Month: November 2023

  • Ezekiel 47

    Ezekiel 47

    Read Ezekiel 47

    The River From the Temple

    47 The man brought me back to the entrance to the temple, and I saw water coming out from under the threshold of the temple toward the east (for the temple faced east). The water was coming down from under the south side of the temple, south of the altar. He then brought me out through the north gate and led me around the outside to the outer gate facing east, and the water was trickling from the south side.

    As the man went eastward with a measuring line in his hand, he measured off a thousand cubits and then led me through water that was ankle-deep.He measured off another thousand cubits and led me through water that was knee-deep. He measured off another thousand and led me through water that was up to the waist. He measured off another thousand, but now it was a river that I could not cross, because the water had risen and was deep enough to swim in—a river that no one could cross. He asked me, “Son of man, do you see this?”

    Then he led me back to the bank of the river. When I arrived there, I saw a great number of trees on each side of the river. He said to me, “This water flows toward the eastern region and goes down into the Arabah, where it enters the Dead Sea. When it empties into the sea, the salty water there becomes fresh. Swarms of living creatures will live wherever the river flows. There will be large numbers of fish, because this water flows there and makes the salt water fresh; so where the river flows everything will live.10 Fishermen will stand along the shore; from En Gedi to En Eglaim there will be places for spreading nets. The fish will be of many kinds—like the fish of the Mediterranean Sea. 11 But the swamps and marshes will not become fresh; they will be left for salt. 12 Fruit trees of all kinds will grow on both banks of the river. Their leaves will not wither, nor will their fruit fail. Every month they will bear fruit, because the water from the sanctuary flows to them. Their fruit will serve for food and their leaves for healing.”

    The Boundaries of the Land

    13 This is what the Sovereign Lord says: “These are the boundaries of the land that you will divide among the twelve tribes of Israel as their inheritance, with two portions for Joseph. 14 You are to divide it equally among them. Because I swore with uplifted hand to give it to your ancestors, this land will become your inheritance.

    15 “This is to be the boundary of the land:

    “On the north side it will run from the Mediterranean Sea by the Hethlon road past Lebo Hamath to Zedad, 16 Berothah and Sibraim (which lies on the border between Damascus and Hamath), as far as Hazer Hattikon, which is on the border of Hauran. 17 The boundary will extend from the sea to Hazar Enan, along the northern border of Damascus, with the border of Hamath to the north. This will be the northern boundary.

    18 “On the east side the boundary will run between Hauran and Damascus, along the Jordan between Gilead and the land of Israel, to the Dead Sea and as far as Tamar. This will be the eastern boundary.

    19 “On the south side it will run from Tamar as far as the waters of Meribah Kadesh, then along the Wadi of Egypt to the Mediterranean Sea. This will be the southern boundary.

    20 “On the west side, the Mediterranean Sea will be the boundary to a point opposite Lebo Hamath. This will be the western boundary.

    21 “You are to distribute this land among yourselves according to the tribes of Israel. 22 You are to allot it as an inheritance for yourselves and for the foreigners residing among you and who have children. You are to consider them as native-born Israelites; along with you they are to be allotted an inheritance among the tribes of Israel. 23 In whatever tribe a foreigner resides, there you are to give them their inheritance,” declares the Sovereign Lord.

    Go Deeper

    At the beginning of this chapter, Ezekiel is brought to the entrance of the temple where Ezekiel sees a stream of water flowing towards the east from the Temple of the Lord. We notice that every 1,000 cubits (approx 1,700 feet) the water gets deeper. It begins as an ankle deep trickle, then becomes knee deep, then waist deep. Eventually, what began as a small stream becomes a river deep enough to swim in. The bank of the river has trees lining each side on its way to the Dead Sea. When the river empties into the Dead Sea (the lowest place on the face of the earth), the salt water becomes fresh. Ezekiel tells us this is where life is found and flourishing happens (v. 9). What once was not compatible with life is now a source of it. The trees on the river will bear fruit every month and their leaves will be used for healing. In scripture we see that water has the power to destroy and kill (Genesis 6) but also has the power to heal, restore, and nurture. It is the source of life. 

    In Genesis 2 there is a river in the Garden of Eden. Towards the end of the scriptures, in Revelation 22 we see a similar river, but instead of flowing from the altar of the temple it will flow from the throne of God and the Lamb (Revelation 22:1). God’s plan is becoming more clear as we move throughout scripture, to redeem not just humanity but the entire earth. This river described in Ezekiel is yet to come. Many scholars believe it will be during Jesus’s thousand year reign while the one in Revelation 22 will be even later (in the New Heavens and New Earth after the final judgment), when God restores Eden and we live in His presence for eternity.

    Jesus, in the gospel accounts of His life, tells us to come to Him and drink. He told the woman at the well, “Everyone who drinks this water will be thirsty again, but whoever drinks the water I give them will never thirst. Indeed, the water I give them will become in them a spring of water welling up to eternal life” (John 4:7-8). In John 7, Jesus said, “Let anyone who is thirsty come to me and drink. Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.” By this he meant the Spirit, whom those who believed in him were later to receive” (John 7:37b-39). 

    Like the Dead Sea in Ezekiel’s vision, we were once dead in our sin but because of Christ’s payment for our sin on the Cross, we have been made fresh or clean and we are no longer bound by our sin. Through the blood of Jesus Christ we are made whole by the outpouring of the Holy Spirit into the believer. This means we can have an abundant life that leads to eternal life. As we develop in our spiritual walk with Christ we will grow into deeper waters, welling up to the eternal life promised to the believer.  

    Towards the end of this chapter, Ezekiel was told that the foreigners living among the Israelites will also receive an inheritance. Friends, this is Good News! The Lord’s heart from Genesis to Revelation has always been to bless the nations through the nation of Israel. Because of God’s grace through our faith in Jesus Christ, we are children of God and receive an inheritance as a part of an eternal kingdom in the New Heavens and New Earth!

    Questions

    1. What did this chapter teach you about God? What did it teach you about humanity?
    2. What spiritual disciplines are you struggling with in this season? Talk to your Life Group and develop a plan to grow in your walk with Jesus. 
    3. What does this chapter teach you about eternity? Spend time fixing your mind on what eternity holds today.

    Keep Digging

    Interested in learning more about the healing trees (v. 12)? Check out this article from GotQuestions.org.

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  • Ezekiel 46

    Ezekiel 46

    Read Ezekiel 46

    46 “‘This is what the Sovereign Lord says: The gate of the inner courtfacing east is to be shut on the six working days, but on the Sabbath day and on the day of the New Moon it is to be opened. The prince is to enter from the outside through the portico of the gateway and stand by the gatepost. The priests are to sacrifice his burnt offering and his fellowship offerings. He is to bow down in worship at the threshold of the gateway and then go out, but the gate will not be shut until evening. On the Sabbathsand New Moons the people of the land are to worship in the presence of the Lord at the entrance of that gateway. The burnt offering the prince brings to the Lord on the Sabbath day is to be six male lambs and a ram, all without defect. The grain offering given with the ram is to be an ephah, and the grain offering with the lambs is to be as much as he pleases, along with a hin of olive oil for each ephah. On the day of the New Moon he is to offer a young bull, six lambs and a ram, all without defect. He is to provide as a grain offering one ephah with the bull, one ephah with the ram, and with the lambs as much as he wants to give, along with a hin of oil for each ephah.When the prince enters, he is to go in through the portico of the gateway, and he is to come out the same way.

    “‘When the people of the land come before the Lord at the appointed festivals, whoever enters by the north gate to worship is to go out the south gate; and whoever enters by the south gate is to go out the north gate. No one is to return through the gate by which they entered, but each is to go out the opposite gate. 10 The prince is to be among them, going in when they go in and going out when they go out. 11 At the feasts and the appointed festivals, the grain offering is to be an ephah with a bull, an ephah with a ram, and with the lambs as much as he pleases, along with a hin of oil for each ephah.

    12 “‘When the prince provides a freewill offering to the Lord—whether a burnt offering or fellowship offerings—the gate facing east is to be opened for him. He shall offer his burnt offering or his fellowship offerings as he does on the Sabbath day. Then he shall go out, and after he has gone out, the gate will be shut.

    13 “‘Every day you are to provide a year-old lamb without defect for a burnt offering to the Lord; morning by morning you shall provide it. 14 You are also to provide with it morning by morning a grain offering, consisting of a sixth of an ephah with a third of a hin of oil to moisten the flour. The presenting of this grain offering to the Lord is a lasting ordinance. 15 So the lamb and the grain offering and the oil shall be provided morning by morning for a regularburnt offering.

    16 “‘This is what the Sovereign Lord says: If the prince makes a gift from his inheritance to one of his sons, it will also belong to his descendants; it is to be their property by inheritance. 17 If, however, he makes a gift from his inheritance to one of his servants, the servant may keep it until the year of freedom; then it will revert to the prince. His inheritance belongs to his sons only; it is theirs. 18 The prince must not take any of the inheritance of the people, driving them off their property. He is to give his sons their inheritance out of his own property, so that not one of my people will be separated from their property.’”

    19 Then the man brought me through the entrance at the side of the gate to the sacred rooms facing north, which belonged to the priests, and showed me a place at the western end. 20 He said to me, “This is the place where the priests are to cook the guilt offering and the sin offering and bake the grain offering, to avoid bringing them into the outer court and consecrating the people.”

    21 He then brought me to the outer court and led me around to its four corners, and I saw in each corner another court. 22 In the four corners of the outer court were enclosed courts, forty cubits long and thirty cubits wide;each of the courts in the four corners was the same size. 23 Around the inside of each of the four courts was a ledge of stone, with places for fire built all around under the ledge. 24 He said to me, “These are the kitchens where those who minister at the temple are to cook the sacrifices of the people.”

    Go Deeper

    Many times, as we read scripture, we can hear the clear messages God has for us. Ezekiel 46 is wrapped in mysterious visions that are hard to understand. Who is the ‘prince?” Who is the “man?” Theologians are still struggling to answer those questions over this chapter. However, as we read on here, some of the mystery can be addressed and applicable for us today.

    This chapter clearly focuses on the importance of worship offerings and the special purposes of the gates within the temple. The offerings listed are many and varied and the locations of the gates are significant. It is obvious from the start, that the inner gate facing east is special. It is used only for the sabbath and new moon worship. The sabbath was weekly and the new moon monthly. Keep in mind that this entrance was closed until these times. Furthermore, the prince was the only one to enter through this gate first, to present the burnt and fellowship offerings. 

    According to this chapter, the prince then worshiped along with the priest and left the gate open. The people of the land would then enter through the north gate to share in the worship time. Also, notice the animals and produce offered by the prince are the best of the best. Lambs, bulls, rams, and grains were all the best of the land. Verse 10 says, “The prince is to be among them, going in when they go in, and going out when they go out.” The worshippers exited the south gate and the prince, the east gate which would then be closed. Verse 14 says, “The presenting of the grain offering to the Lord as a lasting ordinance.”  We see in this that the prince worshiped with the people and the grain offered represented their ongoing devotion to the Lord from week to week and month to month. 

    Even in the uncertainty of this chapter, two important thoughts emerge for us today. First, the temple in Jerusalem is where Christ will return in His second coming. He will lead and worship with His chosen people by entering the east gate. Every place in the temple described in this chapter are important to the service of God and its people. The parallel for the modern-day church is in Christ who is with us as we come to worship Him. Every corner of the church has its perfect purpose in both worship and service to God and its people. 

    Second, our whole selves, body, soul, and spirit, have the same purpose. Every part and corner of our lives, as His temple, are His for service unto God and others. First Corinthians 6:19 says, “Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own.” What a blessing and mystery is ours through the gift of the Holy Spirit! In this chapter, we see that Christ is both our altar and our sacrifice into a redeemed relationship with God. We can now boldly go before God in worship, praise, and service. We can gladly surrender every part of our lives to Him and trust Him to work all things for our good and His glory. May every gate and corner of ourselves be fully surrendered to Him. From this place, we can love, serve, and worship Him now and forever.

    Questions

    1. What does this passage teach you about God? What does it teach you about humanity?
    2. The Jewish law of sacrifices and offerings is important in this chapter. Why is this important to God?
    3. Why do you think the east gate of the temple is important?

    A Quote

    “After surrender what? The whole of the life after surrender is an aspiration for unbroken communion with God.”

    Oswald Chambers, My Utmost For His Highest

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  • Ezekiel 45

    Ezekiel 45

    Read Ezekiel 45

    Israel Fully Restored

    45 “‘When you allot the land as an inheritance, you are to present to the Lord a portion of the land as a sacred district, 25,000 cubits long and 20,000 cubits wide; the entire area will be holy. Of this, a section 500 cubits square is to be for the sanctuary, with 50 cubits around it for open land. In the sacred district, measure off a section 25,000 cubits long and 10,000 cubits wide. In it will be the sanctuary, the Most Holy Place. It will be the sacred portion of the land for the priests, who minister in the sanctuary and who draw near to minister before the Lord. It will be a place for their houses as well as a holy place for the sanctuary. An area 25,000 cubits long and 10,000 cubits wide will belong to the Levites, who serve in the temple, as their possession for towns to live in.

    “‘You are to give the city as its property an area 5,000 cubits wide and 25,000 cubits long, adjoining the sacred portion; it will belong to all Israel.

    “‘The prince will have the land bordering each side of the area formed by the sacred district and the property of the city. It will extend westward from the west side and eastward from the east side, running lengthwise from the western to the eastern border parallel to one of the tribal portions. This land will be his possession in Israel. And my princes will no longer oppress my people but will allow the people of Israel to possess the land according to their tribes.

    “‘This is what the Sovereign Lord says: You have gone far enough, princes of Israel! Give up your violence and oppression and do what is just and right.Stop dispossessing my people, declares the Sovereign Lord. 10 You are to use accurate scales, an accurate ephah and an accurate bath. 11 The ephahand the bath are to be the same size, the bath containing a tenth of a homer and the ephah a tenth of a homer; the homer is to be the standard measure for both. 12 The shekel is to consist of twenty gerahs. Twenty shekels plus twenty-five shekels plus fifteen shekels equal one mina.

    13 “‘This is the special gift you are to offer: a sixth of an ephah from each homer of wheat and a sixth of an ephah from each homer of barley. 14 The prescribed portion of olive oil, measured by the bath, is a tenth of a bathfrom each cor (which consists of ten baths or one homer, for ten baths are equivalent to a homer). 15 Also one sheep is to be taken from every flock of two hundred from the well-watered pastures of Israel. These will be used for the grain offerings, burnt offerings and fellowship offerings to make atonement for the people, declares the Sovereign Lord. 16 All the people of the land will be required to give this special offering to the prince in Israel.17 It will be the duty of the prince to provide the burnt offerings, grain offerings and drink offerings at the festivals, the New Moons and the Sabbaths—at all the appointed festivals of Israel. He will provide the sin offerings, grain offerings, burnt offerings and fellowship offerings to make atonement for the Israelites.

    18 “‘This is what the Sovereign Lord says: In the first month on the first day you are to take a young bull without defect and purify the sanctuary. 19 The priest is to take some of the blood of the sin offering and put it on the doorposts of the temple, on the four corners of the upper ledge of the altarand on the gateposts of the inner court. 20 You are to do the same on the seventh day of the month for anyone who sins unintentionally or through ignorance; so you are to make atonement for the temple.

    21 “‘In the first month on the fourteenth day you are to observe the Passover,a festival lasting seven days, during which you shall eat bread made without yeast. 22 On that day the prince is to provide a bull as a sin offering for himself and for all the people of the land. 23 Every day during the seven days of the festival he is to provide seven bulls and seven rams without defect as a burnt offering to the Lord, and a male goat for a sin offering. 24 He is to provide as a grain offering an ephah for each bull and an ephah for each ram, along with a hin of olive oil for each ephah.

    25 “‘During the seven days of the festival, which begins in the seventh month on the fifteenth day, he is to make the same provision for sin offerings, burnt offerings, grain offerings and oil.

    Go Deeper

    These last chapters of Ezekiel can remind us of the specification laid out for the previous temples and the original tabernacle in the wilderness. The focus then turns to a “prince”, but not a king. Why would Israel need a prince instead of another king? In the time frame this vision occurs, Israel has not seen the coming of the Messiah–like we have not seen the Second Coming. Just like the leaders we have been given in the present time, this prince is necessary for the purpose of upholding justice and righteousness (v. 10). He is also in place to put away violence and oppression (v. 9). 

    The reminders and requirements for legal measurement and justice are not for the future, but they are also for us now. And that is why the ruler of mankind is only a prince, because the spots for kingship have been taken, and it will be clear that this ruler is not the ultimate authority, but is himself subject to being ruled by others and being subject as well to the law.

    But why through a prince? After all, if God wanted to right now, in this life, he could make sure that we were governed by perfect beings. But we are not. We are given practice in self-rule and self-government over ourselves, our families, our churches, our societies, and while we are not often very good at the practice of authority, we are expected to practice it anyway. And so it is in the world to come as well. 

    For us now and in the future, the coming rule of Jesus Christ and of resurrected believers over humanity does not mean that God is taking away from mankind the responsibility of self-government and developing the capacity to rule and judge justly. Therefore, on  top of this physical layer of government we have been given we find a spiritual layer that keeps us within boundaries while we are here in our physical beings. And, as often happens, from learning about how human beings will rule in the millennium, we can learn something about how God wishes for us to exercise authority for the purpose of justice and righteousness here and now.

    Questions

    1. How does God ask us to respond to Him as part of our relationship with Him?
    2. How can you be more content with the inheritance you have been given (not just physically, but spiritually) here during your lifetime?
    3. Considering how justice is meted out in this day and age, what can we do as Christians to make sure our balances are true when we interact with those (and issues) that surround us?

    Pray This

    Father God,

    Thank you for the blessing and allotments you have set aside for us here on earth, as well as in Heaven. We know that you have gone to prepare a place before us and will rule with ultimate justice and authority when we come to your heavenly throne. Thank you for giving us the accounts of Ezekiel’s visions so we can see that you are the true creator and ruler of the universe. Help us to follow the guidelines you give us and the ability to respect the princes you set before us. In Jesus’ name we pray. Amen.

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  • Ezekiel 44

    Ezekiel 44

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    The Priesthood Restored

    44 Then the man brought me back to the outer gate of the sanctuary, the one facing east, and it was shut. The Lord said to me, “This gate is to remain shut. It must not be opened; no one may enter through it. It is to remain shut because the Lord, the God of Israel, has entered through it.The prince himself is the only one who may sit inside the gateway to eat in the presence of the Lord. He is to enter by way of the portico of the gateway and go out the same way.”

    Then the man brought me by way of the north gate to the front of the temple. I looked and saw the glory of the Lord filling the temple of the Lord, and I fell facedown.

    The Lord said to me, “Son of man, look carefully, listen closely and give attention to everything I tell you concerning all the regulations and instructions regarding the temple of the Lord. Give attention to the entranceto the temple and all the exits of the sanctuary. Say to rebellious Israel,‘This is what the Sovereign Lord says: Enough of your detestable practices, people of Israel! In addition to all your other detestable practices, you brought foreigners uncircumcised in heart and flesh into my sanctuary, desecrating my temple while you offered me food, fat and blood, and you broke my covenant. Instead of carrying out your duty in regard to my holy things, you put others in charge of my sanctuary. This is what the Sovereign Lord says: No foreigner uncircumcised in heart and flesh is to enter my sanctuary, not even the foreigners who live among the Israelites.

    10 “‘The Levites who went far from me when Israel went astray and who wandered from me after their idols must bear the consequences of their sin.11 They may serve in my sanctuary, having charge of the gates of the temple and serving in it; they may slaughter the burnt offerings and sacrifices for the people and stand before the people and serve them. 12 But because they served them in the presence of their idols and made the people of Israel fallinto sin, therefore I have sworn with uplifted hand that they must bear the consequences of their sin, declares the Sovereign Lord. 13 They are not to come near to serve me as priests or come near any of my holy things or my most holy offerings; they must bear the shame of their detestable practices.14 And I will appoint them to guard the temple for all the work that is to be done in it.

    15 “‘But the Levitical priests, who are descendants of Zadok and who guarded my sanctuary when the Israelites went astray from me, are to come near to minister before me; they are to stand before me to offer sacrifices of fat and blood, declares the Sovereign Lord. 16 They alone are to enter my sanctuary; they alone are to come near my table to minister before me and serve me as guards.

    17 “‘When they enter the gates of the inner court, they are to wear linen clothes; they must not wear any woolen garment while ministering at the gates of the inner court or inside the temple. 18 They are to wear linen turbans on their heads and linen undergarments around their waists. They must not wear anything that makes them perspire. 19 When they go out into the outer court where the people are, they are to take off the clothes they have been ministering in and are to leave them in the sacred rooms, and put on other clothes, so that the people are not consecrated through contact with their garments.

    20 “‘They must not shave their heads or let their hair grow long, but they are to keep the hair of their heads trimmed. 21 No priest is to drink wine when he enters the inner court. 22 They must not marry widows or divorced women; they may marry only virgins of Israelite descent or widows of priests. 23 They are to teach my people the difference between the holy and the commonand show them how to distinguish between the unclean and the clean.

    24 “‘In any dispute, the priests are to serve as judges and decide it according to my ordinances. They are to keep my laws and my decrees for all my appointed festivals, and they are to keep my Sabbaths holy.

    25 “‘A priest must not defile himself by going near a dead person; however, if the dead person was his father or mother, son or daughter, brother or unmarried sister, then he may defile himself. 26 After he is cleansed, he must wait seven days. 27 On the day he goes into the inner court of the sanctuaryto minister in the sanctuary, he is to offer a sin offering for himself, declares the Sovereign Lord.

    28 “‘I am to be the only inheritance the priests have. You are to give them no possession in Israel; I will be their possession. 29 They will eat the grain offerings, the sin offerings and the guilt offerings; and everything in Israel devoted to the Lord will belong to them. 30 The best of all the firstfruits and of all your special gifts will belong to the priests. You are to give them the first portion of your ground meal so that a blessing may rest on your household. 31 The priests must not eat anything, whether bird or animal, found dead or torn by wild animals.

    Go Deeper

    Ezekiel has been prophesying about a future temple, whether it’s literal or figurative. This chapter’s theme is about the priesthood being restored. We see what marked the unfaithful priests of the past, what marks a faithful priest and therefore what that means for us as believers today.

    Priests were appointed by God from the tribe of Levi, and were a gift given to Aaron. (Numbers 18:6-7) It was considered a special privilege to guard the temple and perform duties that intercede between God and His people. The temple was where God’s glory dwelled, and only priests could enter. A high priest would serve as the ultimate intercessor between God and man, entering the Holy of Holies to offer a sacrifice of sin on behalf of the people (Exodus 30:10).

    In Ezekiel 44:6-14 we see that along the way there were priests that led Israel astray. They brought foreigners into the sanctuary (v. 7, 9), followed after idols (v. 10), made the people of Israel fall into sin (v. 12) and desecrated what was holy (v.. 8). There were consequences to their actions, and they were no longer able to represent the Lord in the same way.

    However, one priest named Zadok and his descendants were excluded from this punishment. Faithfulness marked their life. They guarded the sanctuary, while others went astray (vs. 15). They alone are given the privilege to be inside the sanctuary and minister before God (vs.16). They were to teach holiness and how to distinguish what was considered clean, serve as judges, and keep the laws and decrees (v. 23-24). In return, their inheritance and possession was the Lord.

    When Jesus died and rose again, He became our perfect high priest (Hebrews 7:24-25, 27). Enabling us to have access to God. First Peter 2 refers to believers now as His priesthood, to declare how we have been called out of darkness and into His wonderful light. We offer ourselves as the living sacrifice, doing what is pleasing to Him (Romans 12:1). We are His temple (1 Cor 3:16) and carry the message of reconciliation through Christ to the world as His ambassadors (2 Corinthians 5). It’s now our job to be faithful and holy priests. We point others to the God who loved us so much He sent Jesus so that we can dwell with Him forever. May the gift of His presence cause us to fall facedown, as it did Ezekiel.

    Questions

    1. What did this chapter teach you about the character of God?
    2. What characteristics mark a priest’s life?
    3. What marks your life? Is there anything about your character that doesn’t represent God well?

    Keep Digging

    Read more about the life of Zadok here.

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  • Ezekiel 43

    Ezekiel 43

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    God’s Glory Returns to the Temple

    43 Then the man brought me to the gate facing east, and I saw the glory of the God of Israel coming from the east. His voice was like the roar of rushing waters, and the land was radiant with his glory. The vision I saw was like the vision I had seen when he came to destroy the city and like the visions I had seen by the Kebar River, and I fell facedown. The glory of the Lord entered the temple through the gate facing east. Then the Spirit lifted me up and brought me into the inner court, and the glory of the Lord filled the temple.

    While the man was standing beside me, I heard someone speaking to me from inside the temple. He said: “Son of man, this is the place of my throneand the place for the soles of my feet. This is where I will live among the Israelites forever. The people of Israel will never again defile my holy name—neither they nor their kings—by their prostitution and the funeral offerings for their kings at their death. When they placed their threshold next to my threshold and their doorposts beside my doorposts, with only a wall between me and them, they defiled my holy name by their detestable practices. So I destroyed them in my anger. Now let them put away from me their prostitution and the funeral offerings for their kings, and I will live among them forever.

    10 “Son of man, describe the temple to the people of Israel, that they may be ashamed of their sins. Let them consider its perfection, 11 and if they are ashamed of all they have done, make known to them the design of the temple—its arrangement, its exits and entrances—its whole design and all its regulations and laws. Write these down before them so that they may be faithful to its design and follow all its regulations.

    12 “This is the law of the temple: All the surrounding area on top of the mountain will be most holy. Such is the law of the temple.

    The Great Altar Restored

    13 “These are the measurements of the altar in long cubits, that cubit being a cubit and a handbreadth: Its gutter is a cubit deep and a cubit wide, with a rim of one span around the edge. And this is the height of the altar: 14 From the gutter on the ground up to the lower ledge that goes around the altar it is two cubits high, and the ledge is a cubit wide. From this lower ledge to the upper ledge that goes around the altar it is four cubits high, and that ledge is also a cubit wide. 15 Above that, the altar hearth is four cubits high, and four horns project upward from the hearth. 16 The altar hearth is square, twelve cubits long and twelve cubits wide. 17 The upper ledge also is square, fourteen cubits long and fourteen cubits wide. All around the altar is a gutter of one cubit with a rim of half a cubit. The steps of the altar face east.”

    18 Then he said to me, “Son of man, this is what the Sovereign Lord says: These will be the regulations for sacrificing burnt offerings and splashing blood against the altar when it is built: 19 You are to give a young bull as a sin offering to the Levitical priests of the family of Zadok, who come near to minister before me, declares the Sovereign Lord. 20 You are to take some of its blood and put it on the four horns of the altar and on the four corners of the upper ledge and all around the rim, and so purify the altar and make atonement for it. 21 You are to take the bull for the sin offering and burn it in the designated part of the temple area outside the sanctuary.

    22 “On the second day you are to offer a male goat without defect for a sin offering, and the altar is to be purified as it was purified with the bull.23 When you have finished purifying it, you are to offer a young bull and a ram from the flock, both without defect. 24 You are to offer them before the Lord, and the priests are to sprinkle salt on them and sacrifice them as a burnt offering to the Lord.

    25 “For seven days you are to provide a male goat daily for a sin offering; you are also to provide a young bull and a ram from the flock, both without defect. 26 For seven days they are to make atonement for the altar and cleanse it; thus they will dedicate it. 27 At the end of these days, from the eighth day on, the priests are to present your burnt offerings and fellowship offerings on the altar. Then I will accept you, declares the Sovereign Lord.”

    Go Deeper

    The book of Ezekiel began with a vision where God’s glory was revealed as He is sovereign on His throne over all creation (chapter 1). A few chapters later, God’s glory is removed, and His presence departs from the temple and heads east (chapter 10). In this chapter, God’s glory finally returns to the temple back through the east gate with the promise that He would continue dwelling amongst His people. 

    Ezekiel is led through a vision to show him the layout of the millennial temple and its purpose which was to provide a place for the King of glory. The Lord said to Ezekiel, “Son of man, this is the place of my throne and the place for the soles of my feet. This is where I will live among the Israelites forever. The people of Israel will never again defile my holy name—neither they nor their kings—by their prostitution and the funeral offerings for their kings at their death” (v. 7). This is really great news! God desires to dwell with His people and will do so forever in the future millennial temple. 

    The temple of God is a theme that plays an essential role in the biblical narrative from Genesis all the way to Revelation. In the beginning, God created the Garden of Eden where His presence dwelt. Eden, because it was the dwelling place of God, became the first true temple. Adam then was the first true priest, because he was the one required to work it and keep it. Adam’s commission as a priest was to expand the presence of God from the garden to the whole earth (Gen 1:28). The temple narrative expands to the tabernacle of Moses (Exodus 40), the Temple of Solomon (1 Kings 6), the Temple of Zerubbabel (Ezra 5), the Temple of Christ’s body (John 2), the Spiritual temple known as the Church filled with the Holy Spirit (Acts 2), the Tribulational temple (Revelation 11), and the millennial temple, which is what we see in these final chapters of Ezekiel. These temples were a symbol pointing to the reality that all of creation is God’s temple and His objective is to expand His presence to the ends of the earth. This will be the reality for all of eternity in the millennial temple. 

    The Lord gives Ezekiel two clear instructions in this chapter: write down the dimensions of the temple and tell the people about it and write down the laws God gives and instruct the people to obey them. The basic law of the temple was, “All the surrounding area on top of the mountain will be most holy. Such is the law of the temple” (v. 12). God’s patience with His people does not mean He is passive towards their sin. Just because the Lord returned to the temple, doesn’t mean the people could continue in their wickedness and idolatry. 

    He called them to consecrate themselves and be holy. 1 Peter 5:15-16 says, “But just as he who called you is holy, so be holy in all you do; for it is written: ‘Be holy, because I am holy.” God is a holy God and people cannot just flippantly enter into His presence. The only way we can be in the presence of a holy God is through Christ’s sacrifice for us. His payment made a way for us to dwell in a relationship with God forever.

    Questions

    1. What is something that stands out to you in this text? 
    2. Why is it significant that God’s glory returns to the temple? 
    3. The law of the temple was holiness. What is something you need to remove from your life that is hindering your intimacy with God? 

    Keep Digging

    What is the significance of Ezekiel’s temple? Click here to learn more about it!

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  • Ezekiel 42

    Ezekiel 42

    Read Ezekiel 42

    The Rooms for the Priests

    42 Then the man led me northward into the outer court and brought me to the rooms opposite the temple courtyard and opposite the outer wall on the north side. The building whose door faced north was a hundred cubits long and fifty cubits wide. Both in the section twenty cubits from the inner court and in the section opposite the pavement of the outer court, gallery faced gallery at the three levels. In front of the rooms was an inner passageway ten cubits wide and a hundred cubits long. Their doors were on the north.Now the upper rooms were narrower, for the galleries took more space from them than from the rooms on the lower and middle floors of the building. The rooms on the top floor had no pillars, as the courts had; so they were smaller in floor space than those on the lower and middle floors.There was an outer wall parallel to the rooms and the outer court; it extended in front of the rooms for fifty cubits. While the row of rooms on the side next to the outer court was fifty cubits long, the row on the side nearest the sanctuary was a hundred cubits long. The lower rooms had an entrance on the east side as one enters them from the outer court.

    10 On the south side along the length of the wall of the outer court, adjoining the temple courtyard and opposite the outer wall, were rooms 11 with a passageway in front of them. These were like the rooms on the north; they had the same length and width, with similar exits and dimensions. Similar to the doorways on the north 12 were the doorways of the rooms on the south. There was a doorway at the beginning of the passageway that was parallel to the corresponding wall extending eastward, by which one enters the rooms.

    13 Then he said to me, “The north and south rooms facing the temple courtyard are the priests’ rooms, where the priests who approach the Lordwill eat the most holy offerings. There they will put the most holy offerings—the grain offerings, the sin offerings and the guilt offerings—for the place is holy. 14 Once the priests enter the holy precincts, they are not to go into the outer court until they leave behind the garments in which they minister, for these are holy. They are to put on other clothes before they go near the places that are for the people.”

    15 When he had finished measuring what was inside the temple area, he led me out by the east gate and measured the area all around: 16 He measured the east side with the measuring rod; it was five hundred cubits. 17 He measured the north side; it was five hundred cubits by the measuring rod.18 He measured the south side; it was five hundred cubits by the measuring rod. 19 Then he turned to the west side and measured; it was five hundred cubits by the measuring rod. 20 So he measured the area on all four sides. It had a wall around it, five hundred cubits long and five hundred cubits wide,to separate the holy from the common.

    Go Deeper

    As we’ve already established, this portion of Scripture is some of the most challenging passages to interpret and understand. It’s okay that text is sometimes hard and difficult to comprehend. Let’s lean into what we learn about God from Ezekiel’s tour of this mystical temple. In the previous chapter, an Angel of the Lord provides great detail and description of the temple. In this chapter, we continue and conclude the vision of the temple. Specifically, the chamber rooms of the priests (v. 1-14) and the dimension of the exterior walls (v. 15-20). 

    The angelic guide only spoke to Ezekiel four times in the whole site-seeing tour of the temple. In verse 13, he speaks for the fourth and final time. He outlines the purpose for the rooms (they belong to the Priests) and he gives instructions regarding the use for which the rooms were designed. They were to be a place set apart for the holy things: the holy sacrifices and the holy garments of the Priests. 

    When God established His people, He was clear regarding the Priests’ commands and requirements for holiness. The call to holiness on the part of the priest is repeated all throughout the Old Testament. They were to maintain holiness in both behavior and dress. The priests wore specific clothing; every part of the holy garment symbolic in its meaning. The garments served as a reminder of God’s holiness. Ministry was not to be done casually or flippantly. So it’s unsurprising that 14 verses give us a peek into holy chambers. The sacred spaces that prepare priests privately for the work they will endure publicly. No one accidentally falls into holiness. Holiness happens in the intimate, purposeful, and private worship and pursuit of God. 

    The last five verses of the chapter describe the exterior walls. Verse 20 reads, “…on all four sides. It had a wall around it to separate the holy from the common.” Again, we see purpose in creation. The purpose of the wall was to separate the sacred from the profane—that which is set apart for God and that which is not. 

    So, what are we to learn from this chapter of Scripture? One, God’s design and creation is specific, precise, planned, and purposeful. He is attentive to detail. Two, God takes holiness seriously. Those of us who are believers in Jesus (Christians) are consecrated to God. First Peter 2:9 reads, “But you are a chosen people, a royal priesthood, a holy nation, a people belonging to God, that you may declare the praises of him who called you out of darkness into his marvelous light.” Like the priests in the Old Testament, our lives are to be set apart as holy. We are called to be holy amidst the common–to be transformed, not conform. Like priests, we too, have been designed with purpose for purpose. We, too, are commanded to clothe ourselves differently than the world around us. We are to clothe ourselves with compassion, kindness, humility, patience and gentleness (Colossians 3:12). 

    All of the Bible points to one thing: The One who rescues and reconciles. Jesus. He is our only hope. He is the only hope. He is the invitation to holiness. Our purpose is to go and make disciples, to make him known. Not sacrificing holiness on the altar of conformity, but rather, in the sacred, private spaces renewing our minds in word and truth so that we may be transformed to be more like Jesus.

    Questions

    1. What do you learn about God in this passage? Does it matter that God is specific and purposeful in his creation? Why or why not? 
    2. Why was it important for there to be a wall between the common and the holy? 
    3. What does it mean to you to be holy? What would it look like to pursue holiness?

    Keep Digging

    Click here to see a rendering of the temple in Ezekiel’s vision to give yourself a picture of what it would have looked like! 

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