense, we are told in verse 4 that “Jesus still made no reply.”

    The crowd became riotous as they shouted “Crucify him!” Consider that he could see and hear hundreds (if not thousands) of people chanting and yelling as they rejected him and demanded his death. Then, as he’s turned over and steps even closer to his death, we are given details of how he was mocked first by the soldiers (v. 20) and then by the priests and scribes (v. 31).

    Can you imagine the emotional pain and turmoil that he felt as he was charged for crimes he did not commit and as he endured ridicule, insults, and cruelty from an unruly crowd full of people that he was dying to save? Yet through it all, he maintained silence and dignity. Even this was a fulfillment of prophecy as we are told in Isaiah 53:7 “He was oppressed, and he was afflicted, yet he opened not his mouth…”

    If the emotional pain wasn’t enough, Jesus endured extreme physical pain in these last hours.  Before Jesus was sent to be crucified, we are told that he was “scourged”. This process is so grueling and involves so much loss of blood, that its intent is to leave the victim just short of collapse and death. We know that Jesus is so physically weak at this point that he was unable to carry his own cross (v. 21).

    We are told in verse 23 that he was offered wine mixed with myrrh. This concoction served as a type of narcotic to decrease sensitivity to the excruciating pain, but Jesus refused. Mark gives us very few details of the actual crucifixion. This is probably because crucifixion was such a cruel and heinous punishment that no explanation was needed. What we need to know is that it was one of the most excruciating and agonizing ways to die meant for the most evil of criminals.

    In his 33 years on earth, Jesus had experienced physical and emotional suffering, but he had never experienced the spiritual suffering associated with separation from God the Father. After hours of enduring the physical pain of hanging on the cross, and the emotional pain of the mocking and jeers of the crowd beneath him, darkness covers the land. These hours were most likely the most painful of all for Jesus. Pastor and commentator David Guzik says that it’s in these hours that “Jesus not only endured the withdrawal of the Father’s fellowship, but also the actual outpouring of the Father’s wrath upon Him as a substitute for sinful humanity.” Jesus literally endured the weight of the sin of the world during those hours.

    Jesus chose to endure the emotional pains of being sentenced for a crime he didn’t commit.  Jesus chose to endure the full physical impact of death on the cross. Jesus chose to feel the spiritual pain of being forsaken by the Father. And why? So that we wouldn’t ever have to feel that separation. 1 Peter 2:24 says, “‘He himself bore our sins’ in his body on the cross, so that we might die to sins and live for righteousness; ‘by his wounds you have been healed.’

    It’s true that this was the darkest day in human history. Spend some time thinking about how physically, emotionally and spiritually painful that day was for Jesus…and then spend some time thanking him for bearing those pains on your behalf because it is by his wounds you have been healed.

    1. The words “crucify him” changed the course of history. What do you think motivated the crowd to demand Jesus’ death?

    2. Jesus cried out in Mark 15:34 “My God, my God, why have you forsaken me?” Jesus’ agony did not overcome his faith that God was still in control. How do you respond when you feel like God has forgotten you?

    3. What do you think is the significance that the veil was torn from top to bottom in Mark 15:38?

    Did You Know?

    We are told in Mark 15:39 that “When the centurion, who stood facing him, saw that in his way he breathed his last, he said, ‘Truly this man was the Son of God!’” 

    This centurion had had a front row seat to many people being crucified. So, what was different about Jesus’ death? Verse 37 tells us that “Jesus uttered a loud cry and breathed his last.” This was unheard of for a victim of crucifixion. The fact that Jesus possessed enough strength to elicit a cry moments before his death was proof enough for this centurion to be convinced that Jesus was the son of God. God sovereignly used Jesus’ final breath to draw this guard into relationship with himself!

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  • Thursday

    Thursday

    Read Mark 14:12-72

    The Last Supper

    12 On the first day of the Festival of Unleavened Bread, when it was customary to sacrifice the Passover lamb, Jesus’ disciples asked him, “Where do you want us to go and make preparations for you to eat the Passover?”

    13 So he sent two of his disciples, telling them, “Go into the city, and a man carrying a jar of water will meet you. Follow him. 14 Say to the owner of the house he enters, ‘The Teacher asks: Where is my guest room, where I may eat the Passover with my disciples?’ 15 He will show you a large room upstairs, furnished and ready. Make preparations for us there.”

    16 The disciples left, went into the city and found things just as Jesus had told them. So they prepared the Passover.

    17 When evening came, Jesus arrived with the Twelve. 18 While they were reclining at the table eating, he said, “Truly I tell you, one of you will betray me—one who is eating with me.”

    19 They were saddened, and one by one they said to him, “Surely you don’t mean me?”

    20 “It is one of the Twelve,” he replied, “one who dips bread into the bowl with me. 21 The Son of Man will go just as it is written about him. But woe to that man who betrays the Son of Man! It would be better for him if he had not been born.”

    22 While they were eating, Jesus took bread, and when he had given thanks, he broke it and gave it to his disciples, saying, “Take it; this is my body.”

    23 Then he took a cup, and when he had given thanks, he gave it to them, and they all drank from it.

    24 “This is my blood of the covenant, which is poured out for many,” he said to them. 25 “Truly I tell you, I will not drink again from the fruit of the vine until that day when I drink it new in the kingdom of God.”

    26 When they had sung a hymn, they went out to the Mount of Olives.

    Jesus Predicts Peter’s Denial

    27 “You will all fall away,” Jesus told them, “for it is written:

    “‘I will strike the shepherd,
        and the sheep will be scattered.’

    28 But after I have risen, I will go ahead of you into Galilee.”

    29 Peter declared, “Even if all fall away, I will not.”

    30 “Truly I tell you,” Jesus answered, “today—yes, tonight—before the rooster crows twice you yourself will disown me three times.”

    31 But Peter insisted emphatically, “Even if I have to die with you, I will never disown you.” And all the others said the same.

    Gethsemane

    32 They went to a place called Gethsemane, and Jesus said to his disciples, “Sit here while I pray.” 33 He took Peter, James and John along with him, and he began to be deeply distressed and troubled. 34 “My soul is overwhelmed with sorrow to the point of death,” he said to them. “Stay here and keep watch.”

    35 Going a little farther, he fell to the ground and prayed that if possible the hour might pass from him. 36 “Abba, Father,” he said, “everything is possible for you. Take this cup from me. Yet not what I will, but what you will.”

    37 Then he returned to his disciples and found them sleeping. “Simon,” he said to Peter, “are you asleep? Couldn’t you keep watch for one hour? 38 Watch and pray so that you will not fall into temptation. The spirit is willing, but the flesh is weak.”

    39 Once more he went away and prayed the same thing. 40 When he came back, he again found them sleeping, because their eyes were heavy. They did not know what to say to him.

    41 Returning the third time, he said to them, “Are you still sleeping and resting? Enough! The hour has come. Look, the Son of Man is delivered into the hands of sinners. 42 Rise! Let us go! Here comes my betrayer!”

    Jesus Arrested

    43 Just as he was speaking, Judas, one of the Twelve, appeared. With him was a crowd armed with swords and clubs, sent from the chief priests, the teachers of the law, and the elders.

    44 Now the betrayer had arranged a signal with them: “The one I kiss is the man; arrest him and lead him away under guard.” 45 Going at once to Jesus, Judas said, “Rabbi!” and kissed him. 46 The men seized Jesus and arrested him. 47 Then one of those standing near drew his sword and struck the servant of the high priest, cutting off his ear.

    48 “Am I leading a rebellion,” said Jesus, “that you have come out with swords and clubs to capture me? 49 Every day I was with you, teaching in the temple courts, and you did not arrest me. But the Scriptures must be fulfilled.” 50 Then everyone deserted him and fled.

    51 A young man, wearing nothing but a linen garment, was following Jesus. When they seized him, 52 he fled naked, leaving his garment behind.

    Jesus Before the Sanhedrin

    53 They took Jesus to the high priest, and all the chief priests, the elders and the teachers of the law came together. 54 Peter followed him at a distance, right into the courtyard of the high priest. There he sat with the guards and warmed himself at the fire.

    55 The chief priests and the whole Sanhedrin were looking for evidence against Jesus so that they could put him to death, but they did not find any. 56 Many testified falsely against him, but their statements did not agree.

    57 Then some stood up and gave this false testimony against him: 58 “We heard him say, ‘I will destroy this temple made with human hands and in three days will build another, not made with hands.’” 59 Yet even then their testimony did not agree.

    60 Then the high priest stood up before them and asked Jesus, “Are you not going to answer? What is this testimony that these men are bringing against you?” 61 But Jesus remained silent and gave no answer.

    Again the high priest asked him, “Are you the Messiah, the Son of the Blessed One?”

    62 “I am,” said Jesus. “And you will see the Son of Man sitting at the right hand of the Mighty One and coming on the clouds of heaven.”

    63 The high priest tore his clothes. “Why do we need any more witnesses?” he asked. 64 “You have heard the blasphemy. What do you think?”

    They all condemned him as worthy of death. 65 Then some began to spit at him; they blindfolded him, struck him with their fists, and said, “Prophesy!” And the guards took him and beat him.

    Peter Disowns Jesus

    66 While Peter was below in the courtyard, one of the servant girls of the high priest came by. 67 When she saw Peter warming himself, she looked closely at him.

    “You also were with that Nazarene, Jesus,” she said.

    68 But he denied it. “I don’t know or understand what you’re talking about,” he said, and went out into the entryway.

    69 When the servant girl saw him there, she said again to those standing around, “This fellow is one of them.” 70 Again he denied it.

    After a little while, those standing near said to Peter, “Surely you are one of them, for you are a Galilean.”

    71 He began to call down curses, and he swore to them, “I don’t know this man you’re talking about.”

    72 Immediately the rooster crowed the second time. Then Peter remembered the word Jesus had spoken to him: “Before the rooster crows twice you will disown me three times.” And he broke down and wept.

    Go Deeper.

    Towards the end of yesterday’s reading, Judas slipped out to betray Jesus and alert the chief priests of his whereabouts. While Jesus was aware of the journey ahead, he needed to sit with his disciples first to prepare them, so he called them a Passover meal. 

    At this point, the tension all around Jesus is at its peak. This Passover meal sets the scene for Jesus’s ultimate sacrifice of sin and death. Mark points out Jesus’s secrecy in preparing the Passover meal. David Guzik, a pastor and commentator, notes that the reason for Jesus’s secrecy was likely to keep Judas from betraying him before he could talk to the disciples. A common theme of the Passover meal is God’s perfect timing.

    Through this passage, Jesus’s timing is effective in his disciple’s actions and the crowds’ responses at his crucifixion. The events of Jesus’s time in the Garden of Gethsemane reveal the culmination of the finished work on the cross. Also, through Jesus’s prayer and the symbolism in the garden, Mark teaches us that the definition of Gethsemane as “olive press” revealed the significance behind why Jesus’ arrest was in the garden. Gethsemane is where Jesus prays his prayer of distress and agony, but it is also where the gravity of our sin symbolically crushed Jesus as he prepared to bear our sins on the cross. As Jesus prayed to his Father, the intentions and emotions behind his prayer were made more evident. Jesus knew that his death on the cross was the only way for salvation. 

    As a human, Jesus felt deep and sorrowful emotions expressed in his prayer. The feelings he experienced resulted from the disciple’s actions and the weight of every person’s sin. The scripture points out the flaws of the disciples that the other gospels do not highlight as much; therefore, Mark fourteen’s portrayal of Jesus’s arrest sheds light on his dependence on God as his Father. Jesus’s cry of distress drew him closer to the Father and strengthened him to endure the cross later. His prayer, the sleeping disciples, Judas’s betrayal, Jesus’s arrest, and Peter’s denial led to the pain and humiliation dealt with on the cross.

    Mark depicts the imperfection of the disciples, Jesus’s obedience to the will of God, and to display the details of the Passover meal that God had in store from the beginning of time. As the book of Mark delivers the reality of human imperfection, the perfection of Jesus as the ultimate sacrificial lamb is made more apparent. Jesus remains the hope and savior for all sinners because he was obedient to the will of God.

    1. What is the significance behind Jesus’s silence from his trials to his death on the cross? Think about your walk with Jesus, have you ever experienced silence? If so, how did you see God moving in your life despite the silence?

    2. Find a trusted commentary. What does the “cup” symbolize in the event of Jesus’ crucifixion?

    3. What is your main takeaway from today’s reading? Why? 

    Pray This

    Heavenly Father,

    You are a God of hope, joy, and peace in trials. The pain and humiliation you endured on the cross has produced a faith in you where I can fully believe that you have paid for all my sins. In you I am a Child of God who has been made righteous by your death and resurrection on the cross. I pray you would soften my heart to the emotions you felt from your arrest to the cross. May I see this truth as an encouragement in times of loneliness and a weapon of strength when I am fearful. Abba Father, thank you for a gracious and loving relationship with God and for the faithfulness that we experienced from your steadfast gospel truths. Thank you for choosing death on the cross to save me from my sins! I love you. Amen. 

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  • Wednesday

    Wednesday

    Read Mark 14:3-11

    While he was in Bethany, reclining at the table in the home of Simon the Leper, a woman came with an alabaster jar of very expensive perfume, made of pure nard. She broke the jar and poured the perfume on his head.

    Some of those present were saying indignantly to one another, “Why this waste of perfume? It could have been sold for more than a year’s wages and the money given to the poor.” And they rebuked her harshly.

    “Leave her alone,” said Jesus. “Why are you bothering her? She has done a beautiful thing to me. The poor you will always have with you, and you can help them any time you want. But you will not always have me. She did what she could. She poured perfume on my body beforehand to prepare for my burial. Truly I tell you, wherever the gospel is preached throughout the world, what she has done will also be told, in memory of her.”

    10 Then Judas Iscariot, one of the Twelve, went to the chief priests to betray Jesus to them. 11 They were delighted to hear this and promised to give him money. So he watched for an opportunity to hand him over.

    Go Deeper.

    Today’s Holy Week passage give us an account of what true, unhindered worship looks like. In Middle Eastern homes during Jesus’s life, meals were typically eaten on low tables and guests sat on the floor. While Jesus, the Son of God, could be in the homes of kings and queens, He chooses to lounge in the homes of outcasts. Simon was a Leper, a social reject because of his illness. Earlier in the Gospel accounts, Jesus said, “I have not come to call the righteous, but sinners” (Mark 2:17). This passage is a perfect example of how Christ lives this out; He draws near to us in our sin. Not only does Christ love us in His preaching, teaching, and instruction, but also in fellowship.

    While the passage from Mark does not name the woman with the nard, John’s account of the story identifies her as Mary, sister of Lazarus and Martha. As readers in the 21st century, it is easy to detach ourselves from the time period of the story, but the kind of love Mary embodies is timeless. Pure nard was extremely expensive (costing a year’s wages) and was often passed down in a family as an heirloom. Mary’s use of this luxury was reckless, or at least the disciples thought so. Nard came in a sealed jar, and the bottle had to be broken in order to be used. It was an “all in” type of item. This reflects our walk with Jesus. Just as Mary gives everything she has to Jesus, so too are we, as Christians, to let our whole lives be guided by a strong desire to love God more.

    The disciples respond harshly to Mary’s loving act, but Jesus defends her. Loving God with all our heart, soul, and mind is the first and greatest commandment, and Mary does just that. Unlike the disciples, Mary understood that her resources weren’t meant for her but for her God. Our time, money, and relationships are all parts of our lives that we can use to either serve God or ourselves. Let’s answer these questions to further our understanding of how to live more like Mary, with a rich love for Jesus.

    1. Is there anyone in your life that you think loves Jesus like Mary? How can you encourage them today?

    2. Do you make time to “recline” with Jesus? How can you intentionally rest with the Lord this week?

    3. What in your life do you need to shift your perspective on in light of Jesus?
    Did You Know?

    When the text refers to a year’s wages, it actually comes out to around 300 days worth of work because they didn’t count Sabbaths and feast days! 

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  • Tuesday

    Tuesday

    Editor’s Note

    This week, in place of our normal one chapter per day rhythm, we will follow along chronologically throughout Holy Week and read what Jesus did each day throughout the week that changed the world forever. For an overview of Holy Week (or if you missed Sunday’s reading), refer back to Sunday’s post. Thanks for reading along with us this week! 

    Read Mark 11:27-14:2

    The Authority of Jesus Questioned

    27 They arrived again in Jerusalem, and while Jesus was walking in the temple courts, the chief priests, the teachers of the law and the elders came to him. 28 “By what authority are you doing these things?” they asked. “And who gave you authority to do this?”

    29 Jesus replied, “I will ask you one question. Answer me, and I will tell you by what authority I am doing these things. 30 John’s baptism—was it from heaven, or of human origin? Tell me!”

    31 They discussed it among themselves and said, “If we say, ‘From heaven,’ he will ask, ‘Then why didn’t you believe him?’ 32 But if we say, ‘Of human origin’ …” (They feared the people, for everyone held that John really was a prophet.)

    33 So they answered Jesus, “We don’t know.”

    Jesus said, “Neither will I tell you by what authority I am doing these things.”

    The Parable of the Tenants

    12 Jesus then began to speak to them in parables: “A man planted a vineyard. He put a wall around it, dug a pit for the winepress and built a watchtower. Then he rented the vineyard to some farmers and moved to another place. At harvest time he sent a servant to the tenants to collect from them some of the fruit of the vineyard. But they seized him, beat him and sent him away empty-handed. Then he sent another servant to them; they struck this man on the head and treated him shamefully. He sent still another, and that one they killed. He sent many others; some of them they beat, others they killed.

    “He had one left to send, a son, whom he loved. He sent him last of all, saying, ‘They will respect my son.’

    “But the tenants said to one another, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours.’ So they took him and killed him, and threw him out of the vineyard.

    “What then will the owner of the vineyard do? He will come and kill those tenants and give the vineyard to others. 10 Haven’t you read this passage of Scripture:

    “‘The stone the builders rejected
        has become the cornerstone;
    11 the Lord has done this,
        and it is marvelous in our eyes’?”

    12 Then the chief priests, the teachers of the law and the elders looked for a way to arrest him because they knew he had spoken the parable against them. But they were afraid of the crowd; so they left him and went away.

    Paying the Imperial Tax to Caesar

    13 Later they sent some of the Pharisees and Herodians to Jesus to catch him in his words. 14 They came to him and said, “Teacher, we know that you are a man of integrity. You aren’t swayed by others, because you pay no attention to who they are; but you teach the way of God in accordance with the truth. Is it right to pay the imperial tax to Caesar or not? 15 Should we pay or shouldn’t we?”

    But Jesus knew their hypocrisy. “Why are you trying to trap me?” he asked. “Bring me a denarius and let me look at it.” 16 They brought the coin, and he asked them, “Whose image is this? And whose inscription?”

    “Caesar’s,” they replied.

    17 Then Jesus said to them, “Give back to Caesar what is Caesar’s and to God what is God’s.”

    And they were amazed at him.

    Marriage at the Resurrection

    18 Then the Sadducees, who say there is no resurrection, came to him with a question. 19 “Teacher,” they said, “Moses wrote for us that if a man’s brother dies and leaves a wife but no children, the man must marry the widow and raise up offspring for his brother. 20 Now there were seven brothers. The first one married and died without leaving any children. 21 The second one married the widow, but he also died, leaving no child. It was the same with the third. 22 In fact, none of the seven left any children. Last of all, the woman died too. 23 At the resurrection whose wife will she be, since the seven were married to her?”

    24 Jesus replied, “Are you not in error because you do not know the Scriptures or the power of God? 25 When the dead rise, they will neither marry nor be given in marriage; they will be like the angels in heaven. 26 Now about the dead rising—have you not read in the Book of Moses, in the account of the burning bush, how God said to him, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’? 27 He is not the God of the dead, but of the living. You are badly mistaken!”

    The Greatest Commandment

    28 One of the teachers of the law came and heard them debating. Noticing that Jesus had given them a good answer, he asked him, “Of all the commandments, which is the most important?”

    29 “The most important one,” answered Jesus, “is this: ‘Hear, O Israel: The Lord our God, the Lord is one. 30 Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ 31 The second is this: ‘Love your neighbor as yourself.’ There is no commandment greater than these.”

    32 “Well said, teacher,” the man replied. “You are right in saying that God is one and there is no other but him. 33 To love him with all your heart, with all your understanding and with all your strength, and to love your neighbor as yourself is more important than all burnt offerings and sacrifices.”

    34 When Jesus saw that he had answered wisely, he said to him, “You are not far from the kingdom of God.” And from then on no one dared ask him any more questions.

    Whose Son Is the Messiah?

    35 While Jesus was teaching in the temple courts, he asked, “Why do the teachers of the law say that the Messiah is the son of David? 36 David himself, speaking by the Holy Spirit, declared:

    “‘The Lord said to my Lord:
        “Sit at my right hand
    until I put your enemies
        under your feet.”’

    37 David himself calls him ‘Lord.’ How then can he be his son?”

    The large crowd listened to him with delight.

    Warning Against the Teachers of the Law

    38 As he taught, Jesus said, “Watch out for the teachers of the law. They like to walk around in flowing robes and be greeted with respect in the marketplaces, 39 and have the most important seats in the synagogues and the places of honor at banquets. 40 They devour widows’ houses and for a show make lengthy prayers. These men will be punished most severely.”

    The Widow’s Offering

    41 Jesus sat down opposite the place where the offerings were put and watched the crowd putting their money into the temple treasury. Many rich people threw in large amounts. 42 But a poor widow came and put in two very small copper coins, worth only a few cents.

    43 Calling his disciples to him, Jesus said, “Truly I tell you, this poor widow has put more into the treasury than all the others. 44 They all gave out of their wealth; but she, out of her poverty, put in everything—all she had to live on.”

    The Destruction of the Temple and Signs of the End Times

    13 As Jesus was leaving the temple, one of his disciples said to him, “Look, Teacher! What massive stones! What magnificent buildings!”

    “Do you see all these great buildings?” replied Jesus. “Not one stone here will be left on another; every one will be thrown down.”

    As Jesus was sitting on the Mount of Olives opposite the temple, Peter, James, John and Andrew asked him privately, “Tell us, when will these things happen? And what will be the sign that they are all about to be fulfilled?”

    Jesus said to them: “Watch out that no one deceives you. Many will come in my name, claiming, ‘I am he,’ and will deceive many. When you hear of wars and rumors of wars, do not be alarmed. Such things must happen, but the end is still to come. Nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places, and famines. These are the beginning of birth pains.

    “You must be on your guard. You will be handed over to the local councils and flogged in the synagogues. On account of me you will stand before governors and kings as witnesses to them. 10 And the gospel must first be preached to all nations. 11 Whenever you are arrested and brought to trial, do not worry beforehand about what to say. Just say whatever is given you at the time, for it is not you speaking, but the Holy Spirit.

    12 “Brother will betray brother to death, and a father his child. Children will rebel against their parents and have them put to death. 13 Everyone will hate you because of me, but the one who stands firm to the end will be saved.

    14 “When you see ‘the abomination that causes desolation’ standing where it does not belong—let the reader understand—then let those who are in Judea flee to the mountains. 15 Let no one on the housetop go down or enter the house to take anything out. 16 Let no one in the field go back to get their cloak. 17 How dreadful it will be in those days for pregnant women and nursing mothers! 18 Pray that this will not take place in winter, 19 because those will be days of distress unequaled from the beginning, when God created the world, until now—and never to be equaled again.

    20 “If the Lord had not cut short those days, no one would survive. But for the sake of the elect, whom he has chosen, he has shortened them. 21 At that time if anyone says to you, ‘Look, here is the Messiah!’ or, ‘Look, there he is!’ do not believe it. 22 For false messiahs and false prophets will appear and perform signs and wonders to deceive, if possible, even the elect. 23 So be on your guard; I have told you everything ahead of time.

    24 “But in those days, following that distress,

    “‘the sun will be darkened,
        and the moon will not give its light;
    25 the stars will fall from the sky,
        and the heavenly bodies will be shaken.’

    26 “At that time people will see the Son of Man coming in clouds with great power and glory. 27 And he will send his angels and gather his elect from the four winds, from the ends of the earth to the ends of the heavens.

    28 “Now learn this lesson from the fig tree: As soon as its twigs get tender and its leaves come out, you know that summer is near. 29 Even so, when you see these things happening, you know that it is near, right at the door. 30 Truly I tell you, this generation will certainly not pass away until all these things have happened. 31 Heaven and earth will pass away, but my words will never pass away.

    The Day and Hour Unknown

    32 “But about that day or hour no one knows, not even the angels in heaven, nor the Son, but only the Father. 33 Be on guard! Be alert! You do not know when that time will come. 34 It’s like a man going away: He leaves his house and puts his servants in charge, each with their assigned task, and tells the one at the door to keep watch.

    35 “Therefore keep watch because you do not know when the owner of the house will come back—whether in the evening, or at midnight, or when the rooster crows, or at dawn. 36 If he comes suddenly, do not let him find you sleeping. 37 What I say to you, I say to everyone: ‘Watch!’”

    Jesus Anointed at Bethany

    14 Now the Passover and the Festival of Unleavened Bread were only two days away, and the chief priests and the teachers of the law were scheming to arrest Jesus secretly and kill him. “But not during the festival,” they said, “or the people may riot.”

    Go Deeper.

    A lot happens on this day of Holy Week, but it can be simplified into the religious leaders of the day trying to trap Jesus and Jesus teaching on judgment. In chapter 12, the Pharisees challenge Jesus with questions four times in an attempt to arrest him. Yet Jesus responds to each question in an unexpected way. Jesus is different from the religious leaders who lack authenticity and humility. Though unassuming, Jesus’ power and knowledge transcend the knowledge and power of the leaders at that time. Jesus breaks down their traditions and legalistic beliefs. He paves a new path, making it clear what the upside-down nature of the kingdom of God looks like by exposing the hypocrisy and dishonoring tactics of the Pharisees and other religious leaders.  

    One person Jesus brings to the attention of his disciples is a poor widow. He points out how she gives more than the rich because “she out of her poverty has put in everything she had, all she had to live on” (Mark 12:44). This observation of her deep faith comes right after Jesus condemns the teachers of the law who like to “walk around in flowing robes and be greeted with respect in the marketplaces” (v. 38). They want worldly honor and influence, and they “devour widows’ houses” to gain wealth and power (v. 40). Jesus declares they will be severely punished. God’s kingdom values people the world overlooks. Jesus’ lessons on this day show that God doesn’t care about how people perceive us; He cares about our heart. 

    When we follow Jesus, our life won’t always look the way we expect. Jesus upends vain and empty traditions and challenges legalistic ways. He doesn’t call us to pursue power and influence; He calls us to follow Him. He wants us to be faithful and discerning in a dark and distressing world, but he also reassures us that the dark days are not the end. In Mark 13:26-27, before He is even crucified, Jesus foretells of His second coming. Jesus is our hope!

    As we follow Christ, we grow more like Him, someone who isn’t “swayed by others” but “teach[es] the way of God in accordance with the truth” (Mark 12:14). As we continue to examine Christ’s last days during Holy Week, let’s remember to commit to following His way. May we all build a life with Christ as our foundation. As Jesus, our cornerstone, says, “The stone the builders rejected has become the cornerstone; the Lord has done this, and it is marvelous in our eyes” (Mark 12:10). 

    1. Which parable stood out the most to you today? Why? What can you learn from it?

    2. These are some of the last teachings of Jesus before His crucifixion. Does that affect how you view these chapters? Why or why not?

    3. In chapter 13, Jesus talks a lot about end times, often telling us to “be on guard.” What do you think this means? How does this affect the way we are to live? Read Romans 13:11.

    By the Way

    Jesus references Exodus 3:6, which is God declaring who He is to Moses before giving him a mission. He refers to Himself first by a name that Moses knows well, declaring that He is the same God of his forefathers in faith, the God of Abraham, Isaac, and Jacob. Later in the chapter, God reveals a new name: “I AM WHO I AM” (v. 14). This essentially means “I am and always will be”. God expands on his first reminder of who He is known to be by revealing His omnipresence.

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  • Monday

    Monday

    Editor’s Note

    This week, in place of our normal one chapter per day rhythm, we will follow along chronologically throughout Holy Week and read what Jesus did each day throughout the week that changed the world forever. For an overview of Holy Week (or if you missed yesterday’s reading), refer back to yesterday’s post. Thanks for reading along with us this week! 

    Read Mark 11:12-19

    Jesus Curses a Fig Tree and Clears the Temple Courts

    12 The next day as they were leaving Bethany, Jesus was hungry. 13 Seeing in the distance a fig tree in leaf, he went to find out if it had any fruit. When he reached it, he found nothing but leaves, because it was not the season for figs. 14 Then he said to the tree, “May no one ever eat fruit from you again.” And his disciples heard him say it.

    15 On reaching Jerusalem, Jesus entered the temple courts and began driving out those who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves, 16 and would not allow anyone to carry merchandise through the temple courts. 17 And as he taught them, he said, “Is it not written: ‘My house will be called a house of prayer for all nations’? But you have made it ‘a den of robbers.’”

    18 The chief priests and the teachers of the law heard this and began looking for a way to kill him, for they feared him, because the whole crowd was amazed at his teaching.

    19 When evening came, Jesus and his disciples went out of the city.

    Go Deeper

    This section of Scripture represents the second day of Holy Week in Mark’s gospel. The day before, Jesus rides into Jerusalem on a donkey as King, with the Jewish people praising and worshiping Him. However, this day is stark and possibly confusing. Let’s examine the context for the deeper meaning.

    Why would Jesus curse a fig tree in verses 12-14? Jesus was always teaching with purpose, and the end of verse 14 states, “His disciples heard him say it.” The fig tree was often symbolic of Israel in Scripture, and a fruitful fig tree symbolized blessing. Leaves on a fig tree were typically present when there was fruit as well. From far away, this tree would appear to be fruitful, but upon closer inspection, there was no fruit. This fig tree represented how Israel would appear religious on the outside, but actually bore no spiritual fruit. While fruit is not required for salvation, it is evidence that a relationship with Jesus exists. John 15:5 says that if we remain in Jesus, we will bear much fruit.

    Next, in verses 15-17, Jesus enters the temple and begins to overturn tables and drive out those who were buying and selling there. Verse 17 clearly states why Jesus would do this: “My house will be called a house of prayer for all nations, but you have made it a den of robbers.” The temple had become a place of dishonest gain and extortion. Specifically, Jewish leaders had allowed, and even encouraged, a marketplace to develop in the place where Gentiles were able to come and pray, in the outer courts of the temple. Jesus not only displayed his authority here to judge the actions and motives of the Jewish people, but he also restored the temple’s court into the house God intended it to be for everyone.

    Jesus knew where his actions would lead—the Pharisees would want to kill him as a result. Let’s not take lightly the lesson Jesus gives us in one of his last days before He is crucified. As this second day ends in verse 19, let us consider his warning. Do our lives reflect an outward display of counterfeit religion or fruit from a close relationship with our Savior?  

    Questions
    1. Do you see evidence of fruit in your life? Reference the fruits of the Spirit in Galatians 5:22-23.

    2. James 2:26 states that “faith without works is dead.” What do you think this passage means? Consider the truth in Ephesians 2:8-10 when answering.

    3. Do you need to confess and change anything in your life in response to reading this passage?

    Keep Digging

    Read this article from GotQuestions.org for more information about the money changers mentioned in this passage.

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  • Palm Sunday

    Palm Sunday

    Editor’s Note

    Over the next seven days, we are going to engage Holy Week one day at a time. On Palm Sunday, we’ll read what Jesus did on Palm Sunday. On Monday, we will read what Jesus did on the Monday of that week (and so on throughout the week).  

    Some days our reading will be shorter than it normally is, but some days it will be longer. Try to fully engage with each day’s reading as we aim to learn all that we can from the week that changed the world forever. 

    Holy Week Overview

    Before we dive in, let’s make sure we understand all that was happening as this week began. N.T. Wright, one of the world’s leading New Testament scholars alive today, refers to Palm Sunday (and all of what we now refer to as Holy Week) as “the perfect storm”, where the conditions and complexities all came together just right for this week to unfold as it did.  

    From the west, you have the Roman Empire. Initially Rome was a republic, but over the previous few decades it had turned into a political, cultural, and military empire. It had become an almost unstoppable force in the world. On top of that, the previous few emperors had staked a claim to divinity themselves, referring to themselves as the “sons of God.” Clearly, Jesus making a similar claim (albeit true) didn’t sit well with them. They needed to find a way to get rid of this man.  

    Another element in this storm is Israel–the people of God. They had a long complicated history, as they waited and hoped for God to deliver them. Think back to the story of the Exodus, for example. They had been oppressed and under tyrannical rule before and God helped deliver them out of that. Throughout all of their wandering. returning, and wandering again, they knew that someone was coming to rescue them. They were there again, waiting to be delivered. Their scriptures pointed to a Messiah–someone who was going to come and do just that. 

    The third element in this story is God. God promised his people that He would come back and establish His kingdom here on earth. There is a tension here because Israel thought this meant they as a nation would be put back to their rightful place, but the prophets of the Old Testament (and John the Baptist) all made it clear that God would come back on his own terms and with His own purpose in mind. 

    Read Mark 11:1-11.

    Jesus Comes to Jerusalem as King

    11 As they approached Jerusalem and came to Bethphage and Bethany at the Mount of Olives, Jesus sent two of his disciples, saying to them, “Go to the village ahead of you, and just as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here. If anyone asks you, ‘Why are you doing this?’ say, ‘The Lord needs it and will send it back here shortly.’”

    They went and found a colt outside in the street, tied at a doorway. As they untied it, some people standing there asked, “What are you doing, untying that colt?” They answered as Jesus had told them to, and the people let them go. When they brought the colt to Jesus and threw their cloaks over it, he sat on it. Many people spread their cloaks on the road, while others spread branches they had cut in the fields. Those who went ahead and those who followed shouted,

    “Hosanna!”

    “Blessed is he who comes in the name of the Lord!”

    10 “Blessed is the coming kingdom of our father David!”

    “Hosanna in the highest heaven!”

    11 Jesus entered Jerusalem and went into the temple courts. He looked around at everything, but since it was already late, he went out to Bethany with the Twelve.

    Go Deeper.

    Mark 11 begins with Jesus nearing the entrance to Jerusalem. Fully aware of what is in front of him and the reality that he is facing, Jesus instructs two of his disciples to go ahead and bring him back a colt. At first glance, this might seem like a random set of instructions but what Jesus is doing here is intentional. He is fulfilling a prophecy from Zechariah 9:9 and essentially identifying himself as the Messiah that Israel has been waiting for this entire time. As he rides into town, Jesus is greeted by excited onlookers waving palm branches and shouting “Hosanna”, which means “Save us now”. 

    The crowd knew this was the Messiah coming to save them…but how was he going to do it? Was he going to topple the Roman Empire? Was he going to turn the world upside down and declare himself king? It seemed like everyone one in the crowd had certain expectations of what they thought Jesus was going to do. But Jesus, as he did all throughout his earthly ministry, flipped those expectations on their heads.

    Instead of a warhorse, Jesus came riding into town on a donkey. He was definitely coming to establish a new Kingdom–it just wasn’t the kind they were expecting. And Jesus was absolutely going to save them from tyranny and oppression, but instead of saving them from the Roman Empire Jesus was going to save them from eternal separation from Him. 

    It seems life rarely goes the way we draw it up, right? We have our own expectations of how things should go. We make five year and ten year plans. But what happens when those plans get blown up? It is in those moments where we come face-to-face with the questions that Jesus’s followers had to reckon with almost 2,000 years ago: Is Jesus really enough? The life that Jesus is calling us to, where we pick up our cross and follow him, is one of day-to-day faithfulness. 

    Even when things don’t go according to our plans or line up with the expectations we had in our minds, we can still choose to follow Jesus faithfully. 

    Questions
    1. What word or phrase would you use to describe the scene as Jesus entered town? Why?

    2. What is the most recent example in your own life where your expectations were not met?

    3. What are practical steps you can take to follow Jesus today, even when there are circumstances out of your control?

    By the Way

    John’s account of Palm Sunday tells us that even the disciples didn’t fully grasp what was happening that day until after the fact. John 12:16 says, “At first his disciples did not understand all this. Only after Jesus was glorified did they realize that these things had been written about him and that these things had been done to him.” Praise God that we know how the story ends!

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  • Jeremiah 23

    Jeremiah 23

    Editor’s Note

    Beginning on Palm Sunday we are going to pause our journey through Jeremiah and read through selected New Testament readings that correspond what was happening during the life of Jesus in the days leading up to his arrest, torture, crucifixion, and resurrection. We will pick Jeremiah back up on the day after Easter!

    Follow along with us next week as we read about the week that transformed the course of human history! 

    Read Jeremiah 23

    The Righteous Branch

    23 “Woe to the shepherds who are destroying and scattering the sheep of my pasture!” declares the Lord. Therefore this is what the Lord, the God of Israel, says to the shepherds who tend my people: “Because you have scattered my flock and driven them away and have not bestowed care on them, I will bestow punishment on you for the evil you have done,” declares the Lord. “I myself will gather the remnant of my flock out of all the countries where I have driven them and will bring them back to their pasture,where they will be fruitful and increase in number. I will place shepherdsover them who will tend them, and they will no longer be afraid or terrified, nor will any be missing,” declares the Lord.

    “The days are coming,” declares the Lord,
        “when I will raise up for David a righteous Branch,
    a King who will reign wisely
        and do what is just and right in the land.
    In his days Judah will be saved
        and Israel will live in safety.
    This is the name by which he will be called:
        The Lord Our Righteous Savior.

    “So then, the days are coming,” declares the Lord, “when people will no longer say, ‘As surely as the Lord lives, who brought the Israelites up out of Egypt,’ but they will say, ‘As surely as the Lord lives, who brought the descendants of Israel up out of the land of the north and out of all the countries where he had banished them.’ Then they will live in their own land.”

    Lying Prophets

    Concerning the prophets:

    My heart is broken within me;
        all my bones tremble.
    I am like a drunken man,
        like a strong man overcome by wine,
    because of the Lord
        and his holy words.
    10 The land is full of adulterers;
        because of the curse the land lies parched
        and the pastures in the wilderness are withered.
    The prophets follow an evil course
        and use their power unjustly.

    11 “Both prophet and priest are godless;
        even in my temple I find their wickedness,”
    declares the Lord.
    12 “Therefore their path will become slippery;
        they will be banished to darkness
        and there they will fall.
    I will bring disaster on them
        in the year they are punished,”
    declares the Lord.

    13 “Among the prophets of Samaria
        I saw this repulsive thing:
    They prophesied by Baal
        and led my people Israel astray.
    14 And among the prophets of Jerusalem
        I have seen something horrible:
        They commit adultery and live a lie.
    They strengthen the hands of evildoers,
        so that not one of them turns from their wickedness.
    They are all like Sodom to me;
        the people of Jerusalem are like Gomorrah.”

    15 Therefore this is what the Lord Almighty says concerning the prophets:

    “I will make them eat bitter food
        and drink poisoned water,
    because from the prophets of Jerusalem
        ungodliness has spread throughout the land.”

    16 This is what the Lord Almighty says:

    “Do not listen to what the prophets are prophesying to you;
        they fill you with false hopes.
    They speak visions from their own minds,
        not from the mouth of the Lord.
    17 They keep saying to those who despise me,
        ‘The Lord says: You will have peace.’
    And to all who follow the stubbornness of their hearts
        they say, ‘No harm will come to you.’
    18 But which of them has stood in the council of the Lord
        to see or to hear his word?
        Who has listened and heard his word?
    19 See, the storm of the Lord
        will burst out in wrath,
    a whirlwind swirling down
        on the heads of the wicked.
    20 The anger of the Lord will not turn back
        until he fully accomplishes
        the purposes of his heart.
    In days to come
        you will understand it clearly.
    21 I did not send these prophets,
        yet they have run with their message;
    I did not speak to them,
        yet they have prophesied.
    22 But if they had stood in my council,
        they would have proclaimed my words to my people
    and would have turned them from their evil ways
        and from their evil deeds.

    23 “Am I only a God nearby,”
    declares the Lord,
        “and not a God far away?
    24 Who can hide in secret places
        so that I cannot see them?”
    declares the Lord.
        “Do not I fill heaven and earth?”
    declares the Lord.

    25 “I have heard what the prophets say who prophesy lies in my name. They say, ‘I had a dream! I had a dream!’ 26 How long will this continue in the hearts of these lying prophets, who prophesy the delusions of their own minds? 27 They think the dreams they tell one another will make my people forget my name, just as their ancestors forgot my name through Baal worship. 28 Let the prophet who has a dream recount the dream, but let the one who has my word speak it faithfully. For what has straw to do with grain?” declares the Lord. 29 “Is not my word like fire,” declares the Lord, “and like a hammer that breaks a rock in pieces?

    30 “Therefore,” declares the Lord, “I am against the prophets who steal from one another words supposedly from me. 31 Yes,” declares the Lord, “I am against the prophets who wag their own tongues and yet declare, ‘The Lorddeclares.’ 32 Indeed, I am against those who prophesy false dreams,” declares the Lord. “They tell them and lead my people astray with their reckless lies, yet I did not send or appoint them. They do not benefit these people in the least,” declares the Lord.

    False Prophecy

    33 “When these people, or a prophet or a priest, ask you, ‘What is the message from the Lord?’ say to them, ‘What message? I will forsake you, declares the Lord.’ 34 If a prophet or a priest or anyone else claims, ‘This is a message from the Lord,’ I will punish them and their household. 35 This is what each of you keeps saying to your friends and other Israelites: ‘What is the Lord’s answer?’ or ‘What has the Lord spoken?’ 36 But you must not mention ‘a message from the Lord’ again, because each one’s word becomes their own message. So you distort the words of the living God, the Lord Almighty, our God. 37 This is what you keep saying to a prophet: ‘What is the Lord’s answer to you?’ or ‘What has the Lord spoken?’ 38 Although you claim, ‘This is a message from the Lord,’ this is what the Lord says: You used the words, ‘This is a message from the Lord,’ even though I told you that you must not claim, ‘This is a message from the Lord.’ 39 Therefore, I will surely forget you and cast you out of my presence along with the city I gave to you and your ancestors. 40 I will bring on you everlasting disgrace—everlasting shame that will not be forgotten.”

    Go Deeper

    The previous chapter in Jeremiah addressed God’s judgment against sinful kings. This was an indictment on Israel’s leadership starting with Jehoahaz, to Jehoiakim, and Jehoiachin. Rather than tending for their people like good shepherds, the kings of Judah were neglecting and harming them. During this time, the word shepherd was a metaphor for a king. This chapter points to a future king who would reign as a good shepherd over the people. This chapter is full of Messianic prophecies, which are promises pointing to Jesus, and gives hope for the future in the midst of coming judgment.

    The end of Jeremiah 22 states that none of Jehoiachin’s (Coniah’s) sons would rule as kings. The Lord, however, still kept His promise not to cut off the Davidic line. This was stated in the Davidic Covenant when the Lord ensured David a house, or a lasting dynasty through which the Messiah will come, an eternal kingdom to come through His lineage, and a throne to which will have ultimate authority (2 Samuel 7.) A righteous King will one day come and reign. It says, “The days are coming,’ declares the LORD, ‘when I will raise up for David a righteous Branch, a King who will reign wisely and do what is just and right in the land. In his days Judah will be saved and Israel will live in safety. This is the name by which he will be called: The LORD Our Righteous Savior” (v. 5-6).

    The term “branch” is used multiple times in the Old Testament, in a genealogical context to refer to the future Messiah. The “branch of the Lord” is shown in four different ways in Scripture. It is used to describe a king, a servant, a man, and God. In this chapter of Jeremiah, the “branch” is depicted as a king. The Branch of the Lord in this passage and others in the Old Testament is referring to Jesus. Just as the “Branch” is described in various ways, Jesus is shown in different ways in the gospels. In the gospel of Matthew, we see Jesus as the King, in Mark He is portrayed as a suffering servant, He is shown as the perfect man in Luke, and the Savior of the world in John.

    Not only will the Lord send a righteous king, but He will regather Israel. It says, “So then, the days are coming,” declares the LORD, “when people will no longer say, ‘As surely as the LORD lives, who brought the Israelites up out of Egypt,’ but they will say, ‘As surely as the LORD lives, who brought the descendants of Israel up out of the land of the north and out of all the countries where he had banished them.’ Then they will live in their own land” (v. 7-8). This promise is eschatological, meaning it will be fulfilled in the Millenium when Jesus returns.

    God is faithful to fulfill His promises. Hundreds of years later, He would send the Good Shepherd, Jesus Christ. He would reign wisely and be our righteous Savior. We can praise God today that He is our shepherd, our righteous King, and His goodness and mercy will follow us all the days of our lives.

    Questions

    1. What is something that stands out to you in this chapter?
    2. Where do you see a shadow of Christ in Jeremiah 23?
    3. How has Jesus been a “good shepherd” to you?

    Keep Digging

    Interested in learning more about “the Branch of the Lord”? Click here to read this article from GotQuestions.org

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  • Jeremiah 22

    Jeremiah 22

    Editor’s Note

    Beginning on Palm Sunday we are going to pause our journey through Jeremiah and read through selected New Testament readings that correspond what was happening during the life of Jesus in the days leading up to his arrest, torture, crucifixion, and resurrection. We will pick Jeremiah back up on the day after Easter!

    Follow along with us next week as we read about the week that transformed the course of human history! 

    Read Jeremiah 22

    Judgment Against Wicked Kings

    22 This is what the Lord says: “Go down to the palace of the king of Judah and proclaim this message there: ‘Hear the word of the Lord to you, king of Judah, you who sit on David’s throne—you, your officials and your people who come through these gates. This is what the Lord says: Do what is justand right. Rescue from the hand of the oppressor the one who has been robbed. Do no wrong or violence to the foreigner, the fatherless or the widow, and do not shed innocent blood in this place. For if you are careful to carry out these commands, then kings who sit on David’s throne will come through the gates of this palace, riding in chariots and on horses, accompanied by their officials and their people. But if you do not obeythese commands, declares the Lord, I swear by myself that this palace will become a ruin.’”

    For this is what the Lord says about the palace of the king of Judah:

    “Though you are like Gilead to me,
        like the summit of Lebanon,
    I will surely make you like a wasteland,
        like towns not inhabited.
    I will send destroyers against you,
        each man with his weapons,
    and they will cut up your fine cedar beams
        and throw them into the fire.

    “People from many nations will pass by this city and will ask one another, ‘Why has the Lord done such a thing to this great city?’ And the answer will be: ‘Because they have forsaken the covenant of the Lord their God and have worshiped and served other gods.’”

    10 Do not weep for the dead king or mourn his loss;
        rather, weep bitterly for him who is exiled,
    because he will never return
        nor see his native land again.

    11 For this is what the Lord says about Shallum son of Josiah, who succeeded his father as king of Judah but has gone from this place: “He will never return. 12 He will die in the place where they have led him captive; he will not see this land again.”

    13 “Woe to him who builds his palace by unrighteousness,
        his upper rooms by injustice,
    making his own people work for nothing,
        not paying them for their labor.
    14 He says, ‘I will build myself a great palace
        with spacious upper rooms.’
    So he makes large windows in it,
        panels it with cedar
        and decorates it in red.

    15 “Does it make you a king
        to have more and more cedar?
    Did not your father have food and drink?
        He did what was right and just,
        so all went well with him.
    16 He defended the cause of the poor and needy,
        and so all went well.
    Is that not what it means to know me?”
        declares the Lord.
    17 “But your eyes and your heart
        are set only on dishonest gain,
    on shedding innocent blood
        and on oppression and extortion.”

    18 Therefore this is what the Lord says about Jehoiakim son of Josiah king of Judah:

    “They will not mourn for him:
        ‘Alas, my brother! Alas, my sister!’
    They will not mourn for him:
        ‘Alas, my master! Alas, his splendor!’
    19 He will have the burial of a donkey—
        dragged away and thrown
        outside the gates of Jerusalem.”

    20 “Go up to Lebanon and cry out,
        let your voice be heard in Bashan,
    cry out from Abarim,
        for all your allies are crushed.
    21 I warned you when you felt secure,
        but you said, ‘I will not listen!’
    This has been your way from your youth;
        you have not obeyed me.
    22 The wind will drive all your shepherds away,
        and your allies will go into exile.
    Then you will be ashamed and disgraced
        because of all your wickedness.
    23 You who live in ‘Lebanon,’
        who are nestled in cedar buildings,
    how you will groan when pangs come upon you,
        pain like that of a woman in labor!

    24 “As surely as I live,” declares the Lord, “even if you, Jehoiachin son of Jehoiakim king of Judah, were a signet ring on my right hand, I would still pull you off. 25 I will deliver you into the hands of those who want to kill you, those you fear—Nebuchadnezzar king of Babylon and the Babylonians. 26 I will hurl you and the mother who gave you birth into another country, where neither of you was born, and there you both will die. 27 You will never come back to the land you long to return to.”

    28 Is this man Jehoiachin a despised, broken pot,
        an object no one wants?
    Why will he and his children be hurled out,
        cast into a land they do not know?
    29 O land, land, land,
        hear the word of the Lord!
    30 This is what the Lord says:
    “Record this man as if childless,
        a man who will not prosper in his lifetime,
    for none of his offspring will prosper,
        none will sit on the throne of David
        or rule anymore in Judah.”

    Go Deeper

    Sin always has consequences. No one ever sins and gets away completely unscathed from its effects. Satan desires to steal, kill, and destroy humanity and sin is how he allows that decay to take root. In this chapter we see the results of leaders who live in sin and think they are getting away with it. They assume that since they had the most power in the land, they could use that power to their own benefit. However, they fail to realize that they serve at the pleasure of the Lord. He takes all sin seriously, but particularly brings added consequences to the sins of those in leadership. The Kings that fail to rule under the guidance of the King of Kings will bring destruction to the land.

    This passage is an important reflection for anyone in leadership. Whether you lead a business, a team, or a classroom, followers of God should walk humbly in leadership. Our choices have an opportunity to either bring pain or blessing in the lives of those under our influence. We take on the mindset of Christ as we exist to serve and not to be served. Rather than using our power for our own good, we should desire to use it for the good of others.

    So, are you “building your palace” by righteousness or unrighteousness? While we reflect on our own leadership, we should take time to pray for everyone whose leadership we are under. Pastors, CEOs, and presidents all are in positions that can impact God’s people. We should diligently pray that they are submitted to God’s commands. 

    This is also a reminder to us to not build our kingdom here. While it’s easy to focus on all that we can see, we are inheriting a kingdom that cannot be shaken. Rather than investing in our kingdom, it’s a much better decision to build God’s kingdom. We should spend more time preparing for the Kingdom of Heaven where we’ll spend our time for all of eternity. As Jesus said in Mark 8:36, “What good is it for someone to gain the whole world, yet forfeit their soul?”

    Questions

    1. What most stood out to you in this passage? Why? 
    2. Where in your life to you have influence? Are you using your influence for your own good, or for the good of others?
    3. What leaders should you start praying for that they would lead in such a way that honors God?

    By the Way

    Read Luke 12:16-21 for a parable from Jesus on this idea. Jesus echoes the danger of building up our kingdom here.

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